unfoldingWord_en_tn/en_tn_59-HEB.tsv

1	Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
2	HEB	front	intro	xy4n			0		# Introduction to Hebrews\n\n## Part 1: General Introduction\n\n### Outline of the Book of Hebrews\n\n1. Jesus is superior to God’s prophets and angels (1:1-4:13)\n1. Jesus is superior to the priests who serve in the temple in Jerusalem (4:14-7:28)\n1. Jesus’ ministry is superior to the old covenant that God made with his people (8:1-10:39)\n1. What faith is like (11:1-40)\n1. Encouragement to be faithful to God (12:1-29)\n1. Concluding encouragements and greetings (13:1-25)\n\n### Who wrote the Book of Hebrews?\n\nNo one knows who wrote Hebrews. Scholars have suggested several different people who could possibly be the author. Possible authors are Paul, Luke, and Barnabas. The date of writing is also not known. Most scholars think it was written before A.D. 70. Jerusalem was destroyed in A.D. 70, but the writer of this letter spoke about Jerusalem as if it had not yet been destroyed.\n\n### What is the Book of Hebrews about?\n\nIn the Book of Hebrews, the author shows that Jesus fulfilled Old Testament prophecies. The author did this in order to encourage the Jewish Christians and to explain that Jesus is better than anything that the old covenant had to offer. Jesus is the perfect High Priest. Jesus was also the perfect sacrifice. Animal sacrifices became useless because Jesus’ sacrifice was once and for all time. Therefore, Jesus is the one and only way for people to be accepted by God.\n\n### How should the title of this book be translated?\n\nTranslators may choose to call this book by its traditional title, “Hebrews.” Or they may choose a clearer title, such as “The Letter to the Hebrews” or “A Letter to the Jewish Christians.” (See: [[rc://en/ta/man/translate/translate-names]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### Can readers understand this book without knowing about the sacrifices and the work of the priests required in the Old Testament?\n\nIt would be very difficult for readers to understand this book without understanding these matters. Translators might consider explaining some of these Old Testament concepts in notes or in an introduction to this book.\n\n### How is the idea of blood used in the Book of Hebrews?\n\nBeginning in [Hebrews 9:7](../heb/09/07.md), the idea of blood is often used as metonymy to represent the death of any animal that was sacrificed according to God’s covenant with Israel. The author also used blood to represent the death of Jesus Christ. Jesus became the perfect sacrifice so that God would forgive people for sinning against him. (See: [[rc://en/ta/man/translate/figs-metonymy]])\n\nBeginning in [Hebrews 9:19](../heb/09/19.md), the author used the idea of sprinkling as a symbolic action. Old Testament priests sprinkled the blood of the animals sacrificed. This was a symbol of the benefits of the animal’s death being applied to the people or to an object. This showed that the people or the object was acceptable to God. (See: [[rc://en/ta/man/translate/translate-symaction]])\n\n## Part 3: Important Translation Issues\n\n### How are the ideas of “holy” and “sanctify” represented in Hebrews in the ULT?\n\nThe scriptures use such words to indicate any one of various ideas. For this reason, it is often difficult for translators to represent them well in their versions. In translating into English, the ULT uses the following principles:\n* Sometimes the meaning in a passage implies moral holiness. Especially important for understanding the gospel is the fact that God views Christians as sinless because they are united to Jesus Christ. Another related fact is that God is perfect and faultless. A third fact that Christians are to conduct themselves in a blameless, faultless manner in life. In these cases, the ULT uses “holy,” “holy God,” “holy ones,” or “holy people.”\n* Sometimes the meaning indicates a simple reference to Christians without implying any particular role filled by them. In these cases, the ULT uses “believer” or “believers.” (See: 6:10; 13:24)\n* Sometimes the meaning implies the idea of someone or something set apart for God alone. In these cases, the ULT uses “sanctify,” “set apart,” “dedicated to,” or “reserved for.” (See: 2:11: 9:13; 10:10, 14, 29; 13:12)\n\nThe UST will often be helpful as translators think about how to represent these ideas in their own versions.\n\n### How should “we” and “you” be translated?\n\nThroughout the letter, “we” includes the author and the audience unless a note specifies otherwise. Similarly, “you” is always plural unless a note specifies otherwise. \n\n### What are the major issues in the text of the Book of Hebrews?\n\nFor the following verses, modern versions of the Bible differ from older versions. The ULT text has the modern reading and puts the older reading in a footnote. If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.\n* “you crowned him with glory and honor” (2:7). Some older versions read, “you crowned him with glory and honor and you have put him over the works of your hands.”\n* “those who did not unite in faith with those who obeyed” (4:2). Some older versions read, “those who heard it without joining faith to it.”\n* “Christ came as a high priest of the good things that have come” (9:11). Some modern versions and older versions read, “Christ came as a high priest of the good things that are to come.”\n* “on those who were prisoners” (10:34). Some older versions read, “of me in my chains.”\n* “They were stoned. They were sawn in two. They were killed with the sword” (11:37). Some older versions read, “They were stoned. They were sawn in two. They were tempted. They were killed with the sword.”\n* “If even an animal touches the mountain, it must be stoned” (12:20). Some older versions read, “If even an animal touches the mountain, it must be stoned or shot with an arrow.”\n\n(See: [[rc://en/ta/man/translate/translate-textvariants]])
3	HEB	1	intro	aaf9			0		# Hebrews 1 General Notes<br><br>## Structure and formatting<br><br>This chapter describes how Jesus is more important to us than the angels are.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 1:5, 7-13, which are words from the Old Testament.<br><br>### “Our ancestors”<br><br>The writer wrote this letter to Christians who had grown up as Jews. This is why the letter is called “Hebrews.”<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical questions<br><br>The author uses rhetorical questions as a way of proving Jesus is better than the angels. Both he and the readers know the answers to the questions, and the writer knows that as the readers think about the answers to the questions, they will realize that God’s Son is more important than any of the angels.<br><br>### Poetry<br><br>Jewish teachers, like the Old Testament prophets, would put their most important teachings in the form of poetry so that the hearers would be able to learn and remember them.
4	HEB	1	1	ct15	grammar-connect-time-sequential	λαλήσας	1		Here, **having spoken** introduces an action that took place before the actions that take place in the next verse ([1:2](../01/02.md)). Use a form that introduces action that takes place before something else. Alternate translation: “after speaking” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
5	HEB	1	1	uuix	figs-idiom	πάλαι	1		Here, **long ago** refers to past time. It often identifies events that happened in the distant past and about which stories are told. Use a word or phrase that refers to the distant past. Alternate translation: “in the past days” or “in ancient times” (See: [[rc://en/ta/man/translate/figs-idiom]])
6	HEB	1	1	in2c	translate-kinship	τοῖς πατράσιν	1		Here, **{our} fathers** refers to the Israelites who were alive before Jesus lived on earth. Not all the audience were descended from these Israelites. However, the author can still refer to the Israelites as their **fathers** because he thinks that all Christians have been included in the family of Abraham, the ancestor of the Israelites. If possible, preserve the family language in your translation. Alternate translation: “our forefathers” or “to the Israelite ancestors” (See: [[rc://en/ta/man/translate/translate-kinship]])
7	HEB	1	1	dhcr	figs-doublet	πολυμερῶς καὶ πολυτρόπως	1		Here, **at many times** shows that God did not speak just once. Rather, he spoke often throughout the time called **long ago**. Then, **in many ways** shows that God used various means and people to speak to the **fathers**. The author uses both of these phrases because he wishes to emphasize the variety of times and ways in which God has **spoken**. If your language does not use repetition for emphasis, and if you cannot represent Paul’s two phrases well, you could express the idea using one phrase that emphasizes variety. Alternate translation: “with great variety” or “using multiple methods throughout history” (See: [[rc://en/ta/man/translate/translate-unknown]])
8	HEB	1	2	f3z1	figs-parallelism	ἐπ’ ἐσχάτου τῶν ἡμερῶν τούτων, ἐλάλησεν ἡμῖν ἐν Υἱῷ	1		The author uses words and phrases in this clause that make its structure parallel to the previous verse ([1:1](../01/01.md)). He does this to emphasize the contrast between “long ago” and **in these last days**. If possible, use the same structures in this clause as you did in the last verse. Alternate translation: “has spoken to use through a Son in these last days. This Son is the one” (See: [[rc://en/ta/man/translate/figs-parallelism]])
9	HEB	1	2	scr8	figs-idiom	ἐπ’ ἐσχάτου τῶν ἡμερῶν τούτων	1	in these last days	Here, **these last days** refers to the last period in the history of the world, which began when Jesus lived, died, and came alive again. It also means that this last period has been the goal of all the previous events. If your language has a way to refer to the last period in the history of the world, you could use it here. Alternatively, if your language has a way to refer to the end of the world, you could express the idea by stating that the end of the world will happen soon. Alternate translation: “during this time when the end of the world is coming soon” or “in these end times” (See: [[rc://en/ta/man/translate/figs-idiom]])
10	HEB	1	2	d386	guidelines-sonofgodprinciples	Υἱῷ	1	through a Son	Here, **Son** is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
11	HEB	1	2	i93z	figs-possession	κληρονόμον πάντων	1	to be the heir of all things	Here the author uses the possessive form to indicate that the **heir** receives or inherits **all things**. If your language does not use the possessive form to express that idea, you could use a word or phrase such as “receive” or “inherit.” Alternate translation: “the heir who inherits all things” (See: [[rc://en/ta/man/translate/figs-possession]])
12	HEB	1	2	ovmc	figs-metaphor	ἔθηκεν κληρονόμον πάντων	1		Here the author speaks as if Jesus were child who would receive property that a parent passes on to their child when the parent dies. He speaks in this way to indicate that Jesus is the **Son** who will “inherit” **all things**, which means that he will rule over everything that exists. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “he appointed to be the one who will rule over all things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
13	HEB	1	2	gqj8	translate-unknown	τοὺς αἰῶνας	1	It is through him that God also made the universe	Here, **the ages** refers primarily to all the time periods that together make up the history of the world. However, **ages** can also refer to everything that God created that exists during those time periods. If possible, use a word or phrase that refers to everything that exists during all of time. Alternate translation: “everything that has and will exist” (See: [[rc://en/ta/man/translate/translate-unknown]])
14	HEB	1	3	xvin	figs-infostructure	ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς	1		Here the author includes a long description of who the “Son” is. The phrases **being the brightness of {his} glory and exact representation of his being** and **upholding all things by the word of his power** describe what the “Son” always is and does. The phrase **having made cleansing for sins** refers more specifically to what the “Son” has done and completed before he **sat down at the right hand**. If your readers would misunderstand that the phrase **having made cleansing for sins** refers to something that happened before **sat down**, while the previous phrases all refer to things that the “Son” always is and does, you could make the relationships clearer. Alternate translation: “who is the brightness of {his} glory and exact representation of his being and who upholds all things by the word of his power. After having made cleansing for sins, he sat down at the right hand of the Majesty on high” (See: [[rc://en/ta/man/translate/figs-infostructure]])
15	HEB	1	3	he0e	figs-abstractnouns	ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ	1		If your language does not use abstract nouns for the ideas behind **brightness**, **glory**, **representation**, and **being**, you could express the ideas by using verbs, adjectives, or adverbs. Alternate translation: “brightly glorious like he is and exactly representing who he is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
16	HEB	1	3	hn4q	figs-metaphor	ἀπαύγασμα τῆς δόξης καὶ	1	the brightness of God’s glory	Here the author speaks as if the “Son” had the **brightness** that belongs to God’s **glory**, which is pictured here like a bright light. The author speaks in this way to emphasize that the Son “shines” with the **glory** that only God has. He means that the “Son” is God and represents God. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “the reflection of {his} glory and” or “one who has the glory of God and the” (See: [[rc://en/ta/man/translate/figs-metaphor]])
17	HEB	1	3	b7jc	translate-unknown	χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ	1	glory, the exact representation of his being	Here, **exact representation** refers to something that perfects shows or matches what something else is like. In this case, the “Son” perfects shows or matches God’s **being**, that is, what God is like. The author uses **exact representation of his being** to show that the “Son” is God along with God the Father but not the same person. You could use a word or phrase that indicates that the “Son” is just like what God the Father is like. Alternate translation: “exactly like what he is like” or “perfectly representing who God is” (See: [[rc://en/ta/man/translate/translate-unknown]])
18	HEB	1	3	kmza	figs-metaphor	φέρων…τὰ πάντα	1		Here the author speaks as if the Son were standing underneath **all things** and holding them up so that they did not fall. He speaks in this way to indicate that everything continues to exist only because the Son works to make it continue. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “preserving all things” or “supporting all things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
19	HEB	1	3	ms8z	figs-metonymy	τῷ ῥήματι τῆς δυνάμεως αὐτοῦ	1	the word of his power	Here, **word** refers to speaking “words” or “messages.” It does not refer to one word that the Son speaks. If your readers would misunderstand **word**, you could use a word or phrase that refers to how the Son speaks. Alternate translation: “through his powerful speech” or “by how he speaks with power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
20	HEB	1	3	mk26	figs-abstractnouns	τῷ ῥήματι τῆς δυνάμεως αὐτοῦ	1		If your language does not use an abstract noun for the idea behind **power**, you could express the idea by using an adjective such as “powerful.” Alternate translation: “by his powerful word” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
21	HEB	1	3	l1pg	figs-abstractnouns	καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος	1	After he had made cleansing for sins	If your language does not use an abstract noun for the idea behind **cleansing**, you could express the idea by using a verb such as “cleanse” or “purify.” Alternate translation: “having cleansed us from our sins” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
22	HEB	1	3	f729	figs-abstractnouns	τῶν ἁμαρτιῶν	1	he had made cleansing for sins	If your language does not use an abstract noun for the idea behind **sins**, you could express the idea by using a verb such as “sin.” Alternate translation: “for how we have sinned” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
23	HEB	1	3	xij7	translate-symaction	ἐκάθισεν ἐν δεξιᾷ	1	he sat down at the right hand of the Majesty on high	When someone sits **at the right hand** of God, it symbolizes that person’s honor, authority, and ability to rule. If your readers would misunderstand what **sat down at the right hand** means, you could express the idea explicitly. Alternate translation: “he sat down to rule at the right hand” or “he took the place of honor and authority at the right hand” (See: [[rc://en/ta/man/translate/translate-symaction]])
24	HEB	1	3	uym0	figs-synecdoche	ἐν δεξιᾷ τῆς Μεγαλωσύνης	1		Here, **at the right hand** refers to the place next to a person’s **right hand**, which would be the “right side.” In the author’s culture, this side was associated with honor or authority. If your readers would misunderstand **at the right hand**, you could refer to the “right side.” Make sure that your readers understand that this side indicates that the Son has honor and authority when he sits there. Alternate translation: “at the right side of the Majesty” or “in the honorable place next to the Majesty” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
25	HEB	1	3	ir7x	figs-euphemism	τῆς Μεγαλωσύνης	1	the Majesty on high	In the author’s culture, it was considered reverent to avoid saying God’s name. Here the author uses **Majesty** instead of God’s name in order to follow this custom and to indicate that God is powerful and glorious. If your readers would misunderstand **Majesty**, you could use a reverent way to refer to God in your culture, especially if it emphasizes how God is powerful and glorious. Alternate translation: “of the great deity” or “of the glorious God” (See: [[rc://en/ta/man/translate/figs-euphemism]])
26	HEB	1	3	awjd	translate-unknown	ἐν ὑψηλοῖς	1		Here, **on high** identifies the location of **the right hand of the Majesty**, which where the Son **sat down**. This location is in heaven. If your readers would misunderstand **on high**, you could clarify that it means that Jesus ascended into heaven, which is where the **right hand** is. Alternate translation: “in heaven” or “on high, in heaven” (See: [[rc://en/ta/man/translate/translate-unknown]])
27	HEB	1	4	x4bh		γενόμενος	1	He has become	Here, **having become** could introduce: (1) an explanation of what “sitting at God’s right hand” ([1:3](../01/03.md)) means. Alternate translation: “thus, he has become” (2) a result that comes from “sitting at God’s right hand” ([1:3](../01/03.md)). Alternate translation: “so, he has become” or “therefore, he has become”
28	HEB	1	4	hnab		τοσούτῳ κρείττων γενόμενος τῶν ἀγγέλων, ὅσῳ διαφορώτερον παρ’ αὐτοὺς, κεκληρονόμηκεν ὄνομα	1		Here the author uses a comparison that indicates that the difference in “superiority” between the Son and **the angels** is the same as the difference between the Son’s **name** and the names of **the angels**. Consider clear ways to indicate such a comparison in your language. Alternate translation: “having become as much superior to the angels as the name that he has inherited is more excellent than theirs”
29	HEB	1	4	bn6t	translate-unknown	τοσούτῳ κρείττων…τῶν ἀγγέλων…διαφορώτερον	1		Here, **far superior** and **more excellent** both refer to how Jesus and Jesus’s **name** have more authority and honor than the angels and their names. If your readers would misunderstand **far superior** and **more excellent**, you could use words or phrases that indicate this more clearly. Alternate translation: “more honorable than the angels … more honorable” or “far higher than the angels … a higher” (See: [[rc://en/ta/man/translate/translate-unknown]])
30	HEB	1	4	fzg3	figs-extrainfo	διαφορώτερον…ὄνομα	1	as the name he has inherited is more excellent than their name	Here the author does not clarify what **name** this is. It could be the title “Son,” the title “Lord,” the name “Jesus,” or God’s own special name, “Yahweh.” Since the author did not clarify what **name** he is referring to, it is best to refer to a name or title without stating what it is. Alternate translation: “a more excellent title” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
31	HEB	1	4	qt7q	figs-metaphor	κεκληρονόμηκεν	1	he has inherited	Here the author speaks as if Jesus were child who would receive property that a parent passes on to their child when the parent dies. He speaks in this way to indicate that Jesus receives a **name** from God the Father, although this does not mean that God the Father has died. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “he has received” or “God has given him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
32	HEB	1	4	uu4s	figs-ellipsis	παρ’ αὐτοὺς	1		Here the author omits some words that may be needed in your language to make a complete comparison. He omits these words because he stated them in the first half of the comparison (a **name**). If your language needs these words to make a complete comparison, you could include them here. Alternate translation: “than their names” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
33	HEB	1	5	d964	grammar-connect-words-phrases	γὰρ	1		Here, **For** introduces the support or basis that proves that the Son is “superior to the angels” ([1:4](../01/04.md)). The supporting statements that **For** introduces can be found in [1:4–14](../01/05.md). If your readers would misunderstand **For**, you could use a word or phrase that introduces a support or basis for a claim. Alternate translation: “Here is the proof for that:” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
34	HEB	1	5	ww5h	figs-rquestion	τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε? καὶ πάλιν, ἐγὼ ἔσομαι αὐτῷ εἰς Πατέρα, καὶ αὐτὸς ἔσται μοι εἰς Υἱόν?	1	For to which of the angels did God ever say, “You are my son … a son to me”?	The author does not ask these questions because he is looking for information. Rather, he asks them to involve the audience in what he is arguing. The question assumes that the answer is “none of them,” for God said these words to his own Son. If your readers would misunderstand this question, you could express the idea with a strong negation. Alternate translation: “For God never said to any of the angels ‘You are my son, and I today I have become your father.’ Or again, ‘I will be as a father to him, and he will be as a son to me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
35	HEB	1	5	pzkc	writing-quotations	τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων…καὶ πάλιν	1		Here the author quotes from important texts, the Old Testament scriptures. He does not introduce them as quotations but instead introduces them as words that God has spoken to his Son, not to angels. However, the audience would have understood that these were quotations from the Old Testament. The first quotation comes from [Psalm 2:7](../../psa/02/07.md), and the second quotation comes from [2 Samuel 7:14](../../2sa/07/14.md). Since the author introduces these quotations as words that God has said to his Son, not to angels, you should introduce these quotations as words that someone has or has not said. If your readers would not know that the quotations are from the Old Testament, you could include footnotes or use some other form to identify the quotations. The phrase **Or again** is the normal form that the author uses to connect a second statement to the first statement. Alternate translation: “For to which of the angels did he ever speak … Or” (See: [[rc://en/ta/man/translate/writing-quotations]])
36	HEB	1	5	wmyy	figs-quotations	εἶπέν ποτε…Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε? καὶ πάλιν, ἐγὼ ἔσομαι αὐτῷ εἰς Πατέρα, καὶ αὐτὸς ἔσται μοι εἰς Υἱόν?	1		If you do not use this form in your language, you could translate questions statements as indirect quotes instead of as direct quotes. Alternate translation: “did he ever say that he was his son, today he had fathered him, or again that he would be as a father to him, and that he would be as a son to him?” (See: [[rc://en/ta/man/translate/figs-quotations]])
37	HEB	1	5	fdsv	translate-kinship	Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε…ἐγὼ ἔσομαι αὐτῷ εἰς Πατέρα, καὶ αὐτὸς ἔσται μοι εἰς Υἱόν	1		In their original contexts, these two quotations referred to the king of Israel, when he began to rule, as one who became God’s **son**. Thus, God was his **father**. When the author applies these words not to angels but to Jesus, he identifies the **father** as God the Father and the **son** as God the Son. He does not mean that Jesus becomes **son** at some point or begins to exist at some point. Rather, he means that God the Father declares and reveals Jesus to be God the Son. If your readers would misunderstand how the author uses **father** and **son** language, you could include some words or a footnote that clarifies the meaning. Alternate translation: “You are my son, today I have proclaimed that I am your father … I proclaim that I am his father and that he is my son”
38	HEB	1	5	t48e	figs-parallelism	Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε	1	You are my son … I have become your father	(See: [[rc://en/ta/man/translate/figs-parallelism]])
39	HEB	1	5	wkoz	figs-yousingular	σύ…σε	1		Because the quotation is referring to one **son**, **You** and **you** are singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
40	HEB	1	5	jzhs	figs-parallelism	ἐγὼ ἔσομαι αὐτῷ εἰς Πατέρα, καὶ αὐτὸς ἔσται μοι εἰς Υἱόν	1
41	HEB	1	6	b6dy		καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι Θεοῦ	1		The quotation, **And let all God’s angels worship him**, comes from one of the books that Moses wrote.
