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2 | front:intro | nxz4 | 0 | # Introduction to Leviticus\n\n## Part 1: General Introduction\n\n### Outline of Leviticus\n\n1. Instructions to the Israelites about offerings (1:1–6:7)\n * Burnt offerings (1:1–17)\n * Grain offerings (2:1–16)\n * Fellowship offerings (3:1–17)\n * Offerings for unintentional sins (4:1-5:13)\n * Guilt offerings (5:14–6:7)\n2. Instructions to the priests about offerings (6:8–7:10)\n * Burnt offerings (6:8-13)\n * Grain offerings (6:14-23)\n * Sin offerings (6:24-30)\n * Guilt offerings (7:1-10)\n3. Further instructions to the Israelites (7:11–7:38)\n * Peace offerings (7:11–21)\n * Eating fat and blood forbidden (7:22-27)\n * The share for the priests (7:28–7:38)\n4. Setting apart the priests (8:1–10:20)\n * Aaron and his sons ordained (8:1–36)\n * Aaron as high priest (9:1–24)\n * Nadab and Abihu punished (10:1–20)\n5. Laws about clean and unclean things (11:1–15:33)\n * Clean and unclean food (11:1–47)\n * Women purified after giving birth to a child (12:1–8)\n * Skin, clothing, houses (13:1–14:47)\n * Bodily fluids (15:1–33)\n6. Day of Atonement; the place of the offering; the nature of blood (16:1–17:16)\n7. Setting apart for worship and service; being disqualified from service (18:1–24:23)\n8. The years of rest and release (25:1–55)\n9. Blessing for obeying and curses for not obeying (26:1–46)\n10. Gifts to God (27:1–34)\n\n### What is the book of Leviticus about?\n\nIn the Book of Leviticus, God continues to give laws through Moses to the people of Israel. The people were to obey all of these laws to honor their covenant with God.\n\n### How should the title of this book be translated?\n\n“Leviticus” means “about the Levites.” The Levites were the tribe of Israel that provided priests and other workers in the tabernacle. If the people in the project language do not understand the term “Levites,” you can call it “The Book about the Priests” or “The Book about the Tabernacle Workers.” (See: [[rc://*/tw/dict/bible/kt/tabernacle]] and [[rc://*/ta/man/translate/translate-names]])\n\n### Who wrote the book of Leviticus?\n\nThe writers of both the Old and New Testament present Moses as being very involved with writing the book of Leviticus. Since ancient times, both Jews and Christians have thought that Moses wrote Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.\n\n### What is the meaning of “holy” and “holiness” in the book of Leviticus?\n\nThese terms concern separating someone or something from the rest of the people, from the world, or from ordinary use. God separated these people or things so they would belong only to him. The people were to consider the places for worshiping God or for honoring him in any way as separate. The people could not use them for anything else. God required the Israelites to live in a certain way in order to live as a nation belonging to him alone.\n\nAnyone or anything that was acceptable to God or “holy” was spoken of as if they were physically clean.\n\nIn the same way, anyone or anything that was not acceptable to God or not holy was spoken of if they were physically unclean.\n\nSome people and some things could be made clean or “cleansed,” that is, acceptable to God. People or things were made clean if the people performed the right sacrifices and ceremonies. For example, some foreigners who wished to live among the Israelites and worship Yahweh could be made clean. However, other people and things could never be made acceptable to him.\n\nIt is important to know that not all unclean things or conditions were sinful. For example, after giving birth to a male child, a woman would be unclean for thirty-three days. Then the proper animal sacrifice would be offered for her. The flow of blood made the woman unclean ([Leviticus 12:7](../../lev/12/07.md)). But Leviticus never suggests that someone with a flow of blood was sinning. In the same way, God did not allow Israelites to eat many kinds of animals, as one way of setting his people apart.\n\nBecause God does not sin, the terms “holy” and “holiness” often suggest this same idea. Something belonging to God is holy. Because people must respect God, they must respect the things that belong to him.\n\n### What are the important narrative features of Leviticus?\n\nOn seventeen occasions, the phrase “The Lord said to Moses” (and sometimes Aaron) is often used to begin paragraphs. God and Moses frequently spoke to others. The verb “speak” is used thirty-eight times.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### Why did the Israelites need so many rules about sacrificing animals?\n\nLeviticus shows that God is holy. That means God is very different from humanity and the rest of the created world. God does not sin. Because of this, it is impossible to be acceptable to him without being “cleansed.” The many kinds of sacrifices were meant to make people and things acceptable to God. However, the people had to continue making animal sacrifices so that they would continue to be acceptable to God. This was a sign that pointed to a need for a better sacrifice. They needed a sacrifice that would cause them to be acceptable to God forever. (See: [[rc://*/tw/dict/bible/kt/holy]] and [[rc://*/tw/dict/bible/kt/sin]])\n\n### Why was the priesthood important in the book of Leviticus?\n\nPriests were individuals who went to God on behalf of the people. God authorized the priests to bring the Israelite’s sacrifices to himself.\n\n### How did the Israelite’s rules for worshiping God and sacrificing animals differ from the other nations at that time?\n\nIt was common for other nations to sacrifice animals to their idols. But, the other nations did other things to worship their false gods. For instance, people would sleep with prostitutes at the temple of their gods. They did this to try to persuade their gods to bless their land with the ability to grow crops. Also, people of other nations would sometimes offer human sacrifices to their gods. The God of Israel did not allow his people to do these kinds of things.\n\n## Part 3: Important Translation Issues\n\n### What important symbols are introduced in Leviticus?\n\nOil was poured on someone or something meant to be set apart for Yahweh. Water was used to symbolize the cleansing of someone or something so God could accept them. Blood was also used to cleanse and purify people and things. This is because blood represented life that needed to be shed in order for God to forgive people for sinning.\n\n### Why do many sections begin with the phrase “Yahweh said to Moses?”\n\nThis phrase shows the reader that these rules come from God and must be obeyed. You could also translate this as “God told Moses.” | |||
3 | 1:intro | ecv8 | 0 | # Leviticus 1 General Notes\n\n## Structure and formatting\n\nIn Hebrew, this chapter begins with the word “and” indicating a connection with the previous book (Exodus). The first five books of the Bible should be seen as a single unit.\n\n## Special concepts in this chapter\n\n### Atonement\n\nIn order to offer a sacrifice for the people, the priest first had to make an atonement for himself, in order to make himself clean. Only then would he be clean and be allowed to perform a sacrifice. These sacrificed animals had to be perfect, the best of all of the animals. A person was not allowed to bring an inferior animal to be sacrificed to Yahweh. These sacrifices also had to be offered in a very specific way. (See: [[rc://*/tw/dict/bible/kt/atonement]] and [[rc://*/tw/dict/bible/kt/priest]] and [[rc://*/tw/dict/bible/kt/clean]]) | |||
4 | 1:1 | j8us | יְהוָה֙ | 1 | **Yahweh** is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this. | ||
5 | 1:2 | yiq7 | אָדָ֗ם כִּֽי־ יַקְרִ֥יב מִכֶּ֛ם | 1 | Alternate translation: “When any one of you offers” or “When any of you offers” | ||
6 | 1:3 | aps3 | rc://*/ta/man/translate/figs-123person | קָרְבָּנוֹ֙ & יַקְרִיבֶ֑נּוּ & יַקְרִ֣יב | 1 | Here, **“his** and **he** refer to the person bringing an offering to Yahweh. It can be translated in the second person as it is in [Leviticus 1:2](../01/02.md). Alternate translation: “If your offering … you must offer … you must offer” (See: [[rc://*/ta/man/translate/figs-123person]]) | |
7 | 1:3 | wp8j | rc://*/ta/man/translate/figs-activepassive | לִרְצֹנ֖וֹ לִפְנֵ֥י יְהוָֽה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that Yahweh will accept it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
8 | 1:4 | n7j5 | rc://*/ta/man/translate/translate-symaction | וְסָמַ֣ךְ יָד֔וֹ עַ֖ל רֹ֣אשׁ | 1 | This is a symbolic action that identifies the person with the animal he is offering. In this way the person is offering himself through the animal to Yahweh, so that God will forgive the person’s sins when they kill the animal. (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
9 | 1:4 | el3u | rc://*/ta/man/translate/figs-activepassive | וְנִרְצָ֥ה ל֖וֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then Yahweh will accept it in his place and forgive his sins” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
10 | 1:5 | swj4 | rc://*/ta/man/translate/figs-123person | וְשָׁחַ֛ט | 1 | Here, **“he** refers to the one making the offering. It can be stated in second person. Alternate translation: “Then you must kill the bull” (See: [[rc://*/ta/man/translate/figs-123person]]) | |
11 | 1:5 | l2u1 | לִפְנֵ֣י יְהוָ֑ה | 1 | Alternate translation: “in the presence of Yahweh” | ||
12 | 1:5 | qcc2 | rc://*/ta/man/translate/figs-explicit | וְ֠הִקְרִיבוּ בְּנֵ֨י אַהֲרֹ֤ן הַֽכֹּֽהֲנִים֙ אֶת־ הַדָּ֔ם | 1 | It is implied that **the priests** would catch **the blood** in a bowl as it drained out of the animal. Then they would bring the bowl with the blood in it and present it to Yahweh at the altar. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
13 | 1:6 | i4ll | rc://*/ta/man/translate/figs-events | וְהִפְשִׁ֖יט אֶת־ הָעֹלָ֑ה וְנִתַּ֥ח אֹתָ֖הּ לִנְתָחֶֽיהָ | 1 | As indicated in 1:9, the person must also wash the inner parts and the legs of the animal with water. The person would do this before giving the pieces to the priests so they could place them on the altar. As in the UST, you could state here the instructions to wash the inner parts and legs. (See: [[rc://*/ta/man/translate/figs-events]]) | |
14 | 1:6 | u7di | וְהִפְשִׁ֖יט | 1 | Here, **he** refers to the one making the offering. | ||
15 | 1:7 | pp4m | rc://*/ta/man/translate/figs-events | וְ֠נָתְנוּ בְּנֵ֨י אַהֲרֹ֧ן הַכֹּהֵ֛ן אֵ֖שׁ עַל־ הַמִּזְבֵּ֑חַ וְעָרְכ֥וּ עֵצִ֖ים עַל־ הָאֵֽשׁ | 1 | This may mean that the **Aaron** placed hot coals **on the altar**, then placed the **wood** on the coals. Or you may need to reorder this as in the UST. Alternate translation: “And the sons of Aaron the priest will put wood on the altar and light a fire” (See: [[rc://*/ta/man/translate/figs-events]]) | |
16 | 1:9 | b3s6 | וְקִרְבּ֥וֹ וּכְרָעָ֖יו יִרְחַ֣ץ בַּמָּ֑יִם | 1 | The person would do this before giving the pieces to the priests to place on the altar. you could state this at the end of [Leviticus 1:6](../01/06.md). | ||
17 | 1:9 | m1s2 | וְקִרְבּ֥וֹ | 1 | Here, **inner parts** refers to the stomach and intestines. | ||
18 | 1:9 | ck71 | יִרְחַ֣ץ | 1 | Here, **he** refers to the one making the offering. | ||
19 | 1:9 | q2ps | rc://*/ta/man/translate/figs-activepassive | אִשֵּׁ֥ה | 1 | Yahweh is telling Moses that the offerings are to be burnt with **fire**. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “a burnt offering to me” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
20 | 1:9 | zgz6 | rc://*/ta/man/translate/figs-metaphor | רֵֽיחַ־ נִיח֖וֹחַ לַֽיהוָֽה | 1 | Yahweh being pleased with the sincere worshiper offering the sacrifice is spoken of as if Yahweh were pleased by the **aroma** of the burning sacrifice. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
21 | 1:11 | k2uc | לִפְנֵ֣י יְהוָ֑ה | 1 | Alternate translation: “in the presence of Yahweh” | ||
22 | 1:12 | q6a3 | rc://*/ta/man/translate/figs-123person | וְנִתַּ֤ח אֹתוֹ֙ | 1 | Here, **he** refers to the person offering the sacrifice. It can be stated in second person. Alternate translation: “And you must cut it” (See: [[rc://*/ta/man/translate/figs-123person]]) | |
23 | 1:12 | kx1v | לִנְתָחָ֔יו וְאֶת־ רֹאשׁ֖וֹ וְאֶת־ פִּדְר֑וֹ & עַל־ הָֽעֵצִים֙ אֲשֶׁ֣ר עַל־ הָאֵ֔שׁ אֲשֶׁ֖ר עַל־ הַמִּזְבֵּֽחַ | 1 | See how you translated these words in [Leviticus 1:7-9](./07.md). | ||
24 | 1:13 | ekd2 | וְהַקֶּ֥רֶב וְהַכְּרָעַ֖יִם יִרְחַ֣ץ בַּמָּ֑יִם & עֹלָ֣ה & אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ | 1 | See how you translated many of these words in [Leviticus 1:9](../01/09.md). | ||
25 | 1:13 | zf3d | rc://*/ta/man/translate/figs-metaphor | רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה | 1 | Yahweh being pleased with the sincere worshiper who offered the sacrifice is spoken of as if God were pleased with the **aroma** of the burning sacrifice. See how you translated this in [Leviticus 1:9](../01/09.md). (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
26 | 1:13 | tij4 | rc://*/ta/man/translate/figs-activepassive | אִשֵּׁ֛ה | 1 | Yahweh tells Moses that the priests must burn their offerings with **fire**. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “a burnt offering” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
27 | 1:15 | hs4d | וּמָלַק֙ אֶת־ רֹאשׁ֔וֹ | 1 | Alternate translation: “and twist off its head” | ||
28 | 1:15 | sur7 | rc://*/ta/man/translate/figs-activepassive | וְנִמְצָ֣ה דָמ֔וֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Then the priest must drain its blood” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
29 | 1:16 | x2cz | וְהֵסִ֥יר | 1 | Alternate translation: “And the priest must remove” | ||
30 | 1:16 | zqs8 | אֶת־ מֻרְאָת֖וֹ | 1 | A **crop** is a pouch in the bird’s throat where pre-digested food is stored. | ||
31 | 1:16 | x63v | אֶת־ מֻרְאָת֖וֹ בְּנֹצָתָ֑הּ | 1 | Here **it** refers to the **crop** and the **plumage**. | ||
32 | 1:17 | y4aw | rc://*/ta/man/translate/figs-metaphor | רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה | 1 | Yahweh being pleased with the sincere worshiper who offered the sacrifice is spoken of as if God were pleased with the **aroma** of the burning sacrifice. See how you translated this in [Leviticus 1:9](../01/09.md). (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
33 | 1:17 | y2p1 | rc://*/ta/man/translate/figs-activepassive | עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “It will be a burnt offering to me” or “It will be a burnt offering to Yahweh” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
34 | 2:intro | t6wy | 0 | # Leviticus 2 General Notes\n\n## Structure and formatting\n\nThis chapter gives instructions about how to make a grain offering.\n\n## Special concepts in this chapter\n\n### Yeast\n\nYeast is connected to the events of the Passover. Any prohibition of yeast may be connected to the original Passover. (See: [[rc://*/tw/dict/bible/kt/passover]]) | |||
35 | 2:1 | jj1g | 0 | # General Information:\n\nYahweh continues telling Moses what the people must do. | |||
36 | 2:1 | tf2u | סֹ֖לֶת | 1 | Here, **flour** refers to a powder made from wheat. Alternate translation: “the finest flour” or “the best flour” | ||
37 | 2:2 | v2q7 | וְקָמַ֨ץ מִשָּׁ֜ם מְלֹ֣א קֻמְצ֗וֹ | 1 | A **handful** is the amount that a person can hold in the palm of their hand. Alternate translation: “and take out what he can hold in his hand” | ||
38 | 2:2 | e7ss | אֶת־ אַזְכָּרָתָהּ֙ | 1 | The **memorial portion** of the grain offering represents the whole grain offering. This means the whole offering belongs to Yahweh. | ||
39 | 2:2 | bh7g | rc://*/ta/man/translate/figs-metaphor | רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה | 1 | **Yahweh** being pleased with the sincere worshiper who offered the sacrifice is spoken of as if God were pleased with the **aroma** of the sacrifice. See how you translated this in [Leviticus 1:9](../01/09.md). (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
40 | 2:4 | bmg7 | rc://*/ta/man/translate/figs-activepassive | מַאֲפֵ֣ה תַנּ֑וּר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that you baked in an oven” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
41 | 2:4 | rvs7 | rc://*/ta/man/translate/translate-unknown | תַנּ֑וּר | 1 | This **oven** was probably a hollow object made of clay. A fire was lit under the oven, and the heat would bake the dough inside of the oven. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
42 | 2:4 | lrk7 | rc://*/ta/man/translate/figs-ellipsis | סֹ֣לֶת | 1 | It is understood that the soft bread contained no yeast. (See: [[rc://*/ta/man/translate/figs-ellipsis]]) | |
43 | 2:4 | ae7y | rc://*/ta/man/translate/figs-explicit | מְשֻׁחִ֥ים בַּשָּֽׁמֶן | 1 | Translate this phrase to indicate that the **oil** is to be spread onto the bread. Alternate translation: “with oil on the bread” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
44 | 2:5 | t6jn | rc://*/ta/man/translate/figs-activepassive | וְאִם־ מִנְחָ֥ה עַל־ הַֽמַּחֲבַ֖ת קָרְבָּנֶ֑ךָ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If you bake your grain offering in a flat iron pan” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
45 | 2:5 | qg9n | rc://*/ta/man/translate/translate-unknown | הַֽמַּחֲבַ֖ת | 1 | This **griddle** was a thick plate made of either clay or metal. The plate was placed over a fire, and the dough cooked on top of the plate. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
46 | 2:6 | bq8a | פָּת֤וֹת אֹתָהּ֙ | 1 | Here **it** refers to the grain offering cooked on a griddle. | ||
47 | 2:7 | b7fj | rc://*/ta/man/translate/figs-activepassive | וְאִם־ מִנְחַ֥ת מַרְחֶ֖שֶׁת קָרְבָּנֶ֑ךָ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If you cook your grain offering” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
48 | 2:7 | l1pm | rc://*/ta/man/translate/translate-unknown | מַרְחֶ֖שֶׁת | 1 | A **pan** is a metal plate with rounded edges. The dough was placed in the pan and cooked over a fire. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
49 | 2:7 | s232 | rc://*/ta/man/translate/figs-activepassive | תֵּעָשֶֽׂה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must make it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
50 | 2:8 | vy42 | rc://*/ta/man/translate/figs-activepassive | אֲשֶׁ֧ר יֵעָשֶׂ֛ה מֵאֵ֖לֶּה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that you made from the flour and oil” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
51 | 2:8 | j9l1 | rc://*/ta/man/translate/figs-activepassive | וְהִקְרִיבָהּ֙ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And you will present it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
52 | 2:9 | t1ms | וְהֵרִ֨ים הַכֹּהֵ֤ן מִן־ הַמִּנְחָה֙ אֶת־ אַזְכָּ֣רָתָ֔הּ וְהִקְטִ֖יר הַמִּזְבֵּ֑חָה אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ | 1 | See how you translated many of these words in [Leviticus 2:2](../02/02.md). | ||
53 | 2:9 | qgm4 | אֶת־ אַזְכָּ֣רָתָ֔הּ | 1 | The handful of the grain is a **memorial offering** that represents the whole grain offering. This means the whole offering belongs to Yahweh. See how you translated this in [Leviticus 2:2](../02/02.md). | ||
54 | 2:9 | a7ye | rc://*/ta/man/translate/figs-metaphor | רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה | 1 | **Yahweh** being pleased with the sincere worshiper who offered the sacrifice is spoken of as if God were pleased with the **aroma** of the burning sacrifice. See how you translated this in [Leviticus 1:9](../01/09.md). (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
55 | 2:10 | c6hv | מֵאִשֵּׁ֥י יְהוָֽה | 1 | See how you translated this in [Leviticus 2:3](../02/03.md). | ||
56 | 2:10 | y8u4 | rc://*/ta/man/translate/figs-activepassive | מֵאִשֵּׁ֥י יְהוָֽה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “from the burnt offerings to Yahweh” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
57 | 2:11 | r3y3 | rc://*/ta/man/translate/figs-activepassive | כָּל־ הַמִּנְחָ֗ה אֲשֶׁ֤ר תַּקְרִ֨יבוּ֙ לַיהוָ֔ה לֹ֥א תֵעָשֶׂ֖ה חָמֵ֑ץ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Do not use yeast in a grain offering that you offer to Yahweh” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
58 | 2:12 | b9d5 | תַּקְרִ֥יבוּ אֹתָ֖ם | 1 | Alternate translation: “You will offer the grain offerings made with leaven or honey” | ||
59 | 2:13 | hl5q | rc://*/ta/man/translate/figs-explicit | מֶ֚לַח בְּרִ֣ית אֱלֹהֶ֔יךָ | 1 | It is implied that **the salt** is a symbol that represents **the covenant** with **God**. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
60 | 2:14 | hq1w | rc://*/ta/man/translate/figs-activepassive | אָבִ֞יב קָל֤וּי בָּאֵשׁ֙ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “of new grain that you have cooked over a fire” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
61 | 2:16 | dzz1 | אֶת־ אַזְכָּרָתָ֗הּ | 1 | The handful of the grain that is the **memorial offering** represents the whole grain offering. This means the whole offering belongs to Yahweh. See how you translated this in [Leviticus 2:2](../02/02.md). | ||
62 | 3:intro | ur1s | 0 | # Leviticus 3 General Notes\n\n## Structure and formatting\n\nThis chapter gives instructions about how to offer a fellowship offering.\n\n## Special concepts in this chapter\n\n### Fat\n\nThe fat of the animal was considered the best part of the animal to eat. Therefore, this belonged to Yahweh. This is why the Israelites were not allowed to consume it. | |||
63 | 3:1 | s18u | 0 | # General Information:\n\nMoses continues telling the people what Yahweh wants them to do. | |||
64 | 3:1 | i61a | לִפְנֵ֥י יְהוָֽה | 1 | Alternate translation: “in the presence of Yahweh” or “to Yahweh” | ||
65 | 3:2 | wq58 | rc://*/ta/man/translate/translate-symaction | וְסָמַ֤ךְ יָדוֹ֙ עַל־ רֹ֣אשׁ | 1 | This is a symbolic action that identifies the person with the animal he is offering. In this way the person is offering himself to Yahweh through the animal. See how you translated this in [Leviticus 1:4](../01/04.md). (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
66 | 3:2 | tf9p | rc://*/ta/man/translate/figs-explicit | וְזָרְק֡וּ בְּנֵי֩ אַהֲרֹ֨ן הַכֹּהֲנִ֧ים אֶת־ הַדָּ֛ם | 1 | It is implied that before they **sprinkle the blood**, they catch blood in a bowl as the it drains from the animal. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
67 | 3:3 | u5fg | אֶת־ הַקֶּ֔רֶב | 1 | Here, **the inner parts** refers to the stomach and intestines. | ||
68 | 3:4 | p1xl | הַכְּסָלִ֑ים | 1 | The **loins** is the part of the body on the sides of the backbone between the ribs and hipbone. | ||
69 | 3:4 | gs74 | הַיֹּתֶ֨רֶת֙ עַל־ הַכָּבֵ֔ד | 1 | The **lobe** is the curved or rounded part of the **liver**. This is considered the best part of the liver to eat. Alternate translation: “the best part of the liver” | ||
70 | 3:5 | yv72 | rc://*/ta/man/translate/figs-metaphor | רֵ֥יחַ נִיחֹ֖חַ לַֽיהוָֽה | 1 | **Yahweh** being pleased with the sincere worshiper who offered the sacrifice is spoken of as if God were pleased with the **aroma** of the burning sacrifice. See how you translated this in [Leviticus 1:9](../01/09.md). (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
71 | 3:7 | vda3 | לִפְנֵ֥י יְהוָֽה | 1 | Alternate translation: “in the presence of Yahweh” or “to Yahweh” | ||
72 | 3:8 | j6nx | rc://*/ta/man/translate/translate-symaction | וְסָמַ֤ךְ אֶת־ יָדוֹ֙ עַל־ רֹ֣אשׁ | 1 | This is a symbolic action that identifies the person with the animal he is offering. In this way the person is offering himself to Yahweh through the animal. (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
73 | 3:8 | grd8 | rc://*/ta/man/translate/figs-explicit | וְ֠זָרְקוּ בְּנֵ֨י אַהֲרֹ֧ן אֶת־ דָּמ֛וֹ | 1 | It is implied that before they **sprinkle** the **blood**, they catch the blood in a bowl as it drains from the animal. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
74 | 3:9 | e5hx | אֶת־ הַקֶּ֔רֶב | 1 | The **inner parts** are the stomach and intestines. | ||
75 | 3:10 | v2hz | שְׁתֵּ֣י הַכְּלָיֹ֔ת וְאֶת־ הַחֵ֨לֶב֙ אֲשֶׁ֣ר עֲלֵהֶ֔ן אֲשֶׁ֖ר עַל־ הַכְּסָלִ֑ים וְאֶת־ הַיֹּתֶ֨רֶת֙ עַל־ הַכָּבֵ֔ד עַל־ הַכְּלָיֹ֖ת יְסִירֶֽנָּה | 1 | The words **he will remove** can be placed at the beginning of the sentence in verse 9. “he will remove the two kidneys and the fat that is on them, which is by the loins, and the lobe on the liver” | ||
76 | 3:10 | qp7h | וְאֵת֙ שְׁתֵּ֣י הַכְּלָיֹ֔ת | 1 | You can start a new sentence here. Alternate translation: “He must remove the kidneys” | ||
77 | 3:10 | l368 | הַכְּסָלִ֑ים | 1 | The **loins** is the part of the body on the sides of the backbone between the ribs and hipbone. | ||
78 | 3:10 | vg1i | הַיֹּתֶ֨רֶת֙ עַל־ הַכָּבֵ֔ד | 1 | The **lobe** is the curved or rounded part of the **liver**. This is considered the best part of the liver to eat. Alternate translation: “the best part of the liver” | ||
79 | 3:11 | w7se | וְהִקְטִיר֥וֹ הַכֹּהֵ֖ן הַמִּזְבֵּ֑חָה לֶ֥חֶם אִשֶּׁ֖ה לַיהוָֽה | 1 | Translate this in a way that makes it clear that **Yahweh** does not actually eat the **food**. Alternate translation: “will burn those things on the altar as an offering to Yahweh. Those things will come from your food supplies” | ||
80 | 3:12 | blm6 | לִפְנֵ֥י יְהוָֽה | 1 | Alternate translation: “in the presence of Yahweh” or “to Yahweh” | ||
81 | 3:13 | a245 | rc://*/ta/man/translate/translate-symaction | וְסָמַ֤ךְ אֶת־ יָדוֹ֙ עַל־ רֹאשׁ֔וֹ | 1 | This is a symbolic action that identifies the person with the animal he is offering. In this way the person is offering himself to Yahweh through the animal. See how you translated this in [Leviticus 1:4](../01/04.md). (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
82 | 3:13 | shc1 | rc://*/ta/man/translate/figs-explicit | וְ֠זָרְקוּ בְּנֵ֨י אַהֲרֹ֧ן אֶת־ דָּמ֛וֹ | 1 | It is implied that before they **sprinkle** the **blood**, they catch the blood in a bowl as it drains from the animal. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
83 | 3:14 | j58j | וְהִקְרִ֤יב | 1 | Here **he** refers to the person offering the sacrifice. | ||
84 | 3:16 | c52y | וְהִקְטִירָ֥ם הַכֹּהֵ֖ן הַמִּזְבֵּ֑חָה לֶ֤חֶם אִשֶּׁה֙ לְרֵ֣יחַ נִיחֹ֔חַ | 1 | Translate this in a way that it does not seem like Yahweh actually eats the **food**. Alternate translation: “will burn those things on the altar to be an offering to Yahweh. It will be as though they are food given to Yahweh” | ||
85 | 3:16 | jfy7 | rc://*/ta/man/translate/figs-metaphor | לְרֵ֣יחַ נִיחֹ֔חַ | 1 | Yahweh is pleased with the **aroma** of burning meat when he is pleased with the worshiper’s sincerity. See how you translated this in [Leviticus 1:9](../01/09.md). (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
86 | 3:17 | d5fs | חֻקַּ֤ת עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם | 1 | This means that they and their descendants must obey this command forever. | ||
87 | 3:17 | q2wd | וְכָל־ דָּ֖ם | 1 | Alternate translation: “or consume any blood” | ||
88 | 4:intro | wrl4 | 0 | # Leviticus 4 General Notes\n\n## Structure and formatting\n\nThis chapter gives instructions on how to offer a sacrifice for unintentional sins. This is known as a sin offering. (See: [[rc://*/tw/dict/bible/kt/sin]])\n\n## Special concepts in this chapter\n\n### Unintentional sins\n\nMany scholars have taken special note that all of the sacrifices concern sins that are unintentional and that no provision is offered for sins intentionally committed. Many have suggested that it is only the sacrifice of Jesus’ life that can be offered for these sins. Many also believe that this offering parallels the sacrifice of Jesus. | |||
89 | 4:2 | zhp4 | rc://*/ta/man/translate/figs-quotesinquotes | דַּבֵּ֞ר אֶל־ בְּנֵ֣י יִשְׂרָאֵ֘ל לֵאמֹר֒ נֶ֗פֶשׁ כִּֽי־ תֶחֱטָ֤א | 1 | This is a quotation that contains a quotation. You can use an direct quotation instead. “Tell the people of Israel that when anyone sins” (See:[[rc://*/ta/man/translate/figs-quotesinquotes]]) | |
90 | 4:2 | qh8x | rc://*/ta/man/translate/figs-activepassive | מִצְוֺ֣ת יְהוָ֔ה אֲשֶׁ֖ר לֹ֣א תֵעָשֶׂ֑ינָה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the commands of Yahweh that tell people what they must not do” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
91 | 4:3 | g1z4 | rc://*/ta/man/translate/figs-abstractnouns | לְאַשְׁמַ֣ת הָעָ֑ם | 1 | If your language does not use an abstract noun for the idea behind the word **guilt**, you can express the same idea with an adjective. Alternate translation: “so as to cause the people to be guilty” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
92 | 4:4 | xx9l | וְהֵבִ֣יא אֶת־ הַפָּ֗ר | 1 | Alternate translation: “And the high priest must bring the bull” | ||
93 | 4:4 | zy1f | rc://*/ta/man/translate/translate-symaction | וְסָמַ֤ךְ אֶת־ יָדוֹ֙ עַל־ רֹ֣אשׁ | 1 | This is a symbolic action that identifies the person with the animal he is offering. In this way the person is offering himself to Yahweh through the animal. See how you translated this in [Leviticus 1:4](../01/04.md). (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
94 | 4:5 | m58i | rc://*/ta/man/translate/figs-explicit | וְלָקַ֛ח הַכֹּהֵ֥ן הַמָּשִׁ֖יחַ מִדַּ֣ם | 1 | It is implied that the priest catches **the blood** in a bowl as it drains from the animal. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
95 | 4:6 | uk96 | וְהִזָּ֨ה מִן־ | 1 | Alternate translation: “and drip some of” or “and splatter some of” | ||
96 | 4:7 | hz2u | קַ֠רְנוֹת מִזְבַּ֨ח | 1 | The **horns of the altar** refer to the corners of the **altar**. They are shaped like the **horns** of an ox. Alternate translation: “the projections at the corners of the altar of” | ||
97 | 4:7 | rv1h | יִשְׁפֹּךְ֙ | 1 | Alternate translation: “he will empty out” | ||
98 | 4:7 | gm5k | אֶל־ יְסוֹד֙ מִזְבַּ֣ח | 1 | Alternate translation: “at the bottom of the altar of” | ||
99 | 4:8 | rd3l | יָרִ֣ים | 1 | Alternate translation: “the priest will cut away” | ||
100 | 4:8 | c7cy | הַקֶּ֔רֶב | 1 | The **inner parts** are the stomach and intestines. | ||
101 | 4:9 | vd6f | הַכְּסָלִ֑ים | 1 | The **loins** is the part of the body on the sides of the backbone between the ribs and hipbone. | ||
102 | 4:9 | r448 | הַיֹּתֶ֨רֶת֙ עַל־ הַכָּבֵ֔ד | 1 | This is the curved or rounded part of the liver. This is considered the best part of the liver to eat. Alternate translation: “the best part of the liver” | ||
103 | 4:11 | fr9j | וְאֶת־ ע֤וֹר הַפָּר֙ וְאֶת־ כָּל־ בְּשָׂר֔וֹ עַל־ רֹאשׁ֖וֹ וְעַל־ כְּרָעָ֑יו וְקִרְבּ֖וֹ וּפִרְשֽׁוֹ | 1 | You may want to begin this sentence with words that tell your reader that the sentence is very long. “As for the skin of the bull and all its flesh, with its head and with its legs and its inner parts and its dung” | ||
104 | 4:12 | v3t5 | rc://*/ta/man/translate/figs-metaphor | מָק֤וֹם טָהוֹר֙ | 1 | A place that is ritually pure and suitable to use for serving God is spoken of as if it were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
105 | 4:13 | y4sp | rc://*/ta/man/translate/figs-activepassive | מִכָּל־ מִצְוֺ֧ת יְהוָ֛ה אֲשֶׁ֥ר לֹא־ תֵעָשֶׂ֖ינָה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “commanded them not to do” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
106 | 4:14 | vn62 | rc://*/ta/man/translate/figs-activepassive | וְנֽוֹדְעָה֙ הַֽחַטָּ֔את אֲשֶׁ֥ר חָטְא֖וּ עָלֶ֑יהָ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and they realize that they have sinned against it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
107 | 4:15 | fjs3 | rc://*/ta/man/translate/translate-symaction | וְ֠סָמְכוּ זִקְנֵ֨י הָעֵדָ֧ה אֶת־ יְדֵיהֶ֛ם עַל־ רֹ֥אשׁ | 1 | This is a symbolic action that identifies the people with the animal they are offering. In this way the people are offering themselves to Yahweh through the animal. See how you translated a similar phrase in [Leviticus 1:4](../01/04.md). (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
108 | 4:15 | a9t1 | rc://*/ta/man/translate/figs-activepassive | וְשָׁחַ֥ט אֶת־ הַפָּ֖ר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And they will kill the bull” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
109 | 4:16 | l1qd | rc://*/ta/man/translate/figs-explicit | וְהֵבִ֛יא הַכֹּהֵ֥ן הַמָּשִׁ֖יחַ מִדַּ֣ם | 1 | It is implied that the **priest** caught **the blood** in a bowl as the blood drained from the bull. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
110 | 4:17 | lq1m | rc://*/ta/man/translate/figs-explicit | הַפָּרֹֽכֶת | 1 | It is implied that this is **the curtain** before the most holy place. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
111 | 4:18 | fn7v | יִתֵּ֣ן | 1 | Alternate translation: “the priest will put” | ||
112 | 4:18 | xn3f | קַרְנֹ֣ת הַמִּזְבֵּ֗חַ | 1 | Here, **the horns of the altar** refers to the corners of the altar. They are shaped like the horns of an ox. See how you translated this in [Leviticus 4:7](../04/07.md). | ||
113 | 4:18 | ni6l | כָּל־ הַדָּ֗ם יִשְׁפֹּךְ֙ | 1 | Alternate translation: “he will pour out the rest of the blood” | ||
114 | 4:19 | t3pe | כָּל־ חֶלְבּ֖וֹ יָרִ֣ים מִמֶּ֑נּוּ וְהִקְטִ֖יר | 1 | Alternate translation: “he will remove all the fat from the bull and burn the fat” | ||
115 | 4:20 | k2wc | וְעָשָׂ֣ה | 1 | Alternate translation: “And the priest must do” | ||
116 | 4:20 | t3ph | rc://*/ta/man/translate/figs-abstractnouns | וְכִפֶּ֧ר עֲלֵהֶ֛ם הַכֹּהֵ֖ן | 1 | If your language does not use an abstract noun for the idea behind the word **atonement**, you can express the same idea with a verbal form. Alternate translation: “And the priest will atone for the people’s sins” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
117 | 4:20 | jd5j | rc://*/ta/man/translate/figs-activepassive | וְנִסְלַ֥ח לָהֶֽם | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Yahweh will forgive them” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
118 | 4:22 | xg1v | rc://*/ta/man/translate/figs-activepassive | מִכָּל־ מִצְוֺת֩ יְהוָ֨ה אֱלֹהָ֜יו אֲשֶׁ֧ר לֹא־ תֵעָשֶׂ֛ינָה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: from all the things that God has commanded the people not to do” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
119 | 4:23 | g4fd | rc://*/ta/man/translate/figs-activepassive | הוֹדַ֤ע אֵלָיו֙ חַטָּאת֔וֹ אֲשֶׁ֥ר חָטָ֖א בָּ֑הּ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he realizes that he has sinned” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
120 | 4:24 | q1kq | וְסָמַ֤ךְ | 1 | Alternate translation: “And the ruler will lay” | ||
121 | 4:24 | aby2 | rc://*/ta/man/translate/translate-symaction | וְסָמַ֤ךְ יָדוֹ֙ עַל־ רֹ֣אשׁ | 1 | This is a symbolic action that identifies the person with the animal he is offering. In this way the person is offering himself to Yahweh through the animal. See how you translated this in [Leviticus 1:4](../01/04.md). (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
122 | 4:24 | z9vz | אֲשֶׁר־ יִשְׁחַ֥ט | 1 | Alternate translation: “where the priest kills” | ||
123 | 4:24 | zee3 | לִפְנֵ֣י יְהוָ֑ה | 1 | Alternate translation: “in the presence of Yahweh” or “to Yahweh” | ||
124 | 4:25 | wnl3 | rc://*/ta/man/translate/figs-explicit | וְלָקַ֨ח הַכֹּהֵ֜ן מִדַּ֤ם | 1 | It is implied that **the priest** will catch **the blood** in a bowl as the blood drains from the goat. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
125 | 4:25 | hd5k | קַרְנֹ֖ת מִזְבַּ֣ח | 1 | The **horns of the altar** refer to the corners of the altar. They are shaped like the horns of an ox. See how you translated this in [Leviticus 4:7](../04/07.md). | ||
126 | 4:26 | el4n | יַקְטִ֣יר | 1 | Alternate translation: “the priest will burn” | ||
127 | 4:26 | h9gk | rc://*/ta/man/translate/figs-abstractnouns | וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן | 1 | If your language does not use an abstract noun for the idea behind the word **atonement**, you can express the same idea with a verbal form. Alternate translation: “And the priest will atone for the ruler” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
128 | 4:26 | zhk2 | rc://*/ta/man/translate/figs-activepassive | וְנִסְלַ֥ח לֽוֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will forgive the ruler’s sins” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
