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Merge remote-tracking branch 'origin/Grant_Ailie-tc-create-1' into gal 

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#	en_tn_49-GAL.tsv
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@ -12,7 +12,7 @@ GAL 1 1 fyu8 figs-distinguish Θεοῦ Πατρὸς τοῦ ἐγείραντ
GAL 1 1 wmlj figs-extrainfo Θεοῦ Πατρὸς 1 Here, the phrase **the Father** could be (1) a general title for God which identifies him as the first person in the Christian Trinity. If you choose this option then you should not define whose **Father** God is in your translation but rather you should use a more an expression like the ULT does. (See: [[rc://en/ta/man/translate/figs-extrainfo]]) (2) referring to God’s relationship to those who believe in Christ. Alternate translation: “God our Father”
GAL 1 1 w3gr figs-nominaladj ἐκ νεκρῶν 1 Paul is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “from among the people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
GAL 1 1 g5as figs-metonymy ἐκ νεκρῶν 1 Here, the phrase **the dead** could be a figurative way of referring to a place, in which case it would be referring to “the place of the dead” or “the realm of the dead.” If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “from the place of the dead” or “from the realm of the dead” (See: [[rc://en/ta/man/translate/figs-metonymy]])
GAL 1 2 d737 figs-gendernotations ἀδελφοί 1 brothers Here, although the term **brothers** is masculine, Paul is using it in a generic sense to refer to fellow Christians, which includes both men and women. Paul views all those who believe in Jesus, as members of one spiritual family, with God as their heavenly Father. If your readers would misunderstand the use of **brothers** in this context, you can indicate explicitly what it means. Alternate translation: “fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 1 2 d737 figs-gendernotations ἀδελφοί 1 brothers Here, although the term **brothers** is masculine, Paul is using it in a generic sense to refer to fellow Christians, which includes both men and women. Paul views all those who believe in Jesus, as members of one spiritual family, with God as their heavenly Father. If your readers would misunderstand the use of **brothers** in this context, you can indicate explicitly what it means as modeled by the UST. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 1 2 wmd2 figs-explicit Γαλατίας 1 Here, the word **Galatia** could refer to: (1) the Roman political province called **Galatia**. Alternate translation: “in the province of Galatia” or (2) the geographical region known as **Galatia**. Alternate translation: “in the region of Galatia” If it would help your readers you could state explicitly what the word **Galatia** refers to here. (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 1 2 aa9v figs-possession τῆς Γαλατίας 1 Paul uses the possessive form here to describe churches that are in Roman political province called **Galatia** or in the geographical region known as **Galatia**. If this use of the possessive form is not clear in your language, you could clarify the meaning using a form that is natural in your language. Alternate translation: “in the province of Galatia” or “in the region of Galatia” (See: [[rc://en/ta/man/translate/figs-possession]])
GAL 1 3 nxtz translate-blessing χάρις ὑμῖν καὶ εἰρήνη 1 This is a common blessing that Paul often uses in the beginning of his letters. Use a form that people would recognize as a blessing in your language. Alternate translation: “May God our Father and the Lord Jesus Christ give you grace and peace.” (See: [[rc://en/ta/man/translate/translate-blessing]])
@ -62,7 +62,7 @@ GAL 1 10 b2vc figs-rquestion ἄρτι γὰρ ἀνθρώπους πείθω
GAL 1 10 xhrn figs-gendernotations ἄρτι…ἀνθρώπους πείθω ἢ τὸν Θεόν? ἢ ζητῶ ἀνθρώποις ἀρέσκειν? εἰ ἔτι ἀνθρώποις ἤρεσκον 1 Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both men and women, and refers to “people” in general. Alternate translation: “do I now persuade people, or God? Or do I seek to please people? If I were still pleasing people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 1 10 fl3c grammar-connect-condition-hypothetical εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην 1 If I am still trying to please men, I am not a servant of Christ The word **if** introduces a hypothetical condition. Paul is using a hypothetical situation to teach the Galatians. Use the natural form in your language for introducing a hypothetical situation or if it would help your readers you can state Paul’s meaning in plain language. Alternate translation: “I am not still trying to please men because I am a servant of Christ” or “If I were still pleasing people, then I would not be serving Christ” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
GAL 1 11 xve4 grammar-connect-words-phrases γὰρ 1 Here, the word **For** is used to introduce a supporting statement that further supports and gives reason for Paul’s prior statement. Use a form that would be natural in your language for introducing a statement that supports a prior statement. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
GAL 1 11 cnic figs-gendernotations ἀδελφοί 1 Although the term **brothers** is masculine, Paul is using the word here in a generic sense that includes both men and women and refers to those who believe in Jesus. Alternate translation: “fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 1 11 cnic figs-gendernotations ἀδελφοί 1 Although the term **brothers** is masculine, Paul is using the word here in a generic sense that includes both men and women and refers to those who believe in Jesus. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 1 11 o5cu figs-activepassive τὸ εὐαγγελισθὲν ὑπ’ ἐμοῦ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that I proclaimed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
GAL 1 11 hew1 figs-gendernotations ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον 1 Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women, and refers to “humans.” Alternate translation: “did not come from a human” or “is not a human message” or “is not a message that people made up” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 1 12 zfxj grammar-connect-words-phrases γὰρ 1 Here, the word **For** could be being used to introduce: (1) the grounds or basis for Paul’s assertion in [1:11](../01/11.md), in which case what follows the word **For** is support for what Paul said in [1:11](../01/11.md). Use a form that would be natural for introducing a statement which gives supporting evidence. Alternate translation: “In support of my claim that the gospel I proclaimed is not according to man, I want you to know that” (2) a statement which explains and builds on Paul’s assertion in [1:11](../01/11.md). Use a form that would be natural for introducing a statement which further clarifies and explains a prior statement. Alternate translation: “To explain further, I want you to know” or “That is” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
@ -341,7 +341,7 @@ GAL 3 14 h46q figs-exclusive λάβωμεν 1 we When Paul says **we** he is spe
GAL 3 14 ezpz figs-abstractnouns τὴν ἐπαγγελίαν τοῦ Πνεύματος 1 If your language does not use an abstract noun for the idea of **promise**, you could express the same idea with a verb form such as “promised”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 3 14 vce3 figs-possession ἐπαγγελίαν τοῦ Πνεύματος 1 Paul is using the possessive form to explain what the **promise** is regarding. Paul is using the possessive form to indicate that the **promise** he is referring to here is the promise regarding the coming Holy Spirit. If this is not clear in your language, you could clarify the relationship for your readers. Alternate translation: “promise regarding the Spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
GAL 3 14 l6oj Πνεῦμα 1 The word **Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
GAL 3 15 al9b ἀδελφοί 1 Brothers See how you translated the term “brothers** in [Galatians 1:11](../01/11.md) where it is used with the same meaning.
