78 KiB
78 KiB
1 | Book | Chapter | Verse | ID | SupportReference | OrigQuote | Occurrence | GLQuote | OccurrenceNote |
---|---|---|---|---|---|---|---|---|---|
2 | JAS | 1 | 1 | ssc8 | 0 | General Information: | The apostle James writes this letter to all the Christians. Many of them were Jews, and they lived in many different places. | ||
3 | JAS | 1 | 2 | knw6 | 0 | Consider it all joy, my brothers, when you experience various troubles | My fellow believers, think of all your different kinds of troubles as something to celebrate | ||
4 | JAS | 1 | 4 | unh4 | 0 | fully developed | able to trust in Christ and obey him in all circumstances | ||
5 | JAS | 1 | 5 | du7z | 0 | ask for it from God, the one who gives | ask God for it. He is the one who gives | ||
6 | JAS | 1 | 5 | q2df | 0 | gives generously and without rebuke to all | gives generously and does not rebuke any | ||
7 | JAS | 1 | 6 | p12l | figs-simile | 0 | For anyone who doubts is like a wave in the sea that is driven by the wind and tossed around | Anyone who doubts that God will help him is said to be like the water in the ocean or in a large lake, which keeps moving in different directions. (See: [[rc://en/ta/man/translate/figs-simile]]) | |
8 | JAS | 1 | 8 | k89p | figs-metaphor | 0 | unstable in all his ways | Here this person is spoken of as if he cannot stay on one path but instead goes from one to another. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
9 | JAS | 1 | 9 | gc9b | 0 | the poor brother | the believer who does not have much money | ||
10 | JAS | 1 | 9 | yxs5 | figs-metaphor | 0 | boast of his high position | Someone whom God has honored is spoken of as if he were standing in a high place. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
11 | JAS | 1 | 10 | nug7 | figs-simile | 0 | he will pass away as a wild flower in the grass | Rich people are spoken of as being similar to wild flowers, which are alive for only a short time. (See: [[rc://en/ta/man/translate/figs-simile]]) | |
12 | JAS | 1 | 11 | ng26 | figs-simile | 0 | the rich man will fade away in the middle of his journey | Here the flower simile is probably continued. As flowers do not die suddenly but instead fade away over a short time, so also the rich people may not die suddenly but instead take a little time to disappear. (See: [[rc://en/ta/man/translate/figs-simile]]) | |
13 | JAS | 1 | 11 | sdi2 | figs-metaphor | 0 | in the middle of his journey | A rich man's activities in daily life are spoken of as if they are a journey that he is making. This metaphor implies that he is giving no thought to his coming death, and that it will takes him by surprise. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
14 | JAS | 1 | 12 | vcu4 | 0 | Connecting Statement: | James reminds the believers who have fled that God does not cause temptation; he tells them how to avoid temptation. | ||
15 | JAS | 1 | 12 | vr4a | 0 | endures testing | remains faithful to God during hardships | ||
16 | JAS | 1 | 12 | vta6 | 0 | passed the test | he has been approved by God | ||
17 | JAS | 1 | 13 | a77a | 0 | when he is tempted | when he desires to do something evil | ||
18 | JAS | 1 | 13 | zb13 | 0 | nor does he himself tempt anyone | and God himself does not try to persuade anyone do evil | ||
19 | JAS | 1 | 14 | nj9m | figs-personification | 0 | each person is tempted by his own desire | A person's desire is spoken of as if it were someone else who was tempting him to sin. (See: [[rc://en/ta/man/translate/figs-personification]]) | |
20 | JAS | 1 | 14 | nle5 | figs-personification | 0 | which drags him away and entices him | Evil desire continues to be spoken of as if it were a person who could drag away someone else. (See: [[rc://en/ta/man/translate/figs-personification]]) | |
21 | JAS | 1 | 14 | z4bd | 0 | entices | attracts, persuades someone to do evil | ||