129 | 4:27 | ppx5 | rc://*/ta/man/translate/figs-activepassive | אַחַ֨ת מִמִּצְוֺ֧ת יְהוָ֛ה אֲשֶׁ֥ר לֹא־ תֵעָשֶׂ֖ינָה | 1 | All of the people of Israel were commanded not to sin. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “one thing that Yahweh commanded the people not to do” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
130 | 4:28 | al2q | rc://*/ta/man/translate/figs-activepassive | הוֹדַ֣ע אֵלָ֔יו חַטָּאת֖וֹ אֲשֶׁ֣ר חָטָ֑א | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he becomes aware of the sin he committed” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
131 | 4:29 | rup1 | rc://*/ta/man/translate/translate-symaction | וְסָמַךְ֙ אֶת־ יָד֔וֹ עַ֖ל רֹ֣אשׁ | 1 | This is a symbolic action that identifies the person with the animal he is offering. In this way the person is offering himself to Yahweh through the animal. See how you translated this in [Leviticus 1:4](../01/04.md). (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
132 | 4:30 | su7w | rc://*/ta/man/translate/figs-explicit | וְלָקַ֨ח הַכֹּהֵ֤ן מִדָּמָהּ֙ | 1 | It is implied that **the priest** will catch **the blood** in a bowl as the blood drains from the animal. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
133 | 4:30 | zr2b | קַרְנֹ֖ת מִזְבַּ֣ח | 1 | The **horns of the altar** refer to the corners of the altar, which are shaped like the horns of an ox. See how you translated this in [Leviticus 4:7](../04/07.md). | ||
134 | 4:30 | k9y4 | כָּל־ דָּמָ֣הּ | 1 | Alternate translation: “all the blood remaining in the bowl” | ||
135 | 4:31 | hmu3 | יָסִ֗יר | 1 | Here **he** refers to the person offering the sacrifice. | ||
136 | 4:31 | x3cz | rc://*/ta/man/translate/figs-activepassive | כַּאֲשֶׁ֨ר הוּסַ֣ר חֵלֶב֮ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “just as a person cuts away the fat” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
137 | 4:31 | y4ug | וְהִקְטִ֤יר הַכֹּהֵן֙ | 1 | Alternate translation: “And the priest will burn the fat” | ||
138 | 4:31 | e8ap | rc://*/ta/man/translate/figs-metaphor | לְרֵ֥יחַ נִיחֹ֖חַ לַיהוָ֑ה | 1 | **Yahweh** being pleased with the sincere worshiper who offered the sacrifice is spoken of as if God were pleased with the **aroma** of the burning sacrifice. See how you translated this in [Leviticus 1:9](../01/09.md). (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
139 | 4:31 | f423 | rc://*/ta/man/translate/figs-abstractnouns | וְכִפֶּ֥ר עָלָ֛יו הַכֹּהֵ֖ן | 1 | If your language does not use an abstract noun for the idea behind the word **atonement**, you can express the same idea with a verbal form. Alternate translation: “And the priest will atone for the man’s sins” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
140 | 4:31 | rty9 | rc://*/ta/man/translate/figs-activepassive | וְנִסְלַ֥ח לֽוֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Yahweh will forgive the man’s sins” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
141 | 4:33 | gp8z | rc://*/ta/man/translate/translate-symaction | וְסָמַךְ֙ אֶת־ יָד֔וֹ עַ֖ל רֹ֣אשׁ | 1 | This is a symbolic action that identifies the person with the animal he is offering. In this way the person is offering himself to Yahweh through the animal. See how you translated this in [Leviticus 1:4](../01/04.md). (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
142 | 4:33 | n4w5 | אֲשֶׁ֥ר יִשְׁחַ֖ט | 1 | Alternate translation: “where the priest kills” | ||
143 | 4:34 | l4b7 | קַרְנֹ֖ת מִזְבַּ֣ח | 1 | The **horns of the altar** refer to the corners of the altar. They are shaped like the horns of an ox. See how you translated this in [Leviticus 4:7](../04/07.md). | ||
144 | 4:34 | k2b9 | כָּל־ דָּמָ֣הּ יִשְׁפֹּ֔ךְ | 1 | Alternate translation: “he will pour out the rest of its blood” | ||
145 | 4:35 | z6xq | יָסִ֗יר | 1 | Here, **he** refers to the person offering the sacrifice. | ||
146 | 4:35 | i2gb | rc://*/ta/man/translate/figs-activepassive | כַּאֲשֶׁ֨ר יוּסַ֥ר חֵֽלֶב־ הַכֶּשֶׂב֮ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “just as a person cuts away the fat of the lamb” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
147 | 4:35 | mpi3 | וְהִקְטִ֨יר הַכֹּהֵ֤ן אֹתָם֙ | 1 | Alternate translation: “And the priest will burn the fat” | ||
148 | 4:35 | sy5y | rc://*/ta/man/translate/figs-abstractnouns | וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן עַל־ חַטָּאת֥וֹ | 1 | If your language does not use an abstract noun for the idea behind the word **atonement**, you can express the same idea with a verbal form. Alternate translation: “And the priest will atone for the sin the person committed” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
149 | 4:35 | m4ms | rc://*/ta/man/translate/figs-activepassive | וְנִסְלַ֥ח לֽוֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Yahweh will forgive the man’s sins” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
150 | 5:intro | dfg1 | 0 | # Leviticus 5 General Notes\n\n## Structure and formatting\n\nThis chapter gives instructions about how to offer a specific type of sacrifice.\n\n## Special concepts in this chapter\n\n### Not testifying\n\nIf a person saw a crime, or a wrong being done, they were required to be a witness about what they saw or heard. (See: [[rc://*/tw/dict/bible/kt/testimony]])\n\n### Sacrifices for the poor\n\nThis chapter explains that poor people were allowed to offer less expensive sacrifices if they could not afford more costly sacrifices. | |||
151 | 5:1 | rx2n | 0 | # General Information:\n\nYahweh continues telling Moses what the people must do. | |||
152 | 5:2 | ix6b | rc://*/ta/man/translate/figs-metaphor | טָמֵא֒ & טְמֵאָ֗ה & טְמֵאָ֔ה & טָמֵ֑א & טָמֵ֖א | 1 | Something that God has declared to be unfit for people to touch or eat is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
153 | 5:2 | e821 | בְנִבְלַ֨ת & בְּנִבְלַת֙ & בְּנִבְלַ֖ת | 1 | Alternate translation: “it be the dead body of … the dead body of … the dead body of” | ||
154 | 5:3 | kp8s | rc://*/ta/man/translate/figs-abstractnouns | כִ֤י יִגַּע֙ בְּטֻמְאַ֣ת אָדָ֔ם | 1 | If your language does not use an abstract noun for the idea behind the word **uncleanness**, you can express the same idea with an adjective. Alternate translation: “if he touches anything that makes a person unclean” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
155 | 5:3 | b9ah | rc://*/ta/man/translate/figs-metaphor | בְּטֻמְאַ֣ת & טֻמְאָת֔וֹ & יִטְמָ֖א | 1 | Something that Yahweh has declared unfit for a person to touch or eat is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
156 | 5:3 | k7l9 | rc://*/ta/man/translate/figs-activepassive | וְנֶעְלַ֣ם מִמֶּ֔נּוּ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and he does not realize it” or “and he does not know about it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
157 | 5:4 | l73y | rc://*/ta/man/translate/figs-synecdoche | נֶ֡פֶשׁ כִּ֣י תִשָּׁבַע֩ לְבַטֵּ֨א בִשְׂפָתַ֜יִם | 1 | Here, **lips** represents the whole person. Alternate translation: “if anyone swears rashly” (See: [[rc://*/ta/man/translate/figs-synecdoche]]) | |
158 | 5:4 | g4f9 | rc://*/ta/man/translate/figs-explicit | נֶ֡פֶשׁ כִּ֣י תִשָּׁבַע֩ לְבַטֵּ֨א | 1 | This means to swear an oath without thinking seriously about it. It implies that after the person **swears** the oath that he either cannot fulfill it or he does not really want to fulfill it. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
159 | 5:6 | fj3k | rc://*/ta/man/translate/figs-abstractnouns | וְכִפֶּ֥ר עָלָ֛יו הַכֹּהֵ֖ן | 1 | If your language does not use an abstract noun for the idea behind the word **atonement**, you can express the same idea with a verbal form. Alternate translation: “And the priest will atone for him” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
160 | 5:8 | bz85 | וּמָלַ֧ק אֶת־ רֹאשׁ֛וֹ מִמּ֥וּל עָרְפּ֖וֹ וְלֹ֥א יַבְדִּֽיל | 1 | Alternate translation: “And he will kill it by twisting its head and breaking its neck, but he will not remove the head” | ||
161 | 5:10 | t4n3 | כַּמִּשְׁפָּ֑ט | 1 | Alternate translation: “as Yahweh has instructed” | ||
162 | 5:10 | sf4t | rc://*/ta/man/translate/figs-abstractnouns | וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן | 1 | If your language does not use an abstract noun for the idea behind the word **atonement**, you can express the same idea with a verbal form. Alternate translation: “And the priest will atone for him” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
163 | 5:10 | v199 | rc://*/ta/man/translate/figs-activepassive | וְנִסְלַ֥ח לֽוֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Yahweh will forgive the person” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
164 | 5:11 | cq1l | rc://*/ta/man/translate/translate-bvolume | עֲשִׂירִ֧ת הָאֵפָ֛ה | 1 | An ephah is 22 liters. A **tenth of an ephah** is about two liters. (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
165 | 5:11 | lta4 | rc://*/ta/man/translate/translate-fraction | עֲשִׂירִ֧ת | 1 | A **tenth** is one part out of ten equal parts. (See: [[rc://*/ta/man/translate/translate-fraction]]) | |
166 | 5:12 | hn99 | וֶהֱבִיאָהּ֮ | 1 | Alternate translation: “And he must bring the fine flour” | ||
167 | 5:12 | u4a3 | אֶת־ אַזְכָּרָתָה֙ | 1 | The **memorial offering** is the handful that the priest burns on the altar represents the entire offering. This means the whole offering belongs to Yahweh. See how you translated this in [Leviticus 2:2](../02/02.md). | ||
168 | 5:13 | g136 | rc://*/ta/man/translate/figs-abstractnouns | וְכִפֶּר֩ עָלָ֨יו הַכֹּהֵ֜ן | 1 | If your language does not use an abstract noun for the idea behind the word **atonement**, you can express the same idea with a verbal form. Alternate translation: “And the priest will atone for him” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
169 | 5:13 | zpm8 | rc://*/ta/man/translate/figs-activepassive | וְנִסְלַ֣ח ל֑וֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Yahweh will forgive that person’s sins” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
170 | 5:15 | at39 | נֶ֚פֶשׁ כִּֽי־ תִמְעֹ֣ל מַ֔עַל וְחָֽטְאָה֙ בִּשְׁגָגָ֔ה מִקָּדְשֵׁ֖י יְהוָ֑ה | 1 | This means the person sinned by not giving to **Yahweh** what Yahweh commanded him to give. Alternate translation: “If a person sins by failing to give to Yahweh what belongs to Yahweh” | ||
171 | 5:16 | rlc3 | וְאֶת־ חֲמִֽישִׁתוֹ֙ יוֹסֵ֣ף עָלָ֔יו | 1 | This means the person must pay an extra **one-fifth** of the value of what he owes to Yahweh. | ||
172 | 5:16 | g15p | rc://*/ta/man/translate/translate-fraction | חֲמִֽישִׁתוֹ֙ | 1 | The **one-fifth** is one part out of five equal parts. (See: [[rc://*/ta/man/translate/translate-fraction]]) | |
173 | 5:16 | c3af | rc://*/ta/man/translate/figs-abstractnouns | וְהַכֹּהֵ֗ן יְכַפֵּ֥ר עָלָ֛יו | 1 | If your language does not use an abstract noun for the idea behind the word **atonement**, you can express the same idea with a verbal form. Alternate translation: “And the priest will atone for him” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
174 | 5:16 | c61p | rc://*/ta/man/translate/figs-activepassive | וְנִסְלַ֥ח לֽוֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Yahweh will forgive that person” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
175 | 5:17 | aht3 | rc://*/ta/man/translate/figs-activepassive | אַחַת֙ מִכָּל־ מִצְוֺ֣ת יְהוָ֔ה אֲשֶׁ֖ר לֹ֣א תֵעָשֶׂ֑ינָה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “one thing that Yahweh has commanded the people not to do” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
176 | 5:17 | kv1l | rc://*/ta/man/translate/figs-metaphor | וְנָשָׂ֥א עֲוֺנֽוֹ | 1 | A person’s **iniquity** is spoken of as if it were a physical object that the person carries. Here the word **iniquity** represents the punishment for that guilt. Alternate translation: “and he is responsible for his own guilt” or “Yahweh will punish him for his sin” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
177 | 5:18 | wdm5 | rc://*/ta/man/translate/figs-ellipsis | בְּעֶרְכְּךָ֥ | 1 | This means the person must determine how many shekels the ram is worth by using the official standard of the sacred tent. See [Leviticus 5:15](../05/15.md). (See: [[rc://*/ta/man/translate/figs-ellipsis]]) | |
178 | 5:18 | t3jx | rc://*/ta/man/translate/figs-activepassive | וְנִסְלַ֥ח לֽוֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and Yahweh will forgive him” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
179 | 5:19 | sa8m | אָשֹׁ֥ם אָשַׁ֖ם לַיהוָֽה | 1 | Alternate translation: “Yahweh certainly considers him guilty” | ||
180 | 6:intro | yt3w | 0 | # Leviticus 6 General Notes\n\n## Structure and formatting\n\nThis chapter gives instructions on how to offer guilt offerings, burnt offerings, and grain offerings.\n\n## Special concepts in this chapter\n\n### Eating sacrifices\n\nThe Levites were allowed to eat some of the leftover parts of the sacrifice, while they were not allowed to eat other sacrifices. The reasons for this is unknown. | |||
181 | 6:2 | bj5d | וּמָעֲלָ֥ה מַ֖עַל בַּיהוָ֑ה | 1 | Alternate translation: “and disobeys one of Yahweh’s commandments” | ||
182 | 6:4 | d32h | אֶת־ הַפִּקָּד֔וֹן אֲשֶׁ֥ר הָפְקַ֖ד אִתּ֑וֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “not returning something he borrowed” | ||
183 | 6:5 | sv3s | בְּרֹאשׁ֔וֹ | 1 | Alternate translation: “fully” or “totally” | ||
184 | 6:5 | tr1m | rc://*/ta/man/translate/translate-fraction | וַחֲמִשִׁתָ֖יו יֹסֵ֣ף | 1 | This means the person must return what he owes to someone and pay an extra **one-fifth** of the value. See how you translated this in [Leviticus 5:16](../05/16.md). (See: [[rc://*/ta/man/translate/translate-fraction]]) | |
185 | 6:5 | n94x | rc://*/ta/man/translate/figs-activepassive | לַאֲשֶׁ֨ר ה֥וּא ל֛וֹ יִתְּנֶ֖נּוּ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he must pay the person he owes” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
186 | 6:6 | b7td | rc://*/ta/man/translate/figs-ellipsis | בְּעֶרְכְּךָ֥ | 1 | This means the person must determine how many shekels the ram is worth by using the official standard of the sacred tent. You can make clear the understood information. See how this was translated in [Leviticus 5:15](../05/15.md). (See: [[rc://*/ta/man/translate/figs-ellipsis]]) | |
187 | 6:7 | ybw2 | rc://*/ta/man/translate/figs-abstractnouns | וְכִפֶּ֨ר עָלָ֧יו הַכֹּהֵ֛ן | 1 | If your language does not use an abstract noun for the idea behind the word **atonement**, you can express the same idea with a verbal form. Alternate translation: “And the priest will atone for him” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
188 | 6:7 | mnh9 | לִפְנֵ֥י יְהוָ֖ה | 1 | Alternate translation: “in the presence of Yahweh” | ||
189 | 6:7 | n4ih | rc://*/ta/man/translate/figs-activepassive | וְנִסְלַ֣ח ל֑וֹ | 1 | This means Yahweh will forgive the person, not the priest. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and God will forgive him” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
190 | 6:9 | zk2u | rc://*/ta/man/translate/figs-quotesinquotes | צַ֤ו אֶֽת־ אַהֲרֹן֙ וְאֶת־ בָּנָ֣יו לֵאמֹ֔ר זֹ֥את תּוֹרַ֖ת הָעֹלָ֑ה | 1 | This sentence has a quotation within a quotation. You can state this as an indirect quotation. “Tell Aaron and his sons that this is the law” (See:[[rc://*/ta/man/translate/figs-quotesinquotes]]) | |
191 | 6:9 | cs53 | עַל֩ מוֹקְדָ֨ה עַל־ הַמִּזְבֵּ֤חַ | 1 | Alternate translation: “must be on top of the altar” | ||
192 | 6:9 | a961 | rc://*/ta/man/translate/figs-activepassive | וְאֵ֥שׁ הַמִּזְבֵּ֖חַ תּ֥וּקַד בּֽוֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And you must keep the fire of the altar burning” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
193 | 6:10 | wc6s | rc://*/ta/man/translate/translate-unknown | וּמִֽכְנְסֵי־ בַד֮ יִלְבַּ֣שׁ | 1 | Linen is a white cloth. Alternate translation: “and he will put on his white underclothes” (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
194 | 6:10 | m875 | אֲשֶׁ֨ר תֹּאכַ֥ל הָאֵ֛שׁ אֶת־ הָעֹלָ֖ה עַל־ הַמִּזְבֵּ֑חַ | 1 | The fire completely burning up **the offering** is spoken of as if it **consumed** or used up the burnt offering. | ||
195 | 6:11 | lg73 | rc://*/ta/man/translate/figs-metaphor | אֶל־ מָק֖וֹם טָהֽוֹר | 1 | Here, **a clean place** that is fit to be used for God’s purposes is spoken of as if it were physically clean. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
196 | 6:12 | w5lh | rc://*/ta/man/translate/figs-activepassive | וְהָאֵ֨שׁ עַל־ הַמִּזְבֵּ֤חַ תּֽוּקַד־ בּוֹ֙ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And the priest will keep the fire on the altar burning” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
197 | 6:15 | cs5z | rc://*/ta/man/translate/figs-metaphor | רֵ֧יחַ נִיחֹ֛חַ | 1 | Yahweh being pleased with the sincere worshiper who offered the sacrifice is spoken of as if God were pleased with the **aroma** of the sacrifice. See how you translated a similar phrase in [Leviticus 1:9](../01/09.md). (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
198 | 6:15 | sg3j | אַזְכָּרָתָ֖הּ | 1 | The **memorial portion** was a handful of the grain offering representing the whole grain offering. This means the whole offering belongs to Yahweh. See how you translated this in [Leviticus 2:2](../02/02.md). | ||
199 | 6:16 | yl98 | rc://*/ta/man/translate/figs-activepassive | תֵּֽאָכֵל֙ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “They must eat it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
200 | 6:17 | scb9 | rc://*/ta/man/translate/figs-activepassive | לֹ֤א תֵאָפֶה֙ חָמֵ֔ץ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Do not bake it with yeast” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
201 | 6:18 | n43x | rc://*/ta/man/translate/figs-explicit | כֹּ֛ל אֲשֶׁר־ יִגַּ֥ע בָּהֶ֖ם יִקְדָּֽשׁ | 1 | This could mean: (1) this refers to any object that touches this offering. This is a warning to keep unclean things away from the offering. (2) this refers to any person who touches this offering. This is an implied warning that those who are not male descendants of Aaron should not touch this offering. Alternate translation: “anyone who touches them will become holy” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
202 | 6:20 | skd2 | rc://*/ta/man/translate/figs-explicit | בְּיוֹם֙ הִמָּשַׁ֣ח אֹת֔וֹ | 1 | It is implied that they will be anointed when they become priests. The full meaning of this statement can be made clear. Alternate translation: “on the day when he is anointed as priest” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
203 | 6:20 | utnw | rc://*/ta/man/translate/figs-activepassive | בְּיוֹם֙ הִמָּשַׁ֣ח אֹת֔וֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “on the day when he anoints each son as priest” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
204 | 6:20 | ja5e | rc://*/ta/man/translate/translate-bvolume | עֲשִׂירִ֨ת הָאֵפָ֥ה | 1 | An **ephah** is 22 liters. A **tenth part** of an ephah is about 2 liters. (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
205 | 6:20 | uya3 | rc://*/ta/man/translate/translate-fraction | עֲשִׂירִ֨ת | 1 | A **tenth** is one part of ten equal parts. (See: [[rc://*/ta/man/translate/translate-fraction]]) | |
206 | 6:21 | kkw9 | rc://*/ta/man/translate/figs-activepassive | תֵּעָשֶׂ֖ה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You will make it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
207 | 6:21 | r8ne | rc://*/ta/man/translate/translate-unknown | עַֽל־ מַחֲבַ֗ת | 1 | This **griddle** was a thick plate made of either clay or metal. The griddle was placed over a fire, and the dough cooked on top of the plate. See how you translated “flat iron pan” in [Leviticus 2:5](../02/05.md). (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
208 | 6:21 | j4wr | מֻרְבֶּ֣כֶת | 1 | Alternate translation: “When the flour is completely wet with oil” | ||
209 | 6:21 | u6mp | rc://*/ta/man/translate/figs-you | תְּבִיאֶ֑נָּה | 1 | Here, **you** refers to the person offering the sacrifice. (See: [[rc://*/ta/man/translate/figs-you]]) | |
210 | 6:21 | x83n | rc://*/ta/man/translate/figs-metaphor | רֵֽיחַ־ נִיחֹ֖חַ לַיהוָֽה | 1 | **Yahweh** being pleased with the sincere worshiper who offered the sacrifice is spoken of as if God were pleased with the **aroma** of the burning sacrifice. See how you translated this in [Leviticus 1:9](../01/09.md). (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
211 | 6:22 | qs7u | rc://*/ta/man/translate/figs-activepassive | כָּלִ֥יל תָּקְטָֽר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he must completely burn all of it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
212 | 6:25 | jr62 | rc://*/ta/man/translate/figs-quotesinquotes | דַּבֵּ֤ר אֶֽל־ אַהֲרֹן֙ וְאֶל־ בָּנָ֣יו לֵאמֹ֔ר זֹ֥את תּוֹרַ֖ת | 1 | This sentence has a quotation within a quotation. You can state this as an indirect quotation. “Tell Aaron and his sons that this is the law” (See:[[rc://*/ta/man/translate/figs-quotesinquotes]]) | |
213 | 6:25 | jfy2 | rc://*/ta/man/translate/figs-explicit | דַּבֵּ֤ר אֶֽל־ אַהֲרֹן֙ וְאֶל־ בָּנָ֣יו | 1 | Yahweh is speaking **to Aaron and his sons**, but these regulations apply to all priest who perform these sacrifices. The full meaning of this statement can be made clear. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
214 | 6:25 | cq5t | rc://*/ta/man/translate/figs-explicit | תִּשָּׁחֵ֤ט הַֽחַטָּאת֙ לִפְנֵ֣י יְהוָ֔ה | 1 | It can be made explicit that **before the face of Yahweh** refers to the north side of the altar. See [Leviticus 1:10-11](../01/10.md). (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
215 | 6:25 | zni8 | rc://*/ta/man/translate/figs-activepassive | תִּשָּׁחֵ֤ט הַֽחַטָּאת֙ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must kill the sin offering” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
216 | 6:25 | a3q6 | rc://*/ta/man/translate/figs-activepassive | אֲשֶׁר֩ תִּשָּׁחֵ֨ט הָעֹלָ֜ה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “where you kill the animal for the burnt offering” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
217 | 6:26 | eaw2 | rc://*/ta/man/translate/figs-activepassive | תֵּֽאָכֵ֔ל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He must eat it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
218 | 6:27 | is2v | כֹּ֛ל אֲשֶׁר־ יִגַּ֥ע בִּבְשָׂרָ֖הּ יִקְדָּ֑שׁ | 1 | See how you translated a similar sentence in [6:18](../06/18.md). | ||
219 | 6:27 | vj7x | rc://*/ta/man/translate/figs-activepassive | וַאֲשֶׁ֨ר יִזֶּ֤ה מִדָּמָהּ֙ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And if the blood sprinkles” or “And if you sprinkle some of the blood” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
220 | 6:28 | f316 | rc://*/ta/man/translate/figs-activepassive | וּכְלִי־ חֶ֛רֶשׂ אֲשֶׁ֥ר תְּבֻשַּׁל־ בּ֖וֹ יִשָּׁבֵ֑ר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And you must break the clay pot in which you boiled the meat” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
221 | 6:28 | e4tz | rc://*/ta/man/translate/figs-activepassive | וְאִם־ בִּכְלִ֤י נְחֹ֨שֶׁת֙ בֻּשָּׁ֔לָה וּמֹרַ֥ק וְשֻׁטַּ֖ף בַּמָּֽיִם | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And if you boiled the meat in a bronze pot, then you must scrub the pot and rinse it with clean water” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
222 | 6:30 | b4w7 | rc://*/ta/man/translate/figs-activepassive | וְכָל־ חַטָּ֡את אֲשֶׁר֩ יוּבָ֨א מִדָּמָ֜הּ אֶל־ אֹ֧הֶל מוֹעֵ֛ד לְכַפֵּ֥ר בַּקֹּ֖דֶשׁ לֹ֣א תֵאָכֵ֑ל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And no one may eat any sin offering whose blood the priest has brought into the tent of meeting to make atonement in the holy place” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
223 | 6:30 | w6h7 | rc://*/ta/man/translate/figs-activepassive | תִּשָּׂרֵֽף | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The priest must burn it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
224 | 7:intro | nbv3 | 0 | # Leviticus 7 General Notes\n\n## Structure and formatting\n\nThis chapter gives instructions on how to offer guilt offerings, peace offerings and freewill offerings.\n\n## Special concepts in this chapter\n\n### Blood\n\nThe people were not allowed to eat or drink the blood of the sacrificed meat because life was considered to be in the blood of the animal. (See: [[rc://*/tw/dict/bible/kt/blood]] and [Leviticus 17:11](../../lev/17/11.md)) | |||
225 | 7:1 | wr1b | 0 | # General Information:\n\nYahweh continues telling Moses what he must tell Aaron and his sons. | |||
226 | 7:2 | q976 | rc://*/ta/man/translate/figs-explicit | בִּמְק֗וֹם אֲשֶׁ֤ר יִשְׁחֲטוּ֙ אֶת־ הָ֣עֹלָ֔ה | 1 | It can be made explicit that this refers to the north side of the altar where the animals for the burnt offerings are killed. See [Leviticus 1:10-11](../01/10.md). (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
227 | 7:3 | zf51 | rc://*/ta/man/translate/figs-activepassive | כָּל־ חֶלְבּ֖וֹ יַקְרִ֣יב מִמֶּ֑נּוּ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the priest must offer all the fat in it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
228 | 7:3 | d8qy | אֶת־ הַקֶּֽרֶב | 1 | The **inner parts** are the stomach and intestines. | ||
229 | 7:4 | u1cz | הַכְּסָלִ֑ים | 1 | The **loins** is the part of the body on the sides of the backbone between the ribs and hipbone. See how you translated this in [Leviticus 3:4](../03/04.md). | ||
230 | 7:6 | ei3l | rc://*/ta/man/translate/figs-activepassive | יֵאָכֵ֔ל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “They must eat it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
231 | 7:7 | hyn1 | תּוֹרָ֥ה אַחַ֖ת לָהֶ֑ם | 1 | Alternate translation: “The law is the same for both of them” | ||
232 | 7:7 | waf4 | rc://*/ta/man/translate/figs-abstractnouns | הַכֹּהֵ֛ן אֲשֶׁ֥ר יְכַפֶּר־ בּ֖וֹ | 1 | If your language does not use an abstract noun for the idea behind the word **atonement**, you can express the same idea with a verbal form. Alternate translation: “The priest who offers the sacrifice to atone for someone’s sins” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
233 | 7:8 | f82t | ע֤וֹר | 1 | The **hide** is the coat or skin of a herd animal. | ||
234 | 7:9 | yc6s | rc://*/ta/man/translate/figs-activepassive | אֲשֶׁ֤ר תֵּֽאָפֶה֙ בַּתַּנּ֔וּר & נַעֲשָׂ֥ה בַמַּרְחֶ֖שֶׁת | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that someone bakes in an oven … that someone cooks in a frying pan” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
235 | 7:9 | q9rm | rc://*/ta/man/translate/translate-unknown | בַּתַּנּ֔וּר | 1 | This **oven** was probably a hollow object made of clay. A fire was lit under the oven, and the heat would bake the dough inside of the oven. See how you translated this in [Leviticus 2:4](../02/04.md). (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
236 | 7:9 | e3bv | rc://*/ta/man/translate/translate-unknown | בַמַּרְחֶ֖שֶׁת | 1 | This **frying pan** was metal plate with rounded edges. The dough was placed in the pan and cooked over a fire. See how you translated “pan” in [Leviticus 2:7](../02/07.md). (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
237 | 7:9 | q4xb | rc://*/ta/man/translate/translate-unknown | מַחֲבַ֑ת | 1 | This **griddle** was a thick plate made of either clay or metal. The plate was placed over a fire, and the dough cooked on top of the plate. See how you translated “flat iron pan” in [Leviticus 2:5](../02/05.md). (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
238 | 7:12 | d7uh | rc://*/ta/man/translate/figs-activepassive | חַלּ֤וֹת מַצּוֹת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “of cakes without yeast that he mixed with oil” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
239 | 7:12 | q9xa | חַלּ֤וֹת | 1 | Here, **cakes** refers to a thick bread. | ||
240 | 7:12 | zz5x | rc://*/ta/man/translate/figs-activepassive | וּרְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֣ים בַּשָּׁ֑מֶן | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “of thin cakes without yeast upon which he spread oil” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
241 | 7:12 | wn8u | וּרְקִיקֵ֥י | 1 | Here, **wafers** refers to a thin bread. | ||
242 | 7:12 | hv26 | rc://*/ta/man/translate/figs-activepassive | וְסֹ֣לֶת מֻרְבֶּ֔כֶת חַלֹּ֖ת בְּלוּלֹ֥ת בַּשָּֽׁמֶן | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “of cakes that he made with fine flour into which he thoroughly mixed oil” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
243 | 7:12 | qye6 | וְסֹ֣לֶת מֻרְבֶּ֔כֶת חַלֹּ֖ת | 1 | These **cakes** were a thick bread. It is similar to the first type of bread except it is made with the finest flour. | ||
244 | 7:13 | t3ll | חַלֹּת֙ | 1 | These **cakes** were a thick bread. | ||
245 | 7:15 | w5qb | לֹֽא־ יַנִּ֥יחַ | 1 | Alternate translation: “The person who offers the sacrifice must not leave” | ||
246 | 7:15 | h75f | rc://*/ta/man/translate/figs-abstractnouns | וּבְשַׂ֗ר זֶ֚בַח תּוֹדַ֣ת שְׁלָמָ֔יו | 1 | If your language does not use an abstract noun for the idea behind the word **thanksgiving**, you can express the same idea with a verbal form. Alternate translation: “And the meat that makes up the peace offering for the purpose of thanking Yahweh” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
247 | 7:16 | wgx8 | rc://*/ta/man/translate/figs-activepassive | יֵאָכֵ֑ל & וְהַנּוֹתָ֥ר מִמֶּ֖נּוּ יֵאָכֵֽל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he may eat it … he may eat whatever remains of it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
248 | 7:17 | m4fq | rc://*/ta/man/translate/translate-ordinal | בַּיּוֹם֙ הַשְּׁלִישִׁ֔י | 1 | The word **third** is the ordinal number for three. Alternate translation: “after two days” (See: [[rc://*/ta/man/translate/translate-ordinal]]) | |
249 | 7:17 | ykv8 | rc://*/ta/man/translate/figs-activepassive | וְהַנּוֹתָ֖ר מִבְּשַׂ֣ר הַזָּ֑בַח בַּיּוֹם֙ הַשְּׁלִישִׁ֔י בָּאֵ֖שׁ יִשָּׂרֵֽף | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And on the third day he must burn in the fire what is left from the meat of the sacrifice” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
250 | 7:18 | r23u | rc://*/ta/man/translate/figs-activepassive | וְאִ֣ם הֵאָכֹ֣ל יֵ֠אָכֵל מִבְּשַׂר־ זֶ֨בַח שְׁלָמָ֜יו בַּיּ֣וֹם הַשְּׁלִישִׁי֮ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If anyone eats the meat of his peace offering sacrifice on the third day” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
251 | 7:18 | rfk6 | rc://*/ta/man/translate/figs-activepassive | לֹ֣א יֵרָצֶה֒ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will not accept it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
252 | 7:18 | rzi4 | rc://*/ta/man/translate/figs-activepassive | הַמַּקְרִ֣יב אֹת֗וֹ לֹ֧א יֵחָשֵׁ֛ב ל֖וֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will not honor the sacrifice of the person who offered it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
253 | 7:18 | u6eu | rc://*/ta/man/translate/figs-metaphor | עֲוֺנָ֥הּ תִּשָּֽׂא | 1 | A person being responsible for the sin he committed is spoken of as if he had to carry his **iniquity** physically. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
254 | 7:19 | pa1d | rc://*/ta/man/translate/figs-activepassive | וְהַבָּשָׂ֞ר אֲשֶׁר־ יִגַּ֤ע בְּכָל־ טָמֵא֙ לֹ֣א יֵֽאָכֵ֔ל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And no one may eat meat that touches something unclean” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
255 | 7:19 | nz6s | rc://*/ta/man/translate/figs-metaphor | טָמֵא֙ | 1 | Something that Yahweh has stated is unfit to touch or eat is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
256 | 7:19 | b8tn | rc://*/ta/man/translate/figs-activepassive | יִשָּׂרֵ֑ף | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must burn it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
257 | 7:19 | w161 | rc://*/ta/man/translate/figs-metaphor | כָּל־ טָה֖וֹר | 1 | A person who is acceptable for God’s purposes is spoken of as if the person were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
258 | 7:20 | pk97 | rc://*/ta/man/translate/figs-metaphor | וְטֻמְאָת֖וֹ עָלָ֑יו | 1 | A person who is not acceptable for God’s purposes is spoken of as if **his uncleanness** were physically placed **on him**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
259 | 7:20 | m7mh | rc://*/ta/man/translate/figs-metaphor | וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּֽיהָ | 1 | A person being excluded from his community is spoken of as if he had been cut off from his people, as one would cut a piece of cloth or cut a branch from a tree. Alternate translation: “that person must be separated from his people like a branch cut from a tree” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
260 | 7:20 | a43e | rc://*/ta/man/translate/figs-activepassive | וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּֽיהָ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that person may no longer live among his people” or “you must separate that person from his people” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
261 | 7:21 | q57k | בְּטֻמְאַ֤ת אָדָם֙ | 1 | Here, **a human** could be either a man or a woman. Alternate translation: “a person” | ||
262 | 7:21 | g4kv | א֚וֹ בְּכָל־ שֶׁ֣קֶץ טָמֵ֔א | 1 | Alternate translation: “or of some unclean thing that disgusts Yahweh” | ||
263 | 7:21 | z5au | rc://*/ta/man/translate/figs-metaphor | וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּֽיהָ | 1 | A person being excluded from his community is spoken of as if he had been cut off from his people, as one would cut a piece of cloth or cut a branch from a tree. See how you translated this in [Leviticus 7:20](../07/20.md). (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
264 | 7:21 | of9w | rc://*/ta/man/translate/figs-activepassive | וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּֽיהָ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must remove that person from your people” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
265 | 7:24 | h1i5 | וְחֵ֤לֶב נְבֵלָה֙ וְחֵ֣לֶב טְרֵפָ֔ה יֵעָשֶׂ֖ה לְכָל־ מְלָאכָ֑ה וְאָכֹ֖ל לֹ֥א תֹאכְלֻֽהוּ | 1 | Alternate translation: “And you may certainly not eat the fat of a carcass or the fat of an animal that was torn by wild animals, but you may use it for other purposes” | ||
266 | 7:24 | t2m9 | rc://*/ta/man/translate/figs-activepassive | וְחֵ֣לֶב טְרֵפָ֔ה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “or the fat of an animal that wild animals killed” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
267 | 7:24 | w8rx | rc://*/ta/man/translate/figs-activepassive | יֵעָשֶׂ֖ה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you may use” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
268 | 7:25 | jem2 | rc://*/ta/man/translate/figs-metaphor | וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הָאֹכֶ֖לֶת מֵֽעַמֶּֽיהָ | 1 | A person being excluded from his community is spoken of as if he had been cut off from his people, as one would cut a piece of cloth or cut a branch from a tree. See how you translated this in [Leviticus 7:20](../07/20.md). (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
269 | 7:25 | ga8f | rc://*/ta/man/translate/figs-activepassive | וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הָאֹכֶ֖לֶת מֵֽעַמֶּֽיהָ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. See how you translated this in [Leviticus 7:20](../07/20.md). (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
270 | 7:26 | f76a | בְּכֹ֖ל מוֹשְׁבֹתֵיכֶ֑ם | 1 | Alternate translation: “in any of your homes” or “wherever you live” | ||
271 | 7:29 | rh99 | rc://*/ta/man/translate/figs-quotesinquotes | דַּבֵּ֛ר אֶל־ בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר הַמַּקְרִ֞יב | 1 | This sentence has a quotation within a quotation. You can translate this as an indirect quotation. Alternate translation: “Tell the people of Israel that the one who offers” (See:[[rc://*/ta/man/translate/figs-quotesinquotes]]) | |
272 | 7:30 | w7dk | rc://*/ta/man/translate/figs-synecdoche | יָדָ֣יו תְּבִיאֶ֔ינָה | 1 | Here **His hands** represents the whole person. Alternate translation: “He must bring” (See: [[rc://*/ta/man/translate/figs-synecdoche]]) | |
273 | 7:30 | ry2t | אֵ֣ת הֶחָזֶ֗ה | 1 | The **breast** is the front part of the animal’s body below the neck. | ||