GAL 3 15 al9b ἀδελφοί 1 Brothers See how you translated the term “brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “Brothers and sisters”
GAL 3 15 c3gs figs-explicit κατὰ ἄνθρωπον 1 in human terms Here, Paul uses the phrase **according to man** to means that he is speaking in accord with the manner of human practice. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “according to human practice” or “with a human analogy from human legal practice” or “using an analogy from standard daily life”(See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 3 15 bfjq figs-gendernotations κατὰ ἄνθρωπον 1 Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women and refers to humans in general. If your readers would misunderstand this you can indicate this explicitly. Alternate translation: “according to human practice” or “using an analogy from standard human practice” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 3 15 si56 ὅμως 1 Here, the word **Nevertheless** could be: (1) indicating a concession. Paul is admitting or conceding that the analogy from human legal affairs that he is about to use is imperfect, **Nevertheless** he is going to use it to illustrate a spiritual truth. (2) indicating a comparison. Alternate translation: “similarly” or “likewise”
@ -506,7 +506,7 @@ GAL 4 7 jkor grammar-connect-logic-result ὥστε 1 God has sent the Spirit of
GAL 4 7 akb8 figs-you εἶ 1 you are no longer a slave…you are also an heir Here,**you** is singular. Paul is probably addressing the Galatian believers by using a singular pronoun in order to emphasize that what he is saying applies to each of them individually. (See: [[rc://en/ta/man/translate/figs-you]])
GAL 4 7 iler figs-metaphor δοῦλος 1 Paul speaks of the Galatian believers being in bondage to the law of Moses as if it were slavery. If your readers would not understand what it means to be **a slave** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “in bondage to the law of Moses” (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 4 7 fzja grammar-connect-logic-contrast ἀλλὰ 1 The word **but** is introducing a contrast. Paul is contrasting being **a son** with being **a slave**. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
GAL 4 7 swk3 figs-metaphor υἱός…υἱός 1 See how you translated the word **sons** in [4:5](../04/25.md) where it is used with the same meaning. Alternate translation: “a spiritual child of God…a spiritual child of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 4 7 swk3 figs-metaphor υἱός…υἱός 1 See how you translated the word **sons** in [4:5](../04/05.md) where it is used with the same meaning. Alternate translation: “a spiritual child of God…a spiritual child of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 4 7 vmyo figs-gendernotations υἱός…υἱός 1 Although the term **son** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “a child…a child” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 4 7 rlc3 grammar-connect-condition-fact εἰ δὲ υἱός, καὶ 1 Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since each of you is a son, you are also” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
GAL 4 7 d5hu figs-metaphor κληρονόμος 1 heir See how you translated the word **heir** in [4:1](../04/01.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -533,13 +533,40 @@ GAL 4 11 yytt figs-yousingular ὑμᾶς…ὑμᾶς 1 Both occurrences of th
GAL 4 11 chxa figs-doublenegatives μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς 1 If your readers would misunderstand this double negative, you could translate it as a positive statement. Alternate translation: “that I have possibly labored among you for nothing” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
GAL 4 11 alfd figs-explicit κεκοπίακα 1 Here, the word **labored** refers to Paul’s work of teaching the Galatians the truths of the Christian faith. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “I have labored in teaching and preaching” or “I have taught the truths of the Christian faith” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 4 11 bsv1 εἰκῇ 1 may have been for nothing Alternate translation: “without results” or “to no avail” or “purposelessly”
GAL 4 12 ql14 0 Connecting Statement: Paul reminds the Galatian believers how kindly they treated him when he was with them, and he encourages them to continue to trust him while he is not there with them.
GAL 4 12 p9gn figs-gendernotations ἀδελφοί 1 brothers See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 4 12 n3wf οὐδέν με ἠδικήσατε 1 You did me no wrong This can be stated in positive form. Alternate translation: “You treated me well” or “You treated me as you should have”
GAL 4 14 tk1l καὶ τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου 1 Though my physical condition put you to the test This could mean: (1) they endured the difficulty of welcoming Paul when he was sick (2) they resisted the temptation to reject Paul when he was sick.
GAL 4 12 mad2 figs-yousingular οἴδατε…ὑμῖν 1 may have been for nothing In this verse both occurrences of the word **you** are plural and refer to the Galatian believers. Your language may require you to mark such forms. (See: [[rc://en/ta/man/translate/figs-yousingular]])
GAL 4 12 p9gn figs-gendernotations ἀδελφοί 1 brothers See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 4 12 gteu figs-explicit γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς 1 Here, Paul is referring to obeying the rules and regulations prescribed in the law of Moses. He is asking the Galatians to become like himself by not acting as if the law of Moses has authority over his life, because he originally became as they were, when they did not seek to conduct their lives according to the rules prescribed in the law of Moses. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 4 12 b4w2 grammar-connect-logic-result γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς 1 If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because I became as you, you also should become as I am” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
GAL 4 12 cg8i figs-ellipsis κἀγὼ ὡς ὑμεῖς 1 Paul is leaving out some of the words that a sentence would need in many languages to be complete. Here, the implied words are **became** and **are**. If your readers might misunderstand this, you could supply these words from the context as modeled by the ULT. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
GAL 4 12 n3wf figs-litotes οὐδέν με ἠδικήσατε 1 You did me no wrong Here. Paul expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “You treated me well” (See: [[rc://en/ta/man/translate/figs-litotes]])
GAL 4 13 ytex grammar-connect-time-background δὲ 1 You did me no wrong Paul is using the word **Now** to introduce background information. Use a natural way in your language for introducing background information. Alternate translation: “And” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])m
GAL 4 13 a22l figs-extrainfo δι’ ἀσθένειαν τῆς σαρκὸς, εὐηγγελισάμην ὑμῖν 1 You did me no wrong Here, Paul states that it was a physical sickness that previously caused him to proclaim the gospel to Galatians. This could mean that (1) Paul was already in Galatia and a physical sickness caused Paul to stay in Galatia longer and recover and because of this delay he had time and opportunity to proclaim the gospel to the Galatians (2) because of a physical sickness Paul went to Galatia to recover from his sickness and while there he proclaimed the gospel to the Galatians. Because Paul does not explicitly state which of these two scenarios provided the opportunity for him to preach the gospel, but rather simply focuses on the sickness, you should not further explain what Paul says here about his sickness but rather use a general expression as modeled by the ULT and UST. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
GAL 4 13 ho2d grammar-connect-logic-result δι’ 1 You did me no wrong Here, Paul is using the phrase **because** to introduce the reason that he **proclaimed the gospel** to the Galatians **previously**, which was **because** he had to stay in Galatia because of a physical sickness. Use a natural form in your language for introducing a reason-result clause. (Here, the reason is **a weakness of the flesh** and the result is that Paul **proclaimed the gospel to** the Galatians). Alternate translation: “on account of” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])\n\n
GAL 4 13 qstf figs-abstractnouns ἀσθένειαν τῆς σαρκὸς 1 You did me no wrong If your language does not use an abstract noun for the idea of **weakness**, you could express the same idea with an adjective such as “weak”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 4 13 iuz9 figs-synecdoche τῆς σαρκὸς 1 Here, Paul uses the word **flesh**, which is one part of his body, to refer to his entire body. If your readers would misunderstand this, you could use an equivalent expression from your culture or use plain language. See how you translated the phrase **the flesh** in [2:20](../02/20.md) where it is used with the same meaning. Alternate translation: “of the body” or “of my body” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