22 | JAS | 1 | 15 | s4cd | figs-personification | 0 | Then after the desire conceives, it gives birth to sin, and after the sin is full grown, it gives birth to death | Desire continues to be spoken of as a person, this time clearly as a woman who becomes pregnant with a child. The child is identified as sin. Sin is another female baby that grows up, becomes pregnant, and gives birth to death. This chain of metaphors is a picture of someone who ends up dying both spiritually and physically because of his evil desires and his sin. (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-metaphor]]) | |
23 | JAS | 1 | 17 | t2nn | figs-doublet | 0 | Every good gift and every perfect gift | These two phrases mean basically the same thing. James uses them to emphasize that anything good that a person has comes from God. (See: [[rc://en/ta/man/translate/figs-doublet]]) | |
24 | JAS | 1 | 18 | mj29 | figs-metaphor | 0 | give us birth | God, who brought us eternal life, is spoken of as if he had given us birth. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
25 | JAS | 1 | 19 | ev3v | 0 | slow to anger | not get angry quickly | ||
26 | JAS | 1 | 20 | ej4p | 0 | the anger of man does not work the righteousness of God | When a person is always angry, he cannot do God's work, which is righteous. | ||
27 | JAS | 1 | 22 | x14m | 0 | Be doers of the word | Be people who follow God's instructions | ||
28 | JAS | 1 | 22 | wvp4 | 0 | deceiving yourselves | fooling yourselves | ||
29 | JAS | 1 | 23 | ewn9 | 0 | For if anyone is a hearer of the word | For if anyone listens to the God's message in the scriptures | ||
30 | JAS | 1 | 23 | pw5x | figs-simile | 0 | he is like a man who examines his natural face in a mirror | A person who hears God's word is like someone who looks in the mirror. (See: [[rc://en/ta/man/translate/figs-simile]]) | |
31 | JAS | 1 | 25 | kvr7 | figs-simile | 0 | the person who looks carefully into the perfect law | This expression continues the image of the law as a mirror. (See: [[rc://en/ta/man/translate/figs-simile]]) | |
32 | JAS | 1 | 26 | j1bg | 0 | thinks himself to be religious | thinks he worships God correctly | ||
33 | JAS | 1 | 26 | bj2t | 0 | deceives | gets someone to believe something that is not true | ||
34 | JAS | 1 | 26 | q83d | 0 | his religion is worthless | he worships God uselessly | ||
35 | JAS | 1 | 27 | skf4 | figs-metaphor | 0 | before our God and Father | directed to God (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
36 | JAS | 1 | 27 | iiv2 | 0 | the fatherless | the orphans | ||
37 | JAS | 1 | 27 | r8nj | 0 | in their affliction | The fatherless and widows are suffering because their fathers or husbands have died. | ||
38 | JAS | 2 | 1 | ici9 | 0 | Connecting Statement: | James continues to tell the scattered Jewish believers how to live by loving one another and reminds them not to favor rich people over poor brothers. | ||
39 | JAS | 2 | 1 | qs2x | figs-metaphor | 0 | hold to faith in our Lord Jesus Christ | Believing in Jesus Christ is spoken of as if it were an object that one could hold onto. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
40 | JAS | 2 | 1 | en1c | 0 | favoritism toward certain people | the desire to help some people more than others | ||
41 | JAS | 2 | 2 | h5uh | figs-hypo | 0 | Suppose that someone | James starts to describe a situation where the believers might give more honor to a rich person than to a poor person. (See: [[rc://en/ta/man/translate/figs-hypo]]) | |
42 | JAS | 2 | 2 | j8d5 | 0 | wearing gold rings and fine clothes | dressed like a wealthy person | ||
43 | JAS | 2 | 3 | zx9f | 0 | sit here in a good place | sit in this place of honor | ||
44 | JAS | 2 | 3 | ce14 | 0 | stand over there | move to a place with less honor | ||
45 | JAS | 2 | 3 | h2fy | 0 | Sit at my feet | move to a humble place | ||
46 | JAS | 2 | 5 | qii5 | figs-metaphor | 0 | heirs | The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
47 | JAS | 2 | 6 | yv6y | figs-you | 0 | But you have | James is speaking to his whole audience. (See: [[rc://en/ta/man/translate/figs-you]]) | |
48 | JAS | 2 | 6 | vr53 | 0 | have dishonored the poor | you have shamed poor people | ||
49 | JAS | 2 | 6 | z73x | 0 | who oppress you | who treat you badly | ||
50 | JAS | 2 | 8 | ymf5 | 0 | You shall love your neighbor as yourself | James is quoting from the book of Leviticus. | ||