274 | 7:30 | v5t2 | rc://*/ta/man/translate/translate-symaction | לְהָנִ֥יף אֹת֛וֹ תְּנוּפָ֖ה | 1 | Here, **to wave** the offering is a symbolic gesture that shows that the person is dedicating the sacrifice to Yahweh. (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
275 | 7:32 | f116 | שׁ֣וֹק הַיָּמִ֔ין | 1 | The **thigh** is the upper part of the leg above the knee. | ||
276 | 7:34 | sns3 | לָקַ֨חְתִּי֙ | 1 | Here, **I** refers to Yahweh. | ||
277 | 7:36 | mag4 | בְּיוֹם֙ מָשְׁח֣וֹ אֹתָ֔ם | 1 | Alternate translation: “on the day Moses anointed them as priests” | ||
278 | 7:36 | sb6p | לְדֹרֹתָֽם | 1 | See how you translated these words in [Leviticus 3:17](../03/17.md). | ||
279 | 7:37 | duq2 | Connecting Statement: | 0 | # Connecting Statement:\n\nVerses 37-38 are the end of a speech started in verse [Leviticus 7:29](../07/29.md). | ||
280 | 8:intro | d9y6 | 0 | # Leviticus 8 General Notes\n\n## Structure and formatting\n\nIn this chapter, Moses set apart, or consecrated, the sons of Aaron to be priests. (See: [[rc://*/tw/dict/bible/kt/consecrate]] and [[rc://*/tw/dict/bible/kt/priest]]) | |||
281 | 8:1 | n6q2 | 0 | # General Information:\n\nIn chapter 8 Moses ordains Aaron and his sons as priests according to the commands of Yahweh that Moses recorded in the book of Exodus. | |||
282 | 8:2 | i9xv | הַבְּגָדִ֔ים | 1 | Alternate translation: “the priestly garments” or “the clothes that the priests wore” | ||
283 | 8:5 | u5b7 | rc://*/ta/man/translate/figs-activepassive | צִוָּ֥ה יְהוָ֖ה לַעֲשֽׂוֹת | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh commands us to do” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
284 | 8:6 | mi63 | rc://*/ta/man/translate/translate-symaction | וַיִּרְחַ֥ץ אֹתָ֖ם בַּמָּֽיִם | 1 | This is a symbolic action. It is a ritually cleaning that prepares them to become priests. (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
285 | 8:7 | fk7h | rc://*/ta/man/translate/figs-explicit | אֶת־ הַכֻּתֹּ֗נֶת & בָּֽאַבְנֵ֔ט & הַמְּעִ֔יל & אֶת־ הָאֵפֹ֑ד & בְּחֵ֨שֶׁב֙ הָֽאֵפֹ֔ד | 1 | These are special garments that Yahweh commanded the people to make for the priests. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
286 | 8:7 | t8nm | בָּֽאַבְנֵ֔ט | 1 | A **sash** is a long piece of cloth that is tied around the waist or chest. | ||
287 | 8:7 | h3ci | וַיֶּאְפֹּ֥ד ל֖וֹ בּֽוֹ | 1 | Alternate translation: “and tied it around him” | ||
288 | 8:8 | nv8j | וַיָּ֥שֶׂם עָלָ֖יו אֶת־ הַחֹ֑שֶׁן | 1 | Alternate translation: “And Moses placed the breastpiece on Aaron” | ||
289 | 8:8 | mus9 | rc://*/ta/man/translate/figs-explicit | אֶת־ הַחֹ֑שֶׁן & הַחֹ֔שֶׁן | 1 | This is a special garment that Yahweh commanded the people to make for the priests. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
290 | 8:8 | du8d | rc://*/ta/man/translate/translate-unknown | אֶת־ הָאוּרִ֖ים וְאֶת־ הַתֻּמִּֽים | 1 | It is not clear what **the Urim and the Thummim** are. They were objects that the priest somehow used to determine the will of God. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
291 | 8:9 | tm71 | אֶת־ הַמִּצְנֶ֖פֶת | 1 | A **turban** is a man’s head covering that is a long piece of cloth wrapped around the head. | ||
292 | 8:9 | z3b6 | אֵ֣ת צִ֤יץ הַזָּהָב֙ נֵ֣זֶר הַקֹּ֔דֶשׁ | 1 | These two phrases refer to the same thing. It was a plate of pure gold attached to the turban. | ||
293 | 8:11 | s2ye | כָּל־ כֵּלָ֗יו | 1 | These **utensils** were all the pots, pans, shovels, and forks used at the altar. | ||
294 | 8:11 | ccy9 | הַכִּיֹּ֛ר | 1 | This **washbasin** was a bronze basin that was located between the altar and the tabernacle. | ||
295 | 8:11 | ar2l | כַּנּ֖וֹ | 1 | This **base** was a bronze stand on which the washbasin was placed. | ||
296 | 8:12 | h6lm | וַיִּצֹק֙ | 1 | Alternate translation: “And Moses poured” | ||
297 | 8:13 | p71m | אַבְנֵ֔ט | 1 | The word **sashes** is the plural form of “sash.” See how you translated this in [Leviticus 8:7](../08/07.md). | ||
298 | 8:14 | n1yy | rc://*/ta/man/translate/translate-symaction | וַיִּסְמֹ֨ךְ אַהֲרֹ֤ן וּבָנָיו֙ אֶת־ יְדֵיהֶ֔ם עַל־ רֹ֖אשׁ | 1 | This is a symbolic action that identifies **Aaron and his sons** with the animal they are offering. In this way they are offering themselves to Yahweh through the animal. See how you translated this in [Leviticus 1:4](../01/04.md). (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
299 | 8:15 | z8mk | קַרְנ֨וֹת הַמִּזְבֵּ֤חַ | 1 | The **horns of the altar** refer to the corners of the altar. They are shaped like the horns of an ox. See how you translated this in [Leviticus 4:7](../04/07.md). | ||
300 | 8:15 | mdq3 | וַֽיְקַדְּשֵׁ֖הוּ | 1 | Alternate translation: “And he set the altar apart for God” | ||
301 | 8:15 | m4pw | לְכַפֵּ֥ר עָלָֽיו | 1 | Here, **to make atonement** means to make the altar fit for use in serving God. Alternate translation: “in order to make it a suitable place for burning sacrifices for sin” | ||
302 | 8:16 | zlu1 | הַקֶּרֶב֒ | 1 | The **inner parts** were the stomach and intestines. See how you translated this in [Leviticus 1:9](../01/09.md). | ||
303 | 8:16 | s1n5 | הַכָּבֵ֔ד & הַכְּלָיֹ֖ת | 1 | See how you translated these words in [Leviticus 3:4](../03/04.md). | ||
304 | 8:17 | l8kn | עֹרוֹ֙ | 1 | A **hide** is the coat or skin of a herd animal. | ||
305 | 8:18 | r16d | rc://*/ta/man/translate/translate-symaction | וַֽיִּסְמְכ֞וּ אַהֲרֹ֧ן וּבָנָ֛יו אֶת־ יְדֵיהֶ֖ם עַל־ רֹ֥אשׁ | 1 | This is a symbolic action that identifies **Aaron and his sons** with the animal they are offering. In this way they are offering themselves to Yahweh through the animal. See how you translated this in [Leviticus 1:4](../01/04.md). (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
306 | 8:21 | d927 | rc://*/ta/man/translate/figs-metaphor | לְרֵֽיחַ־ נִיחֹ֨חַ֙ | 1 | Yahweh being pleased with the sincere worshiper who offered the sacrifice is spoken of as if God were pleased with the **aroma** of the burning sacrifice. See how you translated a similar phrase in [Leviticus 1:9](../01/09.md). (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
307 | 8:22 | qr6w | rc://*/ta/man/translate/figs-abstractnouns | אֵ֖יל הַמִּלֻּאִ֑ים | 1 | If your language does not use an abstract noun for the idea behind the word **consecration**, you can express the same idea with a verbal form. Alternate translation: “the ram for setting Aaron and his sons apart for service to God” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
308 | 8:22 | v85u | rc://*/ta/man/translate/translate-symaction | וַֽיִּסְמְכ֞וּ אַהֲרֹ֧ן וּבָנָ֛יו אֶת־ יְדֵיהֶ֖ם עַל־ רֹ֥אשׁ | 1 | This is a symbolic action that identifies **Aaron and his sons** with the animal they are offering. In this way the they are offering themselves to Yahweh through the animal. See how you translated this in [Leviticus 1:4](../01/04.md). (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
309 | 8:23 | e9be | rc://*/ta/man/translate/figs-explicit | וַיִּשְׁחָ֓ט׀ וַיִּקַּ֤ח מֹשֶׁה֙ מִדָּמ֔וֹ | 1 | It is implied that **Moses** caught the **blood** in a bowl as the blood drained out from the animal. The full meaning of this statement can be made explicit. Alternate translation: “And Moses slaughtered it, caught some of the blood in a bowl,” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
310 | 8:25 | jt5v | הַקֶּרֶב֒ | 1 | Here, **the inner parts** refers to the stomach and intestines. See how you translated this in [Leviticus 1:9](../01/09.md). | ||
311 | 8:25 | pi33 | הַכָּבֵ֔ד & הַכְּלָיֹ֖ת | 1 | See how you translated these words in [Leviticus 3:4](../03/04.md). | ||
312 | 8:25 | u6m5 | שׁ֥וֹק הַיָּמִֽין | 1 | The **thigh** is the upper part of the leg above the knee. See how you translated this in [Leviticus 7:32](../07/32.md). | ||
313 | 8:26 | w3xw | וּמִסַּ֨ל הַמַּצּ֜וֹת אֲשֶׁ֣ר׀ לִפְנֵ֣י יְהוָ֗ה | 1 | This does not refer to the location of the **basket of bread**. It means this is the bread that Moses had dedicated to Yahweh. | ||
314 | 8:27 | hy74 | rc://*/ta/man/translate/figs-synecdoche | וַיִּתֵּ֣ן אֶת־ הַכֹּ֔ל עַ֚ל כַּפֵּ֣י אַהֲרֹ֔ן וְעַ֖ל כַּפֵּ֣י בָנָ֑יו | 1 | Here, **hands** represents the whole person. Alternate translation: “gave it all to Aaron and his sons” (See: [[rc://*/ta/man/translate/figs-synecdoche]]) | |
315 | 8:27 | n3y7 | rc://*/ta/man/translate/figs-explicit | וַיָּ֧נֶף אֹתָ֛ם תְּנוּפָ֖ה לִפְנֵ֥י יְהוָֽה | 1 | It is implied that Aaron and his sons presented the offering. The full meaning of this statement can be made clear. Alternate translation: “and Aaron and his sons waved them before Yahweh as a wave offering” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
316 | 8:27 | rg6r | rc://*/ta/man/translate/translate-symaction | וַיָּ֧נֶף אֹתָ֛ם | 1 | This is a symbolic action that dedicates the offering to Yahweh. (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
317 | 8:28 | q9b5 | וַיִּקַּ֨ח מֹשֶׁ֤ה אֹתָם֙ | 1 | Here, **them** refers to the fat, thigh, and all of the bread. | ||
318 | 8:28 | qfd1 | מִלֻּאִ֥ים הֵם֙ | 1 | Alternate translation: “They were an offering for setting Aaron and his sons apart for service to Yahweh” | ||
319 | 8:28 | rd24 | rc://*/ta/man/translate/figs-metaphor | לְרֵ֣יחַ נִיחֹ֔חַ | 1 | Yahweh being pleased with the sincere worshiper who offered the sacrifice is spoken of as if God were pleased with the **aroma** of the burning sacrifice. See how you translated a similar phrase in [Leviticus 1:9](../01/09.md). (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
320 | 8:29 | x4nk | אֶת־ הֶ֣חָזֶ֔ה | 1 | The **breast** is the front part of the animal’s body below the neck. | ||
321 | 8:29 | yt3l | מֵאֵ֣יל הַמִּלֻּאִ֗ים | 1 | Here, ** consecration** refers to an official ceremony that makes someone a priest. | ||
322 | 8:31 | q5eb | בְּסַ֣ל הַמִּלֻּאִ֑ים | 1 | This means the **basket** contains offerings used while consecrating Aaron and his sons. | ||
323 | 8:31 | bf4q | rc://*/ta/man/translate/figs-quotesinquotes | צִוֵּ֨יתִי֙ לֵאמֹ֔ר אַהֲרֹ֥ן וּבָנָ֖יו יֹאכְלֻֽהוּ | 1 | This is a quotation within a quotation. You can state this as an indirect quotation. Alternate translation: “I commanded Aaron and his sons will eat it” (See:[[rc://*/ta/man/translate/figs-quotesinquotes]]) | |
324 | 8:33 | m5um | rc://*/ta/man/translate/figs-activepassive | עַ֚ד י֣וֹם מְלֹ֔את יְמֵ֖י מִלֻּאֵיכֶ֑ם | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “until you fulfill the days of your ordination” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
325 | 8:33 | l462 | יְמֵ֖י מִלֻּאֵיכֶ֑ם | 1 | This **consecration** was an official ceremony that made someone a priest. See how you translated this in [Leviticus 8:29](../08/29.md). | ||
326 | 8:34 | ds5f | rc://*/ta/man/translate/figs-activepassive | לַעֲשֹׂ֖ת | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “us to do” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
327 | 8:34 | e67x | rc://*/ta/man/translate/figs-abstractnouns | לְכַפֵּ֥ר עֲלֵיכֶֽם | 1 | If your language does not use an abstract noun for the idea behind the word **atonement**, you can express the same idea with a verbal form. Alternate translation: “to atone for your sins” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
328 | 8:35 | m25h | rc://*/ta/man/translate/figs-activepassive | כֵ֖ן צֻוֵּֽיתִי | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “this is what he has commanded me” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
329 | 9:intro | s8cl | 0 | # Leviticus 9 General Notes\n\n## Structure and formatting\n\nAaron begins to function as the high priest in this chapter. (See: [[rc://*/tw/dict/bible/kt/highpriest]])\n\n## Special concepts in this chapter\n\n### Following Yahweh’s instructions\n\nGreat care is taken to show that Aaron perfectly followed Yahweh’s instructions. Moses records every detail to show how Aaron correctly followed Yahweh.\n\n## Other possible translation difficulties in this chapter\n\n### “Fire came out from Yahweh”\n\nAaron did not create the fire that consumed his sacrifice. Instead, Yahweh miraculously began the fire which consumed the sacrifice. This showed that the sacrifice was acceptable to him. (See: [[rc://*/tw/dict/bible/kt/miracle]]) | |||
330 | 9:1 | ksc2 | rc://*/ta/man/translate/translate-ordinal | בַּיּ֣וֹם הַשְּׁמִינִ֔י | 1 | The word **eighth** is the ordinal number for eight. (See: [[rc://*/ta/man/translate/translate-ordinal]]) | |
331 | 9:2 | exi1 | לִפְנֵ֥י יְהוָֽה | 1 | Alternate translation: “to Yahweh” or “in the presence of Yahweh” | ||
332 | 9:3 | jx2w | rc://*/ta/man/translate/figs-quotesinquotes | וְאֶל־ בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵאמֹ֑ר קְח֤וּ שְׂעִיר־ עִזִּים֙ | 1 | This is the beginning of a direct quote within a direct quote. You can change this into an indirect quote. Alternate translation: “And you must tell the people of Israel to take a male goat” (See:[[rc://*/ta/man/translate/figs-quotesinquotes]]) | |
333 | 9:3 | ah79 | בְּנֵי־ שָׁנָ֛ה | 1 | Alternate translation: “a year old” or “twelve months of age” | ||
334 | 9:4 | gz2r | לִזְבֹּ֨חַ֙ לִפְנֵ֣י יְהוָ֔ה | 1 | Alternate translation: “to sacrifice to Yahweh” | ||
335 | 9:6 | m2gr | rc://*/ta/man/translate/figs-you | צִוָּ֥ה יְהוָ֖ה תַּעֲשׂ֑וּ | 1 | Here, **you** refers to the people of Israel. (See: [[rc://*/ta/man/translate/figs-you]]) | |
336 | 9:6 | p7cq | rc://*/ta/man/translate/figs-metonymy | וְיֵרָ֥א אֲלֵיכֶ֖ם כְּב֥וֹד יְהוָֽה | 1 | Here, **glory** represents the presence of Yahweh. Alternate translation: “so that Yahweh may show you the glory of his presence” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
337 | 9:7 | k98c | וַעֲשֵׂ֞ה אֶת־ חַטָּֽאתְךָ֙ וְאֶת־ עֹ֣לָתֶ֔ךָ & וַעֲשֵׂ֞ה אֶת־ קָרְבַּ֤ן הָעָם֙ וְכַפֵּ֣ר בַּֽעֲדָ֔ם | 1 | These are two different sacrifices. The first sacrifice is to atone for the sins of the high priest. When the high priest sins it also makes the people guilty ([Leviticus 4:3](../04/03.md)). The second sacrifice is to atone of the sins the people themselves commit. | ||
338 | 9:9 | q85r | rc://*/ta/man/translate/figs-explicit | וַ֠יַּקְרִבוּ בְּנֵ֨י אַהֲרֹ֣ן אֶת־ הַדָּם֮ אֵלָיו֒ | 1 | This implies that they caught the **blood** in a bowl as the blood drained from the animal. The full meaning of this statement can be made explicit. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
339 | 9:9 | pk8j | קַרְנ֣וֹת הַמִּזְבֵּ֑חַ | 1 | The **horns of the altar** refer to the corners of the altar. They are shaped like the horns of an ox. See how you translated this in [Leviticus 4:7](../04/07.md). | ||
340 | 9:9 | pp55 | יְס֖וֹד הַמִּזְבֵּֽחַ | 1 | Alternate translation: “the bottom of the altar” | ||
341 | 9:10 | dcj3 | הִקְטִ֖יר | 1 | Alternate translation: “Aaron burned” | ||
342 | 9:10 | gqd4 | הַכְּלָיֹ֜ת & הַכָּבֵד֙ | 1 | See how you translated these words in [Leviticus 3:4](../03/04.md). | ||
343 | 9:11 | n477 | הָע֑וֹר | 1 | A **hide** is the coat or skin of a herd animal. See how you translated this in [Leviticus 7:8](../07/08.md). | ||
344 | 9:12 | t13n | rc://*/ta/man/translate/figs-explicit | וַ֠יַּמְצִאוּ בְּנֵ֨י אַהֲרֹ֤ן אֵלָיו֙ אֶת־ הַדָּ֔ם | 1 | It is implied that **the sons of Aaron** caught the **blood** in a bowl as the blood drained from the animal. The full meaning of this statement can be made explicit. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
345 | 9:14 | nj4y | אֶת־ הַקֶּ֖רֶב | 1 | Here, **the inner parts** refers to the stomach and intestines. See how you translated this in [Leviticus 1:9](../01/09.md). | ||
346 | 9:15 | f5tq | rc://*/ta/man/translate/translate-ordinal | כָּרִאשֽׁוֹן | 1 | The word **first** is the ordinal number for one. Alternate translation: “like the goat of the sin offering” (See: [[rc://*/ta/man/translate/translate-ordinal]]) | |
347 | 9:17 | a8bb | rc://*/ta/man/translate/figs-explicit | מִלְּבַ֖ד עֹלַ֥ת הַבֹּֽקֶר | 1 | The **burnt offering of the morning** refers to the first sacrifice of each day. The priests would offer this burnt sacrifice in the morning before any other sacrifice. The full meaning of this statement can be made explicit. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
348 | 9:18 | pdy2 | וַיִּשְׁחַ֤ט | 1 | Alternate translation: “And Aaron killed” | ||
349 | 9:18 | y9tz | rc://*/ta/man/translate/figs-explicit | וַ֠יַּמְצִאוּ בְּנֵ֨י אַהֲרֹ֤ן אֶת־ הַדָּם֙ אֵלָ֔יו | 1 | It is implied that they caught the **blood** in a bowl. The full meaning of this statement may be made explicit. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
350 | 9:19 | ju3w | וְהַֽמְכַסֶּה֙ | 1 | The *inner parts** are the stomach and intestines. See how you translated this in [Leviticus 1:9](../01/09.md). | ||
351 | 9:19 | q1v7 | וְהַכְּלָיֹ֔ת & הַכָּבֵֽד | 1 | See how you translated these words in [Leviticus 3:4](../03/04.md). | ||
352 | 9:20 | cb2c | וַיָּשִׂ֥ימוּ אֶת־ הַחֲלָבִ֖ים עַל־ הֶחָז֑וֹת וַיַּקְטֵ֥ר | 1 | Alternate translation: “Aaron’s sons then put the fat portions on the breasts, and Aaron burned” | ||
353 | 9:20 | u277 | הֶחָז֑וֹת | 1 | The breast is front part of the animal’s body below the neck. See how you translated this in [Leviticus 7:30](../07/30.md). | ||
354 | 9:21 | lwm2 | שׁ֣וֹק הַיָּמִ֔ין | 1 | The **thigh** is the upper part of the leg above the knee. See how you translated this in [Leviticus 7:32](../07/32.md). | ||
355 | 9:21 | ki59 | לִפְנֵ֣י יְהוָ֑ה | 1 | Alternate translation: “to Yahweh” | ||
356 | 9:22 | ky92 | וַיֵּ֗רֶד | 1 | The phrase **came down** is used because the place of the altar was higher than where the people were standing. | ||
357 | 9:23 | d94f | rc://*/ta/man/translate/figs-metonymy | וַיֵּרָ֥א כְבוֹד־ יְהוָ֖ה אֶל־ כָּל־ הָעָֽם | 1 | Here, **glory** represents Yahweh’s presence. Alternate translation: “And Yahweh showed all the people the glory of his presence” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
358 | 9:24 | v7ig | וַתֵּ֤צֵא אֵשׁ֙ מִלִּפְנֵ֣י יְהוָ֔ה וַתֹּ֨אכַל֙ | 1 | Alternate translation: “And Yahweh sent a fire that consumed” | ||
359 | 9:24 | m6fb | rc://*/ta/man/translate/figs-metaphor | וַתֹּ֨אכַל֙ & אֶת־ הָעֹלָ֖ה | 1 | The fire completely burning up the offering is spoken of as if the fire **consumed** or used up the burnt offering. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
360 | 9:24 | da35 | rc://*/ta/man/translate/translate-symaction | וַֽיִּפְּל֖וּ עַל־ פְּנֵיהֶֽם | 1 | This is a sign respect and honor. Alternate translation: “and lay with their faces to the ground” (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
361 | 10:intro | qn6v | 0 | # Leviticus 10 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 10:3.\n\n## Special concepts in this chapter\n\n### Mourning\n\nAaron was told that he and his remaining sons should not mourn Aaron’s sons who were killed. As priests, they must put priestly work first, before their mourning and personal problems.\n\n## Other possible translation difficulties in this chapter\n\n### “Unapproved fire”\n\nThe phrase “unapproved fire “ indicates that Aaron’s son offered an unacceptable sacrifice. Because of Yahweh’s holiness, this was a serious sin. They may have offered a sacrifice at the wrong time or in the wrong way. (See: [[rc://*/tw/dict/bible/kt/holy]] and [[rc://*/tw/dict/bible/kt/sin]]) | |||
362 | 10:1 | r6u3 | rc://*/ta/man/translate/translate-names | נָדָ֨ב וַאֲבִיה֜וּא | 1 | **Nadab** and **Abihu** are the names of Aaron’s sons. (See: [[rc://*/ta/man/translate/translate-names]]) | |
363 | 10:1 | ghd1 | מַחְתָּת֗וֹ | 1 | A **censer** is a shallow metal container which priests used to carry hot coals or incense. | ||
364 | 10:1 | d3vv | וַיִּתְּנ֤וּ בָהֵן֙ אֵ֔שׁ | 1 | Alternate translation: “and they put burning coals in it” | ||
365 | 10:1 | qem4 | וַיַּקְרִ֜בוּ לִפְנֵ֤י יְהוָה֙ אֵ֣שׁ זָרָ֔ה אֲשֶׁ֧ר לֹ֦א צִוָּ֖ה אֹתָֽם | 1 | Alternate translation: “But Yahweh did not approve of their offering because it was not according to what he commanded them to offer” | ||
366 | 10:1 | afy8 | לִפְנֵ֤י יְהוָה֙ אֵ֣שׁ זָרָ֔ה | 1 | Alternate translation: “unapproved fire to Yahweh” | ||
367 | 10:2 | et86 | וַתֵּ֥צֵא אֵ֛שׁ מִלִּפְנֵ֥י יְהוָ֖ה | 1 | Alternate translation: “So Yahweh sent out fire” | ||
368 | 10:2 | f9fy | rc://*/ta/man/translate/figs-metaphor | וַתֹּ֣אכַל אוֹתָ֑ם | 1 | The fire completely burning the men up is spoken of as if the fire **devoured** or completely used them up. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
369 | 10:2 | c893 | וַיָּמֻ֖תוּ לִפְנֵ֥י יְהוָֽה | 1 | Alternate translation: “And they died in the presence of Yahweh” | ||
370 | 10:3 | pl7g | rc://*/ta/man/translate/figs-quotesinquotes | הוּא֩ אֲשֶׁר־ דִּבֶּ֨ר יְהוָ֤ה׀ לֵאמֹר֙ בִּקְרֹבַ֣י אֶקָּדֵ֔שׁ וְעַל־ פְּנֵ֥י כָל־ הָעָ֖ם אֶכָּבֵ֑ד | 1 | This has a quotation within a quotation. You can state this as an indirect quotation. Alternate translation: “This is what Yahweh was talking about when he said that he would reveal his holiness to those who come near him, and that he will be glorified on the faces of the people.” (See:[[rc://*/ta/man/translate/figs-quotesinquotes]]) | |
371 | 10:3 | c9g1 | בִּקְרֹבַ֣י אֶקָּדֵ֔שׁ | 1 | The phrase **those who come near me** refers to the priests that serve Yahweh. Alternate translation: “I will show those that come near to serve me that I am holy” or “Those who come near to serve me must treat me as holy” | ||
372 | 10:3 | py8y | rc://*/ta/man/translate/figs-activepassive | וְעַל־ פְּנֵ֥י כָל־ הָעָ֖ם אֶכָּבֵ֑ד | 1 | This second part of Yahweh’s statement still concerns the priest, who are the ones who come near to Yahweh. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And they must glorify me before all the people” or “And they must honor me in the presence of all the people” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
373 | 10:4 | qzy6 | rc://*/ta/man/translate/translate-names | מִֽישָׁאֵל֙ & אֶלְצָפָ֔ן & בְּנֵ֥י עֻזִּיאֵ֖ל | 1 | **Mishael**, **Elzaphan**, and **Uzziel** are names of men. (See: [[rc://*/ta/man/translate/translate-names]]) | |
374 | 10:4 | bt7v | אֶת־ אֲחֵיכֶם֙ | 1 | This does not mean they were literal **brothers**. Here **brothers** means relatives or cousins. | ||
375 | 10:5 | qi3k | וַֽיִּקְרְב֗וּ | 1 | Alternate translation: “So Mishael and Elzaphan came near” | ||
376 | 10:5 | lmx1 | וַיִּשָּׂאֻם֙ בְּכֻתֳּנֹתָ֔ם | 1 | They **carried** the bodies of Nadab and Abihu, which still had on the priestly **tunics**. | ||
377 | 10:6 | w2ql | rc://*/ta/man/translate/translate-names | וּלְאֶלְעָזָר֩ וּלְאִֽיתָמָ֨ר | 1 | **Eleazar** and **Ithamar** are the names of Aaron’s sons. (See: [[rc://*/ta/man/translate/translate-names]]) | |
378 | 10:6 | zau7 | rc://*/ta/man/translate/translate-symaction | רָֽאשֵׁיכֶ֥ם אַל־ תִּפְרָ֣עוּ׀ וּבִגְדֵיכֶ֤ם לֹֽא־ תִפְרֹ֨מוּ֙ | 1 | Yahweh is telling Aaron and his sons not to show any outward signs of grief or mourning. (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
379 | 10:6 | pe72 | rc://*/ta/man/translate/figs-synecdoche | כָּל־ הָעֵדָ֖ה | 1 | Here, **assembly** means the whole congregation of Israel, not just a group of leaders. Alternate translation: “all the people of Israel” (See: [[rc://*/ta/man/translate/figs-synecdoche]]) | |
380 | 10:6 | cbn7 | rc://*/ta/man/translate/figs-metonymy | כָּל־ בֵּ֣ית יִשְׂרָאֵ֔ל | 1 | Here, **house** represents the people. Alternate translation: “all the people of Israel” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
381 | 10:6 | g4h2 | יִבְכּוּ֙ אֶת־ הַשְּׂרֵפָ֔ה אֲשֶׁ֖ר שָׂרַ֥ף יְהוָֽה | 1 | Alternate translation: “may mourn for those whom Yahweh killed with his fire” | ||
382 | 10:9 | fke8 | חֻקַּ֥ת עוֹלָ֖ם | 1 | Here, **It** refers back to the command for the priests to not drink wine or strong drink when they enter the tent of meeting. | ||
383 | 10:9 | xt68 | חֻקַּ֥ת עוֹלָ֖ם לְדֹרֹתֵיכֶֽם | 1 | See how you translated these words in [Leviticus 3:17](../03/17.md). | ||
384 | 10:10 | c51w | וּֽלֲהַבְדִּ֔יל | 1 | You can start a new sentence here. Alternate translation: “You must do this so that you will be able to distinguish” | ||
385 | 10:10 | um6e | rc://*/ta/man/translate/figs-nominaladj | הַקֹּ֖דֶשׁ וּבֵ֣ין הַחֹ֑ל | 1 | The nominal adjectives **the set apart** and **the common** can be stated as adjectives. Alternate translation: “what is holy and what is common” or “between what is dedicated to God and what is ordinary” (See: [[rc://*/ta/man/translate/figs-nominaladj]]) | |
386 | 10:10 | h6gu | rc://*/ta/man/translate/figs-nominaladj | הַטָּמֵ֖א וּבֵ֥ין הַטָּהֽוֹר | 1 | The nominal adjectives **the unclean** and **the clean** indicate groups of things. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “what is unclean and what is clean” or “what God will not accept and what he will accept” (See: [[rc://*/ta/man/translate/figs-nominaladj]]) | |
387 | 10:10 | hnd2 | rc://*/ta/man/translate/figs-metaphor | הַטָּמֵ֖א | 1 | A person or thing that Yahweh has stated is unfit to touch is spoken of as if they were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
388 | 10:10 | hwt7 | rc://*/ta/man/translate/figs-metaphor | הַטָּהֽוֹר | 1 | A person or thing that Yahweh has stated is fit to touch is spoken of as if they were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
389 | 10:12 | x7w9 | כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִֽוא | 1 | Alternate translation: “for the grain offering is most holy” | ||
390 | 10:13 | lw7m | rc://*/ta/man/translate/figs-activepassive | כִּי־ כֵ֖ן צֻוֵּֽיתִי | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “this is what Yahweh commanded me” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
391 | 10:14 | kzs9 | שׁ֣וֹק | 1 | The **thigh** is the upper part of the leg above the knee. | ||
392 | 10:14 | pj8w | rc://*/ta/man/translate/figs-metaphor | בְּמָק֣וֹם טָה֔וֹר | 1 | A **place** that is fit to be used for God’s purposes is spoken of as if it were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
393 | 10:14 | hd3b | rc://*/ta/man/translate/figs-you | אַתָּ֕ה וּבָנֶ֥יךָ וּבְנֹתֶ֖יךָ אִתָּ֑ךְ | 1 | Here, **you** and **your** refer to Aaron. (See: [[rc://*/ta/man/translate/figs-you]]) | |
394 | 10:14 | d7ig | rc://*/ta/man/translate/figs-activepassive | כִּֽי־ חָקְךָ֤ וְחָק־ בָּנֶ֨יךָ֙ נִתְּנ֔וּ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for Yahweh has given them as the share of you and of your sons” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
395 | 10:15 | y6r2 | וַחֲזֵ֣ה | 1 | The **breast** is the front part of the animal’s body below the neck. | ||
396 | 10:15 | e8hp | rc://*/ta/man/translate/figs-explicit | וְהָיָ֨ה לְךָ֜ וּלְבָנֶ֤יךָ אִתְּךָ֙ לְחָק־ עוֹלָ֔ם | 1 | Translate this so it is understood that the portion belongs to Aaron and his sons. Alternate translation: “And this portion will always be for you and your sons” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
397 | 10:16 | ssj2 | אֶלְעָזָ֤ר & אִֽיתָמָר֙ | 1 | See how you translated *Eleazar** and **Ithamar** in [Leviticus 10:6](../10/06.md). | ||
398 | 10:17 | y3wc | rc://*/ta/man/translate/figs-rquestion | מַדּ֗וּעַ לֹֽא־ אֲכַלְתֶּ֤ם אֶת־ הַֽחַטָּאת֙ בִּמְק֣וֹם הַקֹּ֔דֶשׁ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא וְאֹתָ֣הּ׀ נָתַ֣ן לָכֶ֗ם לָשֵׂאת֙ אֶת־ עֲוֺ֣ן הָעֵדָ֔ה לְכַפֵּ֥ר עֲלֵיהֶ֖ם לִפְנֵ֥י יְהוָֽה | 1 | Moses uses a question to rebuke Eleazar and Ithamar. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “You should have eaten the sin offering in the holy place, since it is the holiest holy thing, and it he has given to you to take away the iniquity of the assembly, to make atonement for them before the face of Yahweh.” (See: [[rc://*/ta/man/translate/figs-rquestion]]) | |
399 | 10:17 | rz8i | כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא | 1 | Alternate translation: “since the sin offering is most the most holy thing” | ||
400 | 10:17 | d4e4 | rc://*/ta/man/translate/figs-metaphor | לָשֵׂאת֙ אֶת־ עֲוֺ֣ן הָעֵדָ֔ה | 1 | Causing Yahweh to forgive the people of Israel is spoken of as if their **iniquity** were an object that Yahweh takes from the people. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
401 | 10:17 | m77r | לִפְנֵ֥י יְהוָֽה | 1 | Alternate translation: “in the presence of Yahweh” | ||
402 | 10:18 | yy2n | rc://*/ta/man/translate/figs-activepassive | לֹא־ הוּבָ֣א אֶת־ דָּמָ֔הּ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you did not bring its blood” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
403 | 10:19 | jkx5 | וַתִּקְרֶ֥אנָה אֹתִ֖י כָּאֵ֑לֶּה | 1 | Aaron is referring to the death of his two sons. | ||
404 | 10:19 | yzv9 | rc://*/ta/man/translate/figs-rquestion | וְאָכַ֤לְתִּי חַטָּאת֙ הַיּ֔וֹם הַיִּיטַ֖ב בְּעֵינֵ֥י יְהוָֽה | 1 | These sacrifices were to be eaten with joy and happiness. Aaron uses a question to emphasize that Yahweh would not be pleased for him to eat the sacrifices since he is sad because of his sons’ deaths. This question may be translated as a statement. Alternate translation: “Certainly, Yahweh would not have been pleased if I had eaten the sin offering today.” (See: [[rc://*/ta/man/translate/figs-rquestion]]) | |
405 | 11:intro | i427 | 0 | # Leviticus 11 General Notes\n\n## Structure and formatting\n\n## Special concepts in this chapter\n\n\n### Laws about food\n\nThis chapter contains a list of the animals the Israelites were not allowed to eat. Further research may be needed to determine the exact location of different parts of an animal. Many of these foods are not consumed to this day because they cause diseases, but it is unclear why the other foods are prohibited.\n\nEating unclean foods made a person unclean. The process of consuming these types of foods spread the uncleanliness to a person. (See: [[rc://*/tw/dict/bible/kt/clean]]) | |||
406 | 11:2 | sc39 | מִכָּל־ הַבְּהֵמָ֖ה | 1 | Alternate translation: “from any of the animals” | ||
407 | 11:3 | yce6 | מַפְרֶ֣סֶת פַּרְסָ֗ה | 1 | This means the **hoof** is split into two parts instead of being one whole. | ||
408 | 11:3 | f7fg | מַעֲלַ֥ת גֵּרָ֖ה | 1 | This means an animal that brings its food up from its stomach and **chews** it again. | ||
409 | 11:4 | c9gz | מִֽמַּעֲלֵי֙ הַגֵּרָ֔ה וּמִמַּפְרִיסֵ֖י הַפַּרְסָ֑ה | 1 | That is, they match one condition or the other, but not both. | ||
410 | 11:4 | j7ny | rc://*/ta/man/translate/figs-metaphor | אֶֽת־ הַ֠גָּמָל & טָמֵ֥א ה֖וּא לָכֶֽם | 1 | The **camel** being unfit for the people to eat is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
411 | 11:5 | b1fc | rc://*/ta/man/translate/translate-unknown | הַשָּׁפָ֗ן | 1 | A **rock badger** is a small animal that lives in rocky places. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
412 | 11:5 | c39c | rc://*/ta/man/translate/figs-metaphor | טָמֵ֥א ה֖וּא לָכֶֽם | 1 | The rock badger, which God declared to be unfit for the people to eat, is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
413 | 11:6 | a11v | הָאַרְנֶ֗בֶת | 1 | A **rabbit** is a small animal with long ears that eats plants and usually lives in holes in the ground. | ||
414 | 11:8 | jw4q | וּבְנִבְלָתָ֖ם לֹ֣א תִגָּ֑עוּ | 1 | Alternate translation: “and you must not touch their dead bodies” | ||
415 | 11:9 | j4k9 | סְנַפִּ֨יר | 1 | The **fins** are the thin, flat parts that the fish uses to move through the water. | ||
416 | 11:9 | l6nh | וְקַשְׂקֶ֜שֶׂת | 1 | The **scales** are the small, bony plates that cover the body of the fish. | ||
417 | 11:13 | gs9h | rc://*/ta/man/translate/translate-unknown | הַפֶּ֔רֶס | 1 | A **vulture** is a bird that feeds on dead animals and on rodents and dead animals. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
418 | 11:14 | x7r3 | rc://*/ta/man/translate/translate-unknown | הַ֨דָּאָ֔ה & הָאַיָּ֖ה | 1 | A **kite** and **falcon** are birds that are either awake at night or feed on rodents and dead animals. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
419 | 11:15 | mm47 | rc://*/ta/man/translate/translate-unknown | עֹרֵ֖ב | 1 | A **raven** is a bird that feeds on rodents and dead animals. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
420 | 11:16 | da3r | rc://*/ta/man/translate/translate-unknown | הַֽיַּעֲנָ֔ה & הַתַּחְמָ֖ס & הַשָּׁ֑חַף & הַנֵּ֖ץ | 1 | These are birds that feed on rodents and dead animals. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
421 | 11:17 | i5zy | rc://*/ta/man/translate/translate-unknown | הַכּ֥וֹס & הַשָּׁלָ֖ךְ & הַיַּנְשֽׁוּף | 1 | These are birds that eat rodents and insects. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
422 | 11:18 | thz2 | rc://*/ta/man/translate/translate-unknown | הַתִּנְשֶׁ֥מֶת & הַקָּאָ֖ת & הָרָחָֽם | 1 | These are birds that eat fish, rodents, and insects and are awake mainly at night. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
423 | 11:19 | tq7q | הַחֲסִידָ֔ה & הָאֲנָפָ֖ה | 1 | The **stork** and **heron** are birds that feed on rodents and lizards. | ||
424 | 11:19 | v489 | rc://*/ta/man/translate/translate-unknown | הַדּוּכִיפַ֖ת | 1 | The **hoopoe** is a bird that eats rodents and insects and is awake mainly at night. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
425 | 11:19 | gzj5 | הָעֲטַלֵּֽף | 1 | Although not a bird, the **bat** is included in this list because it has wings and flies. It has a furry body and is awake mainly at night. It eats insects and rodents. | ||
426 | 11:20 | ad7v | rc://*/ta/man/translate/figs-abstractnouns | שֶׁ֥קֶץ ה֖וּא לָכֶֽם | 1 | If your language does not use an abstract noun for the idea behind the word **detestable**, you can express the same idea with a verbal form. Alternate translation: “you will hate it” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
427 | 11:20 | a5q6 | rc://*/ta/man/translate/figs-idiom | כֹּ֚ל שֶׁ֣רֶץ הָע֔וֹף הַהֹלֵ֖ךְ עַל־ אַרְבַּ֑ע | 1 | Here the phrase **all fours** is an idiom that means to crawl on the ground on four legs. This sets these insects apart from other flying things, such as birds, that have only two feet. Alternate translation: “Every four-legged flying insect that crawls on the ground” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
428 | 11:22 | dqs7 | rc://*/ta/man/translate/translate-unknown | אֶת־ הָֽאַרְבֶּ֣ה & הַסָּלְעָ֖ם & הַחַרְגֹּ֣ל & הֶחָגָ֖ב | 1 | These are small insects that eat plants and can jump. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
429 | 11:24 | n92t | וּלְאֵ֖לֶּה | 1 | Here, **these** refers to the animals he is about to list in the following verses. | ||
430 | 11:24 | brn3 | rc://*/ta/man/translate/figs-metaphor | תִּטַּמָּ֑אוּ | 1 | A person who is unacceptable for God’s purposes because he has touched one of these dead animals is spoken of as if the person were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
431 | 11:26 | a8h8 | rc://*/ta/man/translate/figs-metaphor | לְֽכָל־ הַבְּהֵמָ֡ה & טְמֵאִ֥ים הֵ֖ם | 1 | These animals that God declared to be unfit for the people to eat are spoken of as if they were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
432 | 11:26 | ul4d | וְשֶׁ֣סַע׀ אֵינֶ֣נָּה שֹׁסַ֗עַת | 1 | This refers to a **hoof** that is completely split into two parts instead of being one whole. See how you translated these in [Leviticus 11:3](../11/03.md). | ||
433 | 11:26 | akk4 | וְגֵרָה֙ אֵינֶ֣נָּה מַעֲלָ֔ה | 1 | An animal **chews the cud** if it brings its food up from its stomach and chews it again. See how you translated these in [Leviticus 11:3](../11/03.md). | ||
434 | 11:26 | y9xh | rc://*/ta/man/translate/figs-metaphor | כָּל־ הַנֹּגֵ֥עַ בָּהֶ֖ם יִטְמָֽא | 1 | A person who is unacceptable for God’s purposes because he has touched one of these animals is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
435 | 11:27 | te6j | כַּפָּ֗יו | 1 | The **paws** of an animal refer to feet with claws. | ||
436 | 11:27 | u5eg | עַד־ הָעָֽרֶב | 1 | Alternate translation: “until sunset” | ||
437 | 11:29 | em5c | rc://*/ta/man/translate/figs-metaphor | וְזֶ֤ה לָכֶם֙ הַטָּמֵ֔א | 1 | God speaks of the animals that he declares are unfit for people to touch or eat as if they were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
438 | 11:29 | d6ln | rc://*/ta/man/translate/translate-unknown | הַחֹ֥לֶד | 1 | A **weasel** is a small animal with brown fur that eats birds and small animals. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
439 | 11:29 | k1av | rc://*/ta/man/translate/translate-unknown | וְהַצָּ֥ב לְמִינֵֽהוּ | 1 | This refers to different kinds of reptiles with four legs. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