GAL 4 14 tk1l figs-extrainfo τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου 1 Though my physical condition put you to the test The phrase **your trial in my flesh** means that Paul had some physical problem or malady that either itself caused difficulty (a **trial**) for the Galatians or caused difficulty (a **trial**) for them because they had to care for or help him as a result of his difficulty. Because Paul does not specify the specifics of how his physical malady created a **trial** for the Galatians, it is best to translate this phrase with a general phrase which leaves room for either possibility as modeled by the ULT and UST. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
GAL 4 14 v9xa οὐκ ἐξουθενήσατε 1 despise Alternate translation: “you did not scorn” or “you did not hate”
GAL 4 17 s9kn ἀλλὰ ἐκκλεῖσαι ὑμᾶς 1 to shut you out Alternate translation: “to shut you out from us” or “to make you stop being loyal to us”
GAL 4 14 h3vm figs-abstractnouns τὸν πειρασμὸν 1 If your language does not use an abstract noun for the idea of **trial**, you could express the same idea some other way that would be natural in your language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 4 14 qz18 figs-synecdoche σαρκί 1 Here, Paul uses the word **flesh**, which is one part of his body, to refer to his entire body. If your readers would misunderstand this, you could use an equivalent expression from your culture or use plain language. See how you translated the phrase **the flesh** in [2:20](../02/20.md) where it is used with the same meaning. Alternate translation: “body” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
GAL 4 14 l244 figs-explicit ὡς ἄγγελον Θεοῦ 1 The phrase **as an angel of God** means “as if I were an angel of God.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “as if I were an angel of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 4 14 gbhr figs-explicit ὡς Χριστὸν Ἰησοῦν 1 The phrase **as Christ Jesus** means “as you would welcome Christ Jesus.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “as you would welcome Christ Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 4 15 ard2 figs-rquestion ποῦ οὖν ὁ μακαρισμὸς ὑμῶν 1 Paul is not asking for information, but is using the question form to show the Galatian believers his disappointment and in order to cause them to think about what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
GAL 4 15 kcer figs-abstractnouns μακαρισμὸς 1 If your language does not use an abstract noun for the idea of **blessing**, you could express the meaning in some other way that is natural in your language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 4 15 paah grammar-connect-words-phrases γὰρ 1 Here, the word **For** introduces information which proves how the Galatians had previously felt about Paul. Use a natural form in your language for introducing this material. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
GAL 4 15 ogmb figs-hypo εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ἐξορύξαντες, ἐδώκατέ μοι 1 Paul is using a hypothetical situation to help his readers remember the way that they formerly felt and thought about Paul. Use the natural form in your language for expressing a hypothetical situation. Alternate translation: “if it were possible that you could have torn out your eyes and then given the to me, you would have done so” (See: [[rc://en/ta/man/translate/figs-hypo]])
GAL 4 15 o5tg figs-ellipsis εἰ δυνατὸν 1 Paul is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “if it were possible for you to do so” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
GAL 4 15 wyyt figs-idiom εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ἐξορύξαντες, ἐδώκατέ μοι 1 The phrase **having torn out your eyes, you would have given them to me** could: (1) be an idiom indicating the great love and devotion which the Galatians formerly had for Paul. In Paul’s time the eyes were considered a person’s most precious possession so if it were possible for a person to take out their eyes and give them to another person this would be a sign of extreme devotion and love towards the person to whom they were given. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “you formerly loved me very much and would have given me your most valued possessions to show me your love” (2) indicate that Paul had some type of disease and by Paul saying this here he is indicating the great concern which the Galatians had formerly shown for him. (See: [[rc://en/ta/man/translate/figs-idiom]])
GAL 4 16 i73s grammar-connect-logic-result ὥστε 1 Paul is using the phrase **So then** to introduce a reason-result clause in which **speaking truth** to the Galatians is the reason, and them acting as if Paul were their **enemy** is the result. Use a natural way in your language for introducing a reason-result clause. Alternate translation: “Therefore” or “Therefore, as a result of” or “So then, as a result of” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
GAL 4 16 zznv figs-rquestion ἐχθρὸς ὑμῶν γέγονα, ἀληθεύων ὑμῖν 1 The phrase **speaking truth to you, have I become your enemy** could be: (1) a rhetorical question in which Paul is not asking for information, but is using the question form to show the Galatian believers his disappointment with them and in order to cause them to think about what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (2) a statement in which Paul is telling the Galatians that based on the way they are acting it seems as if he has now become their enemy by telling them the truth. Alternate translation: “as a result of my speaking the truth to you, you are acting as if I have become your enemy” (See: [[rc://en/ta/man/translate/figs-rquestion]])
GAL 4 16 mhkl figs-abstractnouns ἀληθεύων ὑμῖν 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea with an adjective such as “true”, or you could express the meaning in some other way that is natural in your language. Alternate translation: “by telling you things that are true” or Alternate translation: “because I have told you what is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 4 17 dxtd figs-explicit ζηλοῦσιν…θέλουσιν 1 In this verse, the pronouns **They** and **they** both refer to the false teachers who were Judaizers and were teaching the Galatians false things. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “The false teachers are zealous … these false teachers desire” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 4 17 lt7y οὐ καλῶς 1 Alternate translation: “but not in a good way” or “but not in a way that is right” or “but their intentions are not good”
GAL 4 17 rulh grammar-connect-logic-contrast ἀλλὰ 1 Here, the word **but** is introducing a contrast. Use a natural form in your language for introducing a contrast. Alternate translation: “rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
GAL 4 17 s9kn figs-explicit ἐκκλεῖσαι ὑμᾶς 1 to shut you out Here, the the phrase **to separate you** refers to separating the Galatian believers from Paul and probably also not only from Paul but also from his ministry partners because they all taught a gospel message that was different from what the false teachers were teaching to the Galatian believers. If it would be helpful to your readers, you could indicate explicitly who Paul is saying that the false teachers are trying to separate the Galatian believers from as modeled by the UST. Alternate translation: “to separate you from us” or “to shut you out from us” or “to make you stop being loyal to us” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 4 17 wrvk grammar-connect-logic-goal ἵνα 1 to shut you out The phrase **so that** introduces a purpose clause. Paul is introducing the purpose for which the false teachers desired **to separate** the Galatian believers from Paul and his ministry partners. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
GAL 4 17 iv1d αὐτοὺς ζηλοῦτε 1 zealous for them Alternate translation: “you would be devoted to them” or “you would be attached to them”.
GAL 4 18 hjp6 grammar-connect-words-phrases δὲ 1 zealous for them The word **But** could: (1) be introducing a contrast. Use a natural form for introducing a contrast. (2) be introducing additional comments that Paul wants to make regarding what he has just finished saying prior to this verse. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
GAL 4 18 m5m2 figs-explicit καλῷ 1 zealous for them Here, the word **good** refers to “good things.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “good things” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 4 19 u3eb figs-metaphor τέκνα μου 1 My little children This is a metaphor and points to the fact that it was through Paul that the Galatians had become Christians. Alternate translation: “You who are disciples because of me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 4 19 yf9e figs-metaphor οὓς…ὠδίνω, μέχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν 1 I am in the pains of childbirth for you until Christ is formed in you Paul uses childbirth as a metaphor for his concern about the Galatians. Alternate translation: “I am in pain as though I were a woman giving birth to you, and I will continue to be in pain until Christ truly controls you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 4 21 z1um λέγετέ μοι 1 Tell me Alternate translation: “I want to ask a question” or “I want to tell you something”.