51 | JAS | 2 | 10 | l29g | 0 | For whoever obeys | For anyone who obeys | ||
52 | JAS | 2 | 10 | jb5u | figs-metaphor | 0 | except that he stumbles ... the whole law | Stumbling is falling down while one is trying to walk. Disobeying one point of the law is spoken of as if it were stumbling while walking. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
53 | JAS | 2 | 10 | m8ep | 0 | in just a single way | because of disobedience to just one requirement of the law | ||
54 | JAS | 2 | 11 | ez11 | 0 | For the one who said | This refers to God, who gave the law to Moses. | ||
55 | JAS | 2 | 12 | ik76 | 0 | by means of the law | This passage implies that it is God who will judge according to his law. | ||
56 | JAS | 2 | 12 | e87r | 0 | the law of freedom | the law that gives true freedom | ||
57 | JAS | 2 | 14 | h384 | 0 | Connecting Statement: | James encourages the scattered believers to show their faith before others, just as Abraham showed others his faith by his works. | ||
58 | JAS | 2 | 14 | g8kr | 0 | save him | spare him from God's judgment | ||
59 | JAS | 2 | 15 | f6el | 0 | brother or sister | a fellow believer in Christ, whether male or female | ||
60 | JAS | 2 | 16 | n5jh | figs-metonymy | 0 | for the body | to eat, to wear, and to live comfortably (See: [[rc://en/ta/man/translate/figs-metonymy]]) | |
61 | JAS | 2 | 18 | al63 | figs-hypo | 0 | Yet someone may say | James describes a hypothetical situation where someone objects to his teaching. James seeks to correct his audience's understanding of faith and works. (See: [[rc://en/ta/man/translate/figs-hypo]]) | |
62 | JAS | 2 | 21 | ysr8 | 0 | General Information: | Since these are Jewish believers, they know the story of Abraham, about whom God had told them long ago in his word. | ||
63 | JAS | 2 | 25 | hir8 | 0 | In the same way also ... justified by works | James says that what was true of Abraham was also true of Rahab. Both were justified by works. | ||
64 | JAS | 2 | 25 | pn2f | 0 | Rahab the prostitute | James expected his audience to know the Old Testament story about the woman Rahab. | ||
65 | JAS | 2 | 25 | bx6i | figs-metaphor | 0 | justified by works | James speaks of works as something to possess. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
66 | JAS | 2 | 25 | af9u | 0 | messengers | people who bring news from another place | ||
67 | JAS | 2 | 25 | xm5m | 0 | sent them away by another road | then helped them escape and leave the city | ||
68 | JAS | 2 | 26 | uum8 | figs-metaphor | 0 | For as the body apart from the spirit is dead, even so faith apart from works is dead | James is speaking of faith without works as if it were a dead body without the spirit. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
69 | JAS | 3 | intro | py3p | 0 | # James 03 General Notes<br>#### Important figures of speech in this chapter<br><br>##### Metaphors<br><br>James teaches his readers that they should live to please God by reminding them of things that they know from everyday life. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br> | |||
70 | JAS | 3 | 1 | p4uu | figs-genericnoun | 0 | Not many of you | James is making a generalized statement. (See: [[rc://en/ta/man/translate/figs-genericnoun]]) | |
71 | JAS | 3 | 1 | c36b | 0 | my brothers | my fellow believers | ||
72 | JAS | 3 | 2 | t6xt | 0 | does not stumble in words | does not sin by saying wrong things | ||
73 | JAS | 3 | 2 | kn4v | 0 | he is a perfect man | he is spiritually mature | ||
74 | JAS | 3 | 3 | z2ez | 0 | General Information: | James is developing an argument that small things can control big things. | ||
75 | JAS | 3 | 3 | zql3 | 0 | Now if we put bits into horses' mouths | James speaks about horses' bits. A bit is a small piece of metal that is placed into a horse's mouth to control where it goes. | ||
76 | JAS | 3 | 3 | u92q | 0 | horses | A horse is a large animal used to carry things or people. | ||
77 | JAS | 3 | 4 | jrk1 | 0 | are steered by a very small rudder to wherever the pilot desires | have a small tool that a person can use to control where the ship goes | ||