440 | 11:30 | qr8n | rc://*/ta/man/translate/translate-unknown | וְהָאֲנָקָ֥ה וְהַכֹּ֖חַ וְהַלְּטָאָ֑ה וְהַחֹ֖מֶט וְהַתִּנְשָֽׁמֶת | 1 | These are different kinds of reptiles with four legs. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
441 | 11:30 | iqq6 | וְהַחֹ֖מֶט | 1 | Alternate translation: “the sand lizard” | ||
442 | 11:31 | e482 | rc://*/ta/man/translate/figs-metaphor | אֵ֛לֶּה הַטְּמֵאִ֥ים לָכֶ֖ם | 1 | These animals that God declared to be unfit for people to touch or eat are spoken of as if they were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
443 | 11:31 | l2sr | rc://*/ta/man/translate/figs-metaphor | כָּל־ הַנֹּגֵ֧עַ בָּהֶ֛ם בְּמֹתָ֖ם יִטְמָ֥א | 1 | A person who is unacceptable for God’s purposes because he has touched one of these dead animals is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
444 | 11:31 | enp4 | עַד־ הָעָֽרֶב | 1 | Alternate translation: “until sunset” | ||
445 | 11:32 | b5he | rc://*/ta/man/translate/figs-metaphor | וְכֹ֣ל אֲשֶׁר־ יִפֹּל־ עָלָיו֩ מֵהֶ֨ם׀ בְּמֹתָ֜ם יִטְמָ֗א | 1 | Something that God has declared to be unfit for people to touch because one of these dead animals has fallen on it is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
446 | 11:32 | u25t | rc://*/ta/man/translate/figs-activepassive | בַּמַּ֧יִם יוּבָ֛א | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must put it into water” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
447 | 11:32 | sxi2 | rc://*/ta/man/translate/figs-metaphor | וְטָהֵֽר | 1 | Something that God has declared to be fit for people to touch after it has been washed is spoken of as if it were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
448 | 11:34 | uwh4 | rc://*/ta/man/translate/figs-metaphor | יִטְמָ֑א & יִטְמָֽא | 1 | Food becomes unacceptable for the people to eat because unclean water has fallen on it is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
449 | 11:35 | tpt7 | מִנִּבְלָתָ֥ם | 1 | Alternate translation: “a part of one of their dead bodies” | ||
450 | 11:35 | dg8w | rc://*/ta/man/translate/figs-activepassive | יֻתָּ֖ץ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must break to pieces” or “you must shatter” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
451 | 11:36 | fcx9 | rc://*/ta/man/translate/figs-metaphor | מַעְיָ֥ן וּב֛וֹר & יִהְיֶ֣ה טָה֑וֹר | 1 | Water that the people are permitted to drink from **a spring or cistern** is spoken of as if it were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
452 | 11:36 | w98a | בְּנִבְלָתָ֖ם | 1 | Alternate translation: “their dead bodies” | ||
453 | 11:36 | n5nn | rc://*/ta/man/translate/figs-metaphor | יִטְמָֽא | 1 | A person who is unacceptable for God’s purposes because he has touched the carcass of one of these animals is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
454 | 11:37 | t32e | כָּל־ זֶ֥רַע זֵר֖וּעַ | 1 | Alternate translation: “any seeds that you intend to plant” | ||
455 | 11:37 | u7nr | rc://*/ta/man/translate/figs-metaphor | טָה֖וֹר הֽוּא | 1 | Seeds that God has permitted the people to plant are spoken of as if they are physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
456 | 11:38 | as1j | rc://*/ta/man/translate/figs-activepassive | וְכִ֤י יֻתַּן־ מַ֨יִם֙ עַל־ זֶ֔רַע | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But if you put water on the seeds” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
457 | 11:38 | zl8u | rc://*/ta/man/translate/figs-metaphor | טָמֵ֥א ה֖וּא לָכֶֽם | 1 | Seeds that God has not permitted to plant are spoken of as if they were **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
458 | 11:39 | bm8t | rc://*/ta/man/translate/figs-metaphor | הַנֹּגֵ֥עַ בְּנִבְלָתָ֖הּ יִטְמָ֥א | 1 | A person who is unacceptable for God’s purposes because he **touches** the body of a dead animal is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
459 | 11:39 | nbv2 | עַד־ הָעָֽרֶב | 1 | Alternate translation: “until sunset” | ||
460 | 11:41 | kd84 | rc://*/ta/man/translate/figs-activepassive | שֶׁ֥קֶץ ה֖וּא לֹ֥א יֵאָכֵֽל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “it is detestable and you must not eat it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
461 | 11:43 | fzj2 | rc://*/ta/man/translate/figs-parallelism | אַל־ תְּשַׁקְּצוּ֙ אֶת־ נַפְשֹׁ֣תֵיכֶ֔ם & וְלֹ֤א תִֽטַּמְּאוּ֙ | 1 | Yahweh repeats the same idea twice in order to strengthen the command that they are not to eat any unclean animal. (See: [[rc://*/ta/man/translate/figs-parallelism]]) | |
462 | 11:43 | hj9h | rc://*/ta/man/translate/figs-metaphor | וְלֹ֤א תִֽטַּמְּאוּ֙ | 1 | A person who is unacceptable for God’s purposes is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
463 | 11:47 | x81a | rc://*/ta/man/translate/figs-metaphor | בֵּ֥ין הַטָּמֵ֖א וּבֵ֣ין הַטָּהֹ֑ר | 1 | Animals that God declared to be unfit for the people to touch or eat are spoken of as if they were physically **unclean**, and those which he declared to be acceptable for the people to touch and eat are spoken of as if they were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
464 | 11:47 | e7h6 | rc://*/ta/man/translate/figs-activepassive | הַֽנֶּאֱכֶ֔לֶת & אֲשֶׁ֖ר לֹ֥א תֵאָכֵֽל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that you may eat … that you may not eat” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
465 | 12:intro | p2iu | 0 | # Leviticus 12 General Notes\n\n## Special concepts in this chapter\n\n### Menstruation\n\nA woman was considered to be unclean after she began to bleed from her womb every month and after having a baby. This was because all blood was considered to be unclean. (See: [[rc://*/tw/dict/bible/kt/clean]] and [[rc://*/tw/dict/bible/kt/blood]]) | |||
466 | 12:2 | wr5g | rc://*/ta/man/translate/figs-metaphor | אִשָּׁה֙ כִּ֣י תַזְרִ֔יעַ וְיָלְדָ֖ה זָכָ֑ר וְטָֽמְאָה֙ | 1 | A woman whom other people must not touch because she is bleeding from her womb is spoken of as if she were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
467 | 12:2 | tuc3 | rc://*/ta/man/translate/figs-euphemism | כִּימֵ֛י נִדַּ֥ת דְּוֺתָ֖הּ | 1 | This refers to the time of the month when a woman bleeds from her womb. (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
468 | 12:3 | rcr8 | rc://*/ta/man/translate/figs-activepassive | יִמּ֖וֹל בְּשַׂ֥ר עָרְלָתֽוֹ | 1 | Only the priest could perform this action. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “a priest must circumcise the baby boy” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
469 | 12:4 | d17l | וּשְׁלֹשִׁ֥ים יוֹם֙ וּשְׁלֹ֣שֶׁת יָמִ֔ים תֵּשֵׁ֖ב בִּדְמֵ֣י טָהֳרָ֑ה | 1 | This means that the mother will remain impure for 33 days. | ||
470 | 12:5 | esy2 | rc://*/ta/man/translate/figs-metaphor | וְטָמְאָ֥ה שְׁבֻעַ֖יִם | 1 | A woman whom other people must not touch because she is bleeding from her womb is spoken of as if she were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
471 | 12:5 | z4ub | rc://*/ta/man/translate/figs-euphemism | כְּנִדָּתָ֑הּ | 1 | This refers to the time of the month when a woman bleeds from her womb. See how you translated this in [Leviticus 12:2](../12/02.md). (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
472 | 12:6 | yy8n | וּבִמְלֹ֣את׀ יְמֵ֣י טָהֳרָ֗הּ | 1 | Alternate translation: “And when the days of the mother’s purification are finished” | ||
473 | 12:6 | cz1p | לְבֵן֮ א֣וֹ לְבַת֒ | 1 | This refers to the different number of days for purification based on if she gave birth to a **son** or a **daughter**. | ||
474 | 12:7 | w9ty | rc://*/ta/man/translate/figs-activepassive | וְטָהֲרָ֖ה מִמְּקֹ֣ר דָּמֶ֑יהָ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And this will cleanse her from her bleeding occurring during childbirth” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
475 | 12:8 | vh6a | rc://*/ta/man/translate/figs-explicit | וְאִם־ לֹ֨א תִמְצָ֣א יָדָהּ֮ דֵּ֣י שֶׂה֒ | 1 | Translate this so it clarifies the woman’s inability to purchase a sacrificial animal. Alternate translation: “If she does not have enough money to buy a lamb” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
476 | 12:8 | q6q1 | rc://*/ta/man/translate/figs-metaphor | וְטָהֵֽרָה | 1 | A woman whom other people may touch is spoken of as if she were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
477 | 13:intro | fn27 | 0 | # Leviticus 13 General Notes\n\n## Special concepts in this chapter\n\n### Skin disease\n\nThis chapter addresses the ways a priest was to decide if a person had a skin disease, which would make a person unclean. This was important because these diseases could have easily spread among the people in the ancient Near East. This is also true concerning things growing on clothing or things that touch a person’s skin. (See: [[rc://*/tw/dict/bible/kt/priest]] and [[rc://*/tw/dict/bible/kt/clean]]) | |||
478 | 13:2 | gy4s | rc://*/ta/man/translate/figs-activepassive | וְהוּבָא֙ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then someone must bring him” or “then he must go” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
479 | 13:2 | ukq4 | אַחַ֥ד מִבָּנָ֖יו | 1 | Alternate translation: “one of Aaron’s sons” | ||
480 | 13:3 | xqd3 | מֵע֣וֹר בְּשָׂר֔וֹ | 1 | Here, **his** refers to the person with the skin disease. | ||
481 | 13:3 | k3cb | rc://*/ta/man/translate/figs-metaphor | וְטִמֵּ֥א אֹתֽוֹ | 1 | The man whom other people must not touch is spoken of as if he were physically **unclean**. Alternate translation: “must pronounce the man unclean” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
482 | 13:5 | g2eb | וְרָאָ֣הוּ הַכֹּהֵן֮ | 1 | Here, **him** refers to the person with the skin disease. | ||
483 | 13:5 | a6bj | rc://*/ta/man/translate/translate-ordinal | בַּיּ֣וֹם הַשְּׁבִיעִי֒ | 1 | The word **seventh** is the ordinal form of “seven.” Alternate translation: “on day seven” (See: [[rc://*/ta/man/translate/translate-ordinal]]) | |
484 | 13:5 | z468 | וְהִנֵּ֤ה הַנֶּ֨גַע֙ עָמַ֣ד בְּעֵינָ֔יו לֹֽא־ פָשָׂ֥ה הַנֶּ֖גַע בָּע֑וֹר | 1 | This means if the skin disease has not increased in size or moved to other parts of the body. | ||
485 | 13:6 | cx9z | rc://*/ta/man/translate/figs-metaphor | וְטִהֲר֤וֹ הַכֹּהֵן֙ & וְטָהֵֽר | 1 | The man whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
486 | 13:6 | wn1f | מִסְפַּ֣חַת | 1 | A **rash** is an area of the skin that is irritated. | ||
487 | 13:8 | ym6d | rc://*/ta/man/translate/figs-metaphor | וְטִמְּא֥וֹ הַכֹּהֵ֖ן | 1 | The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
488 | 13:8 | lsj4 | צָרַ֥עַת | 1 | See how you translated these words in [Leviticus 13:3](../13/03.md). | ||
489 | 13:9 | f447 | rc://*/ta/man/translate/figs-activepassive | וְהוּבָ֖א אֶל־ הַכֹּהֵֽן | 1 | The **priest** would determine if a disease was spreading. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then someone must bring him to the priest” or “then he must go to the priest” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
490 | 13:10 | y3fz | וּמִֽחְיַ֛ת בָּשָׂ֥ר חַ֖י | 1 | Here, **new raw flesh** could refer to open sores on the skin or it could refer to new skin that has grown, but the area around it is still diseased. Either one indicates that the skin disease is not healing properly. | ||
491 | 13:11 | l2em | צָרַ֨עַת נוֹשֶׁ֤נֶת | 1 | A **chronic** **disease** is one that continues or reoccurs over a long period of time. | ||
492 | 13:11 | w1up | rc://*/ta/man/translate/figs-metaphor | וְטִמְּא֖וֹ הַכֹּהֵ֑ן & כִּ֥י טָמֵ֖א הֽוּא | 1 | The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
493 | 13:13 | fw71 | rc://*/ta/man/translate/figs-metaphor | וְטִהַ֖ר אֶת־ הַנָּ֑גַע & טָה֥וֹר הֽוּא | 1 | The man whom other people may touch is spoken of as if he were physically clean and the man whom other people must not touch is spoken of as if he were physically unclean. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
494 | 13:14 | jl2x | rc://*/ta/man/translate/figs-metaphor | יִטְמָֽא | 1 | The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
495 | 13:15 | nz1y | rc://*/ta/man/translate/figs-metaphor | וְטִמְּא֑וֹ & טָמֵ֥א ה֖וּא | 1 | The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
496 | 13:15 | kj82 | וְטִמְּא֑וֹ | 1 | Here, **him** refers to the person with the skin disease. | ||
497 | 13:15 | uk5q | הַבָּשָׂ֥ר הַחַ֛י | 1 | See how you translated these words in [Leviticus 13:10](../13/10.md). | ||
498 | 13:15 | c219 | צָרַ֥עַת | 1 | See how you translated these words in [Leviticus 13:3](../13/03.md). | ||
499 | 13:17 | q53z | rc://*/ta/man/translate/figs-metaphor | וְטִהַ֧ר הַכֹּהֵ֛ן אֶת־ הַנֶּ֖גַע | 1 | The man whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
500 | 13:18 | kw5i | שְׁחִ֑ין | 1 | A **boil** is a painful, swollen area on the skin that is infected. | ||
501 | 13:19 | gc9j | rc://*/ta/man/translate/figs-activepassive | וְנִרְאָ֖ה אֶל־ הַכֹּהֵֽן | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then he must show it to the priest” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
502 | 13:20 | c8ux | rc://*/ta/man/translate/figs-metaphor | וְטִמְּא֧וֹ הַכֹּהֵ֛ן | 1 | The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
503 | 13:21 | k5ud | יִרְאֶ֣נָּה | 1 | Here, **it** refers to the white swelling or bright spot on the skin. | ||
504 | 13:22 | k8b8 | rc://*/ta/man/translate/figs-metaphor | וְטִמֵּ֧א הַכֹּהֵ֛ן אֹת֖וֹ | 1 | The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
505 | 13:23 | cfg4 | rc://*/ta/man/translate/figs-metaphor | וְטִהֲר֖וֹ הַכֹּהֵֽן | 1 | The man whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
506 | 13:25 | nx6x | צָרַ֣עַת הִ֔וא & צָרַ֖עַת | 1 | See how you translated these words in [Leviticus 13:3](../13/03.md). | ||
507 | 13:25 | a7iw | rc://*/ta/man/translate/figs-metaphor | וְטִמֵּ֤א אֹתוֹ֙ הַכֹּהֵ֔ן | 1 | The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
508 | 13:26 | a2pm | יִרְאֶ֣נָּה | 1 | Here, **it** refers to the burn on the person’s skin. | ||
509 | 13:27 | a6sa | rc://*/ta/man/translate/figs-metaphor | וְטִמֵּ֤א הַכֹּהֵן֙ אֹת֔וֹ | 1 | The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
510 | 13:27 | jw1d | צָרַ֖עַת | 1 | See how you translated these words in [Leviticus 13:3](../13/03.md). | ||
511 | 13:28 | rye3 | rc://*/ta/man/translate/figs-metaphor | וְטִֽהֲרוֹ֙ הַכֹּהֵ֔ן | 1 | The man whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
512 | 13:30 | ks4d | rc://*/ta/man/translate/figs-metaphor | וְטִמֵּ֨א אֹת֤וֹ הַכֹּהֵן֙ | 1 | The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
513 | 13:33 | li6b | rc://*/ta/man/translate/figs-activepassive | הַנֶּ֖תֶק לֹ֣א יְגַלֵּ֑חַ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but he must not shave the hair on the sore” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
514 | 13:34 | c5dp | rc://*/ta/man/translate/figs-metaphor | וְטִהַ֤ר אֹתוֹ֙ הַכֹּהֵ֔ן & וְטָהֵֽר | 1 | The man whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
515 | 13:35 | xt5g | rc://*/ta/man/translate/figs-metaphor | אַחֲרֵ֖י טָהֳרָתֽוֹ | 1 | The man whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
516 | 13:36 | p6fx | rc://*/ta/man/translate/figs-metaphor | טָמֵ֥א הֽוּא | 1 | The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
517 | 13:37 | grx5 | rc://*/ta/man/translate/figs-metaphor | טָה֣וֹר ה֑וּא וְטִהֲר֖וֹ הַכֹּהֵֽן | 1 | The man whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
518 | 13:39 | c13i | כֵּה֣וֹת לְבָנֹ֑ת | 1 | Alternate translation: “are a faded white” | ||
519 | 13:39 | v8r7 | בֹּ֥הַק | 1 | See how you translated **rash** in [Leviticus 13:6](../13/06.md). | ||
520 | 13:39 | e8v5 | rc://*/ta/man/translate/figs-gendernotations | טָה֥וֹר הֽוּא | 1 | Here, **He** refers to both men and women in general. Alternate translation: “That person is clean” (See: [[rc://*/ta/man/translate/figs-gendernotations]]) | |
521 | 13:39 | gbm1 | rc://*/ta/man/translate/figs-metaphor | טָה֥וֹר הֽוּא | 1 | The person whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
522 | 13:40 | b37h | rc://*/ta/man/translate/figs-metaphor | טָה֥וֹר הֽוּא | 1 | The person whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
523 | 13:42 | vwu4 | צָרַ֤עַת | 1 | See how you translated these words in [Leviticus 13:3](../13/03.md). | ||
524 | 13:44 | i6x8 | rc://*/ta/man/translate/figs-metaphor | טָמֵ֣א ה֑וּא טַמֵּ֧א יְטַמְּאֶ֛נּוּ הַכֹּהֵ֖ן | 1 | The person whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
525 | 13:45 | m4ek | rc://*/ta/man/translate/figs-metaphor | וְטָמֵ֥א׀ טָמֵ֖א | 1 | The person whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
526 | 13:46 | zw43 | מִח֥וּץ לַֽמַּחֲנֶ֖ה | 1 | The **camp** is the area where the majority of Israelites lived. The unclean person was not permitted to live among them because his disease may spread to others. | ||
527 | 13:47 | yjv7 | וְהַבֶּ֕גֶד כִּֽי־ יִהְיֶ֥ה ב֖וֹ נֶ֣גַע צָרָ֑עַת | 1 | Alternate translation: “A garment that has and infection of skin disease in it” or “A garment that is diseased with an infection” | ||
528 | 13:48 | ww38 | rc://*/ta/man/translate/figs-activepassive | בְּכָל־ מְלֶ֥אכֶת עֽוֹר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “in anything that someone has made from leather” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
529 | 13:49 | bk97 | וְהָיָ֨ה הַנֶּ֜גַע יְרַקְרַ֣ק׀ א֣וֹ אֲדַמְדָּ֗ם בַּבֶּגֶד֩ | 1 | Alternate translation: “if there is greenish or reddish infection in the garment” | ||
530 | 13:49 | xcr7 | rc://*/ta/man/translate/figs-activepassive | וְהָרְאָ֖ה אֶת־ הַכֹּהֵֽן | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And he owner must show it to a priest” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
531 | 13:51 | b5hr | rc://*/ta/man/translate/translate-ordinal | בַּיּ֣וֹם הַשְּׁבִיעִ֗י | 1 | The word **seventh” is the ordinal number for “seven.” Alternate translation: “on day seven” (See: [[rc://*/ta/man/translate/translate-ordinal]]) | |
532 | 13:51 | n4xg | rc://*/ta/man/translate/figs-activepassive | לְכֹ֛ל אֲשֶׁר־ יֵעָשֶׂ֥ה הָע֖וֹר לִמְלָאכָ֑ה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “anything in which a person uses leather” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
533 | 13:51 | b3jb | rc://*/ta/man/translate/figs-metaphor | טָמֵ֥א הֽוּא | 1 | Something that God has declared to be unfit for people to touch is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
534 | 13:52 | r25j | rc://*/ta/man/translate/figs-activepassive | בָּאֵ֖שׁ תִּשָּׂרֵֽף | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He must burn the item in the fire” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
535 | 13:54 | zq9x | וְצִוָּה֙ הַכֹּהֵ֔ן | 1 | Here the **priest** is telling the people what to do with household items that were possibly infected. Alternate translation: “then the priest will command the owners” | ||
536 | 13:55 | wsk2 | rc://*/ta/man/translate/figs-activepassive | אַחֲרֵ֣י׀ הֻכַּבֵּ֣ס | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “after they have washed” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
537 | 13:55 | twr6 | rc://*/ta/man/translate/figs-metaphor | טָמֵ֣א ה֔וּא | 1 | Something that God has declared to be unfit for people to touch is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
538 | 13:55 | v5wf | תִּשְׂרְפֶ֑נּוּ | 1 | Here, **you** does not refer to the priest specifically. It just means someone **must burn** the object. | ||
539 | 13:56 | h4my | rc://*/ta/man/translate/figs-activepassive | אַחֲרֵ֖י הֻכַּבֵּ֣ס אֹת֑וֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “after the owner washed it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
540 | 13:57 | t251 | תִּשְׂרְפֶ֔נּוּ | 1 | Here, **you** does not refer to the priest specifically. It just means someone **must burn** the item. | ||
541 | 13:58 | bc84 | rc://*/ta/man/translate/figs-activepassive | וְסָ֥ר מֵהֶ֖ם הַנָּ֑גַע | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and the item is no longer infected” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
542 | 13:58 | kxv3 | rc://*/ta/man/translate/figs-activepassive | וְכֻבַּ֥ס | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the owner must wash it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
543 | 13:58 | bbr2 | rc://*/ta/man/translate/figs-metaphor | וְטָהֵֽר | 1 | Something that God has declared to be fit for people to touch is spoken of as if it were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
544 | 13:59 | h1gy | צָרַ֜עַת בֶּ֥גֶד & כָּל־ כְּלִי־ ע֑וֹר | 1 | See how you translated these words in [Leviticus 13:47-48](./47.md). | ||
545 | 13:59 | llt7 | לְטַהֲר֖וֹ א֥וֹ לְטַמְּאֽוֹ | 1 | Alternate translation: “so that a priest may declare that it is clean or that it is unclean” | ||
546 | 13:59 | h98k | rc://*/ta/man/translate/figs-metaphor | לְטַהֲר֖וֹ א֥וֹ לְטַמְּאֽוֹ | 1 | Something that God has declared to be fit for people to touch is spoken of as if it were physically **clean** and something that God has declared to be unfit for people to touch is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
547 | 14:intro | u79h | 0 | # Leviticus 14 General Notes\n\n## Structure and formatting\n\nThis chapter is a continuation of the material in the previous chapter.\n\n## Special concepts in this chapter\n\n### Skin disease and mildew\n\nThis chapter addresses the ways a priest was to decide if a person had a skin disease, which would make a person unclean. This was important because these diseases could have easily spread among the people in the ancient Near East. This was also true for the things which could have touched a person’s skin. This chapter explains how the priest was to treat the person suffering with a skin disease. (See: [[rc://*/tw/dict/bible/kt/priest]] and [[rc://*/tw/dict/bible/kt/clean]]) | |||
548 | 14:1 | gi74 | 0 | # General Information:\n\nYahweh tells Moses and Aaron what the people must do when someone is cleansed of a skin disease. | |||
549 | 14:2 | mv99 | בְּי֖וֹם טָהֳרָת֑וֹ | 1 | This refers to the **day** on which the priest declares the person to be ritually clean. | ||
550 | 14:2 | d521 | rc://*/ta/man/translate/figs-activepassive | וְהוּבָ֖א אֶל־ הַכֹּהֵֽן | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And someone must bring him to the priest” or “And he must go to the priest” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
551 | 14:3 | b7wz | נֶֽגַע־ הַצָּרַ֖עַת | 1 | See how you translated these words in [Leviticus 13:3](../13/03.md). | ||
552 | 14:4 | slt9 | rc://*/ta/man/translate/figs-activepassive | לַמִּטַּהֵ֛ר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for the person he is cleansing” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
553 | 14:4 | t9pk | rc://*/ta/man/translate/figs-metaphor | שְׁתֵּֽי־ צִפֳּרִ֥ים חַיּ֖וֹת טְהֹר֑וֹת | 1 | The **birds** that God allowed the people to eat and offer as sacrifices are spoken of as if they were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
554 | 14:4 | gdc5 | וּשְׁנִ֥י תוֹלַ֖עַת | 1 | Alternate translation: “and red yarn” | ||
555 | 14:4 | ws3c | rc://*/ta/man/translate/translate-unknown | וְאֵזֹֽב | 1 | The word **hyssop** refer to a herb with a pleasant smell that was used for medicine. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
556 | 14:6 | aws9 | rc://*/ta/man/translate/figs-activepassive | הַצִּפֹּ֣ר הַשְּׁחֻטָ֔ה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the bird that the person killed” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
557 | 14:7 | cj5v | rc://*/ta/man/translate/figs-activepassive | הַמִּטַּהֵ֛ר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the person he is cleansing” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
558 | 14:7 | m1fj | rc://*/ta/man/translate/figs-metaphor | וְטִ֣הֲר֔וֹ | 1 | The person whom other people may touch and who is acceptable for God’s purposes is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
559 | 14:8 | dni4 | rc://*/ta/man/translate/figs-activepassive | הַמִּטַּהֵ֨ר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the person whom the priest is cleansing” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
560 | 14:8 | v8ty | rc://*/ta/man/translate/figs-metaphor | וְטָהֵ֔ר | 1 | The person whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
561 | 14:10 | jjr4 | יִקַּ֤ח | 1 | Here, **he** refers to the man who was cleansed. | ||
562 | 14:10 | vzq4 | rc://*/ta/man/translate/translate-bvolume | וּשְׁלֹשָׁ֣ה עֶשְׂרֹנִ֗ים | 1 | One **ephah** is 22 liters. (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
563 | 14:10 | ys2l | rc://*/ta/man/translate/translate-bvolume | וְלֹ֥ג אֶחָ֖ד שָֽׁמֶן | 1 | One **log** was 0.3 liters. (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
564 | 14:11 | d4tp | rc://*/ta/man/translate/figs-activepassive | אֵ֛ת הָאִ֥ישׁ הַמִּטַּהֵ֖ר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the person he is cleansing” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
565 | 14:12 | i44p | rc://*/ta/man/translate/translate-bvolume | לֹ֣ג הַשָּׁ֑מֶן | 1 | One **log** was 0.3 liters. (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
566 | 14:13 | i44q | בִּמְק֣וֹם הַקֹּ֑דֶשׁ | 1 | Here, **in the holy place** clarifies the previous phrase and further defines where the priest was to kill the lamb. | ||
567 | 14:14 | pnv5 | rc://*/ta/man/translate/figs-activepassive | הַמִּטַּהֵ֖ר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the person he is cleansing” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
568 | 14:15 | zyb9 | rc://*/ta/man/translate/translate-bvolume | מִלֹּ֣ג הַשָּׁ֑מֶן | 1 | One **log** was 0.3 liters. (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
569 | 14:16 | f3cv | וְהִזָּ֨ה מִן־ הַשֶּׁ֧מֶן & לִפְנֵ֥י יְהוָֽה | 1 | There is no indication of what the priest sprinkled the **oil** on. Alternate translation: “sprinkle some of the oil … in Yahweh’s presence” | ||
570 | 14:17 | c24c | rc://*/ta/man/translate/figs-activepassive | הַמִּטַּהֵר֙ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the person whom he is cleansing” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
571 | 14:18 | vmy1 | לִפְנֵ֥י יְהוָֽה | 1 | Alternate translation: “in Yahweh’s presence” | ||
572 | 14:19 | hs6x | rc://*/ta/man/translate/figs-activepassive | הַמִּטַּהֵ֖ר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the person he is cleansing” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
573 | 14:20 | jn3n | rc://*/ta/man/translate/figs-metaphor | וְטָהֵֽר | 1 | The person whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
574 | 14:21 | c76j | וְאֵ֣ין יָדוֹ֮ מַשֶּׂגֶת֒ | 1 | Alternate translation: “he does not have enough money to buy” | ||
575 | 14:21 | azv9 | rc://*/ta/man/translate/figs-activepassive | לִתְנוּפָ֖ה לְכַפֵּ֣ר עָלָ֑יו | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that the priest will wave to make atonement for him” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
576 | 14:21 | hwj7 | rc://*/ta/man/translate/translate-bvolume | וְעִשָּׂר֨וֹן סֹ֜לֶת אֶחָ֨ד | 1 | One-tenth of an **ephah** is 22 liters. (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
577 | 14:21 | aj8d | rc://*/ta/man/translate/translate-bvolume | וְלֹ֥ג שָֽׁמֶן | 1 | One **log** was 0.3 liters. (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
578 | 14:24 | u8i7 | rc://*/ta/man/translate/translate-bvolume | לֹ֣ג הַשָּׁ֑מֶן | 1 | One **log** was 0.3 liters. (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
579 | 14:25 | g7wh | rc://*/ta/man/translate/figs-activepassive | הַמִּטַּהֵ֖ר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the one he is cleansing” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
580 | 14:27 | lk7b | וְהִזָּ֤ה הַכֹּהֵן֙ & מִן־ הַשֶּׁ֕מֶן & לִפְנֵ֥י יְהוָֽה | 1 | There is no indication of what the priest sprinkled the **oil** on. Alternate translation: “And the priest will sprinkle … some of the oil … in Yahweh’s presence” | ||
581 | 14:28 | n3d5 | rc://*/ta/man/translate/figs-activepassive | הַמִּטַּהֵר֙ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the one he is cleansing” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
582 | 14:30 | hg23 | וְעָשָׂ֤ה | 1 | Alternate translation: “And the priest must offer” | ||
583 | 14:31 | ap91 | rc://*/ta/man/translate/figs-activepassive | הַמִּטַּהֵ֖ר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the one he is cleansing” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
584 | 14:32 | eka8 | נֶ֣גַע צָרָ֑עַת | 1 | See how you translated these words in [Leviticus 13:3](../13/03.md). | ||
585 | 14:32 | p78r | rc://*/ta/man/translate/figs-explicit | אֲשֶׁ֛ר לֹֽא־ תַשִּׂ֥יג יָד֖וֹ | 1 | Translate this so it is clear that the person does not have enough money to purchase a standard offering. Alternate translation: “who does not have enough money to buy” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
586 | 14:34 | snu5 | rc://*/ta/man/translate/figs-you | כִּ֤י תָבֹ֨אוּ֙ | 1 | Here, **you** refers to the people of Israel. (See: [[rc://*/ta/man/translate/figs-you]]) | |
587 | 14:34 | u9um | נֶ֣גַע צָרַ֔עַת | 1 | See how you translated this phrase in [Leviticus 13:47](../13/47.md). | ||
588 | 14:34 | ap3a | rc://*/ta/man/translate/figs-abstractnouns | אֶ֥רֶץ אֲחֻזַּתְכֶֽם | 1 | If your language does not use an abstract noun for the idea behind the word **possession**, you can express the same idea with a verbal form. Alternate translation: “in the land that you possess” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
589 | 14:36 | q9ki | rc://*/ta/man/translate/figs-activepassive | וְלֹ֥א יִטְמָ֖א כָּל־ אֲשֶׁ֣ר בַּבָּ֑יִת | 1 | Once the priest declared **the house** to be unclean, everything in the house became **unclean**, as well. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that he does not need to declare anything left in the house to be unclean” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
590 | 14:36 | uq4m | rc://*/ta/man/translate/figs-metaphor | וְלֹ֥א יִטְמָ֖א כָּל־ אֲשֶׁ֣ר בַּבָּ֑יִת | 1 | The house that Yahweh has stated is unfit for people to touch or live in is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
591 | 14:37 | nv5n | וּמַרְאֵיהֶ֥ן שָׁפָ֖ל מִן־ הַקִּֽיר | 1 | This means the priest is to determine whether mildew has gone **deeper** that just the surface of the **wall**. | ||
592 | 14:40 | j27k | rc://*/ta/man/translate/figs-metaphor | מָק֖וֹם טָמֵֽא | 1 | A place that is unfit for people to occupy or to be used for God’s purposes is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
593 | 14:41 | kwu9 | וְאֶת־ הַבַּ֛יִת יַקְצִ֥עַ | 1 | Here, **he** refers to the priest. | ||
594 | 14:41 | r6rp | rc://*/ta/man/translate/figs-activepassive | וְאֶת־ הַבַּ֛יִת יַקְצִ֥עַ מִבַּ֖יִת סָבִ֑יב | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And he will tell the owner of the house to scrape it and all its walls” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
595 | 14:41 | y6tq | rc://*/ta/man/translate/figs-metaphor | מָק֖וֹם טָמֵֽא | 1 | A **place** that is unfit for people to occupy or to be used for God’s purposes is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
596 | 14:42 | p5i3 | וְעָפָ֥ר אַחֵ֛ר יִקַּ֖ח וְטָ֥ח אֶת־ הַבָּֽיִת | 1 | Alternate translation: “and they must cover the stones with new clay” | ||
597 | 14:43 | bcz7 | rc://*/ta/man/translate/figs-activepassive | אַחַ֖ר חִלֵּ֣ץ אֶת־ הָאֲבָנִ֑ים וְאַחֲרֵ֛י הִקְצ֥וֹת אֶת־ הַבַּ֖יִת וְאַחֲרֵ֥י הִטּֽוֹחַ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “after the owner takes away the stones, scrapes the walls, and covers the new stones with clay” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
598 | 14:44 | m5cx | rc://*/ta/man/translate/figs-metaphor | טָמֵ֥א הֽוּא | 1 | A house that is unfit for people to occupy is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
599 | 14:45 | j2th | rc://*/ta/man/translate/figs-activepassive | וְנָתַ֣ץ אֶת־ הַבַּ֗יִת | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And they must tear the house down” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
600 | 14:46 | je7y | rc://*/ta/man/translate/figs-metaphor | וְהַבָּא֙ אֶל־ הַבַּ֔יִת & יִטְמָ֖א | 1 | A person whom other people may not touch and who is not acceptable for God’s purposes because he has entered the house is spoken of as if the person were physically unclean. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
601 | 14:46 | si4v | עַד־ הָעָֽרֶב | 1 | Alternate translation: “until sunset” | ||
602 | 14:48 | aw4s | rc://*/ta/man/translate/figs-activepassive | הִטֹּ֣חַ אֶת־ הַבָּ֑יִת | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the owner put new clay on the stones” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
603 | 14:48 | h8ex | rc://*/ta/man/translate/figs-metaphor | וְטִהַ֤ר הַכֹּהֵן֙ אֶת־ הַבַּ֔יִת | 1 | The house that is fit for people to occupy is spoken of as if it were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
604 | 14:49 | qk3m | וְעֵ֣ץ אֶ֔רֶז וּשְׁנִ֥י תוֹלַ֖עַת וְאֵזֹֽב | 1 | See how you translated these words in [Leviticus 14:4](../14/04.md). | ||
605 | 14:51 | cq38 | rc://*/ta/man/translate/figs-activepassive | הַצִּפֹּ֣ר הַשְּׁחוּטָ֔ה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the bird that he killed” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
606 | 14:52 | k4zl | וְחִטֵּ֣א אֶת־ הַבַּ֔יִת | 1 | Alternate translation: “And the priest will make the house ritually clean” | ||
607 | 14:53 | x2at | rc://*/ta/man/translate/figs-metaphor | וְטָהֵֽר | 1 | A house that is fit for people to occupy is spoken of as if it were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
608 | 14:54 | f451 | נֶ֥גַע הַצָּרַ֖עַת | 1 | See how you translated these words in [Leviticus 13:3](../13/03.md). | ||
609 | 14:55 | e1sz | וּלְצָרַ֥עַת | 1 | See how you translated this word in [Leviticus 13:47](../13/47.md). | ||
610 | 14:56 | qrw5 | וְלַסַּפַּ֖חַת | 1 | See how you translated **rash** in [Leviticus 13:6](../13/06.md). | ||
611 | 14:57 | mf15 | rc://*/ta/man/translate/figs-metaphor | הַטָּמֵ֖א & הַטָּהֹ֑ר | 1 | People and items that other people may not touch are spoken of as if they were physically **unclean**, and those which people may touch are spoken of as if they were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
612 | 15:intro | zp3s | 0 | # Leviticus 15 General Notes\n\n## Special concepts in this chapter\n\n### Bodily fluid\n\nThis chapter discusses fluids that come out of the body. These fluids caused a person to be unclean because of their potential to cause diseases. (See: [[rc://*/tw/dict/bible/kt/clean]])\n\n### Cleanliness\n\nWhile these rules about cleanliness are intended to benefit the Israelites and promote their health, they also were about making Israel into a separate and holy nation, different from the rest of the world. (See: [[rc://*/tw/dict/bible/kt/holy]]) | |||
613 | 15:2 | rq7z | rc://*/ta/man/translate/figs-euphemism | מִבְּשָׂר֔וֹ | 1 | This refers to the man’s private parts. (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
614 | 15:2 | t2h2 | rc://*/ta/man/translate/figs-metaphor | טָמֵ֥א הֽוּא | 1 | The person whom other people may not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
615 | 15:3 | z6ih | טֻמְאָת֖וֹ הִֽוא | 1 | Alternate translation: “his body is unclean” or “he is unclean” | ||
616 | 15:4 | r4wq | rc://*/ta/man/translate/figs-metaphor | יִטְמָ֑א & יִטְמָֽא | 1 | The bed or anything that the man sits on that other people must not touch are spoken of as if they were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
617 | 15:5 | eph5 | rc://*/ta/man/translate/figs-metaphor | וְאִ֕ישׁ אֲשֶׁ֥ר יִגַּ֖ע בְּמִשְׁכָּב֑וֹ & וְטָמֵ֥א | 1 | The person whom other people may not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
618 | 15:5 | u9ae | עַד־ הָעָֽרֶב | 1 | Alternate translation: “until sunset” | ||
619 | 15:6 | en8z | rc://*/ta/man/translate/figs-metaphor | וְטָמֵ֥א | 1 | The person whom other people may not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
620 | 15:6 | ufk1 | עַד־ הָעָֽרֶב | 1 | Alternate translation: “until sunset” | ||
621 | 15:7 | sr1b | וְהַנֹּגֵ֖עַ בִּבְשַׂ֣ר | 1 | Alternate translation: “And anyone who touches any part of the body” | ||
622 | 15:8 | j7ua | rc://*/ta/man/translate/figs-metaphor | בַּטָּה֑וֹר | 1 | The person whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
623 | 15:8 | y923 | rc://*/ta/man/translate/figs-metaphor | וְטָמֵ֥א | 1 | The person whom other people may not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