42	HEB	1	6	b4s2	figs-metaphor	τὸν πρωτότοκον	1	the firstborn	Here, **the firstborn** refers to Jesus. The author refers to him as the **firstborn**to emphasize his importance and authority over everyone else. It does not imply that there was a time before Jesus existed or that God has other sons like Jesus. Alternate translation: “his honored Son, his only Son” (See: [[rc://en/ta/man/translate/figs-metaphor]])
43	HEB	1	6	n7ph		λέγει	1	he says	Alternate translation: “God says”
44	HEB	1	7	bwuh		ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα	1		The quotation, **He who makes his angels spirits, and his servants flames of fire**, is from the Psalms.
45	HEB	1	7	isd8	figs-metaphor	ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα, καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα	1	He is the one who makes his angels spirits, and his servants flames of fire	This could mean: (1) God has made his **angels** to be **spirits** who serve him with power like flames of fire. (2) God makes the wind and **flames of fire** his messengers and **servants**. In the original language the word for **angels** is the same as “messengers,” and the word for **spirits** is the same as “wind.” With either possible meaning, the point is that the angels serve the Son because he is superior. (See: [[rc://en/ta/man/translate/figs-metaphor]])
46	HEB	1	8	vl1n		ὁ θρόνος σου, ὁ Θεὸς, εἰς τὸν αἰῶνα τοῦ αἰῶνος, καὶ ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ	1		This scriptual quotation comes from the Psalms.
47	HEB	1	8	p1xx		πρὸς δὲ τὸν Υἱόν	1	But to the Son he says	Alternate translation: “But God says this to the Son”
48	HEB	1	8	b155	guidelines-sonofgodprinciples	τὸν Υἱόν	1	Son	**Son** is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
49	HEB	1	8	ewm4	figs-metonymy	ὁ θρόνος σου, ὁ Θεὸς, εἰς τὸν αἰῶνα τοῦ αἰῶνος	1	Your throne, God, is forever and ever	The Son’s **throne** represents his rule. Alternate translation: “You are God, and your reign will last forever and ever” (See: [[rc://en/ta/man/translate/figs-metonymy]])
50	HEB	1	8	k4cf	figs-metonymy	ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας αὐτοῦ	1	The scepter of your kingdom is the scepter of justice	Here, **scepter** refers to the Son’s rule. Alternate translation: “And you will rule over the people of your kingdom with justice” (See: [[rc://en/ta/man/translate/figs-metonymy]])
51	HEB	1	9	t9yw	figs-metaphor	ἔχρισέν σε…ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου	1	has anointed you with the oil of joy more than your companions	Here, **oil of exultation** refers to the joy that the Son felt when God honored him. Alternate translation: “has honored you and made you more joyful than anyone else” (See: [[rc://en/ta/man/translate/figs-metaphor]])
52	HEB	1	10	nsd4		καί, σὺ κατ’ ἀρχάς, Κύριε, τὴν γῆν ἐθεμελίωσας, καὶ ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί	1		This quotation comes from another Psalm.
53	HEB	1	10	tmu5		κατ’ ἀρχάς	1	In the beginning	Alternate translation: “before anything existed”
54	HEB	1	10	j64k	figs-metaphor	τὴν γῆν ἐθεμελίωσας	1	you laid the earth’s foundation	The author speaks of God creating the earth as if he built a building on a **foundation**. Alternate translation: “you created the earth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
55	HEB	1	10	r19v	figs-metonymy	ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί	1	The heavens are the work of your hands	Here, **hands** refer to God’s power and action. Alternate translation: “You made the heavens” (See: [[rc://en/ta/man/translate/figs-metonymy]])
56	HEB	1	11	a6le		αὐτοὶ ἀπολοῦνται	1	They will perish	Alternate translation: “The heavens and earth will disappear” or “The heavens and earth will no longer exist”
57	HEB	1	11	qy4e	figs-simile	πάντες ὡς ἱμάτιον παλαιωθήσονται	1	wear out like a piece of clothing	The author speaks of the heavens and earth as if they were a piece of clothing that will get old and eventually become useless. (See: [[rc://en/ta/man/translate/figs-simile]])
58	HEB	1	12	n4hl	figs-simile	ὡσεὶ περιβόλαιον ἑλίξεις αὐτούς	1	roll them up like a cloak	The author speaks of the heavens and earth as if they were a robe or another kind of outer garment. (See: [[rc://en/ta/man/translate/figs-simile]])
59	HEB	1	12	iv4r	figs-simile	ὡς ἱμάτιον καὶ ἀλλαγήσονται	1	they will be changed like a piece of clothing	The author speaks of the heavens and earth as if they were clothing that a person could take off in order to put on other clothing. (See: [[rc://en/ta/man/translate/figs-simile]])
60	HEB	1	12	i761	figs-activepassive	ἀλλαγήσονται	1	they will be changed	If your language does not use this passive form, you can state this in active form. Alternate translation: “you will change them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
61	HEB	1	12	v5mf	figs-metaphor	ἔτη σου οὐκ ἐκλείψουσιν	1	your years do not end	Periods of time are used to represent God’s eternal existence. Alternate translation: “your life will never end” (See: [[rc://en/ta/man/translate/figs-metaphor]])
62	HEB	1	13	pqs9			0	General Information:	This quotation comes from another Psalm.
63	HEB	1	13	kz68	figs-rquestion	πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε, κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου, ὑποπόδιον τῶν ποδῶν σου?	1	But to which of the angels has God said at any time … feet”?	The author uses a question to emphasize that God has never said this to an angel. Alternate translation: “But God has never said to an angel at any time, ‘Sit at my right hand until I make your enemies a footstool for your feet!’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
64	HEB	1	13	s6k7	translate-symaction	κάθου ἐκ δεξιῶν μου	1	Sit at my right hand	To sit at the **right hand** of God is a symbolic action of receiving great honor and authority from God. Alternate translation: “Sit in the place of honor beside me” (See: [[rc://en/ta/man/translate/translate-symaction]])
65	HEB	1	13	ulp5	figs-metaphor	ἕως ἂν θῶ τοὺς ἐχθρούς σου, ὑποπόδιον τῶν ποδῶν σου	1	until I make your enemies a stool for your feet	Here Christ’s **enemies** are spoken of as if they will become an object on which a king rests his **feet**. This image represents defeat and dishonor for his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]])
66	HEB	1	14	fk5v	figs-rquestion	οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα, εἰς διακονίαν ἀποστελλόμενα, διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν?	1	Are not all angels spirits … inherit salvation?	The author uses this question to remind the readers that angels are not as powerful as Christ, but they have a different role. Alternate translation: “All angels are spirits who are being sent for service for the sake of those who are going to inherit salvation.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
67	HEB	1	14	v541	figs-metaphor	διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν	1	for those who will inherit salvation	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. Alternate translation: “for those whom God will save” (See: [[rc://en/ta/man/translate/figs-metaphor]])
68	HEB	2	intro	s2gd			0		# Hebrews 2 General Notes<br><br>## Structure and formatting<br><br>This chapter is about how Jesus is better than Moses, the greatest Israelite.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 2:6-8, 12-13, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Brothers<br><br>The author probably uses the term “brothers” to refer to Christians who grew up as Jews.
69	HEB	2	1	x7px			0	Connecting Statement:	This is the first of five urgent warnings the author gives.
70	HEB	2	1	c72f	figs-exclusive	ἡμᾶς	1	we must	Here, **us** refers to the author and includes his audience. (See: [[rc://en/ta/man/translate/figs-exclusive]])
71	HEB	2	1	ayd1	figs-metaphor	μήποτε παραρυῶμεν	1	so that we do not drift away from it	This could mean: (1) people who stop believing in God’s word are spoken of as if they were drifting away, like a boat drifts from its position in the water. Alternate translation: “so that we do not stop believing it” (2) people who stop obeying God’s words are spoken of as if they were drifting away, like a boat drifts from its position in the water. Alternate translation: “so that we do not stop obeying it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
72	HEB	2	2	j4fa	figs-activepassive	εἰ γὰρ ὁ δι’ ἀγγέλων λαληθεὶς λόγος	1	For if the message that was spoken through the angels	If your language does not use this passive form, you can state this in active form. Alternate translation: “For if the message that God spoke through the angels” (See: [[rc://en/ta/man/translate/figs-activepassive]])
73	HEB	2	2	k5kb		εἰ γὰρ ὁ…λόγος	1	For if the message	The author is certain that these things are true. Alternate translation: “Because the message”
74	HEB	2	2	u52i	figs-metonymy	πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν	1	every trespass and disobedience receives just punishment	Here, **transgression** and **disobedience** stand for the people who are guilty of these sins. Alternate translation: “every person who sins and disobeys will receive just punishment” (See: [[rc://en/ta/man/translate/figs-metonymy]])
75	HEB	2	2	y2y7	figs-doublet	παράβασις καὶ παρακοὴ	1	trespass and disobedience	These words **transgression** and **disobedience** mean basically the same thing. (See: [[rc://en/ta/man/translate/figs-doublet]])
76	HEB	2	3	fv4q	figs-rquestion	πῶς ἡμεῖς ἐκφευξόμεθα τηλικαύτης ἀμελήσαντες σωτηρίας?	1	how then can we escape if we ignore so great a salvation?	The author uses this question to emphasize that the people will certainly receive punishment if they refuse God’s **salvation** through Christ. Alternate translation: “then God will certainly punish us if we do not pay attention to his message about how God will save us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
77	HEB	2	3	i2zv		ἀμελήσαντες	1	ignore	Alternate translation: “pay no attention to” or “consider unimportant”
78	HEB	2	3	gm6v	figs-abstractnouns	τηλικαύτης…σωτηρίας	1	This is salvation that was first announced by the Lord and confirmed to us by those who heard it	The abstract noun **salvation** can be translated with a verbal phrase. Alternate translation: “the amazing way that God saves us” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
79	HEB	2	3	dyn1	figs-activepassive	πῶς ἡμεῖς ἐκφευξόμεθα τηλικαύτης ἀμελήσαντες σωτηρίας?	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “The Lord himself first announced the message about how God will save us and then those who heard the message confirmed it to us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
80	HEB	2	4	m2p8		κατὰ τὴν αὐτοῦ θέλησιν	1	according to his will	Alternate translation: “in just the way he wanted to do it”
81	HEB	2	5	i3bh		οὐ γὰρ ἀγγέλοις ὑπέταξεν	1	For it was not to the angels that God subjected	Alternate translation: “For God did not make the angels rulers over”
82	HEB	2	5	rqr9	figs-metonymy	τὴν οἰκουμένην τὴν μέλλουσαν	1	the world to come	Here, **the world** refers to the people who live there. And **is coming** means that this is the world in the next age after Christ returns. Alternate translation: “the people who will live in the new world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
83	HEB	2	6	jh56			0	General Information:	This verse begins a quotation from the book of Psalms in the Old Testament. It continues on through verse 8.
84	HEB	2	6	df5a	figs-rquestion	τί ἐστιν ἄνθρωπος, ὅτι μιμνῄσκῃ αὐτοῦ, ἢ υἱὸς ἀνθρώπου, ὅτι ἐπισκέπτῃ αὐτόν?	1	What is man, that you are mindful of him?	This rhetorical question emphasizes the insignificance of humans and expresses surprise that God would pay attention to them. Alternate translation: “Humans are insignificant, and yet you think about them and take care of them!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
85	HEB	2	6	wkd9	figs-idiom	υἱὸς ἀνθρώπου	1	Or a son of man, that you care for him?	The idiom **a son of man** refers to human beings. Alternate translation: “any human being” (See: [[rc://en/ta/man/translate/figs-idiom]])
86	HEB	2	6	e47v	figs-ellipsis	υἱὸς ἀνθρώπου	1	Or a son of man	The verb may be supplied from the previous question. Alternate translation: “what is a son of man” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
87	HEB	2	7	ka5a	figs-metaphor	ἠλάττωσας αὐτὸν, βραχύ τι παρ’ ἀγγέλους	1	a little lower than the angels	The author speaks of people being less important than **angels** as if the people are standing in a position that is **lower** than the angels’ position. Alternate translation: “You made him to be less important than the angels” (See: [[rc://en/ta/man/translate/figs-metaphor]])
88	HEB	2	7	tjn6	figs-genericnoun	ἠλάττωσας αὐτὸν, βραχύ τι…ἐστεφάνωσας αὐτόν	1	made man … crowned him	Here, these two phrases do not refer to a specific person but to humans in general. Alternate translation: “You made humans a little lower … you crowned them” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
89	HEB	2	7	d4s6	figs-gendernotations	αὐτὸν…αὐτόν	1		Here, both occurrences of **him** include both males and females. Alternate translation: “men and women … them” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
90	HEB	2	7	s85x	figs-metaphor	δόξῃ καὶ τιμῇ ἐστεφάνωσας αὐτόν	1	you crowned him with glory and honor	The gifts of **glory** and **honor** are spoken of as if they were a wreath of leaves placed on the head of a victorious athlete. Alternate translation: “you have given them great glory and honor” (See: [[rc://en/ta/man/translate/figs-metaphor]])
91	HEB	2	8	ac9f	figs-genericnoun	τῶν ποδῶν αὐτοῦ…αὐτῷ	1	his feet … to him	Here, **his** and **him** do not refer to a specific person but to humans in general. Alternate translation: “their feet … to them” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
92	HEB	2	8	k5j2	figs-metaphor	πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ	1	You put everything in subjection under his feet	The author speaks of humans having control over everything as if they have stepped on everything with their **feet**. Alternate translation: “You have given them control over everything” (See: [[rc://en/ta/man/translate/figs-metaphor]])
93	HEB	2	8	rf44	figs-doublenegatives	οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον	1	He did not leave anything not subjected to him	This double negative **nothing not** means that all things will be **subjected** to Christ. Alternate translation: “God made everything subject to them” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
94	HEB	2	8	xy7c		οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα	1	we do not yet see everything subjected to him	Alternate translation: “we know that humans are not in control of everything yet”
95	HEB	2	9	ma4j	figs-activepassive	ἠλαττωμένον	1	who was made	If your language does not use this passive form, you can state this in active form. Alternate translation: “whom God made” (See: [[rc://en/ta/man/translate/figs-activepassive]])
96	HEB	2	9	i4fc		βραχύ τι παρ’ ἀγγέλους ἠλαττωμένον…δόξῃ καὶ τιμῇ ἐστεφανωμένον	1	lower than the angels … crowned with glory and honor	See how you translated these words in [Hebrews 2:7](../02/07.md).