@ -550,12 +577,12 @@ GAL 4 24 u3u9 figs-metaphor δουλείαν γεννῶσα 1 she gives birth t
GAL 4 25 u1cc συνστοιχεῖ 1 she represents Alternate translation: “represents” or “is similar”.
GAL 4 25 ck7v figs-metaphor δουλεύει…μετὰ τῶν τέκνων αὐτῆς 1 she is in slavery with her children Hagar is a slave and her children are slaves with her. Alternate translation: “Jerusalem, like Hagar, is a slave, and her children are slaves with her” (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 4 27 jql2 εὐφράνθητι 1 Rejoice Alternate translation: “Be happy”.
GAL 4 28 ad75 ἀδελφοί 1 brothers See how you translated this word in [Galatians 1:2](../01/02.md).
GAL 4 28 ad75 figs-gendernotations ἀδελφοί 1 brothers See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 4 28 ct63 ἐπαγγελίας τέκνα 1 children of promise Here, **children of promise** could refer to: (1) Abraham’s children (2) God’s children.
GAL 4 29 c9lf figs-metaphor κατὰ σάρκα 1 according to the flesh This refers to how Abraham became Ishmael’s father by taking Hagar as a wife. Alternate translation: “by means of human action” or “the natural way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 4 29 gt1e κατὰ Πνεῦμα 1 according to the Spirit Here, **according to Spirit** means Isaac was born in a supernatural way, through the power of the Holy Spirit. Alternate translation: “because of the Spirit” or “because of the work of the Spirit”
GAL 4 29 jff1 Πνεῦμα 1 The word **Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
GAL 4 31 sy8u ἀδελφοί 1 brothers See how you translated this in [Galatians 1:2](../01/02.md).
GAL 4 31 sy8u figs-gendernotations ἀδελφοί 1 brothers See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 5 intro bcg3 0 # Galatians 5 General Notes<br><br>## Structure and formatting<br><br>Paul continues writing about the law of Moses as something that traps or enslaves a person. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Special concepts in this chapter<br><br>### Fruit of the Spirit<br>The phrase “the fruit of the Spirit” is not plural, even though it begins a list of several things. Translators should keep the singular form if possible. (See: [[rc://en/tw/dict/bible/other/fruit]])<br><br>## Important figures of speech in this chapter<br><br>### Illustrations<br>Paul uses several metaphors in this chapter to illustrate his points and help explain complicated issues. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “You are cut off from Christ, you who would be justified by the law; you no longer experience grace.”<br>Some scholars think Paul teaches that being circumcised causes a person to lose their salvation. Other scholars think Paul means that obeying the law to try to get right with God will keep a person from being saved by grace. (See: [[rc://en/tw/dict/bible/kt/grace]])
GAL 5 1 up16 0 Connecting Statement: Paul applies the allegory of the two women to remind believers that the are free from having to obey the law.
GAL 5 1 kuu9 figs-explicit τῇ ἐλευθερίᾳ, ἡμᾶς Χριστὸς ἠλευθέρωσεν 1 For freedom Christ has set us free **For freedom Christ set us free** implies that Christ sets believers free from the law and that they are not obligated to obey it. Alternate translation: “Christ has set us free from the old covenant so that we might be free” or “Christ has set us free from the law so that we might live as free people” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]])
@ -580,13 +607,13 @@ GAL 5 10 enp1 οὐδὲν ἄλλο φρονήσετε 1 you will take no othe
GAL 5 10 jc72 ταράσσων ὑμᾶς 1 is troubling you Alternate translation: “is causing you to be uncertain about the truth” or “stirs up trouble among you”
GAL 5 10 llh5 ὅστις ἐὰν ᾖ 1 whoever he is This could mean: (1) Paul does not know the names of the people who are telling the Galatians that they need to obey the law of Moses (2) Paul does not want the Galatians to care about whether they are important or influential.
GAL 5 11 d4mm figs-hypo ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι 1 Brothers, if I still proclaim circumcision, why am I still being persecuted? Paul is describing a situation that does not exist to emphasize the fact that people are persecuting him. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-hypo]])
GAL 5 11 nv5x ἀδελφοί 1 Brothers See how you translated this in [Galatians 1:2](../01/02.md), [Galatians 3:15](../03/15.md), [Galatians 4:12](../04/12.md).
GAL 5 11 nv5x figs-gendernotations ἀδελφοί 1 Brothers See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 5 11 y3ug figs-activepassive κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ 1 the stumbling block of the cross has been removed If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the teaching about the cross has no stumbling block” or “there is nothing in the teaching of the cross that would cause people to stumble” (See: [[rc://en/ta/man/translate/figs-activepassive]])
GAL 5 11 arj5 figs-metaphor κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ 1 the stumbling block of the cross has been removed Stumbling represents sinning, and a stumbling block represents something that causes people to sin. In this case the sin is to reject the truth of the teaching that in order to be made right with God, people only need to believe that Jesus died on the cross for us. Alternate translation: “the teaching about the cross that causes people to reject the truth has been removed” or “there is nothing in the teaching about Jesus dying on the cross that would lead people to reject the teaching” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
GAL 5 12 sfl2 figs-metaphor ἀποκόψονται 1 castrate themselves This could be: (1) literal, to cut off their male organs so as to become eunuchs (2) metaphorical, completely withdraw from the Christian community. (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 5 13 y1g7 γὰρ 1 For Paul is giving the reason for his words in [Galatians 5:12](../05/12.md).
GAL 5 13 ekb2 figs-metaphor ὑμεῖς…ἐπ’ ἐλευθερίᾳ ἐκλήθητε 1 you were called to freedom It is implied that Christ has set believers free from the old covenant. Here freedom from the old covenant is a metaphor for not being obligated to obey it. Alternate translation: “You were called to freedom from the old covenant” or “Christ has chosen you to not be obligated to the old covenant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 5 13 yp6r ἀδελφοί 1 brothers See how you translated this in [Galatians 1:2](../01/02.md).