624 | 15:9 | vfp5 | הַמֶּרְכָּ֗ב | 1 | A **saddle** is a leather seat that a person puts on the back of a horse in order to ride it. | ||
625 | 15:9 | v5rf | rc://*/ta/man/translate/figs-metaphor | וְכָל־ הַמֶּרְכָּ֗ב & יִטְמָֽא | 1 | Something that Yahweh has stated is unfit to touch is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
626 | 15:10 | dsi4 | תַחְתָּ֔יו | 1 | Here, **him** refers to the person with the infected fluid. | ||
627 | 15:10 | t3d9 | rc://*/ta/man/translate/figs-metaphor | יִטְמָ֖א & וְטָמֵ֥א | 1 | The person whom other people may not touch is spoken of as if he were physically unclean. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
628 | 15:10 | ajr2 | עַד־ הָעָֽרֶב | 1 | Alternate translation: “until sunset” | ||
629 | 15:11 | ga5g | וְכֹ֨ל אֲשֶׁ֤ר יִגַּע־ בּוֹ֙ הַזָּ֔ב | 1 | Alternate translation: “And whomever the person with the infected flow touches” | ||
630 | 15:12 | g4sf | rc://*/ta/man/translate/figs-activepassive | וּכְלִי־ חֶ֛רֶשׂ אֲשֶׁר־ יִגַּע־ בּ֥וֹ הַזָּ֖ב יִשָּׁבֵ֑ר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And someone must break any clay pot that the one with such a flow of fluid touches” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
631 | 15:12 | r356 | rc://*/ta/man/translate/figs-activepassive | וְכָל־ כְּלִי־ עֵ֔ץ יִשָּׁטֵ֖ף בַּמָּֽיִם | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and someone must rinse every wooden container in water” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
632 | 15:13 | g7s1 | rc://*/ta/man/translate/figs-metaphor | יִטְהַ֤ר & מִזּוֹב֔וֹ | 1 | The man recovering from his sickness is spoken of as if he becomes physically clean. Alternate translation: “is healed from his flow” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
633 | 15:13 | oh1c | rc://*/ta/man/translate/figs-activepassive | יִטְהַ֤ר & מִזּוֹב֔וֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “recovers from his flow” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
634 | 15:13 | r4t4 | rc://*/ta/man/translate/figs-metaphor | וְטָהֵֽר | 1 | The man whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
635 | 15:16 | p5mn | rc://*/ta/man/translate/figs-metaphor | וְטָמֵ֥א | 1 | People and objects that other people must not touch are spoken of as if they were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
636 | 15:16 | e7cj | עַד־ הָעָֽרֶב | 1 | Alternate translation: “until sunset” | ||
637 | 15:17 | nnc6 | rc://*/ta/man/translate/figs-activepassive | וְכָל־ בֶּ֣גֶד וְכָל־ ע֔וֹר אֲשֶׁר־ יִהְיֶ֥ה עָלָ֖יו שִׁכְבַת־ זָ֑רַע וְכֻבַּ֥ס בַּמַּ֖יִם | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And someone must wash with water every garment or leather on which there is semen” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
638 | 15:18 | m4i8 | rc://*/ta/man/translate/figs-euphemism | וְאִשָּׁ֕ה אֲשֶׁ֨ר יִשְׁכַּ֥ב אִ֛ישׁ אֹתָ֖הּ | 1 | This is a euphemism. Alternate translation: “And if man has sexual relations with a woman” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
639 | 15:19 | jke6 | בְנִדָּתָ֔הּ | 1 | The word **menstruation** refers to the time when blood flows from a woman’s womb. | ||
640 | 15:19 | j9uv | rc://*/ta/man/translate/figs-metaphor | וְכָל־ הַנֹּגֵ֥עַ בָּ֖הּ יִטְמָ֥א | 1 | People and objects that other people must not touch are spoken of as if they were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
641 | 15:20 | s2rz | בְּנִדָּתָ֖הּ | 1 | The word ** menstruation** refers to the time when blood flows from a woman’s womb. | ||
642 | 15:21 | q7rj | בְּמִשְׁכָּבָ֑הּ | 1 | Here, **her** refers to the woman who is menstruating. | ||
643 | 15:21 | wyi5 | rc://*/ta/man/translate/figs-metaphor | וְטָמֵ֥א | 1 | The person whom other people may not touch is spoken of as if he were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
644 | 15:21 | jfz2 | עַד־ הָעָֽרֶב | 1 | Alternate translation: “until sunset” | ||
645 | 15:24 | k2wv | rc://*/ta/man/translate/figs-euphemism | וְאִ֡ם שָׁכֹב֩ יִשְׁכַּ֨ב אִ֜ישׁ אֹתָ֗הּ | 1 | This is a polite way of speaking of sexual relations. You may have to use other words in your translation. Alternate translation: “And if any man has sexual relations with her” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
646 | 15:24 | sj7t | נִדָּתָהּ֙ | 1 | Alternate translation: “her unclean flow” or “the blood from her womb” | ||
647 | 15:24 | qy1k | rc://*/ta/man/translate/figs-metaphor | יִטְמָֽא | 1 | People and objects that other people must not touch are spoken of as if they were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
648 | 15:25 | he4r | כָּל־ יְמֵ֞י ז֣וֹב טֻמְאָתָ֗הּ כִּימֵ֧י נִדָּתָ֛הּ תִּהְיֶ֖ה | 1 | This means that if the woman bleeds from her womb at any time other than her regular **menstruation** time, she is still unclean just like during her menstruation. | ||
649 | 15:25 | z9ja | rc://*/ta/man/translate/figs-metaphor | טְמֵאָ֥ה הִֽוא | 1 | People whom other people may not touch are spoken of as if they were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
650 | 15:26 | k8wz | rc://*/ta/man/translate/figs-metaphor | וְכָֽל־ הַכְּלִי֙ אֲשֶׁ֣ר תֵּשֵׁ֣ב עָלָ֔יו טָמֵ֣א יִהְיֶ֔ה | 1 | Objects that other people must not touch are spoken of as if they were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
651 | 15:27 | n6w8 | rc://*/ta/man/translate/figs-metaphor | וְכָל־ הַנּוֹגֵ֥עַ בָּ֖ם יִטְמָ֑א & וְטָמֵ֥א | 1 | People whom other people may not touch are spoken of as if they were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
652 | 15:28 | b471 | וְאִֽם־ טָהֲרָ֖ה | 1 | The word **she** refers to the woman who is menstruating. | ||
653 | 15:28 | q2f4 | rc://*/ta/man/translate/figs-metaphor | טָהֲרָ֖ה מִזּוֹבָ֑הּ | 1 | The woman recovering from her bleeding is spoken of as if she becomes physically clean. Alternate translation: “she is healed from her flow of blood” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
654 | 15:28 | wynt | rc://*/ta/man/translate/figs-activepassive | טָהֲרָ֖ה מִזּוֹבָ֑הּ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “she recovers from her flow of blood” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
655 | 15:28 | aw6t | rc://*/ta/man/translate/figs-metaphor | תִּטְהָֽר | 1 | The woman whom other people may touch is spoken of as if she were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
656 | 15:30 | ja3w | מִזּ֖וֹב טֻמְאָתָֽהּ | 1 | Alternate translation: “because of her flow of blood that makes her unclean” | ||
657 | 15:31 | ayf7 | rc://*/ta/man/translate/figs-metaphor | וְהִזַּרְתֶּ֥ם אֶת־ בְּנֵי־ יִשְׂרָאֵ֖ל מִטֻּמְאָתָ֑ם | 1 | Yahweh speaks of preventing the people from becoming unclean as if it were keeping the people at a safe distance from uncleanness. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
658 | 15:31 | qmq1 | rc://*/ta/man/translate/figs-abstractnouns | וְהִזַּרְתֶּ֥ם אֶת־ בְּנֵי־ יִשְׂרָאֵ֖ל מִטֻּמְאָתָ֑ם | 1 | If your language does not use an abstract noun for the idea behind the word **uncleanness**, you can express the same idea with “unclean.” Alternate translation: “And you must prevent the people of Israel from becoming unclean” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
659 | 15:31 | z8ta | rc://*/ta/man/translate/figs-metaphor | מִטֻּמְאָתָ֑ם | 1 | People whom other people may not touch and who are not acceptable for God’s purposes are spoken of as if they were physically unclean. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
660 | 15:32 | pb3a | זֹ֥את תּוֹרַ֖ת | 1 | Alternate translation: “This is what must be done” | ||
661 | 15:32 | mf54 | rc://*/ta/man/translate/figs-metaphor | לְטָמְאָה | 1 | People whom other people may not touch are spoken of as if they were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
662 | 15:33 | z57j | וְהַדָּוָה֙ בְּנִדָּתָ֔הּ | 1 | Alternate translation: “and for a woman who is menstruating” or “and for a woman who is bleeding from her womb” | ||
663 | 15:33 | u1j5 | rc://*/ta/man/translate/figs-euphemism | אֲשֶׁ֥ר יִשְׁכַּ֖ב עִם־ | 1 | This is a polite way of speaking of sexual relations. You may have to use other words in your translation. Alternate translation: “who has sexual relations with” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
664 | 15:33 | da8q | rc://*/ta/man/translate/figs-metaphor | טְמֵאָֽה | 1 | People whom other people may not touch are spoken of as if they were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
665 | 16:intro | g4sb | 0 | # Leviticus 16 General Notes\n\n## Special concepts in this chapter\n\n### Holiness\n\nBecause Yahweh is holy, he can only be approached in a certain way. This could only happen on a specific day, by a specific person, and only after they offered the proper sacrifice to make themselves clean. (See: [[rc://*/tw/dict/bible/kt/holy]] and [[rc://*/tw/dict/bible/kt/clean]])\n\n### Day of Atonement\n\nThis chapter gives rules for what the high priest had to do on the Day of Atonement. This was the most important day in Judaism. This is when he interceded for the sins of the people of Israel. (See: [[rc://*/tw/dict/bible/kt/highpriest]] and [[rc://*/tw/dict/bible/kt/atonement]] and [[rc://*/tw/dict/bible/kt/sin]]) | |||
666 | 16:1 | j5x7 | שְׁנֵ֖י בְּנֵ֣י אַהֲרֹ֑ן | 1 | The phrase **the two sons of Aaron** refers to Nadab and Abihu, who died because they brought fire to Yahweh that he did not approve ([Leviticus 10:1-2](../10/01.md)). | ||
667 | 16:4 | l4te | וּמִֽכְנְסֵי־ בַד֮ | 1 | These **undergarments** were clothing worn next to the skin under the outer clothes. | ||
668 | 16:4 | w2r2 | וּבְאַבְנֵ֥ט בַּד֙ | 1 | A **sash** is a piece of cloth that ties around the waist or chest. | ||
669 | 16:4 | cdp7 | וּבְמִצְנֶ֥פֶת בַּ֖ד | 1 | A **turban** is a head covering made from wrapped strips of cloth. | ||
670 | 16:5 | sb1l | וּמֵאֵ֗ת עֲדַת֙ | 1 | Alternate translation: “And from the congregation of” | ||
671 | 16:6 | pz6c | הַחַטָּ֖את אֲשֶׁר־ ל֑וֹ | 1 | Alternate translation: “as the sin offering for himself” | ||
672 | 16:8 | x47b | לַעֲזָאזֵֽל | 1 | Aaron was to have someone set the goat free in the wilderness. Alternate translation: “the scapegoat” or “for the goat that is sent away” | ||
673 | 16:9 | zfb1 | אֲשֶׁ֨ר עָלָ֥ה עָלָ֛יו הַגּוֹרָ֖ל | 1 | Alternate translation: “which the lot designated” | ||
674 | 16:10 | w2u4 | rc://*/ta/man/translate/figs-activepassive | וְהַשָּׂעִ֗יר & יָֽעֳמַד־ חַ֛י | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “But Aaron must bring the goat … alive” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
675 | 16:11 | gla3 | rc://*/ta/man/translate/figs-explicit | וְשָׁחַ֛ט | 1 | Aaron would catch the blood of the bull in a bowl so he could later sprinkle it on the atonement lid. The full meaning of this statement can be made explicit. Alternate translation: “And he must slaughter and catch the blood of” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
676 | 16:12 | qg8f | מְלֹֽא־ הַ֠מַּחְתָּה | 1 | A **censor** is a container for fire and incense, used by the priests. | ||
677 | 16:14 | q6jm | מִדַּ֣ם הַפָּ֔ר | 1 | This is the **blood** Aaron caught with a bowl in [Leviticus 16:11](../16/11.md). | ||
678 | 16:14 | l8cz | עַל־ פְּנֵ֥י הַכַּפֹּ֖רֶת | 1 | He put the blood on the top part of the **lid** that was towards him as he entered the most holy place. | ||
679 | 16:14 | c3u7 | וְלִפְנֵ֣י הַכַּפֹּ֗רֶת | 1 | This could mean: (1) “And below the atonement lid onto the chest” or (2) “And onto the ground in front of the atonement lid.” | ||
680 | 16:15 | z5rn | וְהִזָּ֥ה אֹת֛וֹ עַל־ הַכַּפֹּ֖רֶת וְלִפְנֵ֥י הַכַּפֹּֽרֶת | 1 | Aaron sprinkled the blood in the same manner that he did with the bull’s blood. See how you translated the previous instructions in [Leviticus 16:14](../16/14.md). | ||
681 | 16:16 | p9s9 | וְכִפֶּ֣ר עַל־ הַקֹּ֗דֶשׁ מִטֻּמְאֹת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל | 1 | The sins of the people of **Israel** made the **holy place** unclean. | ||
682 | 16:16 | p2fa | מִטֻּמְאֹת֙ & וּמִפִּשְׁעֵיהֶ֖ם & חַטֹּאתָ֑ם | 1 | The words **uncleanness**, **rebellion**, and **sins** mean basically the same thing. They emphasize that the people have committed all kinds of sins. | ||
683 | 16:16 | ie53 | rc://*/ta/man/translate/figs-metaphor | מִטֻּמְאֹת֙ | 1 | Sinful actions which make people unacceptable to Yahweh are spoken of as if they were physically unclean. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
684 | 16:16 | c3bl | rc://*/ta/man/translate/figs-metonymy | בְּת֖וֹךְ טֻמְאֹתָֽם | 1 | The phrase **their uncleanness** represents the people who commit sinful actions. Alternate translation: “in the presence of people who commit sinful actions” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
685 | 16:18 | jra4 | וְיָצָ֗א אֶל־ הַמִּזְבֵּ֛חַ אֲשֶׁ֥ר לִפְנֵֽי־ יְהוָ֖ה | 1 | This is the **altar** of sacrifice just inside the courtyard of the tabernacle. | ||
686 | 16:18 | nlh4 | וְכִפֶּ֣ר עָלָ֑יו | 1 | Like the holy place and tent of meeting, the altar is unclean because of the sins of the people. | ||
687 | 16:18 | ugh7 | קַרְנ֥וֹת הַמִּזְבֵּ֖חַ | 1 | The **horns of the altar** refers to the corners of the altar. They are shaped like the horns of an ox. See how you translated this in [Leviticus 4:7](../04/07.md). Alternate translation: “the projections at the corners of the altar” | ||
688 | 16:19 | tlc4 | rc://*/ta/man/translate/figs-metaphor | וְטִהֲר֣וֹ | 1 | Making the altar fit to be used for God’s purposes is spoken of as if the priest were physically cleansing it. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
689 | 16:19 | vez3 | rc://*/ta/man/translate/figs-metaphor | וְקִדְּשׁ֔וֹ מִטֻּמְאֹ֖ת בְּנֵ֥י יִשְׂרָאֵֽל | 1 | The altar being dedicated to Yahweh is spoken of as if it were being physically separated from the sins of the people. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
690 | 16:19 | im8f | rc://*/ta/man/translate/figs-metaphor | מִטֻּמְאֹ֖ת בְּנֵ֥י יִשְׂרָאֵֽל | 1 | Sinful actions which make people unacceptable to Yahweh are spoken of as if they were physical **uncleanness**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
691 | 16:20 | c4dz | וְהִקְרִ֖יב אֶת־ הַשָּׂעִ֥יר הֶחָֽי | 1 | This **goat** is called the scapegoat in verse [Leviticus 16:10](../16/10.md). | ||
692 | 16:21 | ak31 | וְהִתְוַדָּ֣ה עָלָ֗יו | 1 | Alternate translation: “and confess over the goat” | ||
693 | 16:21 | xn8e | עֲוֺנֹת֙ & פִּשְׁעֵיהֶ֖ם & חַטֹּאתָ֑ם | 1 | The words **wickedness**, **rebellion**, and **sins** mean basically the same thing. Aaron is confessing every kind of sin that the people committed. | ||
694 | 16:21 | luj7 | rc://*/ta/man/translate/translate-symaction | וְנָתַ֤ן אֹתָם֙ עַל־ רֹ֣אשׁ הַשָּׂעִ֔יר | 1 | Aaron’s actions here were a symbolic transfer of the people’s sin to the **goat** as a sign that the goat would bear the punishment for their guilt. (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
695 | 16:23 | d54v | וּפָשַׁט֙ אֶת־ בִּגְדֵ֣י הַבָּ֔ד | 1 | These were the special **garments** Aaron wore only when he entered the most holy place. | ||
696 | 16:24 | aje8 | וְרָחַ֨ץ אֶת־ בְּשָׂר֤וֹ בַמַּ֨יִם֙ בְּמָק֣וֹם קָד֔וֹשׁ | 1 | Here, **holy place** does not refer to the tent of meeting. This was a different place set aside for him to **bathe** himself. | ||
697 | 16:24 | am7z | וְלָבַ֖שׁ אֶת־ בְּגָדָ֑יו | 1 | These **garments** were the clothes that Aaron wore for his ordinary duties. | ||
698 | 16:25 | i3q5 | יַקְטִ֥יר | 1 | Alternate translation: “Aaron must burn” | ||
699 | 16:26 | ux3v | וְהַֽמְשַׁלֵּ֤חַ אֶת־ הַשָּׂעִיר֙ לַֽעֲזָאזֵ֔ל יְכַבֵּ֣ס בְּגָדָ֔יו וְרָחַ֥ץ אֶת־ בְּשָׂר֖וֹ בַּמָּ֑יִם | 1 | The man was unclean because of his contact with the scapegoat, which carried the sin of the people. | ||
700 | 16:26 | wer6 | לַֽעֲזָאזֵ֔ל | 1 | See how you translated this in [Leviticus 16:8](../16/08.md). Alternate translation: “the goat that is sent away” | ||
701 | 16:27 | zfe4 | rc://*/ta/man/translate/figs-activepassive | אֲשֶׁ֨ר הוּבָ֤א אֶת־ דָּמָם֙ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whose blood Aaron brought in” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
702 | 16:27 | w3zh | rc://*/ta/man/translate/figs-activepassive | יוֹצִ֖יא | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “someone must carry” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
703 | 16:27 | siz5 | אֶת־ עֹרֹתָ֥ם | 1 | Here, **their** refers to the bull and the goat. A **hide** is the skin of an animal. Alternate translation: “the skins of the bull and the goat” | ||
704 | 16:29 | xdf2 | rc://*/ta/man/translate/figs-you | לָכֶ֖ם | 1 | The word **you** is plural and refers to the people of Israel. (See: [[rc://*/ta/man/translate/figs-you]]) | |
705 | 16:29 | b4lj | rc://*/ta/man/translate/translate-hebrewmonths | בַּחֹ֣דֶשׁ הַ֠שְּׁבִיעִי בֶּֽעָשׂ֨וֹר לַחֹ֜דֶשׁ | 1 | This is the **seventh month** of the Hebrew calendar. The **tenth day** is near the end of September on the western calendar. (See: [[rc://*/ta/man/translate/translate-hebrewmonths]]) | |
706 | 16:29 | uo7p | rc://*/ta/man/translate/translate-ordinal | בַּחֹ֣דֶשׁ הַ֠שְּׁבִיעִי בֶּֽעָשׂ֨וֹר לַחֹ֜דֶשׁ | 1 | The words **seventh** and **tenth** are the ordinal forms of “seven” and “ten”. Alternate translation: “in month seven on day ten of the month” (See: [[rc://*/ta/man/translate/translate-ordinal]]) | |
707 | 16:30 | x3yt | rc://*/ta/man/translate/figs-activepassive | יְכַפֵּ֥ר עֲלֵיכֶ֖ם | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Aaron will make atonement for you” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
708 | 16:30 | qxv8 | rc://*/ta/man/translate/figs-metaphor | לְטַהֵ֣ר אֶתְכֶ֑ם & תִּטְהָֽרוּ | 1 | People who are acceptable for God’s purposes are spoken of as if they were physically made **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
709 | 16:31 | aut2 | שַׁבַּ֨ת שַׁבָּת֥וֹן הִיא֙ לָכֶ֔ם | 1 | This is not the same as the Sabbath they observed every week on the seventh day. This was a special Sabbath on the Day of Atonement. | ||
710 | 16:32 | t3xf | תַּ֣חַת אָבִ֑יו | 1 | When the high priest died, one of his sons would replace him. | ||
711 | 16:32 | g6n6 | בִּגְדֵ֥י הַקֹּֽדֶשׁ | 1 | These **holy garments** were special clothes the high priest must wear when he enters the most holy place. | ||
712 | 16:33 | cx4j | כָּל־ עַ֥ם הַקָּהָ֖ל | 1 | Alternate translation: “all the people of Israel” | ||
713 | 16:34 | p82l | 0 | # General Information:\n\nYahweh finishes telling Moses what the people must do on the Day of Atonement. | |||
714 | 17:intro | eez5 | 0 | # Leviticus 17 General Notes\n\n## Special concepts in this chapter\n\n### Sacrifices\n\nSacrifices could only be offered by the priests at the temple. Any other sacrifice was strictly prohibited. This was probably intended to ensure that the people were only offering sacrifices to Yahweh and not to another god. (See: [[rc://*/tw/dict/bible/kt/priest]] and [[rc://*/tw/dict/bible/kt/falsegod]])\n\n## Other possible translation difficulties in this chapter\n\n### “The life of each creature is its blood”\n\nIt is unclear why the life is described as being in the blood. It is possible that diseases were more common in the blood and this is why it was prohibited. Blood is also necessary for life to continue in a creature. (See: [[rc://*/tw/dict/bible/kt/life]] and [[rc://*/tw/dict/bible/kt/blood]]) | |||
715 | 17:4 | ykk1 | לִפְנֵ֖י מִשְׁכַּ֣ן יְהוָ֑ה | 1 | Alternate translation: “before Yahweh’s tabernacle” | ||
716 | 17:4 | r4p2 | rc://*/ta/man/translate/figs-metaphor | וְנִכְרַ֛ת הָאִ֥ישׁ הַה֖וּא מִקֶּ֥רֶב עַמּֽוֹ | 1 | A person being excluded from his community is spoken of as if he had been **cut off** from his people, as one would cut a piece of cloth or cut a branch from a tree. See how you translated this in [Leviticus 7:20](../07/20.md). Alternate translation: “that person must be cut off from among his people as a branch is cut from a tree” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
717 | 17:4 | zibd | rc://*/ta/man/translate/figs-activepassive | וְנִכְרַ֛ת הָאִ֥ישׁ הַה֖וּא מִקֶּ֥רֶב עַמּֽוֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that person may no longer live among his people” or “you must separate that person from his people” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
718 | 17:7 | szx8 | rc://*/ta/man/translate/figs-metaphor | אֲשֶׁ֛ר הֵ֥ם זֹנִ֖ים אַחֲרֵיהֶ֑ם | 1 | The people being unfaithful to Yahweh by worshiping false gods is spoken of as if they were prostitutes who sold their bodies for money. Alternate translation: “for which they are unfaithful to Yahweh” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
719 | 17:7 | e99c | חֻקַּ֥ת עוֹלָ֛ם תִּֽהְיֶה־ זֹּ֥את לָהֶ֖ם לְדֹרֹתָֽם | 1 | See how you translated this phrase in [Leviticus 3:17](../03/17.md). | ||
720 | 17:9 | zxi2 | rc://*/ta/man/translate/figs-metaphor | וְנִכְרַ֛ת הָאִ֥ישׁ הַה֖וּא מֵעַמָּֽיו | 1 | A person being excluded from his community is spoken of as if he had been **cut off from his people**, as one would cut a piece of cloth or cut a branch from a tree. See how you translated this in [Leviticus 7:20](../07/20.md). Alternate translation: “that person must be cut off from among his people like a branch is cut from a tree” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
721 | 17:9 | cp6l | rc://*/ta/man/translate/figs-activepassive | וְנִכְרַ֛ת הָאִ֥ישׁ הַה֖וּא מֵעַמָּֽיו | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that person may no longer live among his people” or “you must separate that person from his people” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
722 | 17:10 | c9dr | rc://*/ta/man/translate/figs-idiom | וְנָתַתִּ֣י פָנַ֗י בַּנֶּ֨פֶשׁ֙ | 1 | The idiom **set my face against** means he “firmly decided to oppose.” Alternate translation: “I have made up my mind to oppose that person” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
723 | 17:10 | ppg2 | rc://*/ta/man/translate/figs-metaphor | וְהִכְרַתִּ֥י אֹתָ֖הּ מִקֶּ֥רֶב עַמָּֽהּ | 1 | A person being excluded from his community is spoken of as if he had been **cut off** from **his people**, as one would cut a piece of cloth or cut a branch from a tree. Alternate translation: “I will not permit that person to live among his people any longer” or “I will separate that person from his people” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
724 | 17:11 | nv7w | כִּ֣י נֶ֣פֶשׁ הַבָּשָׂר֮ בַּדָּ֣ם הִוא֒ & כִּֽי־ הַדָּ֥ם ה֖וּא בַּנֶּ֥פֶשׁ יְכַפֵּֽר | 1 | This means God uses the **blood** to atone for the sins of the people because the blood is **life**. The people should not consume the blood because it has this special purpose. | ||
725 | 17:12 | vd5b | אָמַ֨רְתִּי֙ | 1 | Here, **I** refers to Yahweh. | ||
726 | 17:12 | c3ee | כָּל־ נֶ֥פֶשׁ מִכֶּ֖ם לֹא־ תֹ֣אכַל דָּ֑ם | 1 | Alternate translation: “no one among you may eat meat with blood in it” | ||
727 | 17:13 | s1lw | rc://*/ta/man/translate/figs-activepassive | אֲשֶׁ֣ר יֵאָכֵ֑ל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that I have said they may eat” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
728 | 17:14 | abd9 | rc://*/ta/man/translate/figs-explicit | נֶ֣פֶשׁ כָּל־ בָּשָׂ֗ר דָּמ֣וֹ | 1 | This means that the **blood** is enables the creature to be alive. The full meaning of this statement can be made clear. Alternate translation: “each creature is able to live because of its blood” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
729 | 17:14 | z1sc | rc://*/ta/man/translate/figs-metaphor | כָּל־ אֹכְלָ֖יו יִכָּרֵֽת | 1 | A person being excluded from his community is spoken of as if he had been **cut off** from his people, as one would cut a piece of cloth or cut a branch from a tree. Alternate translation: “Whoever eats blood may no longer live among his people” or “ Anyone who eats blood must be cut off from his people, as if he were a branch cut from a tree” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
730 | 17:14 | f360 | rc://*/ta/man/translate/figs-activepassive | כָּל־ אֹכְלָ֖יו יִכָּרֵֽת | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Whoever eats blood may no longer live among his people” or “You must separate from his people anyone who eats blood” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
731 | 17:15 | bxq4 | rc://*/ta/man/translate/figs-activepassive | וּטְרֵפָ֔ה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “or that wild animals have killed” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
732 | 17:15 | he4j | בָּאֶזְרָ֖ח | 1 | Alternate translation: “among the Israelites” | ||
733 | 17:15 | iyc3 | rc://*/ta/man/translate/figs-metaphor | וְטָמֵ֥א & וְטָהֵֽר | 1 | The person whom other people may not touch is spoken of as if he were physically **unclean** and the person whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
734 | 17:15 | fi2a | עַד־ הָעֶ֖רֶב | 1 | Alternate translation: “until sunset” | ||
735 | 17:16 | mf2b | rc://*/ta/man/translate/figs-metaphor | וְנָשָׂ֖א עֲוֺנֽוֹ | 1 | Here a person’s **iniquity** is spoken of as if it were a physical object that the person carries. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
736 | 17:16 | ssqc | rc://*/ta/man/translate/figs-metonymy | וְנָשָׂ֖א עֲוֺנֽוֹ | 1 | Here the word **iniquity** represents the punishment for that iniquity. Alternate translation: “then he is responsible for his own iniquity” or “then I will punish him for his sin” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
737 | 18:intro | q7q3 | 0 | # Leviticus 18 General Notes\n\n## Special concepts in this chapter\n\n### Uncovering nakedness\n\nTo “uncover nakedness” is a euphemism for having sexual relations with someone. This chapter gives many examples of people with whom Israelites were not to have sexual relations. | |||
738 | 18:4 | ev4k | rc://*/ta/man/translate/figs-parallelism | אֶת־ מִשְׁפָּטַ֧י תַּעֲשׂ֛וּ וְאֶת־ חֻקֹּתַ֥י תִּשְׁמְר֖וּ | 1 | These two phrases mean basically the same thing and emphasize that the people must obey everything that Yahweh has commanded them to do. You can translate this parallelism into one statement that conveys the requirement to keep all of Yahweh’s commands. Alternate translation: “You must obey all of my laws and commandments” (See: [[rc://*/ta/man/translate/figs-parallelism]]) | |
739 | 18:4 | e2a7 | rc://*/ta/man/translate/figs-metaphor | לָלֶ֣כֶת בָּהֶ֑ם | 1 | Obeying Yahweh’s commandments is spoken of as if the commandments were a path on which the person walks. Alternate translation: “so that you conduct your behavior according to them” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
740 | 18:6 | sty1 | rc://*/ta/man/translate/figs-euphemism | לְגַלּ֣וֹת עֶרְוָ֑ה | 1 | The phrase **to uncover nakedness** is a euphemism for sexual activity. Alternate translation: “to have sexual relations” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
741 | 18:7 | bbd7 | rc://*/ta/man/translate/figs-euphemism | עֶרְוַ֥ת אָבִ֛יךָ וְעֶרְוַ֥ת אִמְּךָ֖ לֹ֣א תְגַלֵּ֑ה | 1 | This is a euphemism for sexual activity. Alternate translation: “Do not have sexual relations with your father or your mother” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
742 | 18:7 | g9i3 | rc://*/ta/man/translate/figs-euphemism | לֹ֥א תְגַלֶּ֖ה עֶרְוָתָֽהּ | 1 | This is a euphemism for sexual activity. Alternate translation: “you must not have sexual relations with her” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
743 | 18:8 | z715 | אֵֽשֶׁת־ אָבִ֖יךָ | 1 | Sometimes men had more than one wife. God did not allow a son to have sexual intercourse with any woman married to his father, even if she was not his mother. | ||
744 | 18:8 | pit9 | עֶרְוַ֥ת אָבִ֖יךָ הִֽוא | 1 | Alternate translation: “You would dishonor your father” | ||
745 | 18:9 | u8th | rc://*/ta/man/translate/figs-euphemism | עֶרְוַ֨ת אֲחֽוֹתְךָ֤ בַת־ אָבִ֨יךָ֙ א֣וֹ בַת־ אִמֶּ֔ךָ מוֹלֶ֣דֶת בַּ֔יִת א֖וֹ מוֹלֶ֣דֶת ח֑וּץ לֹ֥א תְגַלֶּ֖ה עֶרְוָתָֽן | 1 | This is a euphemism for sexual activity. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with your sister, the daughter of your father or the daughter of your mother, born at home or born outside” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
746 | 18:9 | i3mf | בַת־ אָבִ֨יךָ֙ א֣וֹ בַת־ אִמֶּ֔ךָ | 1 | This means a man cannot have sexual intercourse with his sister even if she has a different mother or father. | ||
747 | 18:10 | hn2p | כִּ֥י עֶרְוָתְךָ֖ הֵֽנָּה | 1 | Alternate translation: “for you will dishonor yourself as well as them” | ||
748 | 18:11 | g9ak | בַּת־ אֵ֤שֶׁת אָבִ֨יךָ֙ | 1 | This could mean: (1) “your half-sister” or (2) “your stepsister.” Here the man does not have the same father or mother as the woman. They became brother and sister when their parents married. | ||
749 | 18:12 | pz5f | rc://*/ta/man/translate/figs-euphemism | עֶרְוַ֥ת אֲחוֹת־ אָבִ֖יךָ לֹ֣א תְגַלֵּ֑ה | 1 | This is a euphemism for sexual activity. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with your father’s sister” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
750 | 18:14 | pwu9 | rc://*/ta/man/translate/figs-explicit | אֶל־ אִשְׁתּוֹ֙ לֹ֣א תִקְרָ֔ב | 1 | You may have to make explicit the purpose of the approach. Alternate translation: “do not go to his wife in order to have sexual intercourse with her” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
751 | 18:15 | dj86 | rc://*/ta/man/translate/figs-euphemism | עֶרְוַ֥ת כַּלָּֽתְךָ֖ לֹ֣א תְגַלֵּ֑ה | 1 | This is a euphemism for sexual activity. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with your daughter-in-law” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
752 | 18:15 | c463 | rc://*/ta/man/translate/figs-euphemism | לֹ֥א תְגַלֶּ֖ה עֶרְוָתָֽהּ | 1 | This is a euphemism for sexual activity. Alternate translation: “you must not have sexual relations with her” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
753 | 18:16 | n7u3 | עֶרְוַ֥ת אָחִ֖יךָ הִֽוא | 1 | Alternate translation: “if you do that, you will dishonor your brother” | ||
754 | 18:17 | m8gn | rc://*/ta/man/translate/figs-euphemism | עֶרְוַ֥ת אִשָּׁ֛ה וּבִתָּ֖הּ לֹ֣א תְגַלֵּ֑ה | 1 | This is a euphemism for sexual activity. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with a woman and her daughter” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
755 | 18:17 | qj6b | לְגַלּ֣וֹת עֶרְוָתָ֔הּ | 1 | Alternate translation: “to have sexual relations with her” | ||
756 | 18:19 | sht5 | בְּנִדַּ֣ת טֻמְאָתָ֑הּ | 1 | This refers to the time every month when a woman bleeds from her womb. | ||
757 | 18:19 | ar8x | לְגַלּ֖וֹת עֶרְוָתָֽהּ | 1 | Alternate translation: “to have sexual relations with her” | ||
758 | 18:20 | l28c | אֵ֨שֶׁת֙ עֲמִֽיתְךָ֔ | 1 | Alternate translation: “any man’s wife” | ||
759 | 18:21 | t7ie | rc://*/ta/man/translate/figs-idiom | וּמִֽזַּרְעֲךָ֥ לֹא־ תִתֵּ֖ן לְהַעֲבִ֣יר לַמֹּ֑לֶךְ | 1 | The phrase **to pass over to Molech** refers to burning a child in the fire as a sacrifice to the idol Molech. Alternate translation: “You must not burn your children alive for Molech” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
760 | 18:21 | v6td | rc://*/ta/man/translate/figs-metonymy | וְלֹ֧א תְחַלֵּ֛ל אֶת־ שֵׁ֥ם אֱלֹהֶ֖יךָ | 1 | Here the word **profane** means to dishonor. The word **name**represents God himself. Alternate translation: “And you must not dishonor your God” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
761 | 18:22 | z5r6 | rc://*/ta/man/translate/figs-euphemism | וְאֶ֨ת & לֹ֥א תִשְׁכַּ֖ב | 1 | This is a polite way of speaking of sexual relations. You may have to use other words in your translation. Alternate translation: “Do not have sexual relations with” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
762 | 18:22 | xqv3 | תּוֹעֵבָ֖ה הִֽוא | 1 | Here, **detestable** refers to a violation of the natural order of things as Yahweh intended them to be. | ||
763 | 18:23 | d3wz | rc://*/ta/man/translate/figs-euphemism | לְרִבְעָ֖הּ | 1 | This is a euphemism for sexual activity. Alternate translation: “to have sexual relations with it” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
764 | 18:24 | zgw3 | rc://*/ta/man/translate/figs-metonymy | נִטְמְא֣וּ הַגּוֹיִ֔ם | 1 | Here, **the nations** refers to the people groups already living in Canaan. Translate this so the term **nations** is clarified as people. Alternate translation: “the people of the nations … have defiled themselves” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
765 | 18:25 | mm7m | וַתִּטְמָ֣א הָאָ֔רֶץ | 1 | Alternate translation: “And the people defiled the land” | ||
766 | 18:25 | l4iy | rc://*/ta/man/translate/figs-metaphor | וַתָּקִ֥א הָאָ֖רֶץ אֶת־ יֹשְׁבֶֽיהָ | 1 | Yahweh forcibly removing the people from the land is spoken of as if **the land vomited** the people out. Alternate translation: “I forcibly removed the people from the land” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
767 | 18:25 | smuk | rc://*/ta/man/translate/figs-personification | וַתָּקִ֥א הָאָ֖רֶץ אֶת־ יֹשְׁבֶֽיהָ | 1 | The **land** is spoken of as if it were a person who could vomit. (See: [[rc://*/ta/man/translate/figs-personification]]) | |
768 | 18:26 | le34 | מִכֹּ֥ל הַתּוֹעֵבֹ֖ת הָאֵ֑לֶּה | 1 | Alternate translation: “any of these disgusting things” | ||
769 | 18:28 | a2rf | rc://*/ta/man/translate/figs-metaphor | וְלֹֽא־ תָקִ֤יא הָאָ֨רֶץ֙ אֶתְכֶ֔ם & קָאָ֛ה | 1 | Yahweh forcibly removing the people from the land is spoken of as if the land **vomited** the people out. See how you translated this metaphor in [Leviticus 18:25](../18/25.md). (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
770 | 18:28 | ukwe | rc://*/ta/man/translate/figs-personification | וְלֹֽא־ תָקִ֤יא הָאָ֨רֶץ֙ אֶתְכֶ֔ם & קָאָ֛ה | 1 | The land is spoken of as if it were a person who could **vomit**. See how you translated these phrases in [Leviticus 18:25](../18/25.md). (See: [[rc://*/ta/man/translate/figs-personification]]) | |
771 | 18:29 | kls3 | rc://*/ta/man/translate/figs-metaphor | וְנִכְרְת֛וּ הַנְּפָשׁ֥וֹת הָעֹשֹׂ֖ת מִקֶּ֥רֶב עַמָּֽם | 1 | People being excluded from the community is spoken of as if they had been **cut off** from their people, as one would cut a piece of cloth or cut a branch from a tree. Alternate translation: “the people who do these things must be separated from their people as a branch is cut from a tree” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
772 | 18:29 | i0lm | rc://*/ta/man/translate/figs-activepassive | וְנִכְרְת֛וּ הַנְּפָשׁ֥וֹת הָעֹשֹׂ֖ת מִקֶּ֥רֶב עַמָּֽם | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must separate the who do such things from their people” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
773 | 18:30 | cz9s | rc://*/ta/man/translate/figs-activepassive | אֲשֶׁ֣ר נַעֲשׂ֣וּ לִפְנֵיכֶ֔ם | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which the people did here before you came” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
774 | 18:30 | k2fr | בָּהֶ֑ם | 1 | Here, **them** refers to the detestable customs. | ||
775 | 19:intro | q5dy | 0 | # Leviticus 19 General Notes\n\n## Special concepts in this chapter\n\n### Obeying Yahweh\n\nBeing holy meant obeying Yahweh in all matters of a person’s life. It is not limited to offering correct sacrifices. The law helped to establish righteousness in a person’s life, as well as justice in Israel. In Israel, these concepts are closely related. (See: [[rc://*/tw/dict/bible/kt/holy]] and [[rc://*/tw/dict/bible/kt/righteous]] and [[rc://*/tw/dict/bible/kt/justice]]) | |||
776 | 19:3 | h3qu | שַׁבְּתֹתַ֖י תִּשְׁמֹ֑רוּ | 1 | Alternate translation: “you must observe my sabbaths” or “you must respect my day of rest” | ||
777 | 19:4 | h2g1 | rc://*/ta/man/translate/figs-metaphor | אַל־ תִּפְנוּ֙ אֶל־ הָ֣אֱלִילִ֔ים | 1 | Worshiping **idols** is spoken of as if it were physically turning towards them. Alternate translation: “Do not begin to worship worthless idols” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
778 | 19:5 | us48 | rc://*/ta/man/translate/figs-explicit | לִֽרְצֹנְכֶ֖ם תִּזְבָּחֻֽהוּ | 1 | This could mean: (1) Yahweh will accept the person offering the sacrifice. Alternate translation: “you must offer it properly so that I will accept you” or (2) Yahweh will accept the sacrifice from the person. Alternate translation: “you must offer it properly so that I will accept your sacrifice” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
779 | 19:6 | l911 | rc://*/ta/man/translate/figs-activepassive | יֵאָכֵ֖ל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must eat it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