97	HEB	2	9	bil4	figs-metaphor	γεύσηται θανάτου	1	he might taste death	The experience of **death** is spoken of as if it were food that people can **taste**. Alternate translation: “he might experience death” or “he might die” (See: [[rc://en/ta/man/translate/figs-metaphor]])
98	HEB	2	10	r899	figs-metaphor	πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα	1	bring many sons to glory	The gift of **glory** is spoken of here as if it were a place to which people could be **brought**. Alternate translation: “having saved many sons” (See: [[rc://en/ta/man/translate/figs-metaphor]])
99	HEB	2	10	l95y	figs-gendernotations	πολλοὺς υἱοὺς	1	many sons	Here, **sons** refers to believers in Christ, including males and females. Alternate translation: “many believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
100	HEB	2	10	sw9t	figs-metaphor	τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν	1	the leader of their salvation	This could mean: (1) the word translated here as **author** can mean “founder” and speaks of Jesus as the one who establishes salvation, or makes it possible for God to save people. Alternate translation: “the one who makes their salvation possible” (2) the word translated here as **author** can mean “prince” or “leader” and speaks of Jesus as the leader who goes before the people and leads them to salvation. Alternate translation: “the one who leads people to salvation” (See: [[rc://en/ta/man/translate/figs-metaphor]])
101	HEB	2	10	l321	figs-metaphor	τελειῶσαι	1	complete	Becoming mature and completely trained is spoken of as if a person were made “perfect”, perhaps complete in all his body parts. (See: [[rc://en/ta/man/translate/figs-metaphor]])
102	HEB	2	11	jy9p			0	General Information:	This verse is a prophetic quotation that comes from a Psalm of King David.
103	HEB	2	11	ky9v		ὅ…ἁγιάζων	1	the one who sanctifies	Alternate translation: “the one who makes others holy” or “the one who makes others pure from sin”
104	HEB	2	11	jzw3	figs-activepassive	οἱ ἁγιαζόμενοι	1	those who are sanctified	If your language does not use this passive form, you can state this in active form. Alternate translation: “those whom he makes holy” or “those whom he makes pure from sin” (See: [[rc://en/ta/man/translate/figs-activepassive]])
105	HEB	2	11	bj7i	figs-explicit	ἐξ ἑνὸς	1	have one source	You can state clearly who that **one** is. Alternate translation: “have one source, God himself” or “have the same Father” (See: [[rc://en/ta/man/translate/figs-explicit]])
106	HEB	2	11	ul23		οὐκ ἐπαισχύνεται	1	he is not ashamed	Alternate translation: “Jesus is not ashamed”
107	HEB	2	11	k1q5	figs-doublenegatives	οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν	1	is not ashamed to call them brothers	This double negative **not ashamed** means that he will claim them as his **brothers**. Alternate translation: “is pleased to call them his brothers” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
108	HEB	2	11	a8h9	figs-gendernotations	ἀδελφοὺς	1	brothers	Here, **brothers** refers to all who have believed in Jesus, including both men and women. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
109	HEB	2	12	e88p	figs-metonymy	ἀπαγγελῶ τὸ ὄνομά σου τοῖς ἀδελφοῖς μου	1	I will proclaim your name to my brothers	Here, **name** refers to the person’s reputation and what they have done. Alternate translation: “I will proclaim to my brothers the great things you have done” (See: [[rc://en/ta/man/translate/figs-metonymy]])
110	HEB	2	12	tn8n		ἐν μέσῳ ἐκκλησίας	1	from inside the assembly	Alternate translation: “when believers come together to worship God”
111	HEB	2	13	dx1q			0	General Information:	The prophet Isaiah wrote these quotations.
112	HEB	2	13	s1fp		καὶ πάλιν,	1	And again,	Alternate translation: “And a prophet wrote in another scripture passage what Christ said about God:”
113	HEB	2	13	xap9	figs-metaphor	τὰ παιδία	1	the children	This speaks about those who believe in Christ as if they were **children**. Alternate translation: “those who are like my children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
114	HEB	2	14	qj3d	figs-metaphor	τὰ παιδία	1	the children	This speaks about those who believe in Christ as if they were **children**. See how you translated **children** in [verse 13](../02/13.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
115	HEB	2	14	ndv2	figs-idiom	κεκοινώνηκεν αἵματος καὶ σαρκός	1	share in flesh and blood	The phrase **flesh and blood** refers to people’s human nature. Alternate translation: “are all human beings” (See: [[rc://en/ta/man/translate/figs-idiom]])
116	HEB	2	14	fy7a		καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν	1	he likewise shared in the same	Alternate translation: “Jesus in the same way shared in flesh and blood” or “Jesus became human in the same way they did”
117	HEB	2	14	p878	figs-abstractnouns	διὰ τοῦ θανάτου	1	through death	You can state the abstract noun **death** as a verb. Alternate translation: “by dying” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
118	HEB	2	14	ij54	figs-abstractnouns	τὸ κράτος ἔχοντα τοῦ θανάτου	1	has the power of death	You can state the abstract noun **death** as a verb. Alternate translation: “has the power to cause people to die” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
119	HEB	2	15	w3cr	figs-metaphor	ἀπαλλάξῃ τούτους, ὅσοι φόβῳ θανάτου, διὰ παντὸς τοῦ ζῆν, ἔνοχοι ἦσαν δουλείας	1	This was so that he would free all those who through fear of death lived all their lives in slavery	The **fear of death** is spoken of as if it had taken someone into **slavery**. Taking away someone’s fear is spoken of as it were freeing that person from slavery. Alternate translation: “this was so he might free all people. For we lived like slaves because we were afraid of dying” (See: [[rc://en/ta/man/translate/figs-metaphor]])
120	HEB	2	17	agw2		ὤφειλεν	1	it was necessary for him	Alternate translation: “it was necessary for Jesus”
121	HEB	2	17	v3pw		τοῖς ἀδελφοῖς ὁμοιωθῆναι	1	like his brothers	Here, **brothers** refers to people in general. Alternate translation: “to become like human beings”
122	HEB	2	17	u6ch		εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ	1	he would bring about the pardon of the people’s sins	Christ’s death on the cross means that God can forgive sins. Alternate translation: “he would make it possible for God to forgive people’s sins”
123	HEB	2	18	xde4	figs-activepassive	πειρασθείς	1	was tempted	If your language does not use this passive form, you can state this in active form. Alternate translation: “when Satan tempted him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
124	HEB	2	18	a3a6	figs-activepassive	πειραζομένοις	1	who are tempted	If your language does not use this passive form, you can state this in active form. Alternate translation: “whom Satan is tempting” (See: [[rc://en/ta/man/translate/figs-activepassive]])
125	HEB	3	intro	mu26			0		# Hebrews 3 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 3:7-11,15, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Brothers<br><br>The author probably uses the term “brothers” to refer to Christians who grew up as Jews.<br><br>## Important figures of speech in this chapter<br><br>### Harden your hearts<br><br>A person who hardens his heart is a person who will not listen to or obey God. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### Rhetorical questions<br><br>The author uses rhetorical questions as a way of warning his readers. Both he and the readers know the answers to the questions, and the writer knows that as the readers think about the answers to the questions, they will realize that they need to listen to God and obey him.
126	HEB	3	1	m1cv			0	Connecting Statement:	This second warning is longer and more detailed and includes chapters 3 and 4. The writer begins by showing that Christ is better than his servant Moses.
127	HEB	3	1	tp7e	figs-metaphor	ἀδελφοὶ ἅγιοι	1	holy brothers	Here, **brothers** refer to fellow Christians, including both men and women. Alternate translation: “holy brothers and sisters” or “my holy fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
128	HEB	3	1	af15	figs-metonymy	κλήσεως ἐπουρανίου, μέτοχοι	1	you share in a heavenly calling	Here, **heavenly** represents God. Alternate translation: “God has called us together” (See: [[rc://en/ta/man/translate/figs-metonymy]])
129	HEB	3	1	zma3		τὸν ἀπόστολον	1	the apostle and high priest	Here the word **apostle** means someone who has been sent. In this passage, it does not refer to any of the twelve apostles. Alternate translation: “the one whom God sent and is the high priest”
130	HEB	3	1	mnd4	figs-abstractnouns	τῆς ὁμολογίας ἡμῶν	1	of our confession	This can be reworded so that the abstract noun **confession** is expressed as the verb “confess.” Alternate translation: “whom we confess” or “in whom we believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
131	HEB	3	2	eqp7	figs-metaphor	ἐν τῷ οἴκῳ αὐτοῦ	1	in God’s house	The Hebrew people to whom God revealed himself are spoken of as if they were a **house**. Alternate translation: “to all of God’s people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
132	HEB	3	3	py5n	figs-activepassive	οὗτος…ἠξίωται	1	Jesus has been considered	If your language does not use this passive form, you can state this in active form. Alternate translation: “God has considered Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
133	HEB	3	4	f8n8	figs-metaphor	ὁ…πάντα κατασκευάσας	1	the one who built everything	God’s acts of creating the world are spoken of as if he had **built** a house. (See: [[rc://en/ta/man/translate/figs-metaphor]])
134	HEB	3	4	wvw1	figs-activepassive	πᾶς…οἶκος κατασκευάζεται ὑπό τινος	1	every house is built by someone	If your language does not use this passive form, you can state this in active form. Alternate translation: “every house has someone who built it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
135	HEB	3	5	d57q	figs-metaphor	ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ	1	in God’s entire house	The Hebrew people to whom God revealed himself are spoken of as if they were a **house**. See how you translated this in [Hebrews 3:2](../03/02.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
136	HEB	3	5	m4xr	figs-metonymy	εἰς μαρτύριον τῶν λαληθησομένων	1	bearing witness about the things	Here, **testimony** probably refers to all of Moses’ work. Alternate translation: “and Moses’ life and work pointed to the things that will be spoken of in the future” (See: [[rc://en/ta/man/translate/figs-metonymy]])
137	HEB	3	5	gt8c	figs-activepassive	λαληθησομένων	1	were to be spoken of in the future	If your language does not use this passive form, you can state this in active form. Alternate translation: “Jesus would say in the future” (See: [[rc://en/ta/man/translate/figs-activepassive]])
138	HEB	3	6	dgt5	guidelines-sonofgodprinciples	Υἱὸς	1	Son	**Son** is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
139	HEB	3	6	djm7	figs-metaphor	ἐπὶ τὸν οἶκον αὐτοῦ	1	in charge of God’s house	This speaks about God’s people as if they were a **house**. Alternate translation: “who rules over God’s people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
140	HEB	3	6	ly4x	figs-metaphor	οὗ οἶκός ἐσμεν ἡμεῖς	1	We are his house	This speaks of God’s people as if they are a **house**. Alternate translation: “and we are God’s people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
141	HEB	3	6	kp9y	figs-abstractnouns	ἐὰν τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος κατάσχωμεν	1	if we hold fast to our courage and the hope of which we boast	You can state the abstract nouns **confidence** and **hope** as verbs. Alternate translation: “if we continue to be courageous and joyfully expect God to do what he has promised” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
142	HEB	3	7	c4sl			0	General Information:	This quotation comes from the Old Testament in the book of Psalms.
143	HEB	3	7	u66q	figs-metonymy	ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε	1	if you hear his voice	God’s **voice** represents him speaking. Alternate translation: “when you hear God speak” (See: [[rc://en/ta/man/translate/figs-metonymy]])
144	HEB	3	8	gl2k	figs-metonymy	τὰς καρδίας ὑμῶν	1	do not harden your hearts	Here, **hearts** is a metonym for a person’s mind. Alternate translation: “the way you think” (See: [[rc://en/ta/man/translate/figs-metonymy]])
145	HEB	3	8	tz3s	figs-metaphor	μὴ σκληρύνητε τὰς καρδίας ὑμῶν	1		The phrase **harden your hearts** is a metaphor for being stubborn. Alternate translation: “do not be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
146	HEB	3	8	lik3	figs-abstractnouns	ὡς ἐν τῷ παραπικρασμῷ, κατὰ τὴν ἡμέραν τοῦ πειρασμοῦ, ἐν τῇ ἐρήμῳ	1	as in the rebellion, in the time of testing in the wilderness	You can state the abstract nouns **rebellion** and **testing** as verbs. Alternate translation: “as when your ancestors rebelled against God and tested him in the wilderness” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
147	HEB	3	9	e6n7			0	General Information:	This quotation is from the Psalms.
148	HEB	3	9	i3wb	figs-you	οἱ πατέρες ὑμῶν	1	your ancestors	Here, **your** is plural and refers to the people of Israel. (See: [[rc://en/ta/man/translate/figs-you]])
149	HEB	3	9	q7c2		ἐν δοκιμασίᾳ	1	by testing me	Here, **me** refers to God.
150	HEB	3	10	upb8		προσώχθισα	1	I was displeased	Alternate translation: “I was angry with” or “I was greatly unhappy with”
151	HEB	3	10	kh4v	figs-metaphor	ἀεὶ πλανῶνται τῇ καρδίᾳ	1	They have always gone astray in their hearts	Here, **being led astray in their hearts** is a metaphor for not being loyal to God. Alternate translation: “They have always rejected me” or “They have always refused to obey me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
152	HEB	3	10	rmqh	figs-metonymy	τῇ καρδίᾳ	1		Here, **hearts** is a metonym for minds or desires. Alternate translation: “in the way they think” (See: [[rc://en/ta/man/translate/figs-metonymy]])
153	HEB	3	10	l5t7	figs-metaphor	οὐκ ἔγνωσαν τὰς ὁδούς μου	1	They have not known my ways	Here, **my ways** speaks of a manner of conducting one’s life as if it were a way or a path. Alternate translation: “They have not understood how I want them to conduct their lives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
154	HEB	3	11	tz3l	figs-metaphor	εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου	1	They will never enter my rest	The peace and security provided by God are spoken of as if they were **rest** that he can give, and as if they were a place to which people could go. Alternate translation: “They will never enter the place of rest” or “I will never allow them to experience my blessings of rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
155	HEB	3	12	gv84	figs-metaphor	ἀδελφοί	1	brothers	Here, **brothers** refers to fellow Christians, including males and females. Alternate translation: “brothers and sisters” or “fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
156	HEB	3	12	gua2	figs-metaphor	μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας, ἐν τῷ ἀποστῆναι ἀπὸ Θεοῦ ζῶντος	1		Refusing to believe and obey God is spoken of as if the heart did not believe and it physically fell **away from** God. Alternate translation: “there will not be any of you who refuse to believe the truth and who stop obeying the living God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
157	HEB	3	12	lma5	figs-metonymy	καρδία πονηρὰ ἀπιστίας	1	there will not be anyone with an evil heart of unbelief, a heart that turns away from the living God	Here, **heart** is a metonym that represents a person’s mind or will. Alternate translation: “an evil attitude of not believing God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
158	HEB	3	12	kjm7		Θεοῦ ζῶντος	1	the living God	Alternate translation: “the true God who is really alive”
159	HEB	3	13	d3k2		ἄχρις οὗ, τὸ σήμερον, καλεῖται	1	as long as it is called “today,”	Alternate translation: “while there is still opportunity,”
160	HEB	3	13	m1e7	figs-activepassive	μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας	1	no one among you will be hardened by the deceitfulness of sin	If your language does not use this passive form, you can state this in active form. Alternate translation: “the deceitfulness of sin will not harden any of you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
161	HEB	3	13	b198	figs-metaphor	μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας	1	no one among you will be hardened by the deceitfulness of sin	Being stubborn is spoken of as being **hardened** or having a hard heart. The hardness is a result of being deceived by sin. Alternate translation: “no one among you will be deceived by sin and become stubborn” or “you do not sin, deceiving yourselves so that you become stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
162	HEB	3	13	sye2	figs-abstractnouns	ἀπάτῃ τῆς ἁμαρτίας	1		You can translate the abstract noun **deceitfulness** as the verb “deceive.” Alternate translation: “because you are deceived by sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
163	HEB	3	14	znu5			0	General Information:	This continues the quotation from the same psalm that was also quoted in [Hebrews 3:7](../03/07.md).
