From the reports of Chris to Susan and to me.
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\c 16
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\p
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\v 1 They brought in the ark of God and put it in the middle of the tent that David had set up for it. Then they offered burnt offerings and fellowship offerings before God.
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\v 2 When David had finished sacrificing the burnt offering and the fellowship offerings, he blessed the people in the name of Yahweh.
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\v 2 When David had finished offering up the burnt offering and the fellowship offerings, he blessed the people in the name of Yahweh.
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\v 3 He distributed to every man of Israel, to both men and women, a loaf of bread, and a piece of meat, and a cake of raisins.
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\s5
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\s5
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\p
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\v 9 When Tou, king of Hamath, heard that David had defeated all the army of Hadadezer king of Zobah,
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\v 10 and so Tou sent Hadoram his son to King David to greet him and to bless him. He did this because David had fought against Hadadezer and defeated him, and because Tou had often been at war with Hadadezer. Tou also sent David many different sorts of articles made of gold and silver and bronze.
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\v 10 Tou sent Hadoram his son to King David to greet him and to bless him. He did this because David had fought against Hadadezer and defeated him, and because Tou had often been at war with Hadadezer. Tou also sent David many different sorts of articles made of gold and silver and bronze.
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\v 11 King David set these objects apart to Yahweh, together with the silver and the gold that he carried away from all the nations: Edom, Moab, the people of Ammon, the Philistines, and Amalek.
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\s5
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\v 3 But the Ammonite princes said to Hanun, "Do you think that David is honoring your father because he has sent men to comfort you? Do not his servants come to you to explore and examine the land in order to overthrow it?"
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\s5
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\v 4 So Hanun seized David's servants, shaved them, cut off their garments to the waist, up to their buttocks, and sent them away.
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\v 4 So Hanun seized David's servants, shaved them, cut off their robes in the middle at their buttocks, and sent them away.
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\v 5 When they explained this to David, he sent to meet with them, for the men were deeply ashamed. The king said, "Stay at Jericho until your beards have grown back, and then return."
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\s5
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\s5
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\p
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\v 9 She gave the king 120 talents of gold and a large amount of spices and precious stones. No greater amount of spices as these that the queen of Sheba gave to King Solomon was ever given to him again.
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9 She gave the king 120 talents of gold and a large amount of spices and precious stones. There had never been such spices as these that the queen of Sheba gave to King Solomon.
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\s5
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\v 10 The servants of Hiram and the servants of Solomon, who brought gold from Ophir, also brought algum wood and precious stones.
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\s5
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\p
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\v 8 When Asa heard these words, the prophecy of Oded the prophet, he took courage and drove away the disgusting things from all the land of Judah and Benjamin, and from the cities that he had captured from the hill country of Ephraim, and he rebuilt Yahweh's altar, which was in front of the portico of the house of Yahweh.
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\v 9 He gathered all Judah and Benjamin, and those who stayed with them—people from of Ephraim and Manasseh, and from Simeon. For they came from Israel to him in great numbers, when they saw that Yahweh his God was with him.
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\v 9 He gathered all Judah and Benjamin, and those who stayed with them—people from Ephraim and Manasseh, and from Simeon. For they came from Israel to him in great numbers, when they saw that Yahweh his God was with him.
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\s5
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\v 10 So they gathered together at Jerusalem in the third month, in the fifteenth year of Asa's reign.
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\c 36
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\p
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\v 1 Then the people of the land took Jehoahaz son of Josiah, and made him king in his father's place in Jerusalem.
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\v 2 Jehoahaz \f + \ft \fqa Jehoahaz \fqa* is written in Hebrew \fqa Joahaz \fqa*, but refers to the same person. \f* was twenty-three years old when he began to reign, and he reigned three months in Jerusalem.
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\v 2 Jehoahaz \f + \ft \fqa Jehoahaz \fqa* is written in Hebrew as \fqa Joahaz, \fqa* but refers to the same person. \f* was twenty-three years old when he began to reign, and he reigned three months in Jerusalem.
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\s5
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\v 3 The king of Egypt removed him at Jerusalem, and fined the land one hundred talents of silver and one talent of gold.
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15
23-ISA.usfm
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23-ISA.usfm
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\v 1 The gloom will be dispelled from her who was in anguish.
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\q1 In an earlier time he humiliated
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\q1 the land of Zebulun and the land of Naphtali,
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\q1 but in the later time he will make it glorious, the way to the sea, beyond the Jordan, Galilee of the nations.
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\q1 but in the latter time he will make it glorious, the way to the sea, beyond the Jordan, Galilee of the nations.
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\q1
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\v 2 The people who walked in darkness have seen a great light;
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\q1 those who have lived in the land of the shadow of death, the light has shone on them.