780 | 19:6 | en6s | rc://*/ta/man/translate/figs-activepassive | וְהַנּוֹתָר֙ עַד־ י֣וֹם הַשְּׁלִישִׁ֔י בָּאֵ֖שׁ יִשָּׂרֵֽף | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must burn up in the fire what is left until the third day” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
781 | 19:7 | prl2 | rc://*/ta/man/translate/figs-activepassive | וְאִ֛ם הֵאָכֹ֥ל יֵאָכֵ֖ל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And if you eat any of it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
782 | 19:7 | x3pj | rc://*/ta/man/translate/figs-activepassive | לֹ֥א יֵרָצֶֽה | 1 | To eat the offering after the designated time is against God and increases the guilt the offering was to cover. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You may not accept it for eating” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
783 | 19:8 | z5l5 | rc://*/ta/man/translate/figs-metaphor | וְאֹֽכְלָיו֙ עֲוֺנ֣וֹ יִשָּׂ֔א | 1 | A person’s **iniquity** is spoken of as if it were a physical object that the person carries. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
784 | 19:8 | zfbb | rc://*/ta/man/translate/figs-metonymy | וְאֹֽכְלָיו֙ עֲוֺנ֣וֹ יִשָּׂ֔א | 1 | Here the word **iniquity** represents the punishment for that sin. Alternate translation: “And everyone who eats the sacrifice is responsible for his own sin” or “Yahweh will punish the sin of everyone who eats the sacrifice” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
785 | 19:8 | hb89 | rc://*/ta/man/translate/figs-metaphor | וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּֽיהָ | 1 | A person being excluded from his community is spoken of as if he had been cut off from his people, as one would cut a piece of cloth or cut a branch from a tree. See how you translated this in [Leviticus 7:20](../07/20.md). Alternate translation: “that person must be cut off from among his people as a branch is cut from a tree” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
786 | 19:8 | e7hk | rc://*/ta/man/translate/figs-activepassive | וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּֽיהָ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that person may no longer live among his people” or “you must separate that person from his people” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
787 | 19:9 | qum7 | וּֽבְקֻצְרְכֶם֙ אֶת־ קְצִ֣יר אַרְצְכֶ֔ם לֹ֧א תְכַלֶּ֛ה פְּאַ֥ת שָׂדְךָ֖ | 1 | Alternate translation: “And when you gather your crops, do not gather all the way to the edges of your fields” | ||
788 | 19:9 | nrx9 | rc://*/ta/man/translate/figs-explicit | וְלֶ֥קֶט קְצִֽירְךָ֖ לֹ֥א תְלַקֵּֽט | 1 | This refers to the practice of going back over the fields a second time to gather any produce that remained after the first time. The full meaning of this statement can be made explicit. Alternate translation: “and do not go back and pick up all that you left behind” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
789 | 19:12 | ivh5 | וְלֹֽא־ תִשָּׁבְע֥וּ בִשְׁמִ֖י לַשָּׁ֑קֶר | 1 | Alternate translation: “And do not use my name to swear about something that is not true” | ||
790 | 19:13 | j36g | rc://*/ta/man/translate/figs-explicit | לֹֽא־ תַעֲשֹׁ֥ק אֶת־ רֵֽעֲךָ֖ וְלֹ֣א תִגְזֹ֑ל | 1 | Here, **neighbor** means “anyone.” The meaning of this can be made explicit. Alternate translation: “Do not hurt or rob anyone” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
791 | 19:13 | ryj6 | rc://*/ta/man/translate/figs-explicit | לֹֽא־ תָלִ֞ין פְּעֻלַּ֥ת שָׂכִ֛יר אִתְּךָ֖ עַד־ בֹּֽקֶר | 1 | Yahweh commands the employer to pay his servant promptly when his work is done that day. The full meaning of this statement can be made clear. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
792 | 19:15 | e8ze | rc://*/ta/man/translate/figs-litotes | לֹא־ תַעֲשׂ֥וּ עָ֨וֶל֙ בַּמִּשְׁפָּ֔ט | 1 | The double negative **not … injustice** is used for emphasis. It can be expressed in a positive way. Alternate translation: “Always judge rightly” (See: [[rc://*/ta/man/translate/figs-litotes]]) | |
793 | 19:15 | v6dl | rc://*/ta/man/translate/figs-merism | לֹא־ תִשָּׂ֣א פְנֵי־ דָ֔ל וְלֹ֥א תֶהְדַּ֖ר פְּנֵ֣י גָד֑וֹל | 1 | The words **poor** and **great** are two extremes, which together mean “anyone.” You can translate this to clarify the terms. Alternate translation: “You must not show favoritism to anyone based on how much money they have” (See: [[rc://*/ta/man/translate/figs-merism]]) | |
794 | 19:15 | z3gy | בְּצֶ֖דֶק תִּשְׁפֹּ֥ט עֲמִיתֶֽךָ | 1 | Alternate translation: “Judge everyone according to what is right” | ||
795 | 19:16 | w42w | רָכִיל֙ | 1 | A **slanderer** is someone who says untrue, hurtful messages about other people. | ||
796 | 19:17 | t7s1 | rc://*/ta/man/translate/figs-metaphor | לֹֽא־ תִשְׂנָ֥א אֶת־ אָחִ֖יךָ בִּלְבָבֶ֑ךָ | 1 | Continually hating a person is spoken of as if it were hating a person in the **heart**. Alternate translation: “Do not continually hate your brother” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
797 | 19:17 | mu1a | הוֹכֵ֤חַ תּוֹכִ֨יחַ֙ אֶת־ עֲמִיתֶ֔ךָ | 1 | Alternate translation: “You must correct your fellow Israelite who is sinning” | ||
798 | 19:20 | f982 | rc://*/ta/man/translate/figs-euphemism | יִשְׁכַּ֨ב אֶת | 1 | This is a euphemism for sexual activity. Alternate translation: “has sexual relations with” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
799 | 19:20 | w5nn | rc://*/ta/man/translate/figs-activepassive | נֶחֱרֶ֣פֶת לְאִ֔ישׁ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom someone promised to give to a man as his wife” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
800 | 19:20 | uw2n | rc://*/ta/man/translate/figs-activepassive | וְהָפְדֵּה֙ לֹ֣א נִפְדָּ֔תָה א֥וֹ חֻפְשָׁ֖ה לֹ֣א נִתַּן־ לָ֑הּ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but whom her future husband has not ransomed or given her freedom” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
801 | 19:20 | nfy4 | rc://*/ta/man/translate/figs-activepassive | לֹ֥א יוּמְת֖וּ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must not kill them” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
802 | 19:21 | ea3a | וְהֵבִ֤יא אֶת־ אֲשָׁמוֹ֙ לַֽיהוָ֔ה אֶל־ פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד אֵ֖יל אָשָֽׁם | 1 | Alternate translation: “And a man must bring a ram as a guilt offering to Yahweh to the entrance of the tent of meeting” | ||
803 | 19:22 | ff4r | rc://*/ta/man/translate/figs-activepassive | וְנִסְלַ֣ח ל֔וֹ מֵחַטָּאת֖וֹ אֲשֶׁ֥ר חָטָֽא | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will forgive the sin which he has committed” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
804 | 19:23 | ge88 | rc://*/ta/man/translate/figs-parallelism | וַעֲרַלְתֶּ֥ם עָרְלָת֖וֹ אֶת־ פִּרְי֑וֹ שָׁלֹ֣שׁ שָׁנִ֗ים יִהְיֶ֥ה לָכֶ֛ם עֲרֵלִ֖ים לֹ֥א יֵאָכֵֽל | 1 | Yahweh repeats the prohibition in order to emphasize it and to clarify that it is in force for the first three years that the tree bears fruit. Translate this to clarify the period of time the trees must be left alone. Alternate translation: “then you must consider the fruit of the trees to be unclean for the first three years and not eat any of it until after that” (See: [[rc://*/ta/man/translate/figs-parallelism]]) | |
805 | 19:23 | qi36 | rc://*/ta/man/translate/figs-activepassive | לֹ֥א יֵאָכֵֽל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must not eat it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
806 | 19:29 | h86v | rc://*/ta/man/translate/figs-metonymy | וְלֹא־ תִזְנֶ֣ה הָאָ֔רֶץ וּמָלְאָ֥ה הָאָ֖רֶץ זִמָּֽה | 1 | Here both occurrences of the word **land** represent the people who live there. Alternate translation: “the people will begin to practice prostitution and many wicked things” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
807 | 19:29 | poqd | rc://*/ta/man/translate/figs-metaphor | וְלֹא־ תִזְנֶ֣ה הָאָ֔רֶץ וּמָלְאָ֥ה הָאָ֖רֶץ זִמָּֽה | 1 | Many people practicing **prostitution** and other wicked deeds is spoken of as if the they have fallen into or become full of those things. Alternate translation: “the people will begin to practice prostitution and many wicked things” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
808 | 19:31 | r7ep | הָאֹבֹת֙ וְאֶל־ הַיִּדְּעֹנִ֔ים | 1 | The **necromancers** were people who claimed to speak with dead people. The **soothsayers** claimed to be able to predict what will happen in the future. The Israelites were not allowed to have anything to do with these people. | ||
809 | 19:31 | d3wn | אַל־ תְּבַקְשׁ֖וּ לְטָמְאָ֣ה בָהֶ֑ם | 1 | Alternate translation: “Do not seek those people out. If you do, they will defile you” | ||
810 | 19:32 | han2 | rc://*/ta/man/translate/translate-symaction | תָּק֔וּם | 1 | Standing up in front of someone is a sign of respect. (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
811 | 19:32 | kg1f | שֵׂיבָה֙ | 1 | A **gray-haired person** refers to a person whose hair has turned gray from age, or “an old person.” | ||
812 | 19:35 | l6ke | לֹא־ תַעֲשׂ֥וּ עָ֖וֶל בַּמִּשְׁפָּ֑ט בַּמִּדָּ֕ה בַּמִּשְׁקָ֖ל וּבַמְּשׂוּרָֽה | 1 | This prohibits the practice of intentionally using instruments that give inaccurate readings when measuring things. | ||
813 | 19:36 | wsl8 | rc://*/ta/man/translate/translate-bvolume | אֵ֥יפַת צֶ֛דֶק | 1 | An **ephah** was a measurement for grain. (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
814 | 19:36 | s1cm | rc://*/ta/man/translate/translate-bvolume | וְהִ֥ין צֶ֖דֶק | 1 | A **hin** was a measurement for liquids. (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
815 | 19:37 | m4f5 | rc://*/ta/man/translate/figs-doublet | וּשְׁמַרְתֶּ֤ם & וַעֲשִׂיתֶ֖ם | 1 | These phrases mean the same thing and emphasize the command for obedience. (See: [[rc://*/ta/man/translate/figs-doublet]]) | |
816 | 20:intro | tvf2 | 0 | # Leviticus 20 General Notes\n\n## Structure and formatting\n\n### Punishments for serious sins\n\nThis chapter compiles a list of serious sins. The most serious sins are punished by death. (See: [[rc://*/tw/dict/bible/kt/sin]] and [[rc://*/tw/dict/bible/other/death]])\n\n## Important figures of speech in this chapter\n\n### Euphemism\n\n“To see someone’s nakedness” means to live as husband wife. (See: [[rc://*/ta/man/translate/figs-euphemism]])\n\n### Metaphor\n\nThe phrase “you must carry your own guilt” is a metaphor. It is unknown what this means, but it is possible it indicates a penalty of death. | |||
817 | 20:2 | b75v | rc://*/ta/man/translate/figs-explicit | אֲשֶׁ֨ר יִתֵּ֧ן מִזַּרְע֛וֹ לַמֹּ֖לֶךְ | 1 | Those who worshiped **Molech** sacrificed their children to him by means of fire. The full meaning of this statement can be made explicit. Alternate translation: “who kills any of his children as a sacrifice to Molech” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
818 | 20:2 | wp2c | rc://*/ta/man/translate/figs-activepassive | מ֣וֹת יוּמָ֑ת | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the people in the land must certainly stone him to death” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
819 | 20:3 | h93p | rc://*/ta/man/translate/figs-idiom | וַאֲנִ֞י אֶתֵּ֤ן אֶת־ פָּנַי֙ בָּאִ֣ישׁ הַה֔וּא | 1 | The idiom ***set me face** means he “firmly decided.” Alternate translation: “And I have made up my mind to oppose that man” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
820 | 20:3 | t5xb | כִּ֤י מִזַּרְעוֹ֙ נָתַ֣ן לַמֹּ֔לֶךְ | 1 | Se how you translated a similar phrase in [20:2](../20/02.md). Alternate translation: “he has sacrificed his child” | ||
821 | 20:3 | blk3 | לְמַ֗עַן טַמֵּא֙ אֶת־ מִקְדָּשִׁ֔י וּלְחַלֵּ֖ל אֶת־ שֵׁ֥ם קָדְשִֽׁי | 1 | Alternate translation: “and by doing that, he has defiled my holy place and profaned my holy name” | ||
822 | 20:3 | qcs4 | rc://*/ta/man/translate/figs-metonymy | וּלְחַלֵּ֖ל אֶת־ שֵׁ֥ם קָדְשִֽׁי | 1 | Here God’s **name** represents God and his reputation. Alternate translation: “and to dishonor my reputation” or “and to dishonor me” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
823 | 20:4 | u6g4 | rc://*/ta/man/translate/figs-metonymy | הַעְלֵ֣ם יַעְלִימֽוּ֩ עַ֨ם הָאָ֜רֶץ אֶת־ עֵֽינֵיהֶם֙ מִן־ הָאִ֣ישׁ הַה֔וּא | 1 | The phrase **to cause their eyes to be hidden** implies they do not see that thing. This speaks of ignoring something as closing the eyes. Alternate translation: “the people of the land disregard that man at all” or “the people of the land even partially ignore that man” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
824 | 20:5 | ehp6 | rc://*/ta/man/translate/figs-metaphor | כָּל־ הַזֹּנִ֣ים אַחֲרָ֗יו לִזְנ֛וֹת אַחֲרֵ֥י הַמֹּ֖לֶךְ | 1 | This phrase compares those who are unfaithful to Yahweh to prostitutes. Alternate translation: “who is unfaithful to Yahweh” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
825 | 20:6 | f771 | rc://*/ta/man/translate/figs-metaphor | לִזְנ֖וֹת אַחֲרֵיהֶ֑ם | 1 | This phrase compares the unfaithful people to prostitutes. Alternate translation: “by doing that, they seek advice from the spirits rather than from me” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
826 | 20:6 | f2f2 | rc://*/ta/man/translate/figs-idiom | וְנָתַתִּ֤י אֶת־ פָּנַי֙ בַּנֶּ֣פֶשׁ הַהִ֔וא | 1 | The idiom **set my face** means he “firmly decided.” Alternate translation: “I have made up my mind that I will oppose that person” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
827 | 20:8 | s4bq | rc://*/ta/man/translate/figs-parallelism | וּשְׁמַרְתֶּם֙ אֶת־ חֻקֹּתַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם | 1 | The words **keep** and **do** mean basically the same thing. They are used together in order to emphasize that the people must obey God. (See: [[rc://*/ta/man/translate/figs-parallelism]]) | |
828 | 20:9 | n5cd | rc://*/ta/man/translate/figs-activepassive | מ֣וֹת יוּמָ֑ת | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must surely put him to death” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
829 | 20:10 | a9y7 | rc://*/ta/man/translate/figs-activepassive | מֽוֹת־ יוּמַ֥ת | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must certainly put both of them to death” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
830 | 20:11 | p7fh | rc://*/ta/man/translate/figs-euphemism | יִשְׁכַּב֙ אֶת־ אֵ֣שֶׁת אָבִ֔יו | 1 | This is a polite way of referring to sexual activity. Some languages use more direct phrases such as “has sex with his father’s wife.” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
831 | 20:12 | vcw5 | תֶּ֥בֶל עָשׂ֖וּ | 1 | Here God calls a man having sex with his son’s wife a **perversion**, an especially serious sin. See how you translated **perversion** in [Leviticus 18:23](../18/23.md). | ||
832 | 20:13 | erg8 | rc://*/ta/man/translate/figs-euphemism | יִשְׁכַּ֤ב אֶת | 1 | This is a euphemism for sexual activity. Alternate translation: “has sexual relations with” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
833 | 20:13 | b2rv | rc://*/ta/man/translate/figs-simile | מִשְׁכְּבֵ֣י אִשָּׁ֔ה | 1 | The way he treats the man is the same way he would treat **a woman**. Alternate translation: “just like he would with a woman” (See: [[rc://*/ta/man/translate/figs-simile]]) | |
834 | 20:13 | t53e | תּוֹעֵבָ֥ה | 1 | Alternate translation: “something detestable” or “something detestable” | ||
835 | 20:13 | au83 | rc://*/ta/man/translate/figs-activepassive | מ֥וֹת יוּמָ֖תוּ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must surely put them to death” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
836 | 20:14 | du7x | rc://*/ta/man/translate/figs-activepassive | בָּאֵ֞שׁ יִשְׂרְפ֤וּ אֹתוֹ֙ וְאֶתְהֶ֔ן | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must burn to death in the fire both the man and the women” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
837 | 20:15 | h6tx | rc://*/ta/man/translate/figs-euphemism | יִתֵּ֧ן שְׁכָבְתּ֛וֹ בִּבְהֵמָ֖ה | 1 | This is a euphemism for sexual activity. Alternate translation: “has sexual relations with an animal” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
838 | 20:15 | c3hj | rc://*/ta/man/translate/figs-activepassive | מ֣וֹת יוּמָ֑ת | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must surely put him to death” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
839 | 20:16 | wb4d | rc://*/ta/man/translate/figs-euphemism | לְרִבְעָ֣ה אֹתָ֔הּ | 1 | This is a polite way of speaking of sexual relations. You may have to use other words in your translation. Alternate translation: “to have sexual relations with it” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
840 | 20:16 | k7m4 | rc://*/ta/man/translate/figs-parallelism | וְהָרַגְתָּ֥ אֶת־ הָאִשָּׁ֖ה וְאֶת־ הַבְּהֵמָ֑ה מ֥וֹת יוּמָ֖תוּ | 1 | Both clauses mean the same thing. They emphasize that **the woman and animal** must die. (See: [[rc://*/ta/man/translate/figs-parallelism]]) | |
841 | 20:16 | yw4l | rc://*/ta/man/translate/figs-activepassive | מ֥וֹת יוּמָ֖תוּ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must certainly put them to death” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
842 | 20:17 | x8tw | rc://*/ta/man/translate/figs-euphemism | יִקַּ֣ח | 1 | This could mean: (1) this is a euphemism. Alternate translation: “has sexual relations with” or (2) it simply means “to marry.” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
843 | 20:17 | cv3p | rc://*/ta/man/translate/figs-explicit | בַּת־ אָבִ֣יו א֣וֹ בַת־ אִ֠מּוֹ | 1 | This means a man cannot have sexual intercourse with his sister, even if she has a different **mother** or **father**. The full meaning of this statement can be made explicit. Alternate translation: “whether it is his full sister or half-sister” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
844 | 20:17 | d1dr | rc://*/ta/man/translate/figs-euphemism | וְרָאָ֨ה אֶת־ עֶרְוָתָ֜הּ וְהִֽיא־ תִרְאֶ֤ה אֶת־ עֶרְוָתוֹ֙ | 1 | This is a polite way of referring to sexual activity. Alternate translation: “they have sexual relations” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
845 | 20:17 | d2px | rc://*/ta/man/translate/figs-euphemism | עֶרְוַ֧ת אֲחֹת֛וֹ גִּלָּ֖ה | 1 | This is a polite way of referring to sexual activity. Alternate translation: “He has had sexual relations with his sister” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
846 | 20:17 | hc1c | rc://*/ta/man/translate/figs-idiom | עֲוֺנ֥וֹ יִשָּֽׂא | 1 | This phrase means the man is responsible for his sin. Alternate translation: “He is responsible for his sin” or “You must punish him for his sin” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
847 | 20:18 | azt4 | rc://*/ta/man/translate/figs-euphemism | וְ֠אִישׁ אֲשֶׁר־ יִשְׁכַּ֨ב אֶת־ אִשָּׁ֜ה דָּוָ֗ה | 1 | This is a euphemism for sexual activity. Alternate translation: “And if a man has sexual relations with a menstruating woman” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
848 | 20:18 | ay1j | אִשָּׁ֜ה דָּוָ֗ה | 1 | This means it is the time every month when a woman bleeds from her womb. | ||
849 | 20:18 | xtb1 | rc://*/ta/man/translate/figs-metaphor | אֶת־ מְקֹרָ֣הּ הֶֽעֱרָ֔ה וְהִ֕יא גִּלְּתָ֖ה אֶת־ מְק֣וֹר דָּמֶ֑יהָ | 1 | This phrase compares having sex with a woman during her menstrual period to removing the cover off of something that should remain hidden. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
850 | 20:18 | ym6o | rc://*/ta/man/translate/figs-explicit | אֶת־ מְקֹרָ֣הּ הֶֽעֱרָ֔ה וְהִ֕יא גִּלְּתָ֖ה אֶת־ מְק֣וֹר דָּמֶ֑יהָ | 1 | The fact that this was a shameful thing to do can be stated explicitly. Alternate translation: “they have done a shameful thing by exposing and uncovering the flow of her blood” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
851 | 20:18 | p47v | rc://*/ta/man/translate/figs-metaphor | וְנִכְרְת֥וּ שְׁנֵיהֶ֖ם מִקֶּ֥רֶב עַמָּֽם | 1 | People being excluded from their community is spoken of as if they had been **cut off from their people**, as one would cut a piece of cloth or cut a branch from a tree. See how you translated a similar phrase in [Leviticus 7:20](../07/20.md). Alternate translation: “And both of them must be cut off among their people as a branch is cut from a tree” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
852 | 20:18 | e4mn | rc://*/ta/man/translate/figs-activepassive | וְנִכְרְת֥וּ שְׁנֵיהֶ֖ם מִקֶּ֥רֶב עַמָּֽם | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that person may no longer live among his people” or “you must separate that person from his people” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
853 | 20:18 | z4zf | rc://*/ta/man/translate/figs-explicit | וְנִכְרְת֥וּ שְׁנֵיהֶ֖ם | 1 | It can be stated clearly why this must be done. Alternate translation: “Because they have done this shameful thing, both the man and woman must be cut off” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
854 | 20:19 | t9ja | rc://*/ta/man/translate/figs-euphemism | וְעֶרְוַ֨ת אֲח֧וֹת אִמְּךָ֛ וַאֲח֥וֹת אָבִ֖יךָ לֹ֣א תְגַלֵּ֑ה | 1 | This is a polite way of speaking of sexual relations. You may have to use other words in your translation. Alternate translation: “You must not have sexual relations with your mother’s sister” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
855 | 20:19 | rdn4 | rc://*/ta/man/translate/figs-idiom | עֲוֺנָ֥ם יִשָּֽׂאוּ | 1 | The idiom “carry your own guilt” means “you are responsible for your own sin.” Alternate translation: “They are responsible for their own sin” or “You must punish them for their sin” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
856 | 20:20 | kt2e | rc://*/ta/man/translate/figs-euphemism | וְאִ֗ישׁ אֲשֶׁ֤ר יִשְׁכַּב֙ אֶת־ דֹּ֣דָת֔וֹ | 1 | This is a polite way of speaking of sexual relations. You may have to use other words in your translation. Alternate translation: “And if a man has sexual relations with his aunt” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
857 | 20:21 | a99a | rc://*/ta/man/translate/figs-euphemism | וְאִ֗ישׁ אֲשֶׁ֥ר יִקַּ֛ח אֶת־ אֵ֥שֶׁת אָחִ֖יו | 1 | This could mean: (1) this is a euphemism. Alternate translation: “If a man has sexual relations with his brother’s wife” or (2) it simply means “to marry.” (See: [[rc://*/ta/man/translate/figs-euphemism]]) | |
858 | 20:22 | qs8l | rc://*/ta/man/translate/figs-metaphor | וְלֹא־ תָקִ֤יא אֶתְכֶם֙ הָאָ֔רֶץ אֲשֶׁ֨ר אֲנִ֜י מֵבִ֥יא אֶתְכֶ֛ם שָׁ֖מָּה לָשֶׁ֥בֶת בָּֽהּ | 1 | This phrase describes the removal of the people from **the land** as if they were bad food that a person vomits out. See how you translated this metaphor in [Leviticus 18:25](../18/25.md). Alternate translation: “the land to which I am bringing you will not reject you” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
859 | 20:22 | g9ny | rc://*/ta/man/translate/figs-personification | וְלֹא־ תָקִ֤יא אֶתְכֶם֙ הָאָ֔רֶץ אֲשֶׁ֨ר אֲנִ֜י מֵבִ֥יא אֶתְכֶ֛ם שָׁ֖מָּה לָשֶׁ֥בֶת בָּֽהּ | 1 | Here, **the land** is describes as if it were a person who could **vomit**. Alternate translation: “the land to which I am bringing you will not reject you” (See: [[rc://*/ta/man/translate/figs-personification]]) | |
860 | 20:23 | lmg7 | rc://*/ta/man/translate/figs-metaphor | וְלֹ֤א תֵֽלְכוּ֙ בְּחֻקֹּ֣ת הַגּ֔וֹי | 1 | Doing the actions of idol worshipers is spoken of as walking in their ways. Alternate translation: “And you must not act like the nations” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
861 | 20:23 | ry5q | אֲנִ֥י מְשַׁלֵּ֖חַ | 1 | Alternate translation: “I will remove” | ||
862 | 20:24 | bt1d | rc://*/ta/man/translate/figs-idiom | אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָ֑שׁ | 1 | The phrase **flowing with milk and honey** means “that is rich and productive with enough food for everyone.” Alternate translation: “a land that is excellent for cattle and farming” or “a productive land” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
863 | 20:26 | jdt7 | וָאַבְדִּ֥ל אֶתְכֶ֛ם | 1 | Alternate translation: “and I have distinguished you” or “and I have set you apart” | ||
864 | 20:27 | kt2g | rc://*/ta/man/translate/figs-activepassive | מ֣וֹת יוּמָ֑תוּ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they must certainly put them to death” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
865 | 21:intro | l1al | 0 | # Leviticus 21 General Notes\n\n## Special concepts in this chapter\n\n### Priests must be holy\n\nPriests must be separate from the rest of the world. Priests should not do anything that would be unclean. They also cannot be unclean because of a birth defect, and they must not marry an unclean woman. (See: [[rc://*/tw/dict/bible/kt/priest]] and [[rc://*/tw/dict/bible/kt/holy]] and [[rc://*/tw/dict/bible/kt/clean]]) | |||
866 | 21:1 | nwz2 | rc://*/ta/man/translate/figs-metaphor | לֹֽא־ יִטַּמָּ֖א | 1 | A person who is not acceptable for God’s purposes is spoken of as if the person were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
867 | 21:1 | gv2c | בְּעַמָּֽיו | 1 | Alternate translation: “among the Israelites” | ||
868 | 21:3 | kba1 | הַבְּתוּלָה֙ | 1 | The word **virgin** is sometimes translated as “young woman.” | ||
869 | 21:5 | fy55 | וּפְאַ֥ת זְקָנָ֖ם לֹ֣א יְגַלֵּ֑חוּ | 1 | It is impossible to be certain what the writer intended here. This could mean: (1) shave off certain parts of their beards or (2) cut or shave any part of their beards. | ||
870 | 21:6 | q1bp | rc://*/ta/man/translate/figs-metonymy | וְלֹ֣א יְחַלְּל֔וּ שֵׁ֖ם אֱלֹהֵיהֶ֑ם | 1 | This word **name** is used to represent Yahweh’s character. Alternate translation: “and they must not disgrace God’s reputation” or “and they must not disgrace their God” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
871 | 21:6 | t99p | rc://*/ta/man/translate/figs-synecdoche | לֶ֧חֶם אֱלֹהֵיהֶ֛ם | 1 | Here, **bread** represents food in general. Yahweh does not actually eat these offerings. It is the sincerity of those offering the food that pleases God. (See: [[rc://*/ta/man/translate/figs-synecdoche]]) | |
872 | 21:6 | vam1 | וְהָ֥יוּ קֹֽדֶשׁ | 1 | Alternate translation: “so they must be set apart” | ||
873 | 21:7 | h4wf | לֹ֣א יִקָּ֔חוּ & לֹ֣א יִקָּ֑חוּ | 1 | Alternate translation: “The priest must not take … the priest must not take” | ||
874 | 21:7 | bxx7 | כִּֽי־ קָדֹ֥שׁ ה֖וּא | 1 | Alternate translation: “For he is set apart” | ||
875 | 21:8 | aim5 | וְקִדַּשְׁתּ֔וֹ | 1 | Alternate translation: “And you people must treat the priest as holy” | ||
876 | 21:8 | t6iq | rc://*/ta/man/translate/figs-synecdoche | כִּֽי־ אֶת־ לֶ֥חֶם אֱלֹהֶ֖יךָ ה֣וּא מַקְרִ֑יב | 1 | Here, **bread** represents food in general. Yahweh does not actually eat these offerings. Translate this in a way that makes it clear that Yahweh does not actually eat the food. (See: [[rc://*/ta/man/translate/figs-synecdoche]]) | |
877 | 21:8 | l82b | rc://*/ta/man/translate/figs-activepassive | קָדֹשׁ֙ יִֽהְיֶה־ לָּ֔ךְ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must regard him as holy” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
878 | 21:9 | i1i1 | rc://*/ta/man/translate/figs-activepassive | תִּשָּׂרֵֽף | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must burn her to death” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
879 | 21:10 | jhq7 | rc://*/ta/man/translate/figs-explicit | שֶׁ֤מֶן הַמִּשְׁחָה֙ | 1 | This is a reference to the **anointing** **oil** used in the ceremony consecrating a new the high priest. The full meaning of this statement can be made explicit. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
880 | 21:10 | i6rn | rc://*/ta/man/translate/figs-activepassive | אֲֽשֶׁר־ יוּצַ֥ק עַל־ רֹאשׁ֣וֹ׀ שֶׁ֤מֶן הַמִּשְׁחָה֙ וּמִלֵּ֣א אֶת־ יָד֔וֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “on whose head they poured anointing oil and whose hand they filled” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
881 | 21:10 | bg4j | rc://*/ta/man/translate/figs-explicit | אֶת־ רֹאשׁוֹ֙ לֹ֣א יִפְרָ֔ע וּבְגָדָ֖יו לֹ֥א יִפְרֹֽם | 1 | Loose hair and torn **clothes** were signs of mourning. The full meaning of this statement can be made explicit. Alternate translation: “he must not mourn for dead relatives” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
882 | 21:12 | wlv9 | rc://*/ta/man/translate/figs-explicit | וּמִן־ הַמִּקְדָּשׁ֙ לֹ֣א יֵצֵ֔א | 1 | This does not mean the high priest could never **leave**. God did not allow him to leave in order to grieve over someone who died. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
883 | 21:14 | sbf8 | מֵעַמָּ֖יו | 1 | Alternate translation: “from among his own tribe, the tribe of Levi” | ||
884 | 21:15 | u8zz | rc://*/ta/man/translate/figs-idiom | וְלֹֽא־ יְחַלֵּ֥ל זַרְע֖וֹ בְּעַמָּ֑יו | 1 | By marrying an unholy or ungodly woman, the priest would have children unworthy to be priest. Alternate translation: “And he will not have unworthy children by marrying an ungodly woman” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
885 | 21:17 | hsd8 | rc://*/ta/man/translate/figs-explicit | לֹ֣א יִקְרַ֔ב לְהַקְרִ֖יב לֶ֥חֶם אֱלֹהָֽיו | 1 | The full meaning of this statement can be made explicit. Alternate translation: “must not come to burn the burnt offering of food on God’s altar” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
886 | 21:18 | v2na | לֹ֣א יִקְרָ֑ב | 1 | A priest had to meet specific physical standards in order to approach Yahweh. This does not imply that physical defects were the result of immorality or that all people with physical defects are unable to approach Yahweh. | ||
887 | 21:21 | x45u | rc://*/ta/man/translate/figs-synecdoche | אֵ֚ת לֶ֣חֶם אֱלֹהָ֔יו לֹ֥א יִגַּ֖שׁ לְהַקְרִֽיב | 1 | Here, **bread** represents food in general. Alternate translation: “He must not make burnt offering of food on God’s altar” (See: [[rc://*/ta/man/translate/figs-synecdoche]]) | |
888 | 21:22 | m8mz | לֶ֣חֶם אֱלֹהָ֔יו מִקָּדְשֵׁ֖י הַקֳּדָשִׁ֑ים וּמִן־ הַקֳּדָשִׁ֖ים יֹאכֵֽל | 1 | Parts of the sacrifices belonged to the priests and could be eaten. Alternate translation: “He may eat the food offering of his God, some of the holiest holy things and some of the holy things” | ||
889 | 21:22 | n6gw | יֹאכֵֽל | 1 | Here, **he** refers to the priest with the bodily defect. | ||
890 | 21:22 | f3nk | rc://*/ta/man/translate/figs-explicit | מִקָּדְשֵׁ֖י הַקֳּדָשִׁ֑ים וּמִן־ הַקֳּדָשִׁ֖ים | 1 | This also refers to the food that was sacrificed. The full meaning of this statement can be made clear. Alternate translation: “some of the sacrifices offered in the most holy place or some of the sacrifices offered in the holy place” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
891 | 21:24 | m5k8 | וְאֶל־ בָּנָ֑יו | 1 | Alternate translation: “and to Aaron’s sons” | ||
892 | 22:intro | d2sr | 0 | # Leviticus 22 General Notes\n\n## Structure and formatting\n\n\n## Special concepts in this chapter\n\n### Holy things\n\nPriests who are unclean must not touch any holy thing. The things in the temple and involved in sacrifices must remain clean. An unclean priest would cause anything he touched to become unclean. (See: [[rc://*/tw/dict/bible/kt/priest]] and [[rc://*/tw/dict/bible/kt/clean]] and [[rc://*/tw/dict/bible/kt/holy]]) | |||
893 | 22:2 | xs6u | וְיִנָּֽזְרוּ֙ מִקָּדְשֵׁ֣י | 1 | Yahweh is about to describe situations where a priest is unclean and not allowed to touch holy things. Alternate translation: “that there are times when they should keep away from the holy things” | ||
894 | 22:2 | r1dd | rc://*/ta/man/translate/figs-metonymy | וְלֹ֥א יְחַלְּל֖וּ אֶת־ שֵׁ֣ם קָדְשִׁ֑י | 1 | The word **profane** here means to dishonor. The word **name** represents Yahweh’s character. Alternate translation: “And they must not dishonor my reputation” or “And they must not dishonor me” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
895 | 22:3 | t1cx | לְדֹרֹ֨תֵיכֶ֜ם | 1 | Alternate translation: “from now on” | ||
896 | 22:3 | psy4 | rc://*/ta/man/translate/figs-metaphor | וְטֻמְאָת֖וֹ עָלָ֑יו | 1 | A person who is not acceptable for God’s purposes is spoken of as if the person were physically unclean. Alternate translation: “while he is unclean” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
897 | 22:3 | ewt8 | rc://*/ta/man/translate/figs-metaphor | וְנִכְרְתָ֞ה הַנֶּ֧פֶשׁ הַהִ֛וא מִלְּפָנַ֖י | 1 | A priest no longer being able to serve Yahweh is spoken of as if that person had been cut off from Yahweh’s presence, as one would cut a piece of cloth or cut a branch from a tree. Alternate translation: “that person must be cut off from before me as a branch is cut from a tree” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
898 | 22:3 | uwch | rc://*/ta/man/translate/figs-activepassive | וְנִכְרְתָ֞ה הַנֶּ֧פֶשׁ הַהִ֛וא מִלְּפָנַ֖י | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that person will no longer be able to serve as a priest” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
899 | 22:4 | bbd6 | צָר֨וּעַ֙ | 1 | This refers to a disease on the skin easily spread from one person to another. | ||
900 | 22:4 | j2zc | rc://*/ta/man/translate/figs-metaphor | עַ֖ד אֲשֶׁ֣ר יִטְהָ֑ר | 1 | A person who is acceptable for God’s purposes is spoken of as if the person were physically **clean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
901 | 22:4 | r3xg | rc://*/ta/man/translate/figs-metaphor | וְהַנֹּגֵ֨עַ֙ בְּכָל־ טְמֵא | 1 | Something that Yahweh has said is unfit to touch or eat is spoken of as if it were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
902 | 22:5 | in85 | rc://*/ta/man/translate/figs-explicit | אִישׁ֙ אֲשֶׁ֣ר יִגַּ֔ע בְּכָל־ שֶׁ֖רֶץ אֲשֶׁ֣ר יִטְמָא־ ל֑וֹ א֤וֹ בְאָדָם֙ אֲשֶׁ֣ר יִטְמָא־ ל֔וֹ | 1 | This can be made explicit. Alternate translation: “or whoever is unclean from touching a creeping animal or from touching another unclean person” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
903 | 22:6 | a8tz | rc://*/ta/man/translate/figs-metaphor | נֶ֚פֶשׁ אֲשֶׁ֣ר תִּגַּע־ בּ֔וֹ וְטָמְאָ֖ה | 1 | A person who is not acceptable for God’s purposes is spoken of as if the person were physically **unclean**. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
904 | 22:6 | v9vm | עַד־ הָעָ֑רֶב | 1 | Alternate translation: “until sunset” | ||
905 | 22:7 | w1dk | rc://*/ta/man/translate/figs-metaphor | וְטָהֵ֑ר | 1 | A person who is acceptable for God’s purposes is spoken of as if the person were physically **clean**. Alternate translation: “then he will be considered clean” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
906 | 22:8 | tve2 | rc://*/ta/man/translate/figs-activepassive | נְבֵלָ֧ה וּטְרֵפָ֛ה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “an animal that someone found dead or that a wild animal has killed” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
907 | 22:12 | dg4g | rc://*/ta/man/translate/figs-abstractnouns | בִּתְרוּמַ֥ת הַקֳּדָשִׁ֖ים | 1 | If your language does not use an abstract noun for the idea behind the word **contributions**, you can express the same idea with a verbal form. Alternate translation: “the holy offerings which people have contributed” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
908 | 22:14 | rd8r | וְיָסַ֤ף חֲמִֽשִׁיתוֹ֙ עָלָ֔יו וְנָתַ֥ן לַכֹּהֵ֖ן אֶת־ הַקֹּֽדֶשׁ | 1 | This could mean: (1) that the person had to replace the food that he had eaten with the same kind of food or (2) that the person had to pay money to the priest for the food that he had eaten. | ||
909 | 22:14 | kg3k | rc://*/ta/man/translate/translate-fraction | חֲמִֽשִׁיתוֹ֙ | 1 | The term **its fifth** refers to one part out of five equal parts. (See: [[rc://*/ta/man/translate/translate-fraction]]) | |
910 | 22:15 | qr33 | rc://*/ta/man/translate/translate-symaction | אֵ֥ת אֲשֶׁר־ יָרִ֖ימוּ | 1 | Here the phrase **lifted up** refers to a symbolic gesture of respect that represents offering something to Yahweh. It means basically the same thing as “presented.” Alternate translation: “that they offered” (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
911 | 22:16 | dbv5 | rc://*/ta/man/translate/figs-metaphor | וְהִשִּׂ֤יאוּ אוֹתָם֙ עֲוֺ֣ן אַשְׁמָ֔ה | 1 | Here, **guilt** is spoken of as if it were an object that people can carry. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
912 | 22:16 | t742 | rc://*/ta/man/translate/figs-metonymy | וְהִשִּׂ֤יאוּ אוֹתָם֙ עֲוֺ֣ן אַשְׁמָ֔ה | 1 | This could mean: (1) they would be responsible for their sin and so become guilty. Alternate translation: “they would be guilty for the sin that they committed” or (2) the word **guilt** is a metonym for punishment for the sin that they committed. Alternate translation: “they would receive the punishment because they are guilty” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