164	HEB	3	14	f52j	figs-exclusive	γὰρ…γεγόναμεν	1	For we have become	Here, **we** refers to both the writer and the readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
165	HEB	3	14	e753		ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως…βεβαίαν κατάσχωμεν	1	if we firmly hold to our confidence in him	Alternate translation: “if we continue, as we first did, to confidently trust in him”
166	HEB	3	14	j3aq		τὴν ἀρχὴν	1	from the beginning	Alternate translation: “from when we first begin to believe in him”
167	HEB	3	14	l9en	figs-euphemism	μέχρι τέλους	1	to the end	Here, **the end** is a polite way of referring to when a person dies. Alternate translation: “until we die” (See: [[rc://en/ta/man/translate/figs-euphemism]])
168	HEB	3	15	bym1	figs-activepassive	λέγεσθαι	1	it has been said	If your language does not use this passive form, you can state this in active form. Alternate translation: “the writer wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])
169	HEB	3	15	wa11	figs-metonymy	ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε	1	if you hear his voice	God’s **voice** represents him speaking. See how you translated this in [Hebrews 3:7](../03/07.md). Alternate translation: “when you hear God speak” (See: [[rc://en/ta/man/translate/figs-metonymy]])
170	HEB	3	15	j8dh	figs-abstractnouns	ὡς ἐν τῷ παραπικρασμῷ	1	as in the rebellion	You can state **rebellion** as a verb. See how you translated this in [Hebrews 3:8](../03/08.md). Alternate translation: “as when your ancestors rebelled against God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
171	HEB	3	16	b4jy	figs-exclusive	πάντες οἱ	1		The phrase, **all those** refers to the disobedient Israelites. (See: [[rc://en/ta/man/translate/figs-exclusive]])
172	HEB	3	16	pwl2	figs-rquestion	τίνες γὰρ ἀκούσαντες παρεπίκραναν? ἀλλ’ οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωϋσέως?	1	Who was it who heard God and rebelled? Was it not all those who came out of Egypt through Moses?	The author uses these two questions to teach his readers. The questions can be joined as one statement, if needed. Alternate translation: “All those who came out of Egypt with Moses heard God, yet they still rebelled.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
173	HEB	3	17	swy4	figs-rquestion	τίσιν δὲ προσώχθισεν τεσσεράκοντα ἔτη? οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ?	1	With whom was he angry for forty years? Was it not with those who sinned, whose dead bodies fell in the wilderness?	The author uses these two questions to teach his readers. The questions can be joined as one statement, if needed. Alternate translation: “For 40 years, God was angry with those who sinned, and he let them die in the wilderness.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
174	HEB	3	18	l1gc	figs-rquestion	τίσιν δὲ ὤμοσεν μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ, εἰ μὴ τοῖς ἀπειθήσασιν?	1	To whom did he swear that they would not enter his rest, if it was not to those who disobeyed him?	The author uses this question to teach his readers. Alternate translation: “And it was to those who disobeyed that he swore they would not enter his rest.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
175	HEB	3	18	q16u	figs-metaphor	μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ	1	they would not enter his rest	The peace and security provided by God are spoken of as if they were **rest** that he can give, and as if they were a place to which people could go. Alternate translation: “they would not come into the place of rest” or “they would not experience his blessings of rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
176	HEB	3	19	x18z	figs-abstractnouns	δι’ ἀπιστίαν	1	because of unbelief	You can translate the abstract noun **unbelief** with a verbal phrase. Alternate translation: “because they did not believe him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
177	HEB	4	intro	u72n			0		# Hebrews 4 General Notes<br><br>## Structure and formatting<br><br>This chapter tells why Jesus is the greatest high priest.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 4:3-4, 7, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### God’s rest<br><br>The word **rest** seems to refer to at least two things in this chapter. It refers to a place or time when God will allow his people to rest from their work ([Hebrews 4:3](../heb/04/03.md)), and it refers to God resting on the seventh day ([Hebrews 4:4](../heb/04/04.md)).
178	HEB	4	1	n98m			0	Connecting Statement:	Chapter 4 continues the warning to believers starting in [Hebrews 3:7](../03/07.md). God, through the writer, gives believers a rest of which God’s rest in the creation of the world is a picture.
179	HEB	4	1	ay25		οὖν	1	Therefore	Alternate translation: “Because what I have just said is true” or “Since God will certainly punish those who do not obey”
180	HEB	4	1	zta2	figs-metaphor	μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι	1	none of you might seem to have failed to reach the promise left behind for you to enter God’s rest	God’s **promise** is spoken of as if it were a gift that God left behind when he visited the people. Alternate translation: “so that none of you fail to enter into God’s rest, which he promised to us” or “so that God will allow you all to enter into his rest as he promised us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
181	HEB	4	1	ev85	figs-metaphor	εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ	1	to enter God’s rest	The peace and security provided by God are spoken of as if they were **rest** that he can give, and as if they were a place to which people could go. Alternate translation: “to enter the place of rest” or “to experience God’s blessings of rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
182	HEB	4	2	m74h	figs-activepassive	καὶ γάρ ἐσμεν εὐηγγελισμένοι καθάπερ κἀκεῖνοι	1	For we were told the good news just as they were	If your language does not use this passive form, you can state this in active form. Alternate translation: “For we also heard the good news just as they did” (See: [[rc://en/ta/man/translate/figs-activepassive]])
183	HEB	4	2	znk9		καθάπερ κἀκεῖνοι	1	as they were	Here, **them** refers to the Hebrews’ ancestors who were alive during the time of Moses.
184	HEB	4	2	zza4	figs-doublenegatives	ἀλλ’ οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους, μὴ συνκεκερασμένους τῇ πίστει τοῖς ἀκούσασιν	1	But that message did not benefit those who did not unite in faith with those who obeyed	The author is talking about a second group of people **who heard** **the message** but who did not believe it. You can state this in positive form. Alternate translation: “But that message benefited only those who believed and obeyed it” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
185	HEB	4	3	v4q4		ὡς ὤμοσα ἐν τῇ ὀργῇ μου, εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου	1		This quotation is from a psalm.
186	HEB	4	3	w6t4	figs-metaphor	εἰσερχόμεθα…εἰς κατάπαυσιν, οἱ πιστεύσαντες	1	we who have believed enter that rest	The peace and security provided by God are spoken of as if they were **rest** that he can give, and as if they were a place to which people could go. Alternate translation: “we who have believed will enter the place of rest” or “we who have believed will experience God’s blessings of rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
187	HEB	4	3	x2kq		καθὼς εἴρηκεν	1	just as he said	Alternate translation: “just as God said”
188	HEB	4	3	qfs8		ὡς ὤμοσα ἐν τῇ ὀργῇ μου	1	As I swore in my wrath	Alternate translation: “As I swore when I was very angry”
189	HEB	4	3	k1ld	figs-metaphor	εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου	1	They will never enter my rest	The peace and security provided by God are spoken of as if they were **rest** that he can give, and as if they were a place to which people could go. Alternate translation: “They will never enter the place of rest” or “They will never experience my blessings of rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
190	HEB	4	3	x8zv	figs-activepassive	τῶν ἔργων…γενηθέντων	1	his works were finished	If your language does not use this passive form, you can state this in active form. Alternate translation: “he finished creating” or “he finished his works of creation” (See: [[rc://en/ta/man/translate/figs-activepassive]])
191	HEB	4	3	vym3	figs-metaphor	ἀπὸ καταβολῆς κόσμου	1	from the foundation of the world	The author speaks of the **world** as if it were a building set on a **foundation**. Alternate translation: “at the beginning of the world” (See: [[rc://en/ta/man/translate/figs-metaphor]])
192	HEB	4	4	hbm5	translate-ordinal	τῆς ἑβδόμης	1	the seventh day	The word **seventh** is the ordinal number for “seven.” (See: [[rc://en/ta/man/translate/translate-ordinal]])
193	HEB	4	4	jojq		καὶ κατέπαυσεν ὁ Θεὸς ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ	1		This quotation is from Moses’ writings.
194	HEB	4	5	qfjr		εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου	1		This quotation is from the same psalm as the quotation in verse [3](../04/03.md).
195	HEB	4	5	zq16	figs-metaphor	εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου	1	it still remains that some will enter his rest	The peace and security provided by God are spoken of as if they were **rest** that he can give, and as if they were a place to which people could go. Alternate translation: “God still allows some people to enter his place of rest” or “God still allows some people to experience his blessings of rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
196	HEB	4	6	twwv	figs-activepassive	ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “God still allows some people to enter his place of rest” or “God still allows some people to experience his blessings of rest” (See: [[rc://en/ta/man/translate/figs-activepassive]])
197	HEB	4	7	y2tm			0	General Information:	Here we find out that this quotation from the Psalms was written by David ([Hebrews 3:7-8](../03/07.md)).
198	HEB	4	7	bp6u	figs-metaphor	ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε	1	if you hear his voice	God’s commands to Israel are spoken of as if he had given them in an audible **voice**. See how you translated this in [Hebrews 3:7](../03/07.md). Alternate translation: “if you hear God speaking” (See: [[rc://en/ta/man/translate/figs-metaphor]])
199	HEB	4	7	lsp6	figs-metonymy	τὰς καρδίας ὑμῶν	1	do not harden your hearts	Here, **hearts** is a metonym for a person’s mind. See how you translated this in [Hebrews 3:8](../03/08.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
200	HEB	4	7	pktz	figs-metaphor	μὴ σκληρύνητε τὰς καρδίας ὑμῶν	1		The phrase **harden your hearts** is a metaphor for being stubborn. See how you translated this in [Hebrews 3:8](../03/08.md). Alternate translation: “do not be stubborn” or “do not refuse to listen” (See: [[rc://en/ta/man/translate/figs-metaphor]])
201	HEB	4	8	mdq9	figs-metaphor	εἰ…αὐτοὺς Ἰησοῦς κατέπαυσεν	1	if Joshua had given them rest	The peace and security provided by God are spoken of as if they were **rest** that **Joshua** could give. Alternate translation: “if Joshua had brought the Israelites to the place where God would give them rest” or “if the Israelites during the time of Joshua had experienced God’s blessings of rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
202	HEB	4	9	vhx9	figs-activepassive	ἀπολείπεται σαββατισμὸς τῷ λαῷ τοῦ Θεοῦ	1	there is still a Sabbath rest reserved for God’s people	If your language does not use this passive form, you can state this in active form. Alternate translation: “there is still a Sabbath rest that God has reserved for his people” (See: [[rc://en/ta/man/translate/figs-activepassive]])
203	HEB	4	9	qe6x	figs-metaphor	σαββατισμὸς	1	a Sabbath rest	Eternal peace and security are spoken of as if they were the **Sabbath** day, the Jewish day of worship and **rest** from working. Alternate translation: “an eternal rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
204	HEB	4	10	ej9y	figs-metaphor	ὁ…εἰσελθὼν εἰς τὴν κατάπαυσιν αὐτοῦ	1	he who enters into God’s rest	The peace and security provided by God are spoken of as if they are a place to enter. Alternate translation: “the person who enters into God’s place of rest” or “the person who experiences God’s blessings of rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
205	HEB	4	11	bmg5	figs-metaphor	σπουδάσωμεν…εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν	1	let us be eager to enter that rest	The peace and security provided by God are spoken of as if they were a place **to enter**. Alternate translation: “we should also do everything we can to rest with God where he is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
206	HEB	4	11	rtj7	figs-metaphor	ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας	1	will fall into the kind of disobedience that they did	Here, **disobedience** is spoken of as if it were a hole that a person could physically **fall into** by accident. (See: [[rc://en/ta/man/translate/figs-metaphor]])
207	HEB	4	11	uznd	figs-abstractnouns	ἐν τῷ αὐτῷ…ὑποδείγματι πέσῃ τῆς ἀπειθείας	1		You can reword this passage to express the abstract noun **disobedience** with the verb “disobey.” Alternate translation: “will disobey in the same way as they did” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
208	HEB	4	12	h5d2		ζῶν…ὁ λόγος τοῦ Θεοῦ	1	the word of God is living	Here, **the Word of God** refers to anything that God has communicated to humanity, whether through speech or through written messages. Alternate translation: “the words of God are living”
209	HEB	4	12	j9qy	figs-personification	ζῶν…καὶ ἐνεργὴς	1	living and active	This speaks about God’s word as if it were alive. It means when God speaks, it is powerful and effective. (See: [[rc://en/ta/man/translate/figs-personification]])
210	HEB	4	12	g4tc	figs-metaphor	τομώτερος, ὑπὲρ πᾶσαν μάχαιραν δίστομον	1	sharper than any two-edged sword	A **two-edged sword** can easily cut through a person’s flesh. God’s word is very effective in showing what is in a person’s heart and thoughts. (See: [[rc://en/ta/man/translate/figs-metaphor]])
211	HEB	4	12	lv6y		μάχαιραν δίστομον	1	two-edged sword	a **sword** with a blade that is sharp on both edges
212	HEB	4	12	e7kv	figs-metaphor	καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν	1	It pierces even to the dividing of soul and spirit, of joints and marrow	This continues speaking about God’s word as if it were a sword. Here the sword is so sharp that it can cut through and divide parts of the human that are very difficult or even impossible to divide. This means that there is nothing inside us that we can hide from God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
213	HEB	4	12	m6f2		ψυχῆς καὶ πνεύματος	1	soul and spirit	The **soul** and the **spirit** are two different but closely related nonphysical parts of a human. The **soul** is what causes a person to be alive. The **spirit** is the part of a person that causes him to be able to know and believe in God.
214	HEB	4	12	sc3m		ἁρμῶν τε καὶ μυελῶν	1	joints and marrow	The **joints** are what hold bones together. The **marrow** is the center part of the bone.
215	HEB	4	12	n6n5	figs-personification	κριτικὸς	1	is able to discern	This speaks about God’s word as if it were a person who could decide whether a person’s thoughts were right or wrong. Alternate translation: “exposes” (See: [[rc://en/ta/man/translate/figs-personification]])
216	HEB	4	12	xdu4	figs-metonymy	ἐνθυμήσεων καὶ ἐννοιῶν καρδίας	1	the thoughts and intentions of the heart	Here, **heart** here is a metonym for “inner self.” Alternate translation: “what a person is thinking and intends to do” (See: [[rc://en/ta/man/translate/figs-metonymy]])
217	HEB	4	13	nx6n	figs-activepassive	οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ	1	Nothing created is hidden before God	If your language does not use this passive form, you can state this in active form. Alternate translation: “nothing that God has created can hide from him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
218	HEB	4	13	f3h1	figs-metaphor	πάντα…γυμνὰ καὶ τετραχηλισμένα	1	everything is bare and open	This speaks about all things as if they were a person standing **bare**, or a container that is **open**. Alternate translation: “everything is completely exposed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
219	HEB	4	13	yk64	figs-doublet	γυμνὰ καὶ τετραχηλισμένα	1	bare and open	The two words **bare** and **open** mean basically the same thing and emphasize that nothing is hidden from God. (See: [[rc://en/ta/man/translate/figs-doublet]])
220	HEB	4	13	i9hh	figs-metaphor	τοῖς ὀφθαλμοῖς αὐτοῦ, πρὸς ὃν ἡμῖν ὁ λόγος	1	to the eyes of the one to whom we must give account	God is spoken of as if he had **eyes**. Alternate translation: “to God, who will judge how we have lived” (See: [[rc://en/ta/man/translate/figs-metaphor]])
221	HEB	4	14	a51p		διεληλυθότα τοὺς οὐρανούς	1	who has passed through the heavens	Alternate translation: “who has entered where God is”
222	HEB	4	14	ph6z	guidelines-sonofgodprinciples	τὸν Υἱὸν τοῦ Θεοῦ	1	Son of God	**Son of God** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
223	HEB	4	14	vt4v	figs-metaphor	κρατῶμεν τῆς ὁμολογίας	1	let us firmly hold to our beliefs	Belief and trust are spoken of as if they were objects that a person could grasp **firmly**. Alternate translation: “let us continue to believe confidently in him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
224	HEB	4	15	i2fw	figs-doublenegatives	οὐ…ἔχομεν ἀρχιερέα μὴ δυνάμενον συνπαθῆσαι ταῖς ἀσθενείαις ἡμῶν, πεπειρασμένον δὲ	1	we do not have a high priest who cannot feel sympathy … Instead, we have	This double negative **not … not** means that, in fact, Jesus does feel sympathy with people. Alternate translation: “we have a high priest who can feel sympathy when we are weak, and who was tempted” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
225	HEB	4	15	d26h	figs-activepassive	πεπειρασμένον…κατὰ πάντα καθ’ ὁμοιότητα	1	who has in all ways been tempted as we are	If your language does not use this passive form, you can state this in active form. Alternate translation: “who has endured temptation in every way that we have” or “whom the devil has tempted in every way that he tempts us, yet” (See: [[rc://en/ta/man/translate/figs-activepassive]])
226	HEB	4	15	fve3		χωρὶς ἁμαρτίας	1	he is without sin	Alternate translation: “but he did not sin”
227	HEB	4	16	aj1p	figs-metonymy	τῷ θρόνῳ	1	to the throne of grace	Here, **the throne** refers to God ruling as king. Alternate translation: “to where our gracious God is sitting on his throne” (See: [[rc://en/ta/man/translate/figs-metonymy]])
228	HEB	4	16	py6d	figs-metaphor	λάβωμεν ἔλεος, καὶ χάριν εὕρωμεν, εἰς εὔκαιρον βοήθειαν	1	we may receive mercy and find grace to help in time of need	Here, **mercy** and **grace** are spoken of as if they were objects that can be given or can be found. Alternate translation: “God may be merciful and gracious and help us in time of need” (See: [[rc://en/ta/man/translate/figs-metaphor]])
229	HEB	5	intro	b67j			0		# Hebrews 5 General Notes<br><br>## Structure and formatting<br><br>This chapter is a continuation of the teaching of the previous chapter.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 5:5-6.<br><br>## Special concepts in this chapter<br><br>### High priest<br><br>Only a high priest could offer sacrifices so that God could forgive sins, so Jesus had to be a high priest. The law of Moses commanded that the high priest be from the tribe of Levi, but Jesus was from the tribe of Judah. God made him a priest like the priest Melchizedek, who lived at the time of Abraham, before there was a tribe of Levi.<br><br>## Important figures of speech in this chapter<br><br>### Milk and solid food<br><br>The writer speaks of Christians who are only able to understand simple things about Jesus as if they were babies, who drink only milk and cannot eat solid food. (See: [[rc://en/ta/man/translate/figs-metaphor]])
230	HEB	5	1	dn18			0	Connecting Statement:	The writer describes the sinfulness of the Old Testament priests, then he shows that Christ has a better kind of priesthood, not based on Aaron’s priesthood but on the priesthood of Melchizedek.