GAL 5 13 yp6r figs-gendernotations ἀδελφοί 1 brothers See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
GAL 5 13 viv6 figs-explicit ἀφορμὴν τῇ σαρκί 1 an opportunity for the sinful nature The word *flesh** refers to the part of human nature that does not submit to God. This word sums up the impelling motive of the natural man, and is the moral bias of the man who is not ruled by the Holy Spirit. The relationship between **opportunity** and **the flesh** can be stated more clearly. Alternate translation: “an opportunity for you to behave according to your sinful nature” or “an opportunity to follow the evil desires of your hearts” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 5 14 ct8i ὁ…πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται 1 the whole law is fulfilled in one command This could mean: (1) “you can state the whole law in just one commandment” (2) “by obeying one commandment, you obey all the commandments”
GAL 5 14 qt9c figs-yousingular ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν 1 You must love your neighbor as yourself The words **your** and **yourself** are singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
12 GAL 1 1 wmlj figs-extrainfo Θεοῦ Πατρὸς 1 Here, the phrase **the Father** could be (1) a general title for God which identifies him as the first person in the Christian Trinity. If you choose this option then you should not define whose **Father** God is in your translation but rather you should use a more an expression like the ULT does. (See: [[rc://en/ta/man/translate/figs-extrainfo]]) (2) referring to God’s relationship to those who believe in Christ. Alternate translation: “God our Father”
13 GAL 1 1 w3gr figs-nominaladj ἐκ νεκρῶν 1 Paul is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “from among the people who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
14 GAL 1 1 g5as figs-metonymy ἐκ νεκρῶν 1 Here, the phrase **the dead** could be a figurative way of referring to a place, in which case it would be referring to “the place of the dead” or “the realm of the dead.” If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “from the place of the dead” or “from the realm of the dead” (See: [[rc://en/ta/man/translate/figs-metonymy]])
15 GAL 1 2 d737 figs-gendernotations ἀδελφοί 1 brothers Here, although the term **brothers** is masculine, Paul is using it in a generic sense to refer to fellow Christians, which includes both men and women. Paul views all those who believe in Jesus, as members of one spiritual family, with God as their heavenly Father. If your readers would misunderstand the use of **brothers** in this context, you can indicate explicitly what it means. Alternate translation: “fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) Here, although the term **brothers** is masculine, Paul is using it in a generic sense to refer to fellow Christians, which includes both men and women. Paul views all those who believe in Jesus, as members of one spiritual family, with God as their heavenly Father. If your readers would misunderstand the use of **brothers** in this context, you can indicate explicitly what it means as modeled by the UST. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
16 GAL 1 2 wmd2 figs-explicit Γαλατίας 1 Here, the word **Galatia** could refer to: (1) the Roman political province called **Galatia**. Alternate translation: “in the province of Galatia” or (2) the geographical region known as **Galatia**. Alternate translation: “in the region of Galatia” If it would help your readers you could state explicitly what the word **Galatia** refers to here. (See: [[rc://en/ta/man/translate/figs-explicit]])
17 GAL 1 2 aa9v figs-possession τῆς Γαλατίας 1 Paul uses the possessive form here to describe churches that are in Roman political province called **Galatia** or in the geographical region known as **Galatia**. If this use of the possessive form is not clear in your language, you could clarify the meaning using a form that is natural in your language. Alternate translation: “in the province of Galatia” or “in the region of Galatia” (See: [[rc://en/ta/man/translate/figs-possession]])
18 GAL 1 3 nxtz translate-blessing χάρις ὑμῖν καὶ εἰρήνη 1 This is a common blessing that Paul often uses in the beginning of his letters. Use a form that people would recognize as a blessing in your language. Alternate translation: “May God our Father and the Lord Jesus Christ give you grace and peace.” (See: [[rc://en/ta/man/translate/translate-blessing]])
62 GAL 1 10 xhrn figs-gendernotations ἄρτι…ἀνθρώπους πείθω ἢ τὸν Θεόν? ἢ ζητῶ ἀνθρώποις ἀρέσκειν? εἰ ἔτι ἀνθρώποις ἤρεσκον 1 Although the term **men** is masculine, Paul is using the word here in a generic sense that includes both men and women, and refers to “people” in general. Alternate translation: “do I now persuade people, or God? Or do I seek to please people? If I were still pleasing people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
63 GAL 1 10 fl3c grammar-connect-condition-hypothetical εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην 1 If I am still trying to please men, I am not a servant of Christ The word **if** introduces a hypothetical condition. Paul is using a hypothetical situation to teach the Galatians. Use the natural form in your language for introducing a hypothetical situation or if it would help your readers you can state Paul’s meaning in plain language. Alternate translation: “I am not still trying to please men because I am a servant of Christ” or “If I were still pleasing people, then I would not be serving Christ” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
64 GAL 1 11 xve4 grammar-connect-words-phrases γὰρ 1 Here, the word **For** is used to introduce a supporting statement that further supports and gives reason for Paul’s prior statement. Use a form that would be natural in your language for introducing a statement that supports a prior statement. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
65 GAL 1 11 cnic figs-gendernotations ἀδελφοί 1 Although the term **brothers** is masculine, Paul is using the word here in a generic sense that includes both men and women and refers to those who believe in Jesus. Alternate translation: “fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) Although the term **brothers** is masculine, Paul is using the word here in a generic sense that includes both men and women and refers to those who believe in Jesus. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
66 GAL 1 11 o5cu figs-activepassive τὸ εὐαγγελισθὲν ὑπ’ ἐμοῦ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that I proclaimed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
67 GAL 1 11 hew1 figs-gendernotations ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον 1 Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women, and refers to “humans.” Alternate translation: “did not come from a human” or “is not a human message” or “is not a message that people made up” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
68 GAL 1 12 zfxj grammar-connect-words-phrases γὰρ 1 Here, the word **For** could be being used to introduce: (1) the grounds or basis for Paul’s assertion in [1:11](../01/11.md), in which case what follows the word **For** is support for what Paul said in [1:11](../01/11.md). Use a form that would be natural for introducing a statement which gives supporting evidence. Alternate translation: “In support of my claim that the gospel I proclaimed is not according to man, I want you to know that” (2) a statement which explains and builds on Paul’s assertion in [1:11](../01/11.md). Use a form that would be natural for introducing a statement which further clarifies and explains a prior statement. Alternate translation: “To explain further, I want you to know” or “That is” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
341 GAL 3 14 ezpz figs-abstractnouns τὴν ἐπαγγελίαν τοῦ Πνεύματος 1 If your language does not use an abstract noun for the idea of **promise**, you could express the same idea with a verb form such as “promised”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
342 GAL 3 14 vce3 figs-possession ἐπαγγελίαν τοῦ Πνεύματος 1 Paul is using the possessive form to explain what the **promise** is regarding. Paul is using the possessive form to indicate that the **promise** he is referring to here is the promise regarding the coming Holy Spirit. If this is not clear in your language, you could clarify the relationship for your readers. Alternate translation: “promise regarding the Spirit” (See: [[rc://en/ta/man/translate/figs-possession]])
343 GAL 3 14 l6oj Πνεῦμα 1 The word **Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
344 GAL 3 15 al9b ἀδελφοί 1 Brothers See how you translated the term “brothers** in [Galatians 1:11](../01/11.md) where it is used with the same meaning. See how you translated the term “brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “Brothers and sisters”