78 | JAS | 3 | 5 | ub5h | 0 | Notice also | Think about | ||
79 | JAS | 3 | 6 | i61e | figs-metaphor | 0 | a world of sinfulness set among our body parts | The enormous effects of sinful speaking are spoken of as if they were a world by themselves. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
80 | JAS | 3 | 6 | sv44 | figs-metaphor | 0 | It stains the whole body | Sinful speaking is spoken of metaphorically as if it stained one's body. And becoming unacceptable to God is spoken of as if it were dirt on the body. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
81 | JAS | 3 | 7 | b8c9 | translate-unknown | 0 | reptile | This is an animal that crawls on the ground. (See: [[rc://en/ta/man/translate/translate-unknown]]) | |
82 | JAS | 3 | 7 | zw5m | 0 | sea creature | an animal that lives in the sea | ||
83 | JAS | 3 | 9 | le6h | 0 | With it we | We use the tongue to say words that | ||
84 | JAS | 3 | 9 | ucm9 | 0 | we curse men | we ask God to harm men | ||
85 | JAS | 3 | 10 | qrs2 | 0 | My brothers | Fellow Christians | ||
86 | JAS | 3 | 10 | n9zy | 0 | these things should not happen | these things are wrong | ||
87 | JAS | 3 | 11 | m18q | 0 | Connecting Statement: | After James stresses that the words of believers should not both bless and curse, he gives examples from nature to teach his readers that people who honor God by worshiping him should also live in right ways. | ||
88 | JAS | 3 | 12 | jjj8 | 0 | my brothers | my fellow believers | ||
89 | JAS | 3 | 15 | mzc9 | 0 | demonic | from demons | ||
90 | JAS | 3 | 17 | hhk5 | 0 | is first pure | is first holy | ||
91 | JAS | 4 | 1 | k21j | 0 | Connecting Statement: | James rebukes these believers for their worldliness and their lack of humility. He again urges them to watch how they speak to and about each other. | ||
92 | JAS | 4 | 1 | v5kg | 0 | among your members | Possible meanings are 1) there is fighting among the local believers, or 2) the fighting, that is, the conflict, is inside each believer. | ||
93 | JAS | 4 | 4 | b5ly | figs-metonymy | 0 | friendship with the world | This phrase refers to identifying with or participating in the world's value system and behavior. (See: [[rc://en/ta/man/translate/figs-metonymy]]) | |
94 | JAS | 4 | 4 | br36 | figs-personification | 0 | friendship with the world | Here the world's value system is spoken of as if it were a person that others could be friends with. (See: [[rc://en/ta/man/translate/figs-personification]]) | |
95 | JAS | 4 | 6 | hyh2 | 0 | so the scripture | Because God gives more grace, the scripture | ||
96 | JAS | 4 | 7 | da5t | 0 | So submit | Because God gives grace to the humble, submit | ||
97 | JAS | 4 | 7 | g7e5 | 0 | submit to God | obey God | ||
98 | JAS | 4 | 7 | w9ue | 0 | he will flee | he will run away | ||
99 | JAS | 4 | 7 | b5yz | figs-you | 0 | you | Here this pronoun is plural and refers to James' audience. (See: [[rc://en/ta/man/translate/figs-you]]) | |
100 | JAS | 4 | 8 | g62m | figs-metaphor | 0 | Come close to God | Here the idea of coming close stands for becoming honest and open with God. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
101 | JAS | 4 | 8 | yh1k | figs-parallelism | 0 | Cleanse your hands, you sinners, and purify your hearts, you double-minded | These are two phrases in parallel with each other. (See: [[rc://en/ta/man/translate/figs-parallelism]]) | |
102 | JAS | 4 | 9 | kdn8 | figs-doublet | 0 | Grieve, mourn, and cry | These three words have similar meanings. James uses them together to emphasize that the people should be truly sorry for not obeying God. (See: [[rc://en/ta/man/translate/figs-doublet]] and [[rc://en/ta/man/translate/figs-exclamations]]) | |
103 | JAS | 4 | 11 | jlx4 | 0 | but a judge | but you are acting like the person who gives the law | ||
104 | JAS | 4 | 15 | gj65 | 0 | Instead, you should say | Instead, your attitude should be | ||
105 | JAS | 4 | 17 | q84z | 0 | for anyone who knows to do good but does not do it, for him it is sin | Anyone who fails to do the good he knows he should do is guilty of sin. | ||