913 | 22:18 | nkn4 | הַגֵּ֣ר | 1 | Alternate translation: “the foreigner” | ||
914 | 22:19 | fhu4 | לִֽרְצֹנְכֶ֑ם | 1 | Alternate translation: “in order for Yahweh to accept it” | ||
915 | 22:21 | z634 | rc://*/ta/man/translate/figs-activepassive | לְרָצ֔וֹן | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for me to accept it” or “for Yahweh to accept it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
916 | 22:22 | x2kp | שָׁב֜וּר אוֹ־ חָר֣וּץ | 1 | The words **disabled** and **maimed** refer to defects caused by accidents. | ||
917 | 22:22 | x5xy | יַבֶּ֗לֶת א֤וֹ גָרָב֙ א֣וֹ יַלֶּ֔פֶת | 1 | The words **warts**, **eczema**, and **scabs** refer to types of skin diseases. | ||
918 | 22:23 | d9zb | שָׂר֣וּעַ וְקָל֑וּט | 1 | The words **deformed** and**small** refer to defects the animal has from birth. | ||
919 | 22:23 | tmi7 | rc://*/ta/man/translate/figs-activepassive | לֹ֥א יֵרָצֶֽה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will not accept it” or “Yahweh will not accept it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
920 | 22:25 | as6g | rc://*/ta/man/translate/figs-synecdoche | וּמִיַּ֣ד בֶּן־ נֵכָ֗ר לֹ֥א תַקְרִ֛יבוּ אֶת־ לֶ֥חֶם אֱלֹהֵיכֶ֖ם מִכָּל־ אֵ֑לֶּה כִּ֣י מָשְׁחָתָ֤ם בָּהֶם֙ מ֣וּם בָּ֔ם | 1 | Here the word **hand** represents the whole person. Alternate translation: “And you must not offer as food to your God any deformed animal from a foreigner” (See: [[rc://*/ta/man/translate/figs-synecdoche]]) | |
921 | 22:25 | pe4u | rc://*/ta/man/translate/figs-synecdoche | לֹ֥א תַקְרִ֛יבוּ אֶת־ לֶ֥חֶם אֱלֹהֵיכֶ֖ם | 1 | God did not actually eat the sacrifices. Priests would offer the sacrifice on God’s altar, and they would eat some of the meat. Alternate translation: “you must not present an animal as a food offering to your God” (See: [[rc://*/ta/man/translate/figs-synecdoche]]) | |
922 | 22:25 | n9fu | rc://*/ta/man/translate/figs-explicit | וּמִיַּ֣ד בֶּן־ נֵכָ֗ר לֹ֥א תַקְרִ֛יבוּ אֶת־ לֶ֥חֶם אֱלֹהֵיכֶ֖ם מִכָּל־ אֵ֑לֶּה כִּ֣י מָשְׁחָתָ֤ם בָּהֶם֙ מ֣וּם בָּ֔ם | 1 | It is implied that Israelites could not use animals as a sacrifice to God if they bought it from a foreigner, because foreigners castrated their animals making them unacceptable to God. Alternate translation: “And you must not offer to your God any animal that a foreigner has castrated, because that animal is deformed as a result” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
923 | 22:25 | zq7w | rc://*/ta/man/translate/figs-activepassive | לֹ֥א יֵרָצ֖וּ לָכֶֽם | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will not accept them from you” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
924 | 22:27 | m6tu | rc://*/ta/man/translate/figs-activepassive | יֵרָצֶ֕ה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you may accept it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
925 | 22:27 | z5ck | rc://*/ta/man/translate/figs-activepassive | אִשֶּׁ֖ה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for a burnt offering” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
926 | 22:30 | a239 | rc://*/ta/man/translate/figs-activepassive | יֵאָכֵ֔ל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must eat it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
927 | 22:31 | x62z | rc://*/ta/man/translate/figs-doublet | וּשְׁמַרְתֶּם֙ מִצְוֺתַ֔י וַעֲשִׂיתֶ֖ם אֹתָ֑ם | 1 | The words **keep** and **do** mean the same thing. They emphasize that the people must obey God’s commands. Alternate translation: “you must obey my commandments” (See: [[rc://*/ta/man/translate/figs-doublet]]) | |
928 | 22:32 | nc63 | rc://*/ta/man/translate/figs-metonymy | וְלֹ֤א תְחַלְּלוּ֙ אֶת־ שֵׁ֣ם קָדְשִׁ֔י | 1 | Here the word **name** represents Yahweh himself and his reputation and **profane** means to remove the honor that belongs to God as Creator and Lord of the universe. Alternate translation: “And you must not dishonor me, for I am holy” or “And you must not dishonor my holy reputation” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
929 | 22:32 | dq3e | rc://*/ta/man/translate/figs-activepassive | וְנִ֨קְדַּשְׁתִּ֔י בְּת֖וֹךְ בְּנֵ֣י יִשְׂרָאֵ֑ל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The people of Israel must treat me as holy” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
930 | 23:intro | j29n | 0 | # Leviticus 23 General Notes\n\n## Structure and formatting\n\n\n## Special concepts in this chapter\n\n### The feasts\n\nThe people should celebrate the Sabbath, the Passover, the Feast of First Fruits, the Feast of Weeks, the Feast of Trumpets, the Day of Atonement and the Feast of Booths. These feasts were important for the religious life of Israel. They were a part of proper worship of Yahweh and the identity of Israel. (See: [[rc://*/tw/dict/bible/kt/sabbath]], [[rc://*/tw/dict/bible/kt/passover]] and [[rc://*/tw/dict/bible/other/firstfruit]] and [[rc://*/tw/dict/bible/kt/atonement]]) | |||
931 | 23:2 | v493 | מוֹעֲדֵ֣י יְהוָ֔ה | 1 | These refers to festivals that the Lord had **appointed** to happen on specific dates. The people were to worship him at these festivals. Alternate translation: “the festivals for Yahweh” or “Yahweh’s festivals” | ||
932 | 23:3 | vk4w | וּבַיּ֣וֹם הַשְּׁבִיעִ֗י שַׁבַּ֤ת שַׁבָּתוֹן֙ | 1 | The people must **rest** habitually on the **seventh day**. After every six days in which they can work, they must rest on the seventh day. | ||
933 | 23:3 | t53y | rc://*/ta/man/translate/figs-metonymy | מִקְרָא־ קֹ֔דֶשׁ | 1 | The requirement that people assemble to worship God on that day is spoken of as if that day were the **assembly**. Alternate translation: “a holy day, when you must assemble together to worship me” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
934 | 23:4 | l6ez | בְּמוֹעֲדָֽם | 1 | Alternate translation: “at their proper times” | ||
935 | 23:5 | nv3g | rc://*/ta/man/translate/translate-hebrewmonths | בַּחֹ֣דֶשׁ הָרִאשׁ֗וֹן בְּאַרְבָּעָ֥ה עָשָׂ֛ר לַחֹ֖דֶשׁ | 1 | The **first month** of the Hebrew calendar marks when Yahweh brought the Israelites out of Egypt. The fourteenth day is around the beginning of April on the Western calendar. (See: [[rc://*/ta/man/translate/translate-hebrewmonths]]) | |
936 | 23:5 | p2bw | rc://*/ta/man/translate/translate-ordinal | בַּחֹ֣דֶשׁ הָרִאשׁ֗וֹן | 1 | The word **first** is the ordinal form of “one”. Alternate translation: “In month one” (See: [[rc://*/ta/man/translate/translate-ordinal]]) | |
937 | 23:5 | bbn4 | בֵּ֣ין הָעַרְבָּ֑יִם | 1 | Alternate translation: “at sunset” | ||
938 | 23:6 | b47g | rc://*/ta/man/translate/translate-hebrewmonths | וּבַחֲמִשָּׁ֨ה עָשָׂ֥ר יוֹם֙ לַחֹ֣דֶשׁ הַזֶּ֔ה | 1 | Here, **this month** is the first month of the Hebrew calendar (verse 5). It was in the first month that Yahweh brought the Israelites out of Egypt. The fifteenth day is around the beginning of April on the Western calendar. (See: [[rc://*/ta/man/translate/translate-hebrewmonths]]) | |
939 | 23:7 | z6ky | בַּיּוֹם֙ הָֽרִאשׁ֔וֹן מִקְרָא־ קֹ֖דֶשׁ יִהְיֶ֣ה לָכֶ֑ם | 1 | Alternate translation: “You must set apart the first day to gather together” or “You must treat the first day as different and gather together” | ||
940 | 23:8 | fd7s | וְהִקְרַבְתֶּ֥ם אִשֶּׁ֛ה | 1 | They would present the **offering** to Yahweh by burning it on the altar. | ||
941 | 23:8 | eif1 | rc://*/ta/man/translate/figs-metonymy | בַּיּ֤וֹם הַשְּׁבִיעִי֙ מִקְרָא־ קֹ֔דֶשׁ | 1 | The requirement that people assemble on that day is spoken of as if that day were an **assembly**. Being **holy** means that when they assemble, they must worship Yahweh. Alternate translation: “The seventh day is a day when you must assemble together to worship Yahweh” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
942 | 23:11 | l79v | rc://*/ta/man/translate/figs-activepassive | לִֽרְצֹנְכֶ֑ם | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for Yahweh to accept it for you” or “and I will accept it for you” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
943 | 23:13 | js1u | rc://*/ta/man/translate/translate-bvolume | שְׁנֵ֨י עֶשְׂרֹנִ֜ים | 1 | An **ephah** is 22 liters. Alternate translation: “four and a half liters” (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
944 | 23:13 | awi9 | rc://*/ta/man/translate/translate-bvolume | רְבִיעִ֥ת הַהִֽין | 1 | A **hin** is 3.7 liters. Alternate translation: “a liter” (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
945 | 23:14 | ge4f | חֻקַּ֤ת עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם | 1 | This means that they and their descendants must obey this command forever. See how you translated this in [Leviticus 3:17](../03/17.md). | ||
946 | 23:16 | aa6p | rc://*/ta/man/translate/translate-ordinal | הַשְּׁבִיעִ֔ת | 1 | The word **seventh** is the ordinal for number seven. See: [[rc://*/ta/man/translate/translate-ordinal]] | |
947 | 23:17 | wz93 | rc://*/ta/man/translate/figs-activepassive | שְׁ֚תַּיִם שְׁנֵ֣י עֶשְׂרֹנִ֔ים סֹ֣לֶת תִּהְיֶ֔ינָה חָמֵ֖ץ תֵּאָפֶ֑ינָה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “They must be two loaves of bread that you have made from two-tenths of an ephah of flour and then baked with yeast” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
948 | 23:17 | sd2q | rc://*/ta/man/translate/translate-bvolume | שְׁנֵ֣י עֶשְׂרֹנִ֔ים | 1 | An **ephah** is 22 liters. Two-tenths of an ephah is is approximately 4.4 liters. Alternate translation: “four and a half liters” (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
949 | 23:18 | t6w3 | rc://*/ta/man/translate/figs-metaphor | רֵֽיחַ־ נִיחֹ֖חַ לַיהוָֽה | 1 | The Lord’s pleasure with the **aroma** represents his pleasure with the person who burns the offering. Alternate translation: “Yahweh will be pleased with you” or “that pleases the Yahweh” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
950 | 23:22 | cza3 | וּֽבְקֻצְרְכֶ֞ם אֶת־ קְצִ֣יר אַרְצְכֶ֗ם לֹֽא־ תְכַלֶּ֞ה פְּאַ֤ת שָֽׂדְךָ֙ | 1 | Alternate translation: “And when you gather your crops, do not gather them all the way to the edges of your fields” | ||
951 | 23:24 | awp8 | rc://*/ta/man/translate/translate-hebrewmonths | בַּחֹ֨דֶשׁ הַשְּׁבִיעִ֜י בְּאֶחָ֣ד לַחֹ֗דֶשׁ | 1 | This is the **seventh month** of the Hebrew calendar. The first day is near the middle of September on Western calendars. (See: [[rc://*/ta/man/translate/translate-hebrewmonths]]) | |
952 | 23:24 | im9z | rc://*/ta/man/translate/translate-ordinal | בַּחֹ֨דֶשׁ הַשְּׁבִיעִ֜י | 1 | The word **seventh** is the ordinal form of “seven”. Alternate translation: “In month seven” (See: [[rc://*/ta/man/translate/translate-ordinal]]) | |
953 | 23:24 | j9ft | שַׁבָּת֔וֹן | 1 | This was a period of time that was only for worship and not for work. | ||
954 | 23:25 | axe7 | rc://*/ta/man/translate/figs-activepassive | וְהִקְרַבְתֶּ֥ם אִשֶּׁ֖ה לַיהוָֽה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and you must offer a sacrifice that you make by fire to Yahweh” or “and you must burn an offering on the altar to Yahweh” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
955 | 23:27 | b777 | rc://*/ta/man/translate/translate-hebrewmonths | בֶּעָשׂ֣וֹר לַחֹדֶשׁ֩ הַשְּׁבִיעִ֨י הַזֶּ֜ה | 1 | This is the **seventh month** of the Hebrew calendar. The tenth day is near the end of September on Western calendars. (See: [[rc://*/ta/man/translate/translate-hebrewmonths]]) | |
956 | 23:27 | qtyo | rc://*/ta/man/translate/translate-ordinal | לַחֹדֶשׁ֩ הַשְּׁבִיעִ֨י הַזֶּ֜ה | 1 | The word **seventh** is the ordinal form of “seven”. Alternate translation: “of month seven” (See: [[rc://*/ta/man/translate/translate-ordinal]]) | |
957 | 23:27 | ei44 | rc://*/ta/man/translate/translate-unknown | י֧וֹם הַכִּפֻּרִ֣ים | 1 | On this day each year the high priest made a sacrifice to Yahweh so that Yahweh would forgive all the sins of the people of Israel. Alternate translation: “the Day of Sacrifice for Forgiveness” (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
958 | 23:29 | vh74 | rc://*/ta/man/translate/figs-metaphor | וְנִכְרְתָ֖ה מֵֽעַמֶּֽיהָ | 1 | Being excluded is spoken of as being **cut off**. See how you translated this idea in [Leviticus 7:20](../07/20.md). Alternate translation: “then he must be cut off from his people as a branch is cut off” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
959 | 23:29 | yhns | rc://*/ta/man/translate/figs-activepassive | וְנִכְרְתָ֖ה מֵֽעַמֶּֽיהָ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Then you must exclude him from his people” or “then you must separate that person from his people” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
960 | 23:30 | a1cb | בְּעֶ֖צֶם הַיּ֣וֹם הַזֶּ֑ה | 1 | Alternate translation: “on the Day of Atonement” | ||
961 | 23:31 | w1ug | חֻקַּ֤ת עוֹלָם֙ לְדֹרֹ֣תֵיכֶ֔ם | 1 | This means that they and their descendants must obey this command forever. See how you translated a similar phrase in [Leviticus 3:17](../03/17.md). | ||
962 | 23:32 | vhl2 | שַׁבַּ֨ת שַׁבָּת֥וֹן הוּא֙ | 1 | This is not the same as the Sabbath they observed every week on the seventh day. This was a special Sabbath on the Day of Atonement. | ||
963 | 23:32 | qw7i | rc://*/ta/man/translate/figs-explicit | וְעִנִּיתֶ֖ם אֶת־ נַפְשֹׁתֵיכֶ֑ם | 1 | In this case humbling themselves implies that they would not eat any food. This can be stated clearly. Alternate translation: “and you must humble yourselves and eat nothing” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
964 | 23:32 | jwy1 | rc://*/ta/man/translate/figs-explicit | בְּתִשְׁעָ֤ה לַחֹ֨דֶשׁ֙ | 1 | This refers to the seventh **month** of the Hebrew calendar. The ninth **day** is near the end of September on Western calendars. This can be made explicit. Alternate translation: “the ninth day of the seventh month” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
965 | 23:32 | q4wj | מֵעֶ֣רֶב עַד־ עֶ֔רֶב | 1 | Alternate translation: “From sunset to sunset on the next day” | ||
966 | 23:34 | u83n | rc://*/ta/man/translate/translate-hebrewmonths | בַּחֲמִשָּׁ֨ה עָשָׂ֜ר י֗וֹם לַחֹ֤דֶשׁ הַשְּׁבִיעִי֙ | 1 | This date is near the beginning of October on Western calendars. (See: [[rc://*/ta/man/translate/translate-hebrewmonths]]) | |
967 | 23:34 | gg6x | rc://*/ta/man/translate/translate-ordinal | לַחֹ֤דֶשׁ הַשְּׁבִיעִי֙ | 1 | The word **seventh** is the ordinal form of “seven”. Alternate translation: “of month seven” (See: [[rc://*/ta/man/translate/translate-ordinal]]) | |
968 | 23:34 | by89 | rc://*/ta/man/translate/translate-unknown | חַ֧ג הַסֻּכּ֛וֹת | 1 | This is a celebration during which the people of Israel lived in temporary shelters for seven days as a way to remember the time they spent living in the wilderness after they left Egypt. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
969 | 23:37 | ul95 | אֵ֚לֶּה מוֹעֲדֵ֣י | 1 | This refers to the festivals mentioned in 23:1-36. | ||
970 | 23:39 | s52d | rc://*/ta/man/translate/translate-hebrewmonths | בַּחֲמִשָּׁה֩ עָשָׂ֨ר י֜וֹם לַחֹ֣דֶשׁ הַשְּׁבִיעִ֗י | 1 | This is the **seventh month** of the Hebrew calendar. The fifteenth day is near the beginning of October on Western calendars. (See: [[rc://*/ta/man/translate/translate-hebrewmonths]]) | |
971 | 23:39 | fsue | rc://*/ta/man/translate/translate-ordinal | לַחֹ֣דֶשׁ הַשְּׁבִיעִ֗י | 1 | The word **seventh** is the ordinal form of “seven”. Alternate translation: “of month seven” (See: [[rc://*/ta/man/translate/translate-ordinal]]) | |
972 | 23:39 | mz9z | rc://*/ta/man/translate/figs-synecdoche | בְּאָסְפְּכֶם֙ אֶת־ תְּבוּאַ֣ת | 1 | The word **produce** here represents various kinds of crops. Alternate translation: “after you have gathered the crops of” (See: [[rc://*/ta/man/translate/figs-synecdoche]]) | |
973 | 23:40 | ven2 | rc://*/ta/man/translate/figs-explicit | כַּפֹּ֣ת תְּמָרִ֔ים וַעֲנַ֥ף עֵץ־ עָבֹ֖ת וְעַרְבֵי־ נָ֑חַל | 1 | Possible uses for these **branches** are: (1) to make temporary shelters or (2) to wave them as part of their joyous celebration. Some translations state their use clearly; other translations leave it implicit. (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
974 | 23:40 | cnz9 | rc://*/ta/man/translate/translate-unknown | וְעַרְבֵי | 1 | The **willows** are trees with long, narrow leaves, which grow near water. (See: [[rc://*/ta/man/translate/translate-unknown]]) | |
975 | 24:intro | hb64 | 0 | # Leviticus 24 General Notes\n\n## Special concepts in this chapter\n\n### Cursing God\n\nThe punishment for someone who curses God is to have stones thrown at him until he is dead. This was acceptable in ancient Israel, but it is no longer considered acceptable. (See: [[rc://*/tw/dict/bible/kt/curse]]) | |||
976 | 24:1 | s8ts | 0 | # General Information:\n\nGod gives Moses instructions about the things in the tent of meeting. | |||
977 | 24:2 | d6z4 | שֶׁ֣מֶן זַ֥יִת זָ֛ךְ כָּתִ֖ית | 1 | Alternate translation: “pure olive oil” | ||
978 | 24:2 | aa52 | rc://*/ta/man/translate/figs-explicit | נֵ֖ר | 1 | This refers to the **lamp** or lamps in Yahweh’s sacred tent. This can be stated clearly. Alternate translation: “the lamp in the tent of meeting” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
979 | 24:3 | wxd8 | rc://*/ta/man/translate/figs-synecdoche | מִחוּץ֩ לְפָרֹ֨כֶת הָעֵדֻ֜ת | 1 | Here, **the testimony** represents either the tablets that the decrees were written on or the box that the tablets were put in. These were kept in the very holy place, which was the room behind the curtain in the tent of meeting. Alternate translation: “Outside the curtain that is in front of the tablets of the covenant decrees” or “Outside the curtain that is in front of the box of the covenant” (See: [[rc://*/ta/man/translate/figs-synecdoche]]) | |
980 | 24:3 | cr1j | לְפָרֹ֨כֶת | 1 | This **curtain** was a thick fabric hung as a wall. It was not like a light window curtain. | ||
981 | 24:3 | x78g | מֵעֶ֧רֶב עַד־ בֹּ֛קֶר | 1 | Alternate translation: “from sunset to sunrise” or “all night” | ||
982 | 24:3 | t1wc | חֻקַּ֥ת עוֹלָ֖ם לְדֹרֹֽתֵיכֶֽם | 1 | This means that they and their descendants must obey this command forever. See how you translated a similar phrase in [Leviticus 3:17](../03/17.md). | ||
983 | 24:5 | bwx9 | rc://*/ta/man/translate/translate-bvolume | שְׁנֵי֙ עֶשְׂרֹנִ֔ים | 1 | An **ephah** is about 22 litres. This **two-tenths** is about 4.4 liters. Alternate translation: “four and a half liters” (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
984 | 24:6 | e3he | הַשֻּׁלְחָ֥ן הַטָּהֹ֖ר לִפְנֵ֥י יְהוָֽה | 1 | This **table** is in the holy place, which is before the most holy place. | ||
985 | 24:7 | ixi1 | rc://*/ta/man/translate/figs-explicit | וְנָתַתָּ֥ עַל־ הַֽמַּעֲרֶ֖כֶת לְבֹנָ֣ה זַכָּ֑ה | 1 | The incense was probably next to the loaves, rather than directly on the loaves. Alternate translation: “And you must put pure incense next to the loaves in each row” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
986 | 24:7 | v5k2 | rc://*/ta/man/translate/figs-explicit | וְהָיְתָ֤ה לַלֶּ֨חֶם֙ לְאַזְכָּרָ֔ה | 1 | What the incense would represent can be stated clearly. Alternate translation: “and it will represent the loaves as an offering” or “and it will be an offering that represents the loaves” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
987 | 24:9 | x294 | וְהָֽיְתָה֙ | 1 | Alternate translation: “And this bread that is offered will be” | ||
988 | 24:9 | c8b1 | מֵאִשֵּׁ֥י יְהוָ֖ה | 1 | Alternate translation: “fro the burnt offerings to Yahweh” or “from the offerings that you burn to Yahweh” | ||
989 | 24:10 | v13h | וַיֵּצֵא֙ | 1 | This phrase marks a new section of the book. | ||
990 | 24:11 | uzp5 | rc://*/ta/man/translate/figs-parallelism | וַ֠יִּקֹּב בֶּן־ הָֽאִשָּׁ֨ה הַיִּשְׂרְאֵלִ֤ית אֶת־ הַשֵּׁם֙ וַיְקַלֵּ֔ל | 1 | The words **blasphemed** and **cursed** mean basically the same thing. Alternate translation: “And the son of the Israelite woman blasphemed Yahweh by cursing him” or “And the son of the Israelite woman said terrible things about Yahweh” (See: [[rc://*/ta/man/translate/figs-parallelism]]) | |
991 | 24:11 | x1rf | rc://*/ta/man/translate/translate-names | שְׁלֹמִ֥ית | 1 | **Shelomith** is the name of a woman. (See: [[rc://*/ta/man/translate/translate-names]]) | |
992 | 24:11 | y53u | rc://*/ta/man/translate/translate-names | בַּת־ דִּבְרִ֖י | 1 | ** Dibri** is the name of a man. (See: [[rc://*/ta/man/translate/translate-names]]) | |
993 | 24:14 | br93 | rc://*/ta/man/translate/translate-symaction | וְסָמְכ֧וּ כָֽל־ הַשֹּׁמְעִ֛ים אֶת־ יְדֵיהֶ֖ם עַל־ רֹאשׁ֑וֹ | 1 | They were to put their **hands on his head** to show that he was the guilty one. (See: [[rc://*/ta/man/translate/translate-symaction]]) | |
994 | 24:15 | rj6p | rc://*/ta/man/translate/figs-metaphor | וְנָשָׂ֥א חֶטְאֽוֹ | 1 | Suffering for sin is spoken of if a person were to carry his guilt. Alternate translation: “then he must suffer for his sin” or “then he must be punished (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
995 | 24:16 | uv4b | rc://*/ta/man/translate/figs-activepassive | יוּמָֽת | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the people must put him to death” or “the people must kill him” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
996 | 24:17 | mu9u | rc://*/ta/man/translate/figs-activepassive | מ֖וֹת יוּמָֽת | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must certainly put him to death” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
997 | 24:18 | pg7s | rc://*/ta/man/translate/figs-explicit | יְשַׁלְּמֶ֑נָּה | 1 | How he would **repay it** can be stated clearly. Alternate translation: “must pay it back by giving him a live animal” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
998 | 24:18 | x28q | rc://*/ta/man/translate/figs-idiom | נֶ֖פֶשׁ תַּ֥חַת נָֽפֶשׁ | 1 | This is an idiom that means that one life would replace the other. Alternate translation: “one life to replace the other life” or “to replace the one that he killed” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
999 | 24:19 | p3k7 | rc://*/ta/man/translate/figs-activepassive | כֵּ֖ן יֵעָ֥שֶׂה לּֽוֹ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must do the same to him” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1000 | 24:20 | icn4 | שֶׁ֚בֶר תַּ֣חַת שֶׁ֔בֶר עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן | 1 | These phrases emphasize that a person should receive the same harm he did to someone else. | ||
1001 | 24:20 | ls9h | rc://*/ta/man/translate/figs-idiom | שֶׁ֚בֶר תַּ֣חַת שֶׁ֔בֶר | 1 | A **fracture** refers to broken bones. Alternate translation: “broken bone for broken bone” or “if he breaks someone’s bone, one of his bones must be broken” or “if he breaks someone’s bone, they will break one of his bones” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
1002 | 24:20 | u64z | rc://*/ta/man/translate/figs-idiom | עַ֚יִן תַּ֣חַת עַ֔יִן | 1 | This refers to an **eye** being seriously injured or gouged out. Alternate translation: “if he destroys someone’s eye, one of his bones must be destroyed” or “if he destroys someone’s eye, they will destroy his eye” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
1003 | 24:20 | gu8y | rc://*/ta/man/translate/figs-idiom | שֵׁ֖ן תַּ֣חַת שֵׁ֑ן | 1 | This refers to a **tooth** being knocked out of the mouth. Alternate translation: “if he knocks out someone’s tooth, one of his teeth must be knocked out” or “if he knocks out someone’s tooth, they will knock out one of his teeth” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
1004 | 24:21 | vq5t | rc://*/ta/man/translate/figs-activepassive | וּמַכֵּ֥ה אָדָ֖ם יוּמָֽת | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And they must put to death anyone who kills a person” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1005 | 25:intro | z6ra | 0 | # Leviticus 25 General Notes\n\n## Special concepts in this chapter\n\n### Over-farming\n\nThere is a provision made in this chapter to prevent over-farming of the land. If a land is farmed every year with the same crops, it will quickly become unable to grow anything.\n\n### Sabbath and Jubilee Years\n\nEvery seventh year, the land should not be planted. Every fiftieth year Israelite slaves must be freed and all land that has been bought returned to its original owners. This prevented people from getting trapped by their poverty. | |||
1006 | 25:2 | e4st | rc://*/ta/man/translate/figs-personification | וְשָׁבְתָ֣ה הָאָ֔רֶץ שַׁבָּ֖ת לַיהוָֽה | 1 | The **land** is spoken of as if it were a person that could obey the Sabbath by resting. (See: [[rc://*/ta/man/translate/figs-personification]]) | |
1007 | 25:2 | id1e | rc://*/ta/man/translate/figs-metaphor | וְשָׁבְתָ֣ה הָאָ֔רֶץ שַׁבָּ֖ת לַיהוָֽה | 1 | Here the people honoring God by not farming the **land** every seventh year is spoken of as if the land were taking a sabbath rest. Alternate translation: “you must let the land rest every seventh year to honor Yahweh” or “you must obey Yahweh’s Sabbath by not farming the land every seventh year” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1008 | 25:3 | bf66 | תִּזְמֹ֣ר כַּרְמֶ֑ךָ | 1 | To **prune** a **vineyard** is to cut the branches and vines to help the fruit grow better. | ||
1009 | 25:4 | dc2m | rc://*/ta/man/translate/figs-metaphor | שַׁבַּ֤ת שַׁבָּתוֹן֙ יִהְיֶ֣ה לָאָ֔רֶץ | 1 | Not farming the land is spoken of as letting **the land** **rest**. Alternate translation: “you must observe a Sabbath of solemn rest for the land by not farming it” or “you must obey the Sabbath law by not farming the land every seventh year” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1010 | 25:5 | jtb8 | אֵ֣ת סְפִ֤יחַ קְצִֽירְךָ֙ לֹ֣א תִקְצ֔וֹר וְאֶת־ עִנְּבֵ֥י נְזִירֶ֖ךָ לֹ֣א תִבְצֹ֑ר | 1 | Yahweh will not allow the owner of a field to organize his workers and harvest the land as he does the other six years. However, Yahweh will allow individuals to go through the fields to pick and eat the fruit they find. | ||
1011 | 25:5 | mxc6 | rc://*/ta/man/translate/figs-activepassive | נְזִירֶ֖ךָ | 1 | To be **unpruned** means that no one has taken care of the **vines** and cut them as they do during the other six years. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “your vines that you do not prune” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1012 | 25:6 | ixl4 | וְ֠הָיְתָה שַׁבַּ֨ת הָאָ֤רֶץ לָכֶם֙ לְאָכְלָ֔ה לְךָ֖ וּלְעַבְדְּךָ֣ וְלַאֲמָתֶ֑ךָ וְלִשְׂכִֽירְךָ֙ וּלְתוֹשָׁ֣בְךָ֔ הַגָּרִ֖ים עִמָּֽךְ | 1 | Yahweh will not allow the owner of a field to organize his workers and harvest the land as he does the other six years. However, Yahweh will allow individuals to go through the fields to pick and eat the fruit they find. | ||
1013 | 25:7 | v4ie | כָל־ תְּבוּאָתָ֖הּ | 1 | Alternate translation: “whatever grows on the land” | ||
1014 | 25:8 | g6u6 | שֶׁ֚בַע שַׁבְּתֹ֣ת הַשָּׁנִ֔ים | 1 | Alternate translation: “seven sets of seven years” | ||
1015 | 25:9 | cf78 | rc://*/ta/man/translate/translate-hebrewmonths | בַּחֹ֣דֶשׁ הַשְּׁבִעִ֔י בֶּעָשׂ֖וֹר לַחֹ֑דֶשׁ | 1 | This is the **seventh month** of the Hebrew calendar. The **tenth day** is near the end of September on Western calendars. (See: [[rc://*/ta/man/translate/translate-hebrewmonths]]) | |
1016 | 25:9 | igkl | rc://*/ta/man/translate/translate-ordinal | בַּחֹ֣דֶשׁ הַשְּׁבִעִ֔י בֶּעָשׂ֖וֹר לַחֹ֑דֶשׁ | 1 | The words **seventh** and **tenth** are the ordinals of “seven” and “ten”. Alternate translation: “in month seven, on day ten of the month” (See: [[rc://*/ta/man/translate/translate-ordinal]]) | |
1017 | 25:9 | l873 | בְּיוֹם֙ הַכִּפֻּרִ֔ים | 1 | On ** the Day of Atonement** each year the high priest would make a sacrifice to Yahweh so that Yahweh would forgive all the sins of the people of Israel. See how you translated this in [Leviticus 23:27](../23/27.md). | ||
1018 | 25:10 | gq84 | יוֹבֵ֥ל הִוא֙ תִּהְיֶ֣ה לָכֶ֔ם | 1 | The Jubilee was a year when the Jews had to return land to its’ original owners and set slaves free. Alternate translation: “it will be a year of restoration for you” or “it will be a year for you to return land and free slaves” | ||
1019 | 25:11 | a5fs | rc://*/ta/man/translate/figs-explicit | יוֹבֵ֣ל & תִּהְיֶ֣ה לָכֶ֑ם | 1 | You can state clearly who they were returning the land to. Alternate translation: “will be a year for you to return the land to me” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
1020 | 25:12 | ccr2 | מִן־ הַ֨שָּׂדֶ֔ה תֹּאכְל֖וּ אֶת־ תְּבוּאָתָֽהּ | 1 | Yahweh did not allow the land owner to organize his workers and harvest the land as he did the other six years. However, he did allow individuals to go through the fields and eat what they find. | ||
1021 | 25:13 | gq74 | בִּשְׁנַ֥ת הַיּוֹבֵ֖ל הַזֹּ֑את | 1 | Alternate translation: “In this year of restoration” or “In this year to return land and free slaves” | ||
1022 | 25:18 | r63d | rc://*/ta/man/translate/figs-parallelism | וַעֲשִׂיתֶם֙ אֶת־ חֻקֹּתַ֔י וְאֶת־ מִשְׁפָּטַ֥י תִּשְׁמְר֖וּ וַעֲשִׂיתֶ֣ם אֹתָ֑ם | 1 | All of these phrases mean basically the same thing. They emphasize that the people must obey everything Yahweh says. (See: [[rc://*/ta/man/translate/figs-parallelism]]) | |
1023 | 25:19 | cf3a | rc://*/ta/man/translate/figs-idiom | וַאֲכַלְתֶּ֖ם לָשֹׂ֑בַע | 1 | This means that they would eat enough until their stomach was full. Alternate translation: “and you will eat till you are full” or “snd you will eat plenty” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
1024 | 25:20 | m3ed | rc://*/ta/man/translate/figs-you | תֹאמְר֔וּ | 1 | Here, **you** refers to the people of Israel. (See: [[rc://*/ta/man/translate/figs-you]]) | |
1025 | 25:21 | qk7b | rc://*/ta/man/translate/figs-personification | וְצִוִּ֤יתִי אֶת־ בִּרְכָתִי֙ לָכֶ֔ם | 1 | God speaks of Yahweh’s **blessing** as if it were a person that could obey him. Alternate translation: “Then I will send my blessing on you” or “Then I will bless you” (See: [[rc://*/ta/man/translate/figs-personification]]) | |
1026 | 25:23 | gm2n | rc://*/ta/man/translate/figs-activepassive | וְהָאָ֗רֶץ לֹ֤א תִמָּכֵר֙ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must not sell your land” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1027 | 25:24 | af5k | rc://*/ta/man/translate/figs-abstractnouns | גְּאֻלָּ֖ה תִּתְּנ֥וּ לָאָֽרֶץ | 1 | If your language does not use an abstract noun for the idea behind the word **redemption**, you can express the same idea with the verbs “redeem” or “buy back.” Alternate translation: “you must remember that the original owner has the right to redeem the land whenever he wants” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
1028 | 25:27 | c8fs | אֶת־ שְׁנֵ֣י מִמְכָּר֔וֹ | 1 | Alternate translation: “the number of years since he sold the land” | ||
1029 | 25:27 | lw57 | rc://*/ta/man/translate/figs-explicit | וְהֵשִׁיב֙ אֶת־ הָ֣עֹדֵ֔ף לָאִ֖ישׁ אֲשֶׁ֣ר מָֽכַר־ ל֑וֹ | 1 | This can be made explicit. Alternate translation: “and repay to the purchaser who bought it the money the purchaser would have made” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
1030 | 25:28 | gbe7 | שְׁנַ֣ת הַיּוֹבֵ֑ל | 1 | See how you translated this in [Leviticus 25:10](../25/10.md). Alternate translation: “the year of restoration” or “the year to return land” | ||
1031 | 25:28 | me5x | וְשָׁ֖ב לַאֲחֻזָּתֽוֹ | 1 | Alternate translation: “and he will go back to his land” | ||
1032 | 25:29 | ibe6 | rc://*/ta/man/translate/figs-abstractnouns | גְּאֻלָּת֔וֹ | 1 | If your language does not use an abstract noun for the idea behind the word **redemption**, you can express the same idea with the verbs “redeem” or “buy back.” Alternate translation: “the right to redeem it” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
1033 | 25:30 | h32c | rc://*/ta/man/translate/figs-activepassive | וְאִ֣ם לֹֽא־ יִגָּאֵ֗ל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And if he or his family does not redeem the house” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1034 | 25:31 | hgm4 | וּבָתֵּ֣י הַחֲצֵרִ֗ים אֲשֶׁ֨ר אֵין־ לָהֶ֤ם חֹמָה֙ סָבִ֔יב | 1 | Some **villages** did not have a **wall** around them. | ||
1035 | 25:33 | yf5t | מִמְכַּר־ בַּ֛יִת | 1 | Alternate translation: “a house that he has sold” | ||
1036 | 25:33 | kaj1 | בַּיֹּבֵ֑ל | 1 | Alternate translation: “in the year of restoration” or “in the year to return land and free slaves” | ||
1037 | 25:33 | js2l | הִ֚וא אֲחֻזָּתָ֔ם בְּת֖וֹךְ בְּנֵ֥י יִשְׂרָאֵֽל | 1 | The land of Canaan was divided up among the people of Israel, but of that land, the Levites were only given 48 cities with the fields around them. Alternate translation: “it is their part of the land that the Israelites possessed” or “it is their property in the land of Israel” | ||
1038 | 25:34 | ehh8 | rc://*/ta/man/translate/figs-activepassive | וּֽשְׂדֵ֛ה מִגְרַ֥שׁ עָרֵיהֶ֖ם לֹ֣א יִמָּכֵ֑ר | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And the Levites must not sell the fields around their cities” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1039 | 25:36 | pkf5 | אַל־ תִּקַּ֤ח מֵֽאִתּוֹ֙ נֶ֣שֶׁךְ וְתַרְבִּ֔ית | 1 | Alternate translation: “Do not make him pay you back more than what you lend him” | ||
1040 | 25:39 | mgw3 | לֹא־ תַעֲבֹ֥ד בּ֖וֹ עֲבֹ֥דַת עָֽבֶד | 1 | The owner was to treat the Israelite with more respect than he would treat **a slave**. | ||
1041 | 25:40 | si62 | כְּשָׂכִ֥יר כְּתוֹשָׁ֖ב יִהְיֶ֣ה עִמָּ֑ךְ | 1 | The owner was to treat the Israelite with more respect than he would treat a slave. | ||
1042 | 25:40 | u2tl | שְׁנַ֥ת הַיֹּבֵ֖ל | 1 | Alternate translation: “the year of restoration” or “the year to return land and free slaves” | ||
1043 | 25:42 | ucx8 | עֲבָדַ֣י הֵ֔ם | 1 | Alternate translation: “your fellow countrymen are my servants” | ||
1044 | 25:42 | i1ab | rc://*/ta/man/translate/figs-activepassive | לֹ֥א יִמָּכְר֖וּ מִמְכֶּ֥רֶת עָֽבֶד | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must not sell them as slaves” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1045 | 25:48 | u2as | rc://*/ta/man/translate/figs-activepassive | אַחֲרֵ֣י נִמְכַּ֔ר גְּאֻלָּ֖ה תִּהְיֶה־ לּ֑וֹ אֶחָ֥ד מֵאֶחָ֖יו יִגְאָלֶֽנּוּ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “after the foreigner buys your fellow Israelite, someone in the Israelite’s family may buy him back” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1046 | 25:50 | c6m4 | עַ֖ד שְׁנַ֣ת הַיֹּבֵ֑ל | 1 | An Israelite could be a slave only **until the year of Jubilee**. These instructions are for when an Israelite wanted to buy back his freedom before the year of Jubilee. | ||
1047 | 25:50 | fa22 | שְׁנַ֣ת הַיֹּבֵ֑ל | 1 | Alternate translation: “the year of restoration” or “the year to return land and to free slaves” | ||
1048 | 25:50 | twu2 | בְּמִסְפַּ֣ר שָׁנִ֔ים | 1 | Alternate translation: “according to the number of years until the jubilee that the Israelite would have continued to work but will not” | ||
1049 | 25:50 | cqg2 | rc://*/ta/man/translate/figs-activepassive | כִּימֵ֥י שָׂכִ֖יר יִהְיֶ֥ה עִמּֽוֹ | 1 | If the Israelite bought back his freedom, the foreigner would have to hire a servant to do the work that the Israelite would have done but will not. If your language does not use the passive verb **hired** in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “according to the rate a person would pay to hire a servant” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1050 | 25:51 | iq2q | יָשִׁ֣יב | 1 | Alternate translation: “the Israelite slave must pay back” | ||
1051 | 25:54 | yn4a | rc://*/ta/man/translate/figs-activepassive | וְאִם־ לֹ֥א יִגָּאֵ֖ל בְּאֵ֑לֶּה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If no one redeems him by these means” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1052 | 25:54 | lr8h | rc://*/ta/man/translate/figs-explicit | וְאִם־ לֹ֥א יִגָּאֵ֖ל בְּאֵ֑לֶּה | 1 | You can state explicitly who he is to be redeemed from. Alternate translation: “If no one redeems him by these means from the one who bought him as a slave” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
1053 | 25:54 | e1ni | וְיָצָא֙ בִּשְׁנַ֣ת הַיֹּבֵ֔ל ה֖וּא וּבָנָ֥יו עִמּֽוֹ | 1 | The Israelite slave and his children would serve the foreigner until the **Year of Jubilee**, and then the foreigner would have to set the Israelite and his children free. | ||