345 GAL 3 15 c3gs figs-explicit κατὰ ἄνθρωπον 1 in human terms Here, Paul uses the phrase **according to man** to means that he is speaking in accord with the manner of human practice. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “according to human practice” or “with a human analogy from human legal practice” or “using an analogy from standard daily life”(See: [[rc://en/ta/man/translate/figs-explicit]])
346 GAL 3 15 bfjq figs-gendernotations κατὰ ἄνθρωπον 1 Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women and refers to humans in general. If your readers would misunderstand this you can indicate this explicitly. Alternate translation: “according to human practice” or “using an analogy from standard human practice” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
347 GAL 3 15 si56 ὅμως 1 Here, the word **Nevertheless** could be: (1) indicating a concession. Paul is admitting or conceding that the analogy from human legal affairs that he is about to use is imperfect, **Nevertheless** he is going to use it to illustrate a spiritual truth. (2) indicating a comparison. Alternate translation: “similarly” or “likewise”
506 GAL 4 7 akb8 figs-you εἶ 1 you are no longer a slave…you are also an heir Here,**you** is singular. Paul is probably addressing the Galatian believers by using a singular pronoun in order to emphasize that what he is saying applies to each of them individually. (See: [[rc://en/ta/man/translate/figs-you]])
507 GAL 4 7 iler figs-metaphor δοῦλος 1 Paul speaks of the Galatian believers being in bondage to the law of Moses as if it were slavery. If your readers would not understand what it means to be **a slave** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “in bondage to the law of Moses” (See: [[rc://en/ta/man/translate/figs-metaphor]])
508 GAL 4 7 fzja grammar-connect-logic-contrast ἀλλὰ 1 The word **but** is introducing a contrast. Paul is contrasting being **a son** with being **a slave**. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
509 GAL 4 7 swk3 figs-metaphor υἱός…υἱός 1 See how you translated the word **sons** in [4:5](../04/25.md) where it is used with the same meaning. Alternate translation: “a spiritual child of God…a spiritual child of God” (See: [[rc://en/ta/man/translate/figs-metaphor]]) See how you translated the word **sons** in [4:5](../04/05.md) where it is used with the same meaning. Alternate translation: “a spiritual child of God…a spiritual child of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
510 GAL 4 7 vmyo figs-gendernotations υἱός…υἱός 1 Although the term **son** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “a child…a child” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
511 GAL 4 7 rlc3 grammar-connect-condition-fact εἰ δὲ υἱός, καὶ 1 Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since each of you is a son, you are also” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
512 GAL 4 7 d5hu figs-metaphor κληρονόμος 1 heir See how you translated the word **heir** in [4:1](../04/01.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
533 GAL 4 11 chxa figs-doublenegatives μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς 1 If your readers would misunderstand this double negative, you could translate it as a positive statement. Alternate translation: “that I have possibly labored among you for nothing” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
534 GAL 4 11 alfd figs-explicit κεκοπίακα 1 Here, the word **labored** refers to Paul’s work of teaching the Galatians the truths of the Christian faith. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “I have labored in teaching and preaching” or “I have taught the truths of the Christian faith” (See: [[rc://en/ta/man/translate/figs-explicit]])
535 GAL 4 11 bsv1 εἰκῇ 1 may have been for nothing Alternate translation: “without results” or “to no avail” or “purposelessly”
536 GAL 4 12 ql14 mad2 figs-yousingular οἴδατε…ὑμῖν 0 1 Connecting Statement: may have been for nothing Paul reminds the Galatian believers how kindly they treated him when he was with them, and he encourages them to continue to trust him while he is not there with them. In this verse both occurrences of the word **you** are plural and refer to the Galatian believers. Your language may require you to mark such forms. (See: [[rc://en/ta/man/translate/figs-yousingular]])
537 GAL 4 12 p9gn figs-gendernotations ἀδελφοί 1 brothers See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
538 GAL 4 12 n3wf gteu figs-explicit οὐδέν με ἠδικήσατε γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς 1 You did me no wrong This can be stated in positive form. Alternate translation: “You treated me well” or “You treated me as you should have” Here, Paul is referring to obeying the rules and regulations prescribed in the law of Moses. He is asking the Galatians to become like himself by not acting as if the law of Moses has authority over his life, because he originally became as they were, when they did not seek to conduct their lives according to the rules prescribed in the law of Moses. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
539 GAL 4 14 12 tk1l b4w2 grammar-connect-logic-result καὶ τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς 1 Though my physical condition put you to the test This could mean: (1) they endured the difficulty of welcoming Paul when he was sick (2) they resisted the temptation to reject Paul when he was sick. If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because I became as you, you also should become as I am” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
540 GAL 4 12 cg8i figs-ellipsis κἀγὼ ὡς ὑμεῖς 1 Paul is leaving out some of the words that a sentence would need in many languages to be complete. Here, the implied words are **became** and **are**. If your readers might misunderstand this, you could supply these words from the context as modeled by the ULT. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
541 GAL 4 12 n3wf figs-litotes οὐδέν με ἠδικήσατε 1 You did me no wrong Here. Paul expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “You treated me well” (See: [[rc://en/ta/man/translate/figs-litotes]])
542 GAL 4 13 ytex grammar-connect-time-background δὲ 1 You did me no wrong Paul is using the word **Now** to introduce background information. Use a natural way in your language for introducing background information. Alternate translation: “And” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])m
543 GAL 4 13 a22l figs-extrainfo δι’ ἀσθένειαν τῆς σαρκὸς, εὐηγγελισάμην ὑμῖν 1 You did me no wrong Here, Paul states that it was a physical sickness that previously caused him to proclaim the gospel to Galatians. This could mean that (1) Paul was already in Galatia and a physical sickness caused Paul to stay in Galatia longer and recover and because of this delay he had time and opportunity to proclaim the gospel to the Galatians (2) because of a physical sickness Paul went to Galatia to recover from his sickness and while there he proclaimed the gospel to the Galatians. Because Paul does not explicitly state which of these two scenarios provided the opportunity for him to preach the gospel, but rather simply focuses on the sickness, you should not further explain what Paul says here about his sickness but rather use a general expression as modeled by the ULT and UST. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
544 GAL 4 13 ho2d grammar-connect-logic-result δι’ 1 You did me no wrong Here, Paul is using the phrase **because** to introduce the reason that he **proclaimed the gospel** to the Galatians **previously**, which was **because** he had to stay in Galatia because of a physical sickness. Use a natural form in your language for introducing a reason-result clause. (Here, the reason is **a weakness of the flesh** and the result is that Paul **proclaimed the gospel to** the Galatians). Alternate translation: “on account of” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])\n\n
545 GAL 4 13 qstf figs-abstractnouns ἀσθένειαν τῆς σαρκὸς 1 You did me no wrong If your language does not use an abstract noun for the idea of **weakness**, you could express the same idea with an adjective such as “weak”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
546 GAL 4 13 iuz9 figs-synecdoche τῆς σαρκὸς 1 Here, Paul uses the word **flesh**, which is one part of his body, to refer to his entire body. If your readers would misunderstand this, you could use an equivalent expression from your culture or use plain language. See how you translated the phrase **the flesh** in [2:20](../02/20.md) where it is used with the same meaning. Alternate translation: “of the body” or “of my body” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
547 GAL 4 14 tk1l figs-extrainfo τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου 1 Though my physical condition put you to the test The phrase **your trial in my flesh** means that Paul had some physical problem or malady that either itself caused difficulty (a **trial**) for the Galatians or caused difficulty (a **trial**) for them because they had to care for or help him as a result of his difficulty. Because Paul does not specify the specifics of how his physical malady created a **trial** for the Galatians, it is best to translate this phrase with a general phrase which leaves room for either possibility as modeled by the ULT and UST. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