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\v 8 They will not look to the altars, the work of their hands, nor will they look to what their fingers have made, the Asherah poles or the sun images.
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\q1
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\v 9 On that day their strong cities will be like the abandoned wooded slopes on the hill summits,
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\q1 that were forsaken because of the people of Israel and that will become a desolation.
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\q1 which were forsaken because of the people of Israel, and they will become a desolation.
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\s5
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\q1
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\v 10 For you have forgotten the God of your salvation, and have ignored the rock of your strength.
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\q1 So you plant pleasant plants, and set out vine branches received from a stranger,
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\q1 So you plant pleasant plants, and set out vine branches received from a stranger.
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\q1
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\v 11 on the day you plant and hedge and cultivate. Soon your seed will grow,
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\q1 but the harvest will fail on a day of grief and of desperate sorrow.
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\v 11 But though on the day you plant them you hedge them in, and though in the morning your seed grows,
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\q1 the harvest will fail on a day of grief and of desperate sorrow.
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\s5
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\q1
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\v 12 Woe! The uproar of many peoples, that roar like the roaring of the seas,
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\q1 and the rushing of nations, that rush like the rushing of mighty waters!
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\v 12 Woe! The uproar of many peoples, who roar like the roaring of the seas,
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\q1 and the rushing of nations, who rush like the rushing of mighty waters!
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\q1
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\v 13 The nations will roar like the rushing of many waters,
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\q1 but he will rebuke them and they will flee far away,
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\v 20 He said to me, "This is the place where the priests must boil the guilt offering and the sin offering and where they must bake the grain offering. They must not bring the offerings into the outer courtyard, for then the people would be consecrated."
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\s5
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\v 21 Then he brought me to the outer courtyard and he led me past the four corners of that courtyard, and I saw that in at every corner of the courtyard there was a another court.
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\v 21 Then he brought me to the outer courtyard and he led me past the four corners of that courtyard, and I saw that in every corner of the courtyard there was another court.
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\v 22 In the four corners of the outer courtyard there were four small courtyards, forty cubits in length and thirty in width. There the same dimensions for all four of the courtyards.
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\f + \ft The Hebrew word translated here as \fqa small \fqa* is unclear. Some ancient and some modern translations translate it as "small". However, there is some uncertainty about this word, and others translate it differently. \f*
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\v 23 There was a row made of stone all around the four of them, and cooking hearths were under the stone row.
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\s5
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\p
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\v 21 In this way you will divide this land for yourselves, for the tribes of Israel.
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\v 22 So you will distribute the inheritances for yourselves and for the foreigners in your midst, those who have given birth to children in your midst and who are, with you, like the native born people of Israel. You will cast lots for inheritances among the tribes of Israel.
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\v 22 In the four corners of the outer courtyard there were four small courtyards, forty cubits in length and thirty in width. The four courtyards were the same size. \f + \ft The Hebrew word translated here as \fqa small \fqa* is unclear. Some ancient and some modern translations translate it as "small". However, there is some uncertainty about this word, and others translate it differently. \f*
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\v 23 Then it will happen that the foreigner will be with the tribe among whom he is living. You must give him an inheritance—this is the Lord Yahweh's declaration."
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\s5
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\s5
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\v 36 The king will act according to his desires. He will lift himself up and make himself great above every god. Against the God of gods he will say astonishing things, for he will succeed until the wrath is completed. For what has been decreed will be done.
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\v 37 He will pay no attention to the gods of his ancestors or to the god desirable to women. Neither will he pay attention to any other god. For all above every one he will make himself great.
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\v 37 He will show no regard for the gods of his fathers, not even the god desired by women, nor will he regard any other god, but will exalt himself above them all.
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\s5
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\v 38 He will honor the god of fortresses instead of these. It is a god whom his fathers did not acknowledge that he will honor with gold and silver, with precious stones and valuable gifts.
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\v 12 'Woe to the one who builds a city with blood, and who establishes a town in iniquity.'
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\q2
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\v 13 Is it not from Yahweh of hosts
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\q2 that peoples labor for fire and all the other nations weary themselves for nothing?
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\q2 that peoples labor for fire, and nations weary themselves for nothing?
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\q2
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\v 14 Yet the land will be filled with the knowledge of the glory of Yahweh as the waters cover the sea.
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\v 2 May grace and peace increase in measure in the knowledge of God and of Jesus our Lord.
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\s5
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\v 3 All the things concerning divine power for life and godliness have been given to us through the knowledge of God, who called us through his own glory and excellence.
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\v 3 By his divine power, all things for life and godliness have been given to us through the/our knowledge of God, who called us through his own glory and excellence.
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\v 4 Through these he gave us precious and great promises, so that you might be sharers in the divine nature, having escaped the corruption in the world that is caused by evil desires.
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\s5
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