231	HEB	5	1	whq1	figs-activepassive	ἐξ ἀνθρώπων λαμβανόμενος	1	chosen from among people	If your language does not use this passive form, you can state this in active form. Alternate translation: “whom God chooses from among the people” (See: [[rc://en/ta/man/translate/figs-activepassive]])
232	HEB	5	1	ndz7	figs-activepassive	καθίσταται	1	is appointed	If your language does not use this passive form, you can state this in active form. Alternate translation: “God appoints” (See: [[rc://en/ta/man/translate/figs-activepassive]])
233	HEB	5	1	mzd9		ὑπὲρ ἀνθρώπων καθίσταται	1	to act on the behalf of people	Alternate translation: “is appointed to represent the people”
234	HEB	5	2	gt9j	figs-activepassive	πλανωμένοις	1	those … who have been deceived	If your language does not use this passive form, you can state this in active form. Alternate translation: “whom others have deceived” or “who believe what is false” (See: [[rc://en/ta/man/translate/figs-activepassive]])
235	HEB	5	2	f781		πλανωμένοις	1	who have been deceived	Alternate translation: “who believe false things and so behave badly”
236	HEB	5	2	ny8u	figs-metaphor	περίκειται ἀσθένειαν	1	is subject to weakness	The high priest’s own **weakness** is spoken of as if it were another person who rules over him. Alternate translation: “is spiritually weak” or “is controlled by his weakness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
237	HEB	5	2	ihs9		ἀσθένειαν	1	weakness	the desire to sin
238	HEB	5	3	q5xi	figs-activepassive	ὀφείλει	1	he also is required	If your language does not use this passive form, you can state this in active form. Alternate translation: “God also requires him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
239	HEB	5	4	c336	figs-metaphor	λαμβάνει τὴν τιμήν	1	takes this honor	Here, **honor** is spoken of as if it were an object that a person could grasp in his hands. (See: [[rc://en/ta/man/translate/figs-metaphor]])
240	HEB	5	4	n2e1	figs-metonymy	λαμβάνει τὴν τιμήν	1	takes this honor	The **honor** or praise and respect that people gave to the high priest stand for his task. (See: [[rc://en/ta/man/translate/figs-metonymy]])
241	HEB	5	4	p6hc	figs-activepassive	καλούμενος ὑπὸ τοῦ Θεοῦ, καθώσπερ καὶ Ἀαρών	1	he is called by God, just as Aaron was	If your language does not use this passive form, you can state this in active form. Alternate translation: “God called him, just as he called Aaron” (See: [[rc://en/ta/man/translate/figs-activepassive]])
242	HEB	5	5	c45n		Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε	1		This quotation is from the Psalms in the Old Testament.
243	HEB	5	5	pr3f		ὁ λαλήσας πρὸς αὐτόν	1	the one speaking to him said	Alternate translation: “God said to him”
244	HEB	5	5	i694	figs-parallelism	Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε	1	You are my Son; today I have become your Father	These two clauses mean essentially the same thing. See how you translated this in [Hebrews 1:5](../01/05.md). (See: [[rc://en/ta/man/translate/figs-parallelism]])
245	HEB	5	5	mfa8	guidelines-sonofgodprinciples	Υἱός	1	Son … Father	**Son** is important title that describe the relationship between Jesus and God the Father. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
246	HEB	5	6	bce6			0	General Information:	This prophecy is from a Psalm of David.
247	HEB	5	6	ds6v	figs-ellipsis	καὶ…λέγει	1	he also says	You can state clearly to whom God is speaking. Alternate translation: “he also says to Christ” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
248	HEB	5	6	k5uw		ἐν ἑτέρῳ	1	in another place	Alternate translation: “in another place in the scriptures”
249	HEB	5	6	ede5		κατὰ τὴν τάξιν Μελχισέδεκ	1	after the manner of Melchizedek	Here, **the order of Melchizedek** rules and practices that **Melchizedek** followed and the authority he had as a priest of God. Alternate translation: “in the same way that Melchizedek was a priest”
250	HEB	5	7	mv2c	figs-metonymy	ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ	1	During the days of his flesh	Here, **the days** stands for a period of time, and **flesh** stands for Jesus’ earthly life. Alternate translation: “while he lived on earth” (See: [[rc://en/ta/man/translate/figs-metonymy]])
251	HEB	5	7	iel9	figs-doublet	δεήσεις…καὶ ἱκετηρίας	1	prayers and requests	Both **prayers** and **requests** mean basically the same thing. (See: [[rc://en/ta/man/translate/figs-doublet]])
252	HEB	5	7	p6zm		τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου	1	the one able to save him from death	This could mean: (1) God was **able to save** Christ so that he would not die. Alternate translation: “to save him from dying” (2) God was **able to save** Christ after Christ’s death by making him alive again. If possible, translate this in a way that allows both interpretations.
253	HEB	5	7	e75a	figs-activepassive	εἰσακουσθεὶς	1	he was heard	If your language does not use this passive form, you can state this in active form. Alternate translation: “God heard him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
254	HEB	5	8	mk8z	guidelines-sonofgodprinciples	υἱός	1	a son	Here, **son** is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
255	HEB	5	9	z2bv			0	Connecting Statement:	In verse 11 the writer begins his third warning. He warns these believers that they are still not mature and encourages them to learn God’s word so they can understand right from wrong.
256	HEB	5	9	i29c	figs-activepassive	τελειωθεὶς	1	He was made perfect	If your language does not use this passive form, you can state this in active form. Alternate translation: “God made him perfect” (See: [[rc://en/ta/man/translate/figs-activepassive]])
257	HEB	5	9	n5qt		τελειωθεὶς	1	made perfect	Here, **made perfect** means being made mature, able to honor God in all aspects of life.
258	HEB	5	9	p9ug	figs-abstractnouns	ἐγένετο πᾶσιν τοῖς ὑπακούουσιν αὐτῷ αἴτιος σωτηρίας αἰωνίου	1	became, for everyone who obeys him, the cause of eternal salvation	You can state the abstract noun **salvation** as a verb. Alternate translation: “now he saves all who obey him and causes them to live forever” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
259	HEB	5	10	b9su	figs-activepassive	προσαγορευθεὶς ὑπὸ τοῦ Θεοῦ	1	He was designated by God	If your language does not use this passive form, you can state this in active form. Alternate translation: “God designated him” or “God appointed him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
260	HEB	5	10	hd47		κατὰ τὴν τάξιν Μελχισέδεκ	1	after the manner of Melchizedek	Here, **the order of Melchizedek** means that Christ as a priest has things in common with Melchizedek as a priest. Alternate translation: “to be the sort of high priest that Melchizedek was”
261	HEB	5	11	cm78	figs-exclusive	ἡμῖν ὁ λόγος	1	We have much to say	Here, the plural pronoun **us** includes both the author and the people to whom he is writing. (See: [[rc://en/ta/man/translate/figs-exclusive]])
262	HEB	5	11	r2u2	figs-metaphor	νωθροὶ γεγόνατε ταῖς ἀκοαῖς	1	you have become dull in hearing	The ability to understand and obey is spoken of as if it were the ability to listen. And the ability to listen is spoken of as if it were a metal tool that becomes **dull** with use. Alternate translation: “you have trouble understanding it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
263	HEB	5	12	lw1a		τὰ στοιχεῖα τῆς ἀρχῆς	1	basic principles	Here, **principles** means a guideline or standard for making decisions. Alternate translation: “of the basic truths”
264	HEB	5	12	wy2h	figs-metaphor	γεγόνατε χρείαν ἔχοντες γάλακτος	1	You need milk	Teaching about God that is easy to understand is spoken of as if it were **milk**, the only food that infants can take. Alternate translation: “you have become like babies and can drink only milk” (See: [[rc://en/ta/man/translate/figs-metaphor]])
265	HEB	5	12	yk1q	figs-metaphor	γάλακτος, οὐ στερεᾶς τροφῆς	1	milk, not solid food	Teaching about God that is difficult to understand is spoken of as if it were **solid food**, suitable for adults. Alternate translation: “of milk instead of solid food that adults can eat” (See: [[rc://en/ta/man/translate/figs-metaphor]])
266	HEB	5	13	nhx3	figs-metonymy	μετέχων γάλακτος	1	takes milk	Here, **takes** stands for “drinks.” Alternate translation: “who drinks milk” (See: [[rc://en/ta/man/translate/figs-metonymy]])
267	HEB	5	13	vl7k	figs-metaphor	νήπιος γάρ ἐστιν	1	because he is still a little child	Spiritual maturity is compared with the kind of food that a growing **child** eats. Solid food is not for a tiny baby, and that is a figure describing a young Christian who only learns simple truths; but later, more solid food is given to the little child, just as when a person matures he can learn about matters that are more difficult. (See: [[rc://en/ta/man/translate/figs-metaphor]])
268	HEB	5	14	e3yh	figs-metonymy	τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα, ἐχόντων πρὸς διάκρισιν, καλοῦ τε καὶ κακοῦ	1	who because of their maturity have their understanding trained for distinguishing good from evil	People trained to understand something are spoken of as if their ability to understand had been **trained**. Alternate translation: “who are mature and can distinguish between good and evil” (See: [[rc://en/ta/man/translate/figs-metonymy]])
269	HEB	6	intro	nz5i			0		# Hebrews 6 General Notes<br><br>## Special concepts in this chapter<br><br>### Abrahamic Covenant<br><br>In the covenant that God made with Abraham, God promised to make Abraham’s descendants into a great nation. He also promised to protect Abraham’s descendants and to give them land of their own. (See: [[rc://en/tw/dict/bible/kt/covenant]])
270	HEB	6	1	f1nk			0	Connecting Statement:	The writer continues with what immature Hebrew believers need to do to become mature Christians. He reminds them of the foundational teachings.
271	HEB	6	1	i4xr	figs-metaphor	ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον, ἐπὶ τὴν τελειότητα φερώμεθα	1	let us leave the beginning of the message of Christ and move forward to maturity	This speaks about the basic teachings as if they were the beginning of a journey and the mature teachings as if they were the end of a journey. Alternate translation: “let us stop only discussing what we first learned and start understanding more mature teachings as well” (See: [[rc://en/ta/man/translate/figs-metaphor]])
272	HEB	6	1	thw8	figs-metaphor	μὴ πάλιν θεμέλιον καταβαλλόμενοι	1	Let us not lay again the foundation … of faith in God	Basic teachings are spoken of as if they were a building whose construction begins by laying a **foundation**. Alternate translation: “let us not repeat the basic teachings” (See: [[rc://en/ta/man/translate/figs-metaphor]])
273	HEB	6	1	d5q3	figs-metaphor	νεκρῶν ἔργων	1	dead works	Sinful deeds are spoken of as if they belonged to the world of the **dead**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
274	HEB	6	2	s1cv	figs-metaphor	βαπτισμῶν διδαχὴν, ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς τε νεκρῶν, καὶ κρίματος αἰωνίου	1	nor the foundation of teaching … eternal judgment	The writer continues from the previous verse speaking about basic teachings as if they were a building whose construction begins by laying a foundation. Alternate translation: “nor the basic teaching about baptisms, and laying on of hands, and resurrection of the dead, and eternal judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
275	HEB	6	2	xww5		ἐπιθέσεώς…χειρῶν	1	laying on of hands	The practice of **laying on of hands** was done to set someone apart for special service or position.
276	HEB	6	4	e7px	figs-metaphor	τοὺς ἅπαξ φωτισθέντας	1	those who were once enlightened	Understanding is spoken of as if it were illumination. Alternate translation: “those who once understood the message about Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
277	HEB	6	4	l5mc	figs-metaphor	γευσαμένους…τῆς δωρεᾶς τῆς ἐπουρανίου	1	who tasted the heavenly gift	Experiencing salvation is spoken of as if it were tasting food. Alternate translation: “who experienced God’s saving power” (See: [[rc://en/ta/man/translate/figs-metaphor]])
278	HEB	6	4	d2lp	figs-metaphor	μετόχους γενηθέντας Πνεύματος Ἁγίου	1	who were sharers of the Holy Spirit	The **Holy Spirit**, who comes to believers, is spoken of as if he were an object that people could share. Alternate translation: “who received the Holy Spirit” (See: [[rc://en/ta/man/translate/figs-metaphor]])
279	HEB	6	5	vp46	figs-metaphor	καλὸν γευσαμένους Θεοῦ ῥῆμα	1	who tasted God’s good word	Learning God’s message is spoken of as if it were tasting food. Alternate translation: “who learned God’s good message” (See: [[rc://en/ta/man/translate/figs-metaphor]])
280	HEB	6	5	tw1u	figs-metonymy	δυνάμεις…μέλλοντος αἰῶνος	1	the powers of the age to come	This means the power of God when his kingdom is fully present in all the world. In this sense, **the powers** refer to God himself, who holds all power. Alternate translation: “learned how God will work powerfully in the future” (See: [[rc://en/ta/man/translate/figs-metonymy]])
281	HEB	6	6	l8nx		πάλιν ἀνακαινίζειν εἰς μετάνοιαν	1	it is impossible to restore them again to repentance	Alternate translation: “it is impossible to bring them back to repent again”
282	HEB	6	6	dj3g	figs-metaphor	ἀνασταυροῦντας ἑαυτοῖς τὸν Υἱὸν τοῦ Θεοῦ	1	they crucify the Son of God for themselves again	When people turn away from God, it is as though they crucify Jesus again. Alternate translation: “it is like they crucify for themselves the very Son of God again” (See: [[rc://en/ta/man/translate/figs-metaphor]])
283	HEB	6	6	y47b	guidelines-sonofgodprinciples	τὸν Υἱὸν τοῦ Θεοῦ	1	Son of God	**Son of God** is an important title for Jesus that describes his relationship to God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
284	HEB	6	7	p4tf	figs-personification	γῆ…ἡ πιοῦσα τὸν…ὑετόν	1	the land that drinks in the rain	Farmland that benefits from much **rain** is spoken of as if it were a person who drinks in the rainwater. Alternate translation: “the land that absorbs the rain” (See: [[rc://en/ta/man/translate/figs-personification]])
285	HEB	6	7	r32n	figs-personification	τίκτουσα βοτάνην	1	that gives birth to the plants	Farmland that **produces** crops is spoken of as if it gives birth to them. Alternate translation: “that produces plants” (See: [[rc://en/ta/man/translate/figs-personification]])
286	HEB	6	7	da68	figs-personification	μεταλαμβάνει εὐλογίας ἀπὸ τοῦ Θεοῦ	1	the land that receives a blessing from God	Rain and crops are seen as proof that **God** has helped the farmland. The farmland is spoken of as if it were a person who could receive God’s **blessing**. (See: [[rc://en/ta/man/translate/figs-personification]])
287	HEB	6	7	qq1x		εὐλογίας ἀπὸ τοῦ Θεοῦ	1	a blessing from God	Here, **blessing** means help from God, not spoken words.
288	HEB	6	8	pp48	figs-metaphor	κατάρας ἐγγύς	1	is near to a curse	This speaks of **a curse** as if it were a place to which a person could draw near. Alternate translation: “is in danger of God cursing it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
289	HEB	6	8	a2bk		ἧς τὸ τέλος εἰς καῦσιν	1	Its end is in burning	The farmer will burn all the worthless things in the field.