548 GAL 4 14 v9xa οὐκ ἐξουθενήσατε 1 despise Alternate translation: “you did not scorn” or “you did not hate”
549 GAL 4 17 14 s9kn h3vm figs-abstractnouns ἀλλὰ ἐκκλεῖσαι ὑμᾶς τὸν πειρασμὸν 1 to shut you out Alternate translation: “to shut you out from us” or “to make you stop being loyal to us” If your language does not use an abstract noun for the idea of **trial**, you could express the same idea some other way that would be natural in your language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
550 GAL 4 14 qz18 figs-synecdoche σαρκί 1 Here, Paul uses the word **flesh**, which is one part of his body, to refer to his entire body. If your readers would misunderstand this, you could use an equivalent expression from your culture or use plain language. See how you translated the phrase **the flesh** in [2:20](../02/20.md) where it is used with the same meaning. Alternate translation: “body” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
551 GAL 4 14 l244 figs-explicit ὡς ἄγγελον Θεοῦ 1 The phrase **as an angel of God** means “as if I were an angel of God.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “as if I were an angel of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
552 GAL 4 14 gbhr figs-explicit ὡς Χριστὸν Ἰησοῦν 1 The phrase **as Christ Jesus** means “as you would welcome Christ Jesus.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “as you would welcome Christ Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
553 GAL 4 15 ard2 figs-rquestion ποῦ οὖν ὁ μακαρισμὸς ὑμῶν 1 Paul is not asking for information, but is using the question form to show the Galatian believers his disappointment and in order to cause them to think about what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
554 GAL 4 15 kcer figs-abstractnouns μακαρισμὸς 1 If your language does not use an abstract noun for the idea of **blessing**, you could express the meaning in some other way that is natural in your language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
555 GAL 4 15 paah grammar-connect-words-phrases γὰρ 1 Here, the word **For** introduces information which proves how the Galatians had previously felt about Paul. Use a natural form in your language for introducing this material. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
556 GAL 4 15 ogmb figs-hypo εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ἐξορύξαντες, ἐδώκατέ μοι 1 Paul is using a hypothetical situation to help his readers remember the way that they formerly felt and thought about Paul. Use the natural form in your language for expressing a hypothetical situation. Alternate translation: “if it were possible that you could have torn out your eyes and then given the to me, you would have done so” (See: [[rc://en/ta/man/translate/figs-hypo]])
557 GAL 4 15 o5tg figs-ellipsis εἰ δυνατὸν 1 Paul is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “if it were possible for you to do so” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
558 GAL 4 15 wyyt figs-idiom εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ἐξορύξαντες, ἐδώκατέ μοι 1 The phrase **having torn out your eyes, you would have given them to me** could: (1) be an idiom indicating the great love and devotion which the Galatians formerly had for Paul. In Paul’s time the eyes were considered a person’s most precious possession so if it were possible for a person to take out their eyes and give them to another person this would be a sign of extreme devotion and love towards the person to whom they were given. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “you formerly loved me very much and would have given me your most valued possessions to show me your love” (2) indicate that Paul had some type of disease and by Paul saying this here he is indicating the great concern which the Galatians had formerly shown for him. (See: [[rc://en/ta/man/translate/figs-idiom]])
559 GAL 4 16 i73s grammar-connect-logic-result ὥστε 1 Paul is using the phrase **So then** to introduce a reason-result clause in which **speaking truth** to the Galatians is the reason, and them acting as if Paul were their **enemy** is the result. Use a natural way in your language for introducing a reason-result clause. Alternate translation: “Therefore” or “Therefore, as a result of” or “So then, as a result of” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
560 GAL 4 16 zznv figs-rquestion ἐχθρὸς ὑμῶν γέγονα, ἀληθεύων ὑμῖν 1 The phrase **speaking truth to you, have I become your enemy** could be: (1) a rhetorical question in which Paul is not asking for information, but is using the question form to show the Galatian believers his disappointment with them and in order to cause them to think about what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (2) a statement in which Paul is telling the Galatians that based on the way they are acting it seems as if he has now become their enemy by telling them the truth. Alternate translation: “as a result of my speaking the truth to you, you are acting as if I have become your enemy” (See: [[rc://en/ta/man/translate/figs-rquestion]])
561 GAL 4 16 mhkl figs-abstractnouns ἀληθεύων ὑμῖν 1 If your language does not use an abstract noun for the idea of **truth**, you could express the same idea with an adjective such as “true”, or you could express the meaning in some other way that is natural in your language. Alternate translation: “by telling you things that are true” or Alternate translation: “because I have told you what is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
562 GAL 4 17 dxtd figs-explicit ζηλοῦσιν…θέλουσιν 1 In this verse, the pronouns **They** and **they** both refer to the false teachers who were Judaizers and were teaching the Galatians false things. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “The false teachers are zealous … these false teachers desire” (See: [[rc://en/ta/man/translate/figs-explicit]])
563 GAL 4 17 lt7y οὐ καλῶς 1 Alternate translation: “but not in a good way” or “but not in a way that is right” or “but their intentions are not good”
564 GAL 4 17 rulh grammar-connect-logic-contrast ἀλλὰ 1 Here, the word **but** is introducing a contrast. Use a natural form in your language for introducing a contrast. Alternate translation: “rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
565 GAL 4 17 s9kn figs-explicit ἐκκλεῖσαι ὑμᾶς 1 to shut you out Here, the the phrase **to separate you** refers to separating the Galatian believers from Paul and probably also not only from Paul but also from his ministry partners because they all taught a gospel message that was different from what the false teachers were teaching to the Galatian believers. If it would be helpful to your readers, you could indicate explicitly who Paul is saying that the false teachers are trying to separate the Galatian believers from as modeled by the UST. Alternate translation: “to separate you from us” or “to shut you out from us” or “to make you stop being loyal to us” (See: [[rc://en/ta/man/translate/figs-explicit]])
566 GAL 4 17 wrvk grammar-connect-logic-goal ἵνα 1 to shut you out The phrase **so that** introduces a purpose clause. Paul is introducing the purpose for which the false teachers desired **to separate** the Galatian believers from Paul and his ministry partners. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
567 GAL 4 17 iv1d αὐτοὺς ζηλοῦτε 1 zealous for them Alternate translation: “you would be devoted to them” or “you would be attached to them”.
568 GAL 4 18 hjp6 grammar-connect-words-phrases δὲ 1 zealous for them The word **But** could: (1) be introducing a contrast. Use a natural form for introducing a contrast. (2) be introducing additional comments that Paul wants to make regarding what he has just finished saying prior to this verse. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
569 GAL 4 18 m5m2 figs-explicit καλῷ 1 zealous for them Here, the word **good** refers to “good things.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “good things” (See: [[rc://en/ta/man/translate/figs-explicit]])
570 GAL 4 19 u3eb figs-metaphor τέκνα μου 1 My little children This is a metaphor and points to the fact that it was through Paul that the Galatians had become Christians. Alternate translation: “You who are disciples because of me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
571 GAL 4 19 yf9e figs-metaphor οὓς…ὠδίνω, μέχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν 1 I am in the pains of childbirth for you until Christ is formed in you Paul uses childbirth as a metaphor for his concern about the Galatians. Alternate translation: “I am in pain as though I were a woman giving birth to you, and I will continue to be in pain until Christ truly controls you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
572 GAL 4 21 z1um λέγετέ μοι 1 Tell me Alternate translation: “I want to ask a question” or “I want to tell you something”.