1054 | 25:55 | g12z | לִ֤י בְנֵֽי־ יִשְׂרָאֵל֙ עֲבָדִ֔ים | 1 | This is the reason that God wanted the Israelites to be set free in the year of jubilee. They were his **servants**. They were not permitted to be anyone else’s permanent slave. Alternate translation: “it is to me that the people of Israel are servants” | ||
1055 | 26:intro | tb8x | 0 | # Leviticus 26 General Notes\n\n## Special concepts in this chapter\n\n### Worship only Yahweh\n\nIf people obey God and worship only him, he will bless and protect them. If people disobey his law and if they worship other gods, then he will severely punish them to help them to repent and begin obeying him. This takes the form of a promise. (See: [[rc://*/tw/dict/bible/kt/lawofmoses]] and [[rc://*/tw/dict/bible/kt/repent]] and [[rc://*/tw/dict/bible/kt/promise]]) | |||
1056 | 26:1 | cd19 | 0 | # General Information:\n\nYahweh continues telling Moses what the people must do. | |||
1057 | 26:2 | rh4n | אֶת־ שַׁבְּתֹתַ֣י תִּשְׁמֹ֔רוּ | 1 | Alternate translation: “You must obey the rules for my Sabbaths” | ||
1058 | 26:3 | wkx2 | rc://*/ta/man/translate/figs-parallelism | בְּחֻקֹּתַ֖י תֵּלֵ֑כוּ וְאֶת־ מִצְוֺתַ֣י תִּשְׁמְר֔וּ וַעֲשִׂיתֶ֖ם אֹתָֽם | 1 | These are three ways of saying the same thing. They emphasize that the people must obey everything that God commands them to do. Alternate translation: “If you carefully obey my laws and commands” (See: [[rc://*/ta/man/translate/figs-parallelism]]) | |
1059 | 26:3 | kv48 | rc://*/ta/man/translate/figs-metaphor | בְּחֻקֹּתַ֖י תֵּלֵ֑כוּ | 1 | Behaving according to the **statutes** is spoken of as if they were to **walk** in the laws. Alternate translation: “you behave according to my laws” or “you live according to my laws” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1060 | 26:5 | t78x | rc://*/ta/man/translate/figs-synecdoche | וַאֲכַלְתֶּ֤ם לַחְמְכֶם֙ לָשֹׂ֔בַע | 1 | Here **bread** represents food. Alternate translation: “will eat your food to satisfaction” (See: [[rc://*/ta/man/translate/figs-synecdoche]]) | |
1061 | 26:5 | unad | rc://*/ta/man/translate/figs-abstractnouns | וַאֲכַלְתֶּ֤ם לַחְמְכֶם֙ לָשֹׂ֔בַע | 1 | If your language does not use an abstract noun for the idea behind the word **satisfaction**, you can express the same idea with a verbal form. Alternate translation: “And you will eat food until you are satisfied” or “And you will have plenty of food to eat” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
1062 | 26:6 | m5jk | וְנָתַתִּ֤י שָׁלוֹם֙ בָּאָ֔רֶץ | 1 | Alternate translation: “And I will cause there to be peace in the land” | ||
1063 | 26:6 | s3gb | rc://*/ta/man/translate/figs-metonymy | וְחֶ֖רֶב לֹא־ תַעֲבֹ֥ר בְּאַרְצְכֶֽם | 1 | Here the word **sword** represents enemy armies or enemy attacks. Alternate translation: “and no armies will attack you” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1064 | 26:7 | xxd1 | rc://*/ta/man/translate/figs-metonymy | וְנָפְל֥וּ לִפְנֵיכֶ֖ם לֶחָֽרֶב | 1 | Here, **fall** represents dying, and **the sword** represents either attacking people with a sword or battle in general. Alternate translation: “and they will die when you attack them with the sword” or “and you will kill them in battle” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1065 | 26:8 | nd6t | וְרָדְפ֨וּ מִכֶּ֤ם חֲמִשָּׁה֙ מֵאָ֔ה וּמֵאָ֥ה מִכֶּ֖ם רְבָבָ֣ה יִרְדֹּ֑פוּ | 1 | This means the Israelites will have victory against larger armies. | ||
1066 | 26:9 | p7zz | וּפָנִ֣יתִי אֲלֵיכֶ֔ם | 1 | Alternate translation: “And I will show you favor” or “And I will bless you” | ||
1067 | 26:9 | fq7x | rc://*/ta/man/translate/figs-doublet | וְהִפְרֵיתִ֣י אֶתְכֶ֔ם וְהִרְבֵּיתִ֖י אֶתְכֶ֑ם | 1 | These two phrases refer to God causing them to have many descendants so they become a large group. (See: [[rc://*/ta/man/translate/figs-doublet]]) | |
1068 | 26:9 | l7q1 | rc://*/ta/man/translate/figs-metaphor | וְהִפְרֵיתִ֣י אֶתְכֶ֔ם | 1 | God speaks of them having many children as if they were trees that bear a lot of fruit. Alternate translation: “and cause you to have many children” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1069 | 26:10 | u1ax | וַאֲכַלְתֶּ֥ם יָשָׁ֖ן נוֹשָׁ֑ן | 1 | Alternate translation: “And you will have enough food stored to eat for a long time” or “And you will have enough food to store and eat it for a long time” | ||
1070 | 26:11 | cl4q | rc://*/ta/man/translate/figs-doublenegatives | וְלֹֽא־ תִגְעַ֥ל נַפְשִׁ֖י אֶתְכֶֽם | 1 | If it would be helpful in your language, you could express the double-negative **not detest** in positive form. Alternate translation: “and I will accept you” (See: [[rc://*/ta/man/translate/figs-doublenegatives]]) | |
1071 | 26:12 | xh2c | rc://*/ta/man/translate/figs-metaphor | וְהִתְהַלַּכְתִּי֙ בְּת֣וֹכְכֶ֔ם | 1 | Walking among them represents living with them. Alternate translation: “And I will live with you” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1072 | 26:13 | wh35 | rc://*/ta/man/translate/figs-metaphor | וָאֶשְׁבֹּר֙ מֹטֹ֣ת עֻלְּכֶ֔ם | 1 | God speaks of their slavery as if they had to wear a **yoke** that animals wear in order to do hard work. Breaking **the bars** of the yoke represents setting them free. Alternate translation: “I have set you free from the hard labor they made you do” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1073 | 26:16 | u8mf | rc://*/ta/man/translate/figs-metaphor | וְהִפְקַדְתִּ֨י עֲלֵיכֶ֤ם בֶּֽהָלָה֙ | 1 | Here, **terror** represents the things that will cause them to be terrified. Alternate translation: “I will send disasters that will terrify you” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1074 | 26:16 | k4xi | וּמְדִיבֹ֣ת נָ֑פֶשׁ | 1 | It is the diseases and the fever that will do this. Alternate translation: “and will slowly take away your life” or “and will slowly make you die” | ||
1075 | 26:16 | a48w | rc://*/ta/man/translate/figs-idiom | וּזְרַעְתֶּ֤ם לָרִיק֙ זַרְעֲכֶ֔ם | 1 | The phrase **for nothing** means that they would get nothing from their work. Alternate translation: “And you will plant your seeds in vain” or “And you will plant your seeds, but you will not get anything from them” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
1076 | 26:17 | ae65 | rc://*/ta/man/translate/figs-idiom | וְנָתַתִּ֤י פָנַי֙ בָּכֶ֔ם | 1 | This idiom means he “firmly decided.” Alternate translation: “And I have made up my mind to oppose you” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
1077 | 26:18 | kng3 | rc://*/ta/man/translate/figs-idiom | שֶׁ֖בַע | 1 | Here, **seven times** is not literal. It means Yahweh will increase the severity of his punishment. (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
1078 | 26:19 | q54p | rc://*/ta/man/translate/figs-metaphor | וְשָׁבַרְתִּ֖י אֶת־ גְּא֣וֹן עֻזְּכֶ֑ם | 1 | Using force to cause them not to be proud is spoken of as if he were to **break** their **pride**. Alternate translation: “And I will punish you and so end the pride that you feel about your power” or “And I will punish you so that you will no longer be proud of your power” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1079 | 26:19 | wsq1 | rc://*/ta/man/translate/figs-simile | וְנָתַתִּ֤י אֶת־ שְׁמֵיכֶם֙ כַּבַּרְזֶ֔ל וְאֶֽת־ אַרְצְכֶ֖ם כַּנְּחֻשָֽׁה | 1 | This means God will stop the rain from falling from **the sky**. This will make the ground hard so that people cannot plant seed or grow crops. (See: [[rc://*/ta/man/translate/figs-simile]]) | |
1080 | 26:20 | j47f | rc://*/ta/man/translate/figs-metaphor | וְתַ֥ם לָרִ֖יק כֹּחֲכֶ֑ם | 1 | Working very hard is spoken of as if they were to use all their **strength** until they had no more strength. (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1081 | 26:20 | c0hd | rc://*/ta/man/translate/figs-idiom | וְתַ֥ם לָרִ֖יק כֹּחֲכֶ֑ם | 1 | The phrase **for nothing** means that they would get nothing from working so hard. Alternate translation: “You will work very hard in vain” or “You will work very hard, but you will not receive anything good from working so hard” (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
1082 | 26:21 | fy3n | rc://*/ta/man/translate/figs-metaphor | תֵּֽלְכ֤וּ עִמִּי֙ | 1 | Walking represents behavior. To **walk against** God represents opposing him or rebelling against him. Alternate translation: “you rebel against me” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1083 | 26:21 | mar9 | rc://*/ta/man/translate/figs-metaphor | וְיָסַפְתִּ֤י עֲלֵיכֶם֙ מַכָּ֔ה שֶׁ֖בַע | 1 | Yahweh causing disasters to happen to the Israelites is spoken of as if he would strike them with blows or hit them. Alternate translation: “I will cause seven times as many disasters to come against you” or “I will punish you seven times more severely” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1084 | 26:21 | tp4i | rc://*/ta/man/translate/figs-idiom | שֶׁ֖בַע | 1 | Here, **seven times** is not literal. It means Yahweh will increase the severity of his punishment. (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
1085 | 26:21 | uyk7 | rc://*/ta/man/translate/figs-abstractnouns | כְּחַטֹּאתֵיכֶֽם | 1 | If your language does not use an abstract noun for the idea behind the word **sins**, you can express the same idea with the verb “sin.” Alternate translation: “according to how much you have sinned” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
1086 | 26:22 | qpn6 | וְנָשַׁ֖מּוּ דַּרְכֵיכֶֽם | 1 | Here, **deserted** means that there is no one there. Alternate translation: “And so no one will travel on your roads” | ||
1087 | 26:23 | u17j | וְאִ֨ם־ בְּאֵ֔לֶּה | 1 | Alternate translation: “And if when I punish you like this” or “And if I discipline you like this and” | ||
1088 | 26:23 | a4z5 | rc://*/ta/man/translate/figs-metaphor | לֹ֥א תִוָּסְר֖וּ לִ֑י | 1 | Accepting his **discipline** represents responding rightly to it. In this case responding rightly to it is choosing to obey him. Alternate translation: “you still do not listen to my correction” or “you still do not obey me” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1089 | 26:23 | l9uu | rc://*/ta/man/translate/figs-metaphor | וַהֲלַכְתֶּ֥ם עִמִּ֖י קֶֽרִי | 1 | To **walk** represents behavior. Walking **in opposition** to him means opposing him or fighting against him. Alternate translation: “and you oppose me” or “and you fight against me” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1090 | 26:24 | v5bm | rc://*/ta/man/translate/figs-metaphor | וְהָלַכְתִּ֧י אַף־ אֲנִ֛י עִמָּכֶ֖ם בְּקֶ֑רִי | 1 | To **walk** represents behavior. Walking **in opposition** to him means opposing him or fighting against him. Alternate translation: “then I myself will also oppose you” or “ then I myself will also fight against you” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1091 | 26:24 | e1h9 | וְהִכֵּיתִ֤י אֶתְכֶם֙ גַּם־ אָ֔נִי שֶׁ֖בַע | 1 | The number **seven** represents completeness. Alternate translation: “And I will personally punish you many times” or “And I myself will punish you most severely” | ||
1092 | 26:24 | rqi5 | rc://*/ta/man/translate/figs-abstractnouns | עַל־ חַטֹּאתֵיכֶֽם | 1 | If your language does not use an abstract noun for the idea behind the word **sins**, you can express the same idea with the verb “sin.” Alternate translation: “because you continue to sin against me” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) | |
1093 | 26:25 | ca56 | rc://*/ta/man/translate/figs-metonymy | וְהֵבֵאתִ֨י עֲלֵיכֶ֜ם חֶ֗רֶב | 1 | Here the word **sword** represents an army or an attack from an army. Alternate translation: “And I will bring an enemy army against you” or “And I will cause an enemy army to attack you” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1094 | 26:25 | z45g | נֹקֶ֨מֶת֙ נְקַם־ בְּרִ֔ית | 1 | Alternate translation: “that will punish you because you broke the covenant” | ||
1095 | 26:25 | tfd5 | rc://*/ta/man/translate/figs-activepassive | וְנֶאֱסַפְתֶּ֖ם | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and you will gather together” or “and you will run to hide” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1096 | 26:25 | y2qp | rc://*/ta/man/translate/figs-metonymy | וְנִתַּתֶּ֖ם בְּיַד־ אוֹיֵֽב | 1 | Here “into the hand” means “into the control” and refers to defeat by their enemy. Alternate translation: “and you will be place under the control of your enemy” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1097 | 26:25 | pytz | rc://*/ta/man/translate/figs-activepassive | וְנִתַּתֶּ֖ם בְּיַד־ אוֹיֵֽב | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will deliver you into the hand of your enemy” or “I will allow your enemy to control you” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1098 | 26:26 | c11s | rc://*/ta/man/translate/figs-metaphor | בְּשִׁבְרִ֣י לָכֶם֮ מַטֵּה־ לֶחֶם֒ | 1 | Destroying the food that people have stored or stopping people from being able to get it is spoken of as **breaking the staff of** their **bread**. Alternate translation: “When I destroy the food you have stored” or “When I cut off your food supply” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1099 | 26:26 | nw44 | וְ֠אָפוּ עֶ֣שֶׂר נָשִׁ֤ים לַחְמְכֶם֙ בְּתַנּ֣וּר אֶחָ֔ד | 1 | This implies that there will be so little flour that **one** small **oven** will be able to hold all the **bread** that many **women** have to put into it. | ||
1100 | 26:26 | jm66 | וְהֵשִׁ֥יבוּ לַחְמְכֶ֖ם בַּמִּשְׁקָ֑ל | 1 | This means there will be so little bread that they will have to measure how much each person gets. | ||
1101 | 26:27 | l2dr | rc://*/ta/man/translate/figs-metonymy | לֹ֥א תִשְׁמְע֖וּ לִ֑י | 1 | To **listen** represents obeying what he has said. Alternate translation: “you do not obey me” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1102 | 26:27 | gbl4 | rc://*/ta/man/translate/figs-metaphor | וַהֲלַכְתֶּ֥ם עִמִּ֖י בְּקֶֽרִי | 1 | To **walk** represents behavior. Walking **against** someone represents opposing him or fighting against him. Alternate translation: “and you oppose me” or “and you fight against me” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1103 | 26:28 | y7le | rc://*/ta/man/translate/figs-metaphor | וְהָלַכְתִּ֥י עִמָּכֶ֖ם | 1 | To **walk** represents behavior. Walking **against** someone represents opposing him or fighting against him. Alternate translation: “then I will oppose you” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1104 | 26:28 | l1fi | rc://*/ta/man/translate/figs-idiom | וְיִסַּרְתִּ֤י אֶתְכֶם֙ אַף־ אָ֔נִי שֶׁ֖בַע | 1 | Here, **seven times** is not literal. It means Yahweh will increase the severity of his punishment. (See: [[rc://*/ta/man/translate/figs-idiom]]) | |
1105 | 26:30 | i3eb | rc://*/ta/man/translate/figs-metonymy | וְהִשְׁמַדְתִּ֞י אֶת־ בָּמֹֽתֵיכֶ֗ם וְהִכְרַתִּי֙ אֶת־ חַמָּ֣נֵיכֶ֔ם וְנָֽתַתִּי֙ אֶת־ פִּגְרֵיכֶ֔ם עַל־ פִּגְרֵ֖י גִּלּוּלֵיכֶ֑ם | 1 | Because God would send an army to do these things, he speaks as if he would do them. Alternate translation: “I will send an enemy army to destroy your high places, and cut down your incense altars, and put your corpses on the corpses of your idols” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1106 | 26:30 | hay8 | rc://*/ta/man/translate/figs-metaphor | פִּגְרֵ֖י גִּלּוּלֵיכֶ֑ם | 1 | God speaks of **idols** not being alive as if they had been alive and then died. Alternate translation: “your lifeless idols” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1107 | 26:31 | d1nw | rc://*/ta/man/translate/figs-metonymy | וְנָתַתִּ֤י אֶת־ עָֽרֵיכֶם֙ חָרְבָּ֔ה וַהֲשִׁמּוֹתִ֖י אֶת־ מִקְדְּשֵׁיכֶ֑ם | 1 | Because God would send armies to do these things, he speaks as if he would do them. Alternate translation: “I will send enemy armies to turn your cities into ruins and destroy your sanctuaries” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1108 | 26:31 | w7pu | אֶת־ מִקְדְּשֵׁיכֶ֑ם | 1 | These **holy places** were places where people worshiped idols instead of God. | ||
1109 | 26:31 | fx76 | rc://*/ta/man/translate/figs-metaphor | וְלֹ֣א אָרִ֔יחַ בְּרֵ֖יחַ נִיחֹֽחֲכֶֽם | 1 | Normally the Lord’s pleasure with the **aroma** represents his pleasure with those who burn the offering. But in this case, people would burn offerings, but God would not be pleased with them. Alternate translation: “You will burn offerings, but I will not be pleased with you” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1110 | 26:33 | zv5m | rc://*/ta/man/translate/figs-metonymy | וַהֲרִיקֹתִ֥י אַחֲרֵיכֶ֖ם חָ֑רֶב | 1 | To ** unsheathe a sword** represents sending armies to chase them. Alternate translation: “and I will send enemy armies to chase you” or “and I will send enemy armies to attack you with their swords” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1111 | 26:34 | uf4v | rc://*/ta/man/translate/figs-personification | אָז֩ תִּרְצֶ֨ה הָאָ֜רֶץ אֶת־ שַׁבְּתֹתֶ֗יהָ | 1 | The people were supposed to obey the sabbath law by not farming the land every seventh year. God speaks about this as if the land were a person that would obey the sabbath law and rest. Alternate translation: “Then the land will rest according to the sabbath law” or “Then, as required by the sabbath law, the land will not be farmed” (See: [[rc://*/ta/man/translate/figs-personification]]) | |
1112 | 26:35 | h58y | rc://*/ta/man/translate/figs-personification | תִּשְׁבֹּ֑ת | 1 | God speaks about the land not being farmed as if it were a person that would **rest**. Alternate translation: “it will not be farmed” (See: [[rc://*/ta/man/translate/figs-personification]]) | |
1113 | 26:36 | y4ha | rc://*/ta/man/translate/figs-metaphor | וְהֵבֵ֤אתִי מֹ֨רֶךְ֙ בִּלְבָבָ֔ם | 1 | To **bring despair** into their hearts represents making them afraid. Alternate translation: “I will make you terribly afraid” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1114 | 26:36 | l3gz | rc://*/ta/man/translate/figs-metonymy | מְנֻֽסַת־ חֶ֛רֶב | 1 | The **sword** represents either someone who is ready to kill using a sword or an attack from an enemy army. Alternate translation: “as though you were fleeing from someone who was chasing you with a sword” or “as though you were fleeing from an enemy army” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1115 | 26:37 | fz4e | rc://*/ta/man/translate/figs-metonymy | כְּמִפְּנֵי־ חֶ֖רֶב | 1 | The **sword** represents either someone who is ready to kill using a sword or an attack from an enemy army. Alternate translation: “as though you were running away from someone who was chasing you with a sword” or “as though you were running away from an enemy army” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1116 | 26:37 | kn1c | rc://*/ta/man/translate/figs-metonymy | תְּקוּמָ֔ה לִפְנֵ֖י אֹֽיְבֵיכֶֽם | 1 | Standing before the enemies represents not falling when the enemies attack and fighting against them. Alternate translation: “power to resist your enemies when they attack you” or “power to fight back against your enemies” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1117 | 26:38 | ae6m | rc://*/ta/man/translate/figs-personification | וְאָכְלָ֣ה אֶתְכֶ֔ם אֶ֖רֶץ אֹיְבֵיכֶֽם | 1 | Yahweh speaks about the enemies’ **land** as if it were a wild animal that would eat the Israelites. The word **devour** emphasizes that most of the Israelites will die there. Alternate translation: “and you will die in your enemies’ land” (See: [[rc://*/ta/man/translate/figs-personification]]) | |
1118 | 26:39 | dj82 | וְהַנִּשְׁאָרִ֣ים בָּכֶ֗ם | 1 | Alternate translation: “And those of you who do not die” | ||
1119 | 26:39 | rvh2 | יִמַּ֨קּוּ֙ בַּֽעֲוֺנָ֔ם | 1 | To **rot** in their * iniquity** represents wasting away because of their sins. | ||
1120 | 26:39 | yg26 | rc://*/ta/man/translate/figs-metonymy | בַּעֲוֺנֹ֥ת אֲבֹתָ֖ם | 1 | Here, **their fathers** represents their ancestors. (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1121 | 26:40 | dys3 | rc://*/ta/man/translate/figs-metonymy | עֲוֺ֣ן אֲבֹתָ֔ם | 1 | Here, **their fathers** represents their ancestors. (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1122 | 26:40 | bz79 | בְּמַעֲלָ֖ם אֲשֶׁ֣ר מָֽעֲלוּ־ בִ֑י | 1 | Alternate translation: “the way that they were unfaithful to me and tuned against me after I had been so good to them” | ||
1123 | 26:41 | n8ms | rc://*/ta/man/translate/figs-metaphor | אֵלֵ֤ךְ עִמָּם֙ בְּקֶ֔רִי | 1 | To go **against them** represents opposing them. Alternate translation: “opposed them” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1124 | 26:41 | u7i8 | rc://*/ta/man/translate/figs-synecdoche | אוֹ־ אָ֣ז יִכָּנַ֗ע לְבָבָם֙ הֶֽעָרֵ֔ל | 1 | Here the term **uncircumcised hearts** refers to the whole person. Alternate translation: “if they will be humble instead of stubbornly disobedient” (See: [[rc://*/ta/man/translate/figs-synecdoche]]) | |
1125 | 26:42 | zpa2 | rc://*/ta/man/translate/figs-metonymy | וְזָכַרְתִּ֖י אֶת־ בְּרִיתִ֣י יַעֲק֑וֹב | 1 | Here, **remember** represents fulfilling his covenant. Alternate translation: “then I will fulfill the covenant I made with Jacob” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1126 | 26:42 | r2ih | rc://*/ta/man/translate/figs-metonymy | וְהָאָ֥רֶץ אֶזְכֹּֽר | 1 | Here, **remember** represents fulfilling his promise concerning the land. Alternate translation: “And I will fulfill my promise about the land” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1127 | 26:43 | u8qp | rc://*/ta/man/translate/figs-activepassive | וְהָאָרֶץ֩ תֵּעָזֵ֨ב מֵהֶ֜ם | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The people of Israel will abandon their land” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1128 | 26:43 | cad8 | rc://*/ta/man/translate/figs-personification | וְתִ֣רֶץ אֶת־ שַׁבְּתֹתֶ֗יהָ | 1 | Yahweh speaks about the land as if it were a person who **will rejoice** about resting, because no one will be planting seed or growing crops on it. This will allow the land to become more fertile. Alternate translation: “so it will benefit from the sabbaths” (See: [[rc://*/ta/man/translate/figs-personification]]) | |
1129 | 26:45 | x7p9 | rc://*/ta/man/translate/figs-metonymy | וְזָכַרְתִּ֥י לָהֶ֖ם בְּרִ֣ית רִאשֹׁנִ֑ים | 1 | Here, **remember** represents fulfilling his covenant. Alternate translation: “And I will fulfill my covenant with their ancestors” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1130 | 26:45 | b2vu | rc://*/ta/man/translate/figs-metonymy | לְעֵינֵ֣י הַגּוֹיִ֗ם | 1 | Here , **eyes** represents the knowledge of the nations. Alternate translation: “in the knowledge of the nations” or “and the nations knew about it” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1131 | 26:45 | js1r | rc://*/ta/man/translate/figs-metonymy | הַגּוֹיִ֗ם | 1 | Here, **nations** represents the people of the nations. Alternate translation: “the people of the nations” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1132 | 27:intro | u6u9 | 0 | # Leviticus 27 General Notes\n\n## Special concepts in this chapter\n\n### Dedicated to Yahweh\n\nThis chapter records the manner in which people make vows of dedication to Yahweh. There are many reasons why a person would dedicate something to Yahweh. (See: [[rc://*/tw/dict/bible/kt/vow]]) | |||
1133 | 27:2 | ds9v | rc://*/ta/man/translate/figs-explicit | אִ֕ישׁ כִּ֥י יַפְלִ֖א נֶ֑דֶר בְּעֶרְכְּךָ֥ נְפָשֹׁ֖ת לַֽיהוָֽה | 1 | In this case the **vow** would involve giving oneself or another person to God. This can be stated clearly. Alternate translation: “If anyone vows to give someone to Yahweh” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
1134 | 27:2 | w962 | rc://*/ta/man/translate/figs-explicit | בְּעֶרְכְּךָ֥ נְפָשֹׁ֖ת | 1 | Instead of giving the person, he would give the Lord a certain amount of silver. Alternate translation: “according to the following values for the person” or “according to the following amounts of silver instead of the person” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
1135 | 27:3 | dj1b | עֶרְכְּךָ֙ & עֶרְכְּךָ֗ | 1 | Alternate translation: “the amount … the amount” | ||
1136 | 27:3 | hy8z | rc://*/ta/man/translate/translate-bweight | חֲמִשִּׁ֛ים שֶׁ֥קֶל כֶּ֖סֶף | 1 | If it is necessary to use modern weight units, here are two ways of doing it. Alternate translation: “50 pieces of silver, each of which weighs ten grams” or “500 grams of silver” (See: [[rc://*/ta/man/translate/translate-bweight]]) | |
1137 | 27:3 | fr3t | rc://*/ta/man/translate/translate-bweight | בְּשֶׁ֥קֶל הַקֹּֽדֶשׁ | 1 | There were shekels of different weights. This is the one that people had to use in the sanctuary of the sacred tent. It weighed about 11 grams. Alternate translation: “the kind of shekel that is used in the sanctuary” or “the weight that is used in the sanctuary” (See: [[rc://*/ta/man/translate/translate-bweight]]) | |
1138 | 27:4 | mcw3 | rc://*/ta/man/translate/translate-bweight | שְׁלֹשִׁ֥ים שָֽׁקֶל | 1 | If it is necessary to use modern weight units, here are two ways of doing it. Alternate translation: “30 pieces of silver, each of which weighs ten grams” or “300 grams of silver” (See: [[rc://*/ta/man/translate/translate-bweight]]) | |
1139 | 27:5 | pit4 | עֶרְכְּךָ֛ | 1 | Alternate translation: “the amount you must pay” | ||
1140 | 27:5 | e8ag | rc://*/ta/man/translate/translate-bweight | עֶשְׂרִ֣ים שְׁקָלִ֑ים | 1 | If it is necessary to use modern weight units, here are two ways of doing it. Alternate translation: “20 pieces of silver” or “200 grams of silver” (See: [[rc://*/ta/man/translate/translate-bweight]]) | |
1141 | 27:5 | y1cx | rc://*/ta/man/translate/figs-ellipsis | וְלַנְּקֵבָ֖ה עֲשֶׂ֥רֶת שְׁקָלִֽים | 1 | The phrases “of that age” and “your standard value must be” are left out, but are meant to be understood. Alternate translation: “for the female of that age your standard value must be ten shekels” (See: [[rc://*/ta/man/translate/figs-ellipsis]]) | |
1142 | 27:5 | z1uc | rc://*/ta/man/translate/translate-bweight | עֲשֶׂ֥רֶת שְׁקָלִֽים | 1 | If it is necessary to use modern weight units, here are two ways of doing it. Alternate translation: “ten pieces of silver” or “100 grams of silver” (See: [[rc://*/ta/man/translate/translate-bweight]]) | |
1143 | 27:6 | r5vd | rc://*/ta/man/translate/translate-bweight | חֲמִשָּׁ֥ה שְׁקָלִ֖ים כָּ֑סֶף | 1 | If it is necessary to use modern weight units, here are two ways of doing it. Alternate translation: “five pieces of silver” or “50 grams of silver” (See: [[rc://*/ta/man/translate/translate-bweight]]) | |
1144 | 27:6 | r13l | rc://*/ta/man/translate/translate-bweight | שְׁלֹ֥שֶׁת שְׁקָלִ֖ים כָּֽסֶף | 1 | If it is necessary to use modern weight units, here are two ways of doing it. Alternate translation: “three pieces of silver” or “30 grams of silver” (See: [[rc://*/ta/man/translate/translate-bweight]]) | |
1145 | 27:7 | cry4 | שִׁשִּׁ֨ים שָׁנָ֤ה וָמַ֨עְלָה֙ | 1 | Alternate translation: “60 years old and older” | ||
1146 | 27:7 | n5vt | rc://*/ta/man/translate/translate-bweight | חֲמִשָּׁ֥ה עָשָׂ֖ר שָׁ֑קֶל | 1 | If it is necessary to use modern weight units, here are two ways of doing it. Alternate translation: “15 pieces of silver” or “150 grams of silver” (See: [[rc://*/ta/man/translate/translate-bweight]]) | |
1147 | 27:7 | wau8 | rc://*/ta/man/translate/figs-ellipsis | וְלַנְּקֵבָ֖ה עֲשָׂרָ֥ה שְׁקָלִֽים | 1 | The phrases “of that age” and “your standard value must be” are left out, but are meant to be understood. Alternate translation: “for a female of that age your standard value must be ten shekels” (See: [[rc://*/ta/man/translate/figs-ellipsis]]) | |
1148 | 27:10 | a66v | rc://*/ta/man/translate/figs-activepassive | וְהָֽיָה־ ה֥וּא וּתְמוּרָת֖וֹ יִֽהְיֶה־ קֹּֽדֶשׁ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you will set apart both it and the one he exchanges it for” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1149 | 27:11 | dz9h | rc://*/ta/man/translate/figs-metaphor | וְאִם֙ כָּל־ בְּהֵמָ֣ה טְמֵאָ֔ה אֲ֠שֶׁר לֹא־ יַקְרִ֧יבוּ מִמֶּ֛נָּה קָרְבָּ֖ן לַֽיהוָ֑ה | 1 | If Yahweh will not accept a certain animal as an offering, the animal is spoken of as if it were physically dirty. It may be unclean because it is a certain kind of animal or because it has a defect. Alternate translation: “And if it is in fact one that Yahweh will not accept” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1150 | 27:12 | yzw5 | כְּעֶרְכְּךָ֥ | 1 | This refers to the value the animal is normally worth when someone buys or sells it. | ||
1151 | 27:13 | f9my | גָּאֹ֖ל יִגְאָלֶ֑נָּה | 1 | Alternate translation: “he every buys it back” | ||
1152 | 27:15 | ugc7 | rc://*/ta/man/translate/translate-fraction | וְ֠יָסַף חֲמִישִׁ֧ית כֶּֽסֶף־ עֶרְכְּךָ֛ עָלָ֖יו | 1 | A **fifth** is a part of something that is divided into five equal parts. Alternate translation: “then he must divide the value of the house into five equal parts, add the amount equal to one of those parts, and pay all of it” (See: [[rc://*/ta/man/translate/translate-fraction]]) | |
1153 | 27:16 | l7we | rc://*/ta/man/translate/figs-metonymy | וְהָיָ֥ה עֶרְכְּךָ֖ לְפִ֣י זַרְע֑וֹ זֶ֚רַע חֹ֣מֶר שְׂעֹרִ֔ים בַּחֲמִשִּׁ֖ים שֶׁ֥קֶל כָּֽסֶף | 1 | Here, **a homer of barley seed** represents a piece of land that would need one homer of barley in order to plant on all of it. Alternate translation: “then you will value a piece of land that requires one homer of barley in order to plant all of it at 50 shekels of silver” or ‘then the value of land that requires one homer of barley will be 50 shekels” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1154 | 27:16 | ub6b | rc://*/ta/man/translate/translate-bvolume | חֹ֣מֶר | 1 | A **homer** is 220 liters. (See: [[rc://*/ta/man/translate/translate-bvolume]]) | |
1155 | 27:16 | pve5 | rc://*/ta/man/translate/translate-bweight | בַּחֲמִשִּׁ֖ים שֶׁ֥קֶל כָּֽסֶף | 1 | If it is necessary to use modern weight units, here are two way of doing it. Alternate translation: “50 pieces of silver, each of which weighs ten grams” or “500 grams of silver” (See: [[rc://*/ta/man/translate/translate-bweight]]) | |
1156 | 27:17 | b2qb | מִשְּׁנַ֥ת הַיֹּבֵ֖ל | 1 | The **Jubilee** occurs every 50 years. See how you translated **Jubilee** in [Leviticus 25:10](../25/10.md). | ||
1157 | 27:17 | wa1x | rc://*/ta/man/translate/figs-metaphor | כְּעֶרְכְּךָ֖ יָקֽוּם | 1 | Here, **stand** represents “remain” or “remain the same.” Alternate translation: “its value will remain the same” or “its value will be the full amount” (See: [[rc://*/ta/man/translate/figs-metaphor]]) | |
1158 | 27:18 | as3z | rc://*/ta/man/translate/figs-activepassive | וְנִגְרַ֖ע מֵֽעֶרְכֶּֽךָ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “and he must reduce the estimated value” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1159 | 27:20 | grb9 | rc://*/ta/man/translate/figs-explicit | וְאִם־ לֹ֤א יִגְאַל֙ אֶת־ הַשָּׂדֶ֔ה | 1 | The time for redeeming the field can be stated clearly. Alternate translation: “And if he does not redeem the field before the year of Jubilee” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
1160 | 27:20 | kl7j | rc://*/ta/man/translate/figs-activepassive | לֹ֥א יִגָּאֵ֖ל עֽוֹד | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he can no longer buy it back” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1161 | 27:21 | ip9r | בַיֹּבֵ֗ל | 1 | The **Jubilee** was a year when the Jews had to return land to its original owners and set slaves free. See how you translated it in [Leviticus 25:13](../25/13.md). Alternate translation: “in the year of restoration” or “the year for you to return land and free slaves” | ||
1162 | 27:21 | nx1t | rc://*/ta/man/translate/figs-activepassive | הַחֵ֑רֶם | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that someone has completely given to Yahweh” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1163 | 27:24 | aiu1 | לַאֲשֶׁ֥ר קָנָ֖הוּ מֵאִתּ֑וֹ לַאֲשֶׁר־ ל֖וֹ אֲחֻזַּ֥ת הָאָֽרֶץ | 1 | These two phases refer to the same person. Normally the land would be bought from its owner. | ||
1164 | 27:25 | sj13 | rc://*/ta/man/translate/translate-bweight | בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ | 1 | There were shekels of different weights. This is the one that people had to use in the sanctuary of the sacred tent. (See: [[rc://*/ta/man/translate/translate-bweight]]) | |
1165 | 27:25 | y6zj | rc://*/ta/man/translate/translate-bweight | עֶשְׂרִ֥ים גֵּרָ֖ה יִהְיֶ֥ה הַשָּֽׁקֶל | 1 | The purpose of this sentence is to tell how much the sanctuary shekel weighs. The gerah was the smallest unit of weight that the Israelites used. Alternate translation: “one shekel must equal 20 gerahs” (See: [[rc://*/ta/man/translate/translate-bweight]]) | |
1166 | 27:25 | b3gq | rc://*/ta/man/translate/translate-bweight | עֶשְׂרִ֥ים גֵּרָ֖ה יִהְיֶ֥ה הַשָּֽׁקֶל | 1 | If it is necessary to use modern weight units, here is a way to do it. Alternate translation: “one shekel must weigh ten grams” (See: [[rc://*/ta/man/translate/translate-bweight]]) | |
1167 | 27:26 | pji9 | לֹֽא־ יַקְדִּ֥ישׁ אִ֖ישׁ אֹת֑וֹ | 1 | Alternate translation: “no one may set it apart to Yahweh” | ||
1168 | 27:27 | ng2y | rc://*/ta/man/translate/figs-activepassive | וְאִם־ לֹ֥א יִגָּאֵ֖ל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And if the person does not buy back the animal” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1169 | 27:27 | vfw8 | rc://*/ta/man/translate/figs-activepassive | וְנִמְכַּ֥ר בְּעֶרְכֶּֽךָ | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then the priest must sell it at the set value” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1170 | 27:28 | adb4 | rc://*/ta/man/translate/figs-activepassive | כָּל־ חֵ֡רֶם אֲשֶׁ֣ר יַחֲרִם֩ אִ֨ישׁ לַֽיהוָ֜ה מִכָּל־ אֲשֶׁר־ ל֗וֹ מֵאָדָ֤ם וּבְהֵמָה֙ וּמִשְּׂדֵ֣ה אֲחֻזָּת֔וֹ לֹ֥א יִמָּכֵ֖ר וְלֹ֣א יִגָּאֵ֑ל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “no one may sell or redeem anything a man has devoted to Yahweh, from all that he has, whether it is a human, an animal, or his family land” or “if a man devotes to Yahweh anything he has, whether human or animal, or his family land, no one may sell or redeem it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1171 | 27:28 | yy2u | כָּל־ חֵ֕רֶם קֹֽדֶשׁ־ קָֽדָשִׁ֥ים ה֖וּא לַיהוָֽה | 1 | Alternate translation: “Everything that anyone devotes to Yahweh is very holy to Yahweh” | ||
1172 | 27:29 | i8d2 | rc://*/ta/man/translate/figs-explicit | כָּל־ חֵ֗רֶם אֲשֶׁ֧ר יָחֳרַ֛ם | 1 | Why a person would be dedicated to destruction can be stated clearly. Alternate translation: “Any person whom Yahweh has determined should die because of his sin” (See: [[rc://*/ta/man/translate/figs-explicit]]) | |
1173 | 27:29 | k4sd | rc://*/ta/man/translate/figs-activepassive | לֹ֣א יִפָּדֶ֑ה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. “no one may pay a ransom for it” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1174 | 27:29 | epj5 | rc://*/ta/man/translate/figs-activepassive | מ֖וֹת יוּמָֽת | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “You must surely execute him” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1175 | 27:31 | n1ly | וְאִם־ גָּאֹ֥ל יִגְאַ֛ל אִ֖ישׁ מִמַּֽעַשְׂר֑וֹ | 1 | Alternate translation: “And if a man wants to buy back any of his tithe” | ||
1176 | 27:32 | h1au | rc://*/ta/man/translate/figs-metonymy | כֹּ֥ל אֲשֶׁר־ יַעֲבֹ֖ר תַּ֣חַת הַשָּׁ֑בֶט | 1 | This refers to the way they would count their animals. Alternate translation: “any animals you count by raising your shepherd rod and having them walk under it to the other side” or “any animals you count” (See: [[rc://*/ta/man/translate/figs-metonymy]]) | |
1177 | 27:32 | y6be | rc://*/ta/man/translate/figs-activepassive | הָֽעֲשִׂירִ֕י יִֽהְיֶה־ קֹּ֖דֶשׁ לַֽיהוָֽה | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you must set apart one-tenth to Yahweh” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1178 | 27:32 | rzb2 | הָֽעֲשִׂירִ֕י | 1 | Alternate translation: “every tenth animal” | ||
1179 | 27:33 | j4n9 | וְהָֽיָה־ ה֧וּא וּתְמוּרָת֛וֹ יִֽהְיֶה־ קֹ֖דֶשׁ | 1 | Alternate translation: “then you will set apart both animals” | ||
1180 | 27:33 | f56x | rc://*/ta/man/translate/figs-activepassive | לֹ֥א יִגָּאֵֽל | 1 | If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He cannot redeem it” or “He cannot buy it back” (See: [[rc://*/ta/man/translate/figs-activepassive]]) | |
1181 | 27:34 | dxq6 | אֵ֣לֶּה הַמִּצְוֺ֗ת | 1 | This is a summary statement. It refers to the commandments that were given in the past chapters. |