290	HEB	6	9	sb4a	figs-pronouns	πεπείσμεθα	1	we are convinced	Even though the author uses the plural pronoun **we**, he is most likely referring only to himself. Alternate translation: “I am convinced” or “I am certain” (See: [[rc://en/ta/man/translate/figs-pronouns]])
291	HEB	6	9	jt3k		τὰ κρείσσονα	1	about better things concerning you	Here, **better things** means they are doing better than those who have rejected God, disobeyed him, and now can no longer repent so that God will forgive them ([Hebrews 6:4-6](./04.md)). Alternate translation: “that you are doing better things than what I have mentioned”
292	HEB	6	9	npu2	figs-abstractnouns	ἐχόμενα σωτηρίας	1	things that concern salvation	You can state the abstract noun **salvation** as a verb. Alternate translation: “things that concern God saving you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
293	HEB	6	10	t2hb	figs-doublenegatives	οὐ γὰρ ἄδικος ὁ Θεὸς, ἐπιλαθέσθαι	1	For God is not so unjust that he would forget	This double negative **not unjust** can mean that God in his justice will remember what good things his people have done. Alternate translation: “For God is just and therefore will certainly remember” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
294	HEB	6	10	r9xx	figs-metonymy	εἰς τὸ ὄνομα αὐτοῦ	1	for his name	God’s **name** is a metonym that stands for God himself. Alternate translation: “for him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
295	HEB	6	11	j7f5	figs-pronouns	ἐπιθυμοῦμεν	1	We greatly desire	Even though the author uses the plural pronoun **we**, he is most likely referring only to himself. Alternate translation: “I greatly desire” (See: [[rc://en/ta/man/translate/figs-pronouns]])
296	HEB	6	11	k4si		σπουδὴν	1	diligence	careful, hard work
297	HEB	6	11	xfy1	figs-explicit	ἄχρι τέλους	1	to the end	You can state explicitly the implicit meaning of **the end**. Alternate translation: “to the end of your lives” (See: [[rc://en/ta/man/translate/figs-explicit]])
298	HEB	6	11	i2yc		πρὸς τὴν πληροφορίαν τῆς ἐλπίδος	1	in order to make your hope certain	Alternate translation: “in order to have complete certainty that you will receive what God has promised you”
299	HEB	6	12	yrh2		μιμηταὶ	1	imitators	An “imitator” is someone who copies the behavior of someone else.
300	HEB	6	12	q8ry	figs-metaphor	κληρονομούντων τὰς ἐπαγγελίας	1	inherit the promises	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. Alternate translation: “who … receive what God promised them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
301	HEB	6	14	ymh2		λέγων	1	He said	God said
302	HEB	6	14	n47a	figs-metonymy	πληθύνων, πληθυνῶ σε	1	I will greatly increase you	Here, **increase** stands for giving descendants. Alternate translation: “I will give you many descendants” (See: [[rc://en/ta/man/translate/figs-metonymy]])
303	HEB	6	17	rpv9	figs-metaphor	τοῖς κληρονόμοις τῆς ἐπαγγελίας	1	to the heirs of the promise	The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. Alternate translation: “to those who would receive what he promised” (See: [[rc://en/ta/man/translate/figs-metaphor]])
304	HEB	6	17	ug6j		τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ	1	the unchangeable quality of his purpose	Alternate translation: “that his purpose would never change” or “that he would always do what he said he would do”
305	HEB	6	18	gjw3	figs-metaphor	οἱ καταφυγόντες	1	we, who have fled for refuge	Believers who trust in God for him to protect them are spoken of as if they were running to a safe place. Alternate translation: “we, who have trusted him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
306	HEB	6	18	gk6n	figs-metaphor	ἰσχυρὰν παράκλησιν ἔχωμεν, οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος	1	will have a strong encouragement to hold firmly to the hope set before us	Trust in God is spoken of as if **encouragement** were an object that could be presented to a person and that person could **hold** on to it. Alternate translation: “we who have fled for refuge will continue to trust in God just has he encouraged us to do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
307	HEB	6	18	hs84	figs-activepassive	προκειμένης	1	set before us	If your language does not use this passive form, you can state this in active form. Alternate translation: “that God has placed before us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
308	HEB	6	19	w66k			0	Connecting Statement:	Having finished his third warning and encouragement to the believers, the writer of Hebrews continues his comparison of Jesus as priest to Melchizedek as priest.
309	HEB	6	19	ng9i	figs-metaphor	ὡς ἄγκυραν…τῆς ψυχῆς, ἀσφαλῆ τε καὶ βεβαίαν	1	as a secure and reliable anchor for the soul	Just as **an anchor** keeps a boat from drifting in the water, Jesus keeps us secure in God’s presence. Alternate translation: “that causes us to live securely in God’s presence” (See: [[rc://en/ta/man/translate/figs-metaphor]])
310	HEB	6	19	vdt3	figs-doublet	ἄγκυραν…τῆς ψυχῆς, ἀσφαλῆ τε καὶ βεβαίαν	1	a secure and reliable anchor	Here the words **reliable** and **steadfast** mean basically the same thing and emphasize the complete reliability of the anchor. Alternate translation: “an anchor for the soul that is completely reliable” (See: [[rc://en/ta/man/translate/figs-doublet]])
311	HEB	6	19	d223	figs-personification	ἣν…καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος	1	hope that enters into the inner place behind the curtain	Here, **which** refers back to our “hope” in the previous verse. This hope is spoken of as if it were a person who could go into the most holy place of the temple. (See: [[rc://en/ta/man/translate/figs-personification]])
312	HEB	6	19	aj2m	figs-metaphor	τὸ ἐσώτερον	1	the inner place	The **inner place** was the most holy place in the temple. It was thought to be the place where God was most intensely present among his people. In this passage, this place stands for heaven and God’s throne room. (See: [[rc://en/ta/man/translate/figs-metaphor]])
313	HEB	6	20	zgj6		κατὰ τὴν τάξιν Μελχισέδεκ	1	after the order of Melchizedek	The **order of Melchizedek** means that Christ as a priest has things in common with **Melchizedek** as a priest. Alternate translation: “in the same way that Melchizedek was a priest”
314	HEB	7	intro	y8j3			0		# Hebrews 7 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 7:17, 21, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### High priest<br><br>Only a high priest could offer sacrifices so that God could forgive sins, so Jesus had to be a high priest. The law of Moses commanded that the high priest be from the tribe of Levi, but Jesus was from the tribe of Judah. God made him a priest like the priest Melchizedek, who lived at the time of Abraham, before there was a tribe of Levi.
315	HEB	7	1	mwy8			0	Connecting Statement:	The writer of Hebrews continues his comparison of Jesus as priest to Melchizedek as priest.
316	HEB	7	1	rfc9	translate-names	Σαλήμ	1	Salem	**Salem** was the name of a city during the time of Abraham. (See: [[rc://en/ta/man/translate/translate-names]])
317	HEB	7	1	rx36	figs-explicit	Ἀβραὰμ ὑποστρέφοντι ἀπὸ τῆς κοπῆς τῶν βασιλέων	1	Abraham returning from the slaughter of the kings	This is refers to when **Abraham** and his men went and defeated the armies of four kings in order to rescue his nephew, Lot, and his family. (See: [[rc://en/ta/man/translate/figs-explicit]])
318	HEB	7	2	q87x		ᾧ	1	It was to him	Alternate translation: “and it was to Melchizedek”
319	HEB	7	2	abh4		βασιλεὺς δικαιοσύνης…βασιλεὺς εἰρήνης	1	king of righteousness … king of peace	Alternate translation: “righteous king … peaceful king”
320	HEB	7	3	q4eh		ἀπάτωρ, ἀμήτωρ, ἀγενεαλόγητος, μήτε ἀρχὴν ἡμερῶν, μήτε ζωῆς τέλος ἔχων	1	He is without father, without mother, without ancestors, with neither beginning of days nor end of life	It is possible to think from this passage that Melchizedek was neither born nor did he die. However, it is likely that all the writer means is that the Scriptures provide no information about Melchizedek’s ancestry, birth, or death.
321	HEB	7	4	h2bg			0	Connecting Statement:	The writer states that the priesthood of Melchizedek is better than Aaron’s priesthood and then reminds them that the priesthood of Aaron did not make anything perfect.
322	HEB	7	4	w2gg		οὗτος	1	this man was	Alternate translation: “Melchizedek was”
323	HEB	7	5	l9zq	figs-distinguish	οἱ μὲν ἐκ τῶν υἱῶν Λευεὶ τὴν ἱερατείαν λαμβάνοντες	1	The sons of Levi who receive the priesthood	The author says this because not all of Levi’s **sons** became priests. Alternate translation: “the descendants of Levi who became priests” (See: [[rc://en/ta/man/translate/figs-distinguish]])
324	HEB	7	5	hn3k		τὸν λαὸν	1	from the people	Alternate translation: “from the people of Israel”
325	HEB	7	5	ri2y		τοὺς ἀδελφοὺς αὐτῶν	1	from their brothers	Here, **brothers** means they are all related to each other through Abraham. Alternate translation: “from their relatives”
326	HEB	7	5	x4za	figs-metaphor	ἐξεληλυθότας ἐκ τῆς ὀσφύος Ἀβραάμ	1	they, too, have come from Abraham’s body	The phrase **from the loins of Abraham** is a way of saying that they were descendants of Abraham. Alternate translation: “they, too, are descendants of Abraham” (See: [[rc://en/ta/man/translate/figs-metaphor]])
327	HEB	7	6	r2rs		ὁ…μὴ γενεαλογούμενος ἐξ αὐτῶν	1	whose descent was not traced from them	Alternate translation: “the one who was not a descendant of Levi”
328	HEB	7	6	d2hq	figs-metaphor	τὸν ἔχοντα τὰς ἐπαγγελίας	1	the one who had the promises	The things that God promised to do for Abraham are spoken of as if they were objects that he could possess. Alternate translation: “the one to whom God had spoken his promises” (See: [[rc://en/ta/man/translate/figs-metaphor]])
329	HEB	7	7	k6pc	figs-activepassive	τὸ ἔλαττον ὑπὸ τοῦ κρείττονος εὐλογεῖται	1	the lesser person is blessed by the greater person	If your language does not use this passive form, you can state this in active form. Alternate translation: “the more important person blesses the less important person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
330	HEB	7	8	sf79		ὧδε μὲν…ἐκεῖ	1	In this case … in that case	These phrases are used to compare the Levite priests with Melchizedek. Your language may have a way to emphasize that the author is making a comparison.
331	HEB	7	8	c9zz	figs-metaphor	μαρτυρούμενος ὅτι ζῇ	1	is testified that he lives on	It is never explicitly written in scripture that Melchizedek dies. The author of Hebrews speaks of this absence of information about Melchizedek’s death in scripture as if it were a positive statement that he is still alive. (See: [[rc://en/ta/man/translate/figs-metaphor]])
332	HEB	7	8	d1yr	figs-activepassive	μαρτυρούμενος ὅτι ζῇ	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “scripture shows that he lives on” (See: [[rc://en/ta/man/translate/figs-activepassive]])
333	HEB	7	9	v1yu	figs-metaphor	δι’ Ἀβραὰμ, καὶ Λευεὶς, ὁ δεκάτας λαμβάνων, δεδεκάτωται	1	Levi, who received tithes, also paid tithes through Abraham	Since **Levi** had not been born yet, the author speaks of him as still being in Abraham’s body when Abraham met Melchizedek. In this way, the author argues that Levi **paid tithes** to Melchizedek through **Abraham**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
334	HEB	7	10	g26s	figs-metaphor	ἔτι…ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν	1	Levi was in the body of his ancestor	Since Levi had not been born yet, the author speaks of him as still being in Abraham’s body. In this way, the author argues that Levi paid tithes to Melchizedek through Abraham. (See: [[rc://en/ta/man/translate/figs-metaphor]])
335	HEB	7	11	kdb8		μὲν οὖν	1	Now	Here, **So** is used to draw attention to the important point that follows.
336	HEB	7	11	wgp5	figs-rquestion	τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ, ἕτερον ἀνίστασθαι ἱερέα, καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι?	1	what further need would there have been for another priest to arise after the manner of Melchizedek, and not be considered to be after the manner of Aaron?	This question emphasizes that it was unexpected that priests come after **the order of Melchizedek**. Alternate translation: “no one would have needed another priest, one who was like Melchizedek and not like Aaron, to arise.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
337	HEB	7	11	hi4e		ἀνίστασθαι	1	to arise	Alternate translation: “to come” or “to appear”
338	HEB	7	11	cc5f		κατὰ τὴν τάξιν Μελχισέδεκ	1	after the manner of Melchizedek	This means that Christ as a priest has things in common with **Melchizedek** as a priest. Alternate translation: “in the same way that Melchizedek was a priest”
339	HEB	7	11	kt3a	figs-activepassive	οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι	1	not be considered to be after the manner of Aaron	If your language does not use this passive form, you can state this in active form. Alternate translation: “not be after the manner of Aaron” or “who is not a priest like Aaron” (See: [[rc://en/ta/man/translate/figs-activepassive]])
340	HEB	7	12	c7f1	figs-activepassive	μετατιθεμένης γὰρ τῆς ἱερωσύνης, ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται	1	For when the priesthood is changed, the law must also be changed	If your language does not use this passive form, you can state this in active form. Alternate translation: “For when God changed the priesthood, he also had to change the law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
341	HEB	7	13	k9zi		ὃν	1	For the one	Here, **whom** refers to Jesus.
342	HEB	7	13	m9mm	figs-activepassive	ἐφ’ ὃν…λέγεται ταῦτα	1	about whom these things are said	If your language does not use this passive form, you can state this in active form. Alternate translation: “about whom I am speaking” (See: [[rc://en/ta/man/translate/figs-activepassive]])
343	HEB	7	14	t3dm		γὰρ	1	Now	**For** is used to draw attention to the important point that follows.
344	HEB	7	14	qsk5		ἐξ Ἰούδα ἀνατέταλκεν ὁ Κύριος ἡμῶν	1	it is from Judah that our Lord was born	The words **our Lord** refer to Jesus.
345	HEB	7	14	ln94		ἐξ Ἰούδα	1	from Judah	Alternate translation: “from the tribe of Judah”
346	HEB	7	15	i17g			0	General Information:	This quote comes from a psalm of King David.
347	HEB	7	15	jn1p		περισσότερον ἔτι κατάδηλόν ἐστιν	1	What we say is clearer yet	Alternate translation: “we can understand even more clearly”
348	HEB	7	15	md9i		εἰ…ἀνίσταται ἱερεὺς ἕτερος	1	if another priest arises	Alternate translation: “if another priest comes”
349	HEB	7	15	z1yl		κατὰ τὴν ὁμοιότητα Μελχισέδεκ	1	in the likeness of Melchizedek	This means that Christ as a priest has things in common with **Melchizedek** as a priest. Alternate translation: “in the same way that Melchizedek was a priest”
350	HEB	7	16	fr4a		ὃς οὐ κατὰ νόμον…γέγονεν	1	It was not based on the law	Alternate translation: “his becoming priest was not based on a law”
351	HEB	7	16	erq7	figs-metonymy	νόμον ἐντολῆς σαρκίνης	1	the law of fleshly descent	The idea of human descent is spoken of as if it had only to do with the flesh of one’s body. Alternate translation: “the law of human descent” or “the law about priests’ descendants becoming priests” (See: [[rc://en/ta/man/translate/figs-metonymy]])
352	HEB	7	17	xmj8	figs-personification	μαρτυρεῖται γὰρ	1	For scripture witnesses about him	This speaks about scripture as if it were a person who could witness about something. Alternate translation: “For God witnesses about him through the scriptures” or “For this is what was written about him in the scripture” (See: [[rc://en/ta/man/translate/figs-personification]])
353	HEB	7	17	g6zd		κατὰ τὴν τάξιν Μελχισέδεκ	1	according to the order of Melchizedek	There were two groups of priests. One was made up of the descendants of Levi. The other was made up of **Melchizedek** and Jesus Christ. Alternate translation: “according to the line of Melchizedek” or “according to the priesthood of Melchizedek”
354	HEB	7	19	ia8j	figs-personification	οὐδὲν…ἐτελείωσεν ὁ νόμος	1	the law made nothing perfect	Here, **the law** is spoken of as if it were a person who could act. Alternate translation: “no one could become perfect by obeying the law” (See: [[rc://en/ta/man/translate/figs-personification]])
355	HEB	7	19	stc2	figs-activepassive	ἐπεισαγωγὴ…κρείττονος ἐλπίδος	1	a better hope is introduced	If your language does not use this passive form, you can state this in active form. Alternate translation: “God has introduced a better hope” or “God has given us reason for a more confident hope” (See: [[rc://en/ta/man/translate/figs-activepassive]])
356	HEB	7	19	c9tz	figs-metaphor	δι’ ἧς ἐγγίζομεν τῷ Θεῷ	1	through which we come near to God	Worshiping God and having his favor are spoken of as to **come near** to him. Alternate translation: “and because of this hope we approach God” or “and because of this hope we worship God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
357	HEB	7	20	f3cd			0	General Information:	This quote comes from the same psalm of David as [Hebrews 7:17](../07/17.md).
358	HEB	7	20	vf69	figs-explicit	καὶ καθ’ ὅσον οὐ χωρὶς ὁρκωμοσίας	1	And it was not without an oath!	You can state this clearly who made this **oath**. Alternate translation: “And God did not choose this new priest without swearing an oath!” (See: [[rc://en/ta/man/translate/figs-explicit]])
359	HEB	7	20	ziqe	figs-doublenegatives	καὶ καθ’ ὅσον οὐ χωρὶς ὁρκωμοσίας	1		The double negative **not without** emphasizes that Jesus became a priest through an oath. Alternate translation: “And it was because God swore an oath that the Lord became the new priest!” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
360	HEB	7	22	h462			0	Connecting Statement:	The writer then assures these Jewish believers that Christ has the better priesthood because he lives forever and the priests that descended from Aaron all died.
361	HEB	7	22	e23d		κρείττονος διαθήκης, γέγονεν ἔγγυος	1	has given the guarantee of a better covenant	Alternate translation: “has told us that we can be sure that there will be a better covenant”
362	HEB	7	24	u941	figs-abstractnouns	ἀπαράβατον ἔχει τὴν ἱερωσύνην	1	he has a permanent priesthood	A priest’s work is spoken of as if it were an object that Jesus possesses. This can be worded to avoid the abstract noun **priesthood**. Alternate translation: “he is a priest permanently” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
363	HEB	7	25	a4gg	figs-explicit	ὅθεν	1	Therefore he	You can make explicit what **Therefore** implies. Alternate translation: “Because Christ is our high priest who lives forever,” (See: [[rc://en/ta/man/translate/figs-explicit]])
364	HEB	7	25	b182		τοὺς προσερχομένους δι’ αὐτοῦ τῷ Θεῷ	1	those who approach God through him	Alternate translation: “those who come to God because of what Jesus has done”
365	HEB	7	26	cmq1	figs-metaphor	ὑψηλότερος τῶν οὐρανῶν γενόμενος	1	has become higher than the heavens	The author speaks of possessing more honor and power than anyone else as if it were position that is up above all things. Alternate translation: “God has given him more honor and power than anyone else” (See: [[rc://en/ta/man/translate/figs-metaphor]])
366	HEB	7	27	b6nv		τῶν ἰδίων…ἐποίησεν…ἑαυτὸν	1		Here, **his own** refers to the Levitical priests. The second **he** and the word **himself** refer to Christ.