106 | JAS | 5 | 1 | phs3 | 0 | Connecting Statement: | James warns rich people about their focus on pleasure and riches. | ||
107 | JAS | 5 | 2 | v241 | 0 | riches ... clothes | These things are mentioned as examples of things that are valuable to wealthy people. | ||
108 | JAS | 5 | 3 | wj9v | 0 | gold ... silver | These things are mentioned as examples of things that are valuable to wealthy people. | ||
109 | JAS | 5 | 3 | i37x | figs-simile | 0 | will consume ... like fire | Here the corrosion is spoken of as if it were a fire that will burn up their owners. (See: [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/figs-metaphor]]) | |
110 | JAS | 5 | 3 | j6fe | figs-metaphor | 0 | fire | The idea of fire here is meant to lead people to remember that fire often stands for God's punishment that will come on all the wicked. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
111 | JAS | 5 | 4 | gcj5 | 0 | Connecting Statement: | James continues to warn rich people about thier focus on pleasure and riches. | ||
112 | JAS | 5 | 4 | h9y8 | figs-metaphor | 0 | into the ears of the Lord of hosts | God is spoken of as if he had ears as humans have. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
113 | JAS | 5 | 6 | z7w1 | 0 | resist you | oppose you | ||
114 | JAS | 5 | 7 | n888 | 0 | General Information: | In closing, James reminds the believers about the Lord's coming and gives several short lessons on how to live for the Lord. | ||
115 | JAS | 5 | 7 | xr6g | 0 | Connecting Statement: | James changes topics from a rebuke of the rich people to an exhortation to the believers. | ||
116 | JAS | 5 | 7 | a4sv | 0 | So be patient | Because of this, wait and be calm | ||
117 | JAS | 5 | 7 | y4er | figs-metaphor | 0 | the farmer | James makes an analogy using farmers and believers to teach what it means to be patient. (See: [[rc://en/ta/man/translate/figs-metaphor]]) | |
118 | JAS | 5 | 8 | jw3b | 0 | the Lord's coming is near | the Lord will return soon | ||
119 | JAS | 5 | 9 | k74r | 0 | Do not complain, brothers ... you | James is writing to all the scattered Jewish believers. | ||
120 | JAS | 5 | 9 | w9xv | 0 | against one another | about each other | ||
121 | JAS | 5 | 9 | ita4 | 0 | See, the judge | Pay attention, because what I am about to say is both true and important: the judge | ||
122 | JAS | 5 | 10 | sic1 | 0 | the suffering and patience of the prophets, those who spoke in the name of the Lord | how the prophets who spoke in the name of the Lord suffered persecution with patience | ||
123 | JAS | 5 | 11 | xwr8 | 0 | See, we regard | Pay attention, because what I am about to say is both true and important: we regard | ||
124 | JAS | 5 | 11 | s3nl | 0 | those who endured | those who continued obeying God even through hardship | ||
125 | JAS | 5 | 16 | t2iq | 0 | General Information: | As these were Jewish believers, James reminds them to pray by recalling one of the prophets of old and that prophet's practical prayers. | ||
126 | JAS | 5 | 16 | dl5k | 0 | So confess your sins | Admit to other believers things you did wrong so that you can be forgiven. | ||
127 | JAS | 5 | 16 | i8cm | 0 | to one another | to each other | ||
128 | JAS | 5 | 18 | yi7m | 0 | the earth produced its fruit | Here the earth is presented as the source of the crops. | ||
129 | JAS | 5 | 20 | xg1y | figs-metonymy | 0 | whoever turns a sinner from his wandering way ... will cover over a great number of sins | James means that God will use the actions of this person to persuade the sinner to repent and be saved. But James speaks as if it were this other person who actually saved the sinner's soul from death. (See: [[rc://en/ta/man/translate/figs-metonymy]]) | |
130 | JAS | 5 | 20 | rh4d | figs-metaphor | 0 | will cover over a great number of sins | Possible meanings are 1) the person who brings back the disobedient brother will have his sins forgiven or 2) the disobedient brother, when he returns to the Lord, will have his sins forgiven. Sins are spoken of as if they were objects that God could cover so that he would not see them, so that he would forgive them. (See: [[rc://en/ta/man/translate/figs-metaphor]]) |