577 GAL 4 25 u1cc συνστοιχεῖ 1 she represents Alternate translation: “represents” or “is similar”.
578 GAL 4 25 ck7v figs-metaphor δουλεύει…μετὰ τῶν τέκνων αὐτῆς 1 she is in slavery with her children Hagar is a slave and her children are slaves with her. Alternate translation: “Jerusalem, like Hagar, is a slave, and her children are slaves with her” (See: [[rc://en/ta/man/translate/figs-metaphor]])
579 GAL 4 27 jql2 εὐφράνθητι 1 Rejoice Alternate translation: “Be happy”.
580 GAL 4 28 ad75 figs-gendernotations ἀδελφοί 1 brothers See how you translated this word in [Galatians 1:2](../01/02.md). See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
581 GAL 4 28 ct63 ἐπαγγελίας τέκνα 1 children of promise Here, **children of promise** could refer to: (1) Abraham’s children (2) God’s children.
582 GAL 4 29 c9lf figs-metaphor κατὰ σάρκα 1 according to the flesh This refers to how Abraham became Ishmael’s father by taking Hagar as a wife. Alternate translation: “by means of human action” or “the natural way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
583 GAL 4 29 gt1e κατὰ Πνεῦμα 1 according to the Spirit Here, **according to Spirit** means Isaac was born in a supernatural way, through the power of the Holy Spirit. Alternate translation: “because of the Spirit” or “because of the work of the Spirit”
584 GAL 4 29 jff1 Πνεῦμα 1 The word **Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
585 GAL 4 31 sy8u figs-gendernotations ἀδελφοί 1 brothers See how you translated this in [Galatians 1:2](../01/02.md). See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
586 GAL 5 intro bcg3 0 # Galatians 5 General Notes<br><br>## Structure and formatting<br><br>Paul continues writing about the law of Moses as something that traps or enslaves a person. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Special concepts in this chapter<br><br>### Fruit of the Spirit<br>The phrase “the fruit of the Spirit” is not plural, even though it begins a list of several things. Translators should keep the singular form if possible. (See: [[rc://en/tw/dict/bible/other/fruit]])<br><br>## Important figures of speech in this chapter<br><br>### Illustrations<br>Paul uses several metaphors in this chapter to illustrate his points and help explain complicated issues. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “You are cut off from Christ, you who would be justified by the law; you no longer experience grace.”<br>Some scholars think Paul teaches that being circumcised causes a person to lose their salvation. Other scholars think Paul means that obeying the law to try to get right with God will keep a person from being saved by grace. (See: [[rc://en/tw/dict/bible/kt/grace]])
587 GAL 5 1 up16 0 Connecting Statement: Paul applies the allegory of the two women to remind believers that the are free from having to obey the law.
588 GAL 5 1 kuu9 figs-explicit τῇ ἐλευθερίᾳ, ἡμᾶς Χριστὸς ἠλευθέρωσεν 1 For freedom Christ has set us free **For freedom Christ set us free** implies that Christ sets believers free from the law and that they are not obligated to obey it. Alternate translation: “Christ has set us free from the old covenant so that we might be free” or “Christ has set us free from the law so that we might live as free people” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]])
607 GAL 5 10 jc72 ταράσσων ὑμᾶς 1 is troubling you Alternate translation: “is causing you to be uncertain about the truth” or “stirs up trouble among you”
608 GAL 5 10 llh5 ὅστις ἐὰν ᾖ 1 whoever he is This could mean: (1) Paul does not know the names of the people who are telling the Galatians that they need to obey the law of Moses (2) Paul does not want the Galatians to care about whether they are important or influential.
609 GAL 5 11 d4mm figs-hypo ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι 1 Brothers, if I still proclaim circumcision, why am I still being persecuted? Paul is describing a situation that does not exist to emphasize the fact that people are persecuting him. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-hypo]])
610 GAL 5 11 nv5x figs-gendernotations ἀδελφοί 1 Brothers See how you translated this in [Galatians 1:2](../01/02.md), [Galatians 3:15](../03/15.md), [Galatians 4:12](../04/12.md). See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
611 GAL 5 11 y3ug figs-activepassive κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ 1 the stumbling block of the cross has been removed If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the teaching about the cross has no stumbling block” or “there is nothing in the teaching of the cross that would cause people to stumble” (See: [[rc://en/ta/man/translate/figs-activepassive]])
612 GAL 5 11 arj5 figs-metaphor κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ 1 the stumbling block of the cross has been removed Stumbling represents sinning, and a stumbling block represents something that causes people to sin. In this case the sin is to reject the truth of the teaching that in order to be made right with God, people only need to believe that Jesus died on the cross for us. Alternate translation: “the teaching about the cross that causes people to reject the truth has been removed” or “there is nothing in the teaching about Jesus dying on the cross that would lead people to reject the teaching” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-explicit]])
613 GAL 5 12 sfl2 figs-metaphor ἀποκόψονται 1 castrate themselves This could be: (1) literal, to cut off their male organs so as to become eunuchs (2) metaphorical, completely withdraw from the Christian community. (See: [[rc://en/ta/man/translate/figs-metaphor]])
614 GAL 5 13 y1g7 γὰρ 1 For Paul is giving the reason for his words in [Galatians 5:12](../05/12.md).
615 GAL 5 13 ekb2 figs-metaphor ὑμεῖς…ἐπ’ ἐλευθερίᾳ ἐκλήθητε 1 you were called to freedom It is implied that Christ has set believers free from the old covenant. Here freedom from the old covenant is a metaphor for not being obligated to obey it. Alternate translation: “You were called to freedom from the old covenant” or “Christ has chosen you to not be obligated to the old covenant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
616 GAL 5 13 yp6r figs-gendernotations ἀδελφοί 1 brothers See how you translated this in [Galatians 1:2](../01/02.md). See how you translated the word **brothers** in [1:2](../01/02.md) where it is used with the same meaning. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
617 GAL 5 13 viv6 figs-explicit ἀφορμὴν τῇ σαρκί 1 an opportunity for the sinful nature The word *flesh** refers to the part of human nature that does not submit to God. This word sums up the impelling motive of the natural man, and is the moral bias of the man who is not ruled by the Holy Spirit. The relationship between **opportunity** and **the flesh** can be stated more clearly. Alternate translation: “an opportunity for you to behave according to your sinful nature” or “an opportunity to follow the evil desires of your hearts” (See: [[rc://en/ta/man/translate/figs-explicit]]) The word *flesh** refers to the part of human nature that does not submit to God. This word sums up the impelling motive of the natural man, and is the moral bias of the man who is not ruled by the Holy Spirit. The relationship between **opportunity** and **the flesh** can be stated more clearly. Alternate translation: “an opportunity for you to behave according to your sinful nature” or “an opportunity to follow the evil desires of your hearts” (See: [[rc://en/ta/man/translate/figs-explicit]])
618 GAL 5 14 ct8i ὁ…πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται 1 the whole law is fulfilled in one command This could mean: (1) “you can state the whole law in just one commandment” (2) “by obeying one commandment, you obey all the commandments”
619 GAL 5 14 qt9c figs-yousingular ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν 1 You must love your neighbor as yourself The words **your** and **yourself** are singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])