367	HEB	7	28	n693	figs-metonymy	ὁ νόμος…ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν	1	the law appoints as high priests men who have weaknesses	Here, **the law** is a metonym for the men who appointed the **high priests** according to the law of Moses. The focus is not on the men who did this, but on the fact that they did this according to the law. Alternate translation: “according to the law, men appoint as high priests men who have weaknesses” or “for according to the law, men who have weaknesses are appointed as high priests” (See: [[rc://en/ta/man/translate/figs-metonymy]])
368	HEB	7	28	u5ny		ἀνθρώπους…ἔχοντας ἀσθένειαν	1	men who have weaknesses	Alternate translation: “men who are spiritually weak” or “men who are weak against sin”
369	HEB	7	28	yez2	figs-metonymy	ὁ λόγος…τῆς ὁρκωμοσίας, τῆς μετὰ τὸν νόμον, Υἱόν	1	the word of the oath, which came after the law, appointed a Son	Here, **the word of the oath** represents God who made the oath. Alternate translation: “God appointed a Son by his oath, which he made after he gave the law” or “after he had given the law, God swore an oath and appointed his Son” (See: [[rc://en/ta/man/translate/figs-metonymy]])
370	HEB	7	28	msa4	guidelines-sonofgodprinciples	Υἱόν	1	Son	**Son** is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
371	HEB	7	28	fkl3	figs-activepassive	τετελειωμένον	1	who has been made perfect	If your language does not use this passive form, you can state this in active form. Alternate translation: “who has completely obeyed God and become mature” (See: [[rc://en/ta/man/translate/figs-activepassive]])
372	HEB	8	intro	ks94			0		# Hebrews 8 General Notes<br><br>## Structure and formatting<br><br>The author finishes describing how and why Jesus is the most important high priest. Then he begins to speak about how the new covenant is better to the covenant God made with Moses. (See: [[rc://en/tw/dict/bible/kt/covenant]])<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 8:8-12, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### New covenant<br><br>The author tells how Jesus has established a new covenant that is better than the covenant that God established with the Israelites. (See: [[rc://en/tw/dict/bible/kt/covenant]])
373	HEB	8	1	nb8q			0	Connecting Statement:	The writer, having shown that Christ’s priesthood is better than the earthly priesthood, shows that the earthly priesthood was a pattern of heavenly things. Christ has a superior ministry, a superior covenant.
374	HEB	8	1	tw7l		δὲ	1	Now	**Now** does not mean “at this moment,” but is used to draw attention to the important point that follows.
375	HEB	8	1	m2b4	figs-exclusive	ἔχομεν ἀρχιερέα	1	We have a high priest	The author is including the readers here, so the word **We** is inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
376	HEB	8	1	b8qy	translate-symaction	ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς Μεγαλωσύνης	1	sat down at the right hand of the throne of the Majesty	To sit at the **right hand** of God is a symbolic action of receiving great honor and authority from God. See how you translated a similar phrase in [Hebrews 1:3](../01/03.md). Alternate translation: “sat down at the place of honor and authority beside the throne of the Majesty” (See: [[rc://en/ta/man/translate/translate-symaction]])
377	HEB	8	2	lrb7		τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ Κύριος, οὐκ ἄνθρωπος	1	the true tabernacle that the Lord, not a man, set up	People built the earthly **tabernacle** out of animal skins fastened to a wooden framework, and they set it up in the manner of a tent. Here, **true tabernacle** means the heavenly tabernacle that God created.
378	HEB	8	3	su9j	figs-activepassive	πᾶς γὰρ ἀρχιερεὺς…καθίσταται	1	For every high priest is appointed	If your language does not use this passive form, you can state this in active form. Alternate translation: “For God appoints every priest” (See: [[rc://en/ta/man/translate/figs-activepassive]])
379	HEB	8	4	p2v6		οὖν	1	Now	**Now** does not mean “at this moment,” but is used to draw attention to the important point that follows.
380	HEB	8	4	gfz1		κατὰ νόμον	1	according to the law	Alternate translation: “as God requires in the law”
381	HEB	8	5	t3i8	figs-metaphor	οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσιν τῶν ἐπουρανίων	1	They serve a copy and shadow of the heavenly things	The words **copy** and **shadow** are metaphors meaning that something is not the real thing but it is similar to the real thing. Alternate translation: “who serve what is a vague image of the heavenly things” or “who serve what is only similar to the heavenly things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
382	HEB	8	5	m067	figs-doublet	ὑποδείγματι καὶ σκιᾷ…τῶν ἐπουρανίων	1		The words **copy** and **shadow** have similar meanings and emphasize that the priesthood and the earthly temple were only images of Christ, the true high priest, and the heavenly temple. (See: [[rc://en/ta/man/translate/figs-doublet]])
383	HEB	8	5	k5r1	figs-activepassive	καθὼς κεχρημάτισται Μωϋσῆς, μέλλων	1	It is just as Moses was warned by God when he was	If your language does not use this passive form, you can state this in active form. Alternate translation: “just as God warned Moses when Moses was about” (See: [[rc://en/ta/man/translate/figs-activepassive]])
384	HEB	8	5	qb7g	figs-explicit	μέλλων ἐπιτελεῖν τὴν σκηνήν	1	was about to construct the tabernacle	Moses did not construct the **tabernacle** himself. He ordered the people to construct it. Alternate translation: “when he was about to command the people to construct the tabernacle” (See: [[rc://en/ta/man/translate/figs-explicit]])
385	HEB	8	5	jk6i		ὅρα	1	See that	Alternate translation: “Make sure that”
386	HEB	8	5	wf1p		τὸν τύπον	1	to the pattern	Alternate translation: “the design”
387	HEB	8	5	s9xe	figs-activepassive	τὸν δειχθέντα σοι	1	that was shown to you	If your language does not use this passive form, you can state this in active form. Alternate translation: “that I showed you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
388	HEB	8	5	j3tz	figs-explicit	ἐν τῷ ὄρει	1	on the mountain	You can make explicit that the **mountain** refers to Mount Sinai. Alternate translation: “on Mount Sinai” (See: [[rc://en/ta/man/translate/figs-explicit]])
389	HEB	8	6	qdj6			0	Connecting Statement:	This section begins to show that the new covenant is better than the old covenant with Israel and Judah.
390	HEB	8	6	rt2a	figs-activepassive	τέτυχεν	1	Christ has received	If your language does not use this passive form, you can state this in active form. Alternate translation: “God has given Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
391	HEB	8	6	spy1		κρείττονός…διαθήκης μεσίτης	1	mediator of a better covenant	This means Christ caused a **better covenant** between God and humans to exist.
392	HEB	8	6	aw58	figs-activepassive	ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται	1	covenant, which is based on better promises	If your language does not use this passive form, you can state this in active form. Alternate translation: “which God made based on better promises” or “in which God promised better things when he made this covenant” (See: [[rc://en/ta/man/translate/figs-activepassive]])
393	HEB	8	7	wb9d	translate-ordinal	ἡ πρώτη…δευτέρας	1	first covenant … second covenant	The words **first** and **second** are ordinal numbers. Alternate translation: “old covenant … for a new covenant” (See: [[rc://en/ta/man/translate/translate-ordinal]])
394	HEB	8	7	gig6		ἦν ἄμεμπτος	1	had been faultless	Alternate translation: “had been perfect”
395	HEB	8	8	ya4n			0	General Information:	In this quotation the prophet Jeremiah foretold of a new covenant that God would make.
396	HEB	8	8	sqb4		αὐτοῖς	1	with the people	Alternate translation: “with the people of Israel”
397	HEB	8	8	xhp8		ἰδοὺ	1	See	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you”
398	HEB	8	8	c6zm	figs-metaphor	τὸν οἶκον Ἰσραὴλ, καὶ ἐπὶ τὸν οἶκον Ἰούδα	1	the house of Israel and with the house of Judah	The people of **Israel** and **Judah** are spoken of as if they were houses. Alternate translation: “the people of Israel and with the people of Judah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
399	HEB	8	9	dde5	figs-metaphor	ἐπιλαβομένου μου τῆς χειρὸς αὐτῶν, ἐξαγαγεῖν αὐτοὺς ἐκ γῆς Αἰγύπτου	1	I took them by their hand to lead them out of the land of Egypt	This metaphor represents God’s great love and concern as if he were holding their hands in order to physically **lead them out** of **Egypt**. Alternate translation: “when I led them out of Egypt like a father leads his young child” (See: [[rc://en/ta/man/translate/figs-metaphor]])
400	HEB	8	10	fh1c			0	General Information:	This is a quotation from the prophet Jeremiah.
401	HEB	8	10	k2ew	figs-metaphor	τῷ οἴκῳ Ἰσραὴλ	1	the house of Israel	The people of **Israel** are spoken of as if they were a **house**. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])
402	HEB	8	10	q78u		μετὰ τὰς ἡμέρας ἐκείνας	1	after those days	Alternate translation: “after that time”
403	HEB	8	10	gbw3	figs-metaphor	διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν	1	I will put my laws into their minds	God’s **laws** are spoken of as if they were objects that could be placed somewhere. People’s ability to think is spoken of as if it were a place. Alternate translation: “I will enable them to understand my laws” (See: [[rc://en/ta/man/translate/figs-metaphor]])
404	HEB	8	10	e45g	figs-metonymy	ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς	1	I will also write them on their hearts	Here, **hearts** is a metonym for a person’s inner being. (See: [[rc://en/ta/man/translate/figs-metonymy]])
405	HEB	8	10	ojsy	figs-metaphor	ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς	1		The phrase **write them on their hearts** is a metaphor for enabling people to obey the law. Alternate translation: “I will also put them in their hearts” or “I will enable them to obey my law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
406	HEB	8	10	hs53		ἔσομαι αὐτοῖς εἰς Θεόν	1	I will be their God	Alternate translation: “I will be the God they worship”
407	HEB	8	10	xgm3		αὐτοὶ ἔσονταί μοι εἰς λαόν	1	they will be my people	Alternate translation: “they will be the people for whom I care”
408	HEB	8	11	lsq6			0	General Information:	This continues the quotation from the prophet Jeremiah.
409	HEB	8	11	jl1h	figs-quotations	οὐ μὴ διδάξωσιν ἕκαστος τὸν πολίτην αὐτοῦ, καὶ ἕκαστος τὸν ἀδελφὸν αὐτοῦ λέγων, γνῶθι τὸν Κύριον	1	They will not teach each one his neighbor and each one his brother, saying, ‘Know the Lord.’	You can state this direct quotation as an indirect quotation. Alternate translation: “they will not need to teach their neighbors or brothers to know me” (See: [[rc://en/ta/man/translate/figs-quotations]])
410	HEB	8	11	wne2	figs-doublet	τὸν πολίτην…τὸν ἀδελφὸν	1	neighbor … brother	Both **fellow citizen** and **brother** mean the same thing and refer to fellow Israelites. (See: [[rc://en/ta/man/translate/figs-doublet]])
411	HEB	8	11	q5ki	figs-metonymy	γνῶθι τὸν Κύριον…πάντες εἰδήσουσίν με	1	Know the Lord … will all know me	**Know** here stands for acknowledging God. (See: [[rc://en/ta/man/translate/figs-metonymy]])
412	HEB	8	12	cu1b	figs-metonymy	ταῖς ἀδικίαις αὐτῶν	1	toward their evil deeds	Here, **evil deeds** stands for the people who committed these evil deeds. Alternate translation: “to those who did evil deeds” (See: [[rc://en/ta/man/translate/figs-metonymy]])
413	HEB	8	12	a1xr	figs-metonymy	τῶν ἁμαρτιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι	1	their sins I will not remember any longer	Here, **remember** stands for “think about.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
414	HEB	9	intro	p8vy			0		# Hebrews 9 General Notes<br><br>## Structure and formatting<br><br>This chapter describes how Jesus is better than the temple and all its laws and rules. This chapter will be difficult to understand if the first five books of the Old Testament have not yet been translated.<br><br>## Special concepts in this chapter<br><br>### Will<br><br>A will is a legal document that describes what will happen to a person’s property after he dies.<br><br>### Blood<br><br>In the Old Testament, God had commanded the Israelites to offer sacrifices so that he would forgive their sins. Before they could offer these sacrifices, they had to kill animals and then offer not only the animal’s body but also its blood. Shedding blood is a metaphor for killing an animal or person. Jesus offered his life, his blood, as a sacrifice when he allowed men to kill him. The writer of the Book of Hebrews is saying in this chapter that this sacrifice is better than the sacrifices of the Old Testament. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/covenant]])<br><br>### Return of Christ<br><br>Jesus will return to finish the work that he began when he died so that God would forgive his people’s sins. He will finish saving those people who are waiting for him. (See: [[rc://en/tw/dict/bible/kt/save]])<br><br>## Other possible translation difficulties in this chapter<br><br>### First covenant<br><br>This refers to the covenant that God made with Moses. However, before he made this covenant, God had made a covenant with Abraham. But this was the first covenant that God had made with the people of Israel. You may decide to translate “the first covenant” as “the earlier covenant.”
415	HEB	9	1	af6x			0	Connecting Statement:	The writer makes clear to these Jewish believers that the laws and the tabernacle of the old covenant were only pictures of the better, new covenant.
416	HEB	9	1	av9i		οὖν	1	Now	**Now** marks a new part of the teaching.
417	HEB	9	1	d3vs		ἡ πρώτη	1	first covenant	See how you translated **first covenant** in [Hebrews 8:7](../08/07.md).
418	HEB	9	1	pw63		εἶχε…δικαιώματα	1	had regulations	Alternate translation: “had detailed instructions” or “had rules”
419	HEB	9	2	e3em		γὰρ	1	For	The author is continuing the discussion from [Hebrews 8:7](../08/07.md).
420	HEB	9	2	f6k7	figs-activepassive	σκηνὴ…κατεσκευάσθη	1	a tabernacle was prepared	A **tabernacle** was constructed and made ready for use. If your language does not use this passive form, you can state this in active form. Alternate translation: “the Israelites prepared a tabernacle” (See: [[rc://en/ta/man/translate/figs-activepassive]])
421	HEB	9	2	t13a		ἥ τε λυχνία καὶ ἡ τράπεζα, καὶ ἡ Πρόθεσις τῶν ἄρτων	1	the lampstand, the table, and the bread of the presence	These objects are all accompanied by the definite article **the**, because these are specific things that the author assumes that his readers already know about.
422	HEB	9	2	gw3p	figs-abstractnouns	ἡ Πρόθεσις τῶν ἄρτων	1	bread of the presence	You can reworded the abstract noun **presentation** to express it with the verb “display” or “present.” Alternate translation: “the bread on display before God” or “the bread the priests presented to God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
423	HEB	9	3	j7w3		μετὰ…τὸ δεύτερον καταπέτασμα	1	Behind the second curtain	The first curtain was the outer wall of the tabernacle, so the **second curtain** was the curtain between the “holy place” and the “most holy place.”
424	HEB	9	3	ssr9	translate-ordinal	δεύτερον	1	second	The word **second** is the ordinal word for number two. (See: [[rc://en/ta/man/translate/translate-ordinal]])
425	HEB	9	4	kt3u		ἐν ᾗ	1	Inside it	Alternate translation: “inside the ark of the covenant was”
426	HEB	9	4	jj9y	figs-explicit	ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα	1	Aaron’s rod that budded	This was the **rod** that **Aaron** had when God proved to the people of Israel that he had chosen Aaron as his priest by making Aaron’s rod bud. (See: [[rc://en/ta/man/translate/figs-explicit]])
427	HEB	9	4	md1f		ἡ βλαστήσασα	1	that budded	Alternate translation: “from which leaves and flowers had grown”
428	HEB	9	4	q9w3		αἱ πλάκες τῆς διαθήκης	1	tablets of the covenant	Here, **tablets** are flat pieces of stone that had writing on them. This refers to the stone tablets on which the ten commandments were written.
429	HEB	9	5	ue5q		Χερουβεὶν δόξης κατασκιάζοντα τὸ ἱλαστήριον	1	glorious cherubim overshadowed the atonement lid	When the Israelites were making the ark of the covenant, God commanded them to carve two **cherubim** facing each other, with their wings touching, over the **atonement lid** of the ark of the covenant. Here they are spoken of as providing shade for the ark of the covenant. Alternate translation: “glorious cherubim covered the atonement lid with their wings”
430	HEB	9	5	fh6g	figs-metonymy	Χερουβεὶν	1	cherubim	Here, **cherubim** refers to the carved figures of two cherubim. (See: [[rc://en/ta/man/translate/figs-metonymy]])
431	HEB	9	6	mra7	figs-activepassive	τούτων…οὕτως κατεσκευασμένων	1	After these things were prepared	If your language does not use this passive form, you can state this in active form. Alternate translation: “after the priests prepared these things” (See: [[rc://en/ta/man/translate/figs-activepassive]])
432	HEB	9	7	xs9l	figs-doublenegatives	οὐ χωρὶς αἵματος	1	not without blood	You can state the double negative **not without** in positive form. Alternate translation: “enters, and he always brings blood” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
433	HEB	9	7	xtk5		αἵματος	1	blood	This is the **blood** of the bull and goat that the high priest had to sacrifice on the Day of Atonement.
434	HEB	9	8	a26f		τῶν ἁγίων	1	the most holy place	Here, **the holy place** could refer to: (1) the inner room of the tabernacle on earth. (2) God’s presence in heaven.
435	HEB	9	8	e14c	figs-metonymy	ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν	1	the first tabernacle was still standing	This could mean: (1) the outer room of the **tabernacle** was still standing. (2) the earthly **tabernacle** and the sacrificial system still existed. (See: [[rc://en/ta/man/translate/figs-metonymy]])
436	HEB	9	9	cu76		ἥτις παραβολὴ	1	This was an illustration	Alternate translation: “and this first tabernacle is a picture”
437	HEB	9	9	fl6i		εἰς τὸν καιρὸν τὸν ἐνεστηκότα	1	for the present time	Alternate translation: “for now”
438	HEB	9	9	g16u	figs-activepassive	προσφέρονται	1	that are now being offered	If your language does not use this passive form, you can state this in active form. Alternate translation: “that the priests now offer” (See: [[rc://en/ta/man/translate/figs-activepassive]])
439	HEB	9	9	qsa1	figs-metaphor	μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα	1	are not able to perfect the worshiper’s conscience	The writer speaks of a person’s **conscience** as if it were an object that could be made better and better until it was without fault. A person’s conscience is his knowledge of right and wrong. It is also his awareness of whether or not he has done wrong. If he knows he has done wrong, we say that he feels guilty. Alternate translation: “are not able to make the worshiper free from guilt” (See: [[rc://en/ta/man/translate/figs-metaphor]])
440	HEB	9	9	c31d	figs-genericnoun	τὸν λατρεύοντα	1	the worshiper’s conscience	The writer appears to refer to only one **worshiper**, but he means all those who came to worship God at the tabernacle. (See: [[rc://en/ta/man/translate/figs-genericnoun]])
441	HEB	9	10	hqs8		μέχρι καιροῦ διορθώσεως	1	until the time of the new order	Alternate translation: “until God created the new order”
442	HEB	9	11	bnc6			0	Connecting Statement:	Having described the service of the tabernacle under God’s law, the writer makes clear that Christ’s service under the new covenant is better because it is sealed with his blood. It is better also because Christ has entered the true “tabernacle,” that is, God’s own presence in heaven, instead of entering, as other high priests, into the earthly tabernacle, which was only an imperfect copy.
443	HEB	9	11	da2i		τῶν…ἀγαθῶν	1	good things	Here, **good things** does not refer to material things. It means the good things that God promised in his new covenant.
444	HEB	9	11	czx6		τῆς μείζονος καὶ τελειοτέρας σκηνῆς	1	the greater and more perfect tabernacle	This refers to the heavenly tent or **tabernacle**, which is more important and more perfect than the earthly tabernacle.
445	HEB	9	11	lxw8	figs-activepassive	οὐ χειροποιήτου	1	that was not made by human hands	If your language does not use this passive form, you can state this in active form. Alternate translation: “that humans hands did not make” (See: [[rc://en/ta/man/translate/figs-activepassive]])
446	HEB	9	11	mtj9	figs-synecdoche	χειροποιήτου	1	human hands	Here, **hands** refers to the whole person. Alternate translation: “humans” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
447	HEB	9	12	wp9n	figs-metaphor	ἅγια	1	most holy place	God’s presence in heaven is spoken of as if it were the **holy place**, the innermost room in the tabernacle. (See: [[rc://en/ta/man/translate/figs-metaphor]])
448	HEB	9	13	ch3c		σποδὸς δαμάλεως, ῥαντίζουσα τοὺς κεκοινωμένους	1	sprinkling of a heifer’s ashes on those who have become unclean	The priest would throw small amounts of the **ashes** on the **unclean** people.
449	HEB	9	13	seb3	figs-metonymy	πρὸς τὴν τῆς σαρκὸς καθαρότητα	1	for the cleansing of their flesh	Here, **flesh** refers to the entire body. Alternate translation: “for the cleansing of their bodies” (See: [[rc://en/ta/man/translate/figs-metonymy]])
450	HEB	9	14	t58w	figs-exclamations	πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου, ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων, εἰς τὸ λατρεύειν Θεῷ ζῶντι!	1	how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God?	The author uses this exclamation to emphasize that Christ’s sacrifice was the most powerful. Alternate translation: “then certainly Christ’s blood will cleanse our conscience even more from dead works to serve the living God! Because, through the eternal Spirit, he offered himself without blemish to God!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
451	HEB	9	14	r22p	figs-metonymy	τὸ αἷμα τοῦ Χριστοῦ	1	the blood of Christ	The **blood** of Christ refers to his death. (See: [[rc://en/ta/man/translate/figs-metonymy]])
452	HEB	9	14	xj6g	figs-metaphor	ἄμωμον	1	without blemish	A **blemish** is a small sin or moral fault spoken of here as if it were a small, unusual spot or defect on Christ’s body. (See: [[rc://en/ta/man/translate/figs-metaphor]])
453	HEB	9	14	rkh4	figs-metonymy	τὴν συνείδησιν ὑμῶν	1	cleanse our conscience	Here, **conscience** refers to a person’s feeling of guilt. Believers no longer have to feel guilty for the sins they have committed because Jesus sacrificed himself and has forgiven them. (See: [[rc://en/ta/man/translate/figs-metonymy]])
454	HEB	9	14	suu7	figs-metaphor	καθαριεῖ	1	cleanse	Here, **cleanse** stands for the action of relieving our consciences from guilt for the sins we have committed. (See: [[rc://en/ta/man/translate/figs-metaphor]])
455	HEB	9	14	zbj1	figs-metaphor	νεκρῶν ἔργων	1	dead works	Sinful deeds are spoken of as if they belonged to the world of the **dead**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
456	HEB	9	15	x3xr		διὰ τοῦτο	1	For this reason	Alternate translation: “as a result” or “because of this”
457	HEB	9	15	p2kg		διαθήκης καινῆς μεσίτης ἐστίν	1	he is the mediator of a new covenant	Here being a **mediator** means Christ caused the **new covenant** between God and humans to exist.
458	HEB	9	15	q3x3		τῇ πρώτῃ διαθήκῃ	1	first covenant	See how you translated **first covenant** in [Hebrews 8:7](../08/07.md).
459	HEB	9	15	z29a	figs-metonymy	εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων	1	to free those under the first covenant from their sins	Here, **their transgressions** is a metonym for: (1) the guilt of their transgressions. Alternate translation: “to take away the guilt of those who were under the first covenant” (2) the punishment for their transgressions. Alternate translation: “to take away the punishment for the transgressions of those who were under the first covenant” (See: [[rc://en/ta/man/translate/figs-metonymy]])
460	HEB	9	15	ve3v	figs-activepassive	οἱ κεκλημένοι	1	those who are called	If your language does not use this passive form, you can state this in active form. Alternate translation: “those whom God has chosen to be his children” (See: [[rc://en/ta/man/translate/figs-activepassive]])
461	HEB	9	15	xb9f	figs-metaphor	τῆς αἰωνίου κληρονομίας	1	inheritance	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
462	HEB	9	16	um9a		θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου	1	the death of the person who made it must be proven	If your language does not use this passive form, you can state this in active form. Alternate translation: “someone must prove that the person who made the will has died”
463	HEB	9	18	wpf1	figs-activepassive	ὅθεν οὐδ’ ἡ πρώτη χωρὶς αἵματος ἐνκεκαίνισται	1	So not even the first covenant was established without blood	If your language does not use this passive form, you can state this in active form. Alternate translation: “So God did not even establish the first covenant without blood” (See: [[rc://en/ta/man/translate/figs-activepassive]])
464	HEB	9	18	m9c3	figs-doublenegatives	ὅθεν οὐδ’ ἡ πρώτη χωρὶς αἵματος ἐνκεκαίνισται	1		You can state the double negative **not even … without** in positive form. Alternate translation: “So God established even the first covenant with blood” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
465	HEB	9	18	kq87		πρώτη	1	first covenant	See how you translated **first covenant** in [Hebrews 8:7](../08/07.md).
466	HEB	9	18	v838	figs-metonymy	αἵματος	1	blood	The death of animals sacrificed to God is spoken of as if it were nothing but **blood**. Alternate translation: “the death of animals sacrificed to God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
467	HEB	9	19	zl2n	translate-symaction	λαβὼν τὸ αἷμα τῶν μόσχων, καὶ τῶν τράγων, μετὰ ὕδατος, καὶ ἐρίου κοκκίνου, καὶ ὑσσώπου, αὐτό τε τὸ βιβλίον καὶ πάντα τὸν λαὸν, ἐράντισεν	1	took the blood … with water … and sprinkled … the scroll … and all the people	The priest dipped the **hyssop** in the **blood** and the **water** and then shook the hyssop so drops of blood and water would fall on the scroll and on the **people**. Sprinkling was a symbolic action done by the priests by which they applied the benefits of the covenant to people and to objects. Here the scroll and the people’s acceptability to God are renewed. (See: [[rc://en/ta/man/translate/translate-symaction]])
468	HEB	9	19	tgc2		ὑσσώπου	1	hyssop	Hyssop was a woody shrub with flowers in summer, used in ceremonial sprinkling.
469	HEB	9	20	j7en	figs-metonymy	τὸ αἷμα τῆς διαθήκης	1	the blood of the covenant	Here, **blood** refers to the death of the animals sacrificed to carry out the covenant’s requirements. Alternate translation: “the death of the animals that brings into effect the covenant” (See: [[rc://en/ta/man/translate/figs-metonymy]])
470	HEB	9	21	k6dm		ἐράντισεν	1	he sprinkled	Alternate translation: “Moses sprinkled”
471	HEB	9	21	l27v	translate-symaction	ἐράντισεν	1	sprinkled	Sprinkling was a symbolic action done by the priests by which they applied the benefits of the covenant to people and to objects. See how you translated this in [Hebrews 9:19](../09/19.md). (See: [[rc://en/ta/man/translate/translate-symaction]])
472	HEB	9	21	xa9q		πάντα τὰ σκεύη τῆς λειτουργίας	1	all the containers used in the service	A container is an object that can hold things. Here it may refer to any kind of utensil or tool. Alternate translation: “all the utensils used in the service”
473	HEB	9	21	cl3v	figs-metonymy	τῷ αἵματι	1	blood	Here the animal **blood** refers to the animal’s death. (See: [[rc://en/ta/man/translate/figs-metonymy]])
474	HEB	9	22	g3ef	figs-metaphor	σχεδὸν ἐν αἵματι πάντα καθαρίζεται	1	almost everything is cleansed with blood	Making something acceptable to God is spoken of as if it were cleansing that thing. Alternate translation: “almost everything is made acceptable to God by being cleansed with blood” (See: [[rc://en/ta/man/translate/figs-metaphor]])
475	HEB	9	22	hi7m	figs-activepassive	σχεδὸν ἐν αἵματι πάντα καθαρίζεται	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “the priests use blood to cleanse almost everything” (See: [[rc://en/ta/man/translate/figs-activepassive]])
476	HEB	9	22	v8bj	figs-metonymy	χωρὶς αἱματεκχυσίας, οὐ γίνεται ἄφεσις	1	Without the shedding of blood there is no forgiveness	Here, **shedding of blood** refers to something dying as a sacrifice to God. Alternate translation: “without the death of something, there is no forgiveness” (See: [[rc://en/ta/man/translate/figs-metonymy]])
477	HEB	9	22	uw4g	figs-doublenegatives	χωρὶς αἱματεκχυσίας, οὐ γίνεται ἄφεσις	1		This double negative can mean that all forgiveness comes through the shedding of blood. Alternate translation: “forgiveness only comes when something dies as a sacrifice” or “God only forgives when something dies as a sacrifice” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
478	HEB	9	22	v1tr	figs-explicit	ἄφεσις	1	forgiveness	You can state explicitly the implied meaning. Alternate translation: “forgiveness of the sins of the people” (See: [[rc://en/ta/man/translate/figs-explicit]])
479	HEB	9	23	nh15			0	Connecting Statement:	The writer emphasizes that Christ (now in heaven interceding for us) had to die only once for sins and that he will return to earth a second time.
480	HEB	9	23	q79n	figs-activepassive	ἀνάγκη…τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι	1	the copies of the things in heaven should be cleansed with these animal sacrifices	If your language does not use this passive form, you can state this in active form. Alternate translation: “the priests must use these animal sacrifices to cleanse what are copies of things that are in heaven” (See: [[rc://en/ta/man/translate/figs-activepassive]])
481	HEB	9	23	y9b7	figs-activepassive	αὐτὰ δὲ τὰ ἐπουράνια κρείττοσι θυσίαις παρὰ ταύτας	1	the heavenly things themselves had to be cleansed with much better sacrifices	That is, the **sacrifices** to cleanse the **heavenly things** are better than the sacrifices used to cleanse the earthly copies. If your language does not use this passive form, you can state this in active form. Alternate translation: “as for the heavenly things themselves, God had to cleanse them with much better sacrifices” (See: [[rc://en/ta/man/translate/figs-activepassive]])
482	HEB	9	24	cy2x	figs-synecdoche	χειροποίητα…ἅγια	1	the most holy place made with hands, which	Here, **with hands** means “by humans.” Alternate translation: “the most holy place made by humans” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
483	HEB	9	24	akii	figs-activepassive	χειροποίητα…ἅγια	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “the most holy place, which humans made” (See: [[rc://en/ta/man/translate/figs-activepassive]])
484	HEB	9	24	g5lp		τῶν ἀληθινῶν	1	of the true one	Alternate translation: “of the true most holy place”
485	HEB	9	25	f17a		οὐδ’	1	He did not go there	Alternate translation: “And he did not enter heaven”
486	HEB	9	25	zpf3		ἐν αἵματι ἀλλοτρίῳ	1	with the blood of another	This means with the **blood** of an animal victim, not with his own blood.
487	HEB	9	26	lhi3		ἐπεὶ	1	If that had been the case	Alternate translation: “since if he had to offer himself often,”
488	HEB	9	26	dq7m	figs-metaphor	εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ	1	to do away with sin by the sacrifice of himself	Doing away with **sin** represents having God forgive it. Alternate translation: “to cause God to forgive sins by sacrificing himself” or “to sacrifice himself so that God can forgive sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
489	HEB	9	28	p8b6	figs-activepassive	ὁ Χριστός ἅπαξ προσενεχθεὶς	1	Christ was offered once	If your language does not use this passive form, you can state this in active form. Alternate translation: “Christ offered himself once” (See: [[rc://en/ta/man/translate/figs-activepassive]])
490	HEB	9	28	hv2t	figs-metaphor	εἰς τὸ…ἀνενεγκεῖν ἁμαρτίας	1	to take away the sins	The act of making us innocent rather than guilty for our sins is spoken of as if our **sins** were physical objects that Christ could carry away from us. Alternate translation: “so that God would forgive the sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
491	HEB	9	28	p6th	figs-metonymy	τὸ…ἁμαρτίας	1	the sins	Here, **sins** mean the guilt that people have before God because of the sins they committed. (See: [[rc://en/ta/man/translate/figs-metonymy]])
492	HEB	10	intro	nev1			0		# Hebrews 10 General Notes<br><br>## Structure and formatting<br><br>In this chapter, the writer finishes describing how Jesus’ sacrifice was better than the sacrifices offered in the Temple. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 10:5-7, 15-17, 37-38, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### God’s judgment and reward<br><br>Holy living is important for Christians. God will hold people accountable for how they lived their Christian life. Even though there will not be eternal condemnation for Christians, ungodly actions do and will have consequences. In addition, faithful living will be rewarded. (See: [[rc://en/tw/dict/bible/kt/holy]], [[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/faithful]] and [[rc://en/tw/dict/bible/other/reward]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “For it is impossible for the blood of bulls and goats to take away sins”<br><br>The sacrifices themselves had no redeeming power. They were effective because they were a display of faith, which was credited to the person offering the sacrifice. It was ultimately the sacrifice of Jesus which then makes these sacrifices “take away sins.” (See: [[rc://en/tw/dict/bible/kt/redeem]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>### “The covenant that I will make”<br><br>It is unclear whether this prophecy was being fulfilled as the author was writing or whether it was to occur later. The translator should try to avoid making a claim about the time this covenant begins. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/covenant]])
493	HEB	10	1	kwq1			0	Connecting Statement:	The writer shows the weakness of the law and its sacrifices, why God gave the law, and the perfection of the new priesthood and Christ’s sacrifice.
494	HEB	10	1	kj83	figs-metaphor	σκιὰν…ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν	1	the law is only a shadow of the good things to come	This speaks about **the law** as if it were a **shadow**. The author means the law is not the **good things** that God had promised. It only hints at the good things that God is going to do. (See: [[rc://en/ta/man/translate/figs-metaphor]])
495	HEB	10	1	r6ly		οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων	1	not the real forms of those things themselves	Alternate translation: “not the real things themselves”
496	HEB	10	2	aw6g	figs-rquestion	οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν, τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους?	1	would the sacrifices not have ceased to be offered?	The author uses a question to state that the sacrifices were limited in their power. Alternate translation: “they would have ceased being offered because no one would still have consciousness of sins, those who worship having been cleansed once for all.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
497	HEB	10	2	xor4	figs-activepassive	οὐκ ἂν ἐπαύσαντο προσφερόμεναι	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “they would have ceased offering those sacrifices” (See: [[rc://en/ta/man/translate/figs-activepassive]])
498	HEB	10	2	mu42	figs-metaphor	τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους	1	the worshipers would have been cleansed	Here **having been cleansed** represents no longer being guilty of sin. Alternate translation: “those who worship no longer being guilty of sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
499	HEB	10	2	vzcg	figs-activepassive	τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “the sacrifices would have taken away their sin” or “God would have made them no longer guilty of sin” (See: [[rc://en/ta/man/translate/figs-activepassive]])
500	HEB	10	2	m9tj		τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν	1	would no longer have any consciousness of sin	Alternate translation: “they would no longer think that they are guilty of sin” or “would know that they are no longer guilty of sin”
501	HEB	10	4	di8i	figs-metaphor	ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας	1	For it is impossible for the blood of bulls and goats to take away sins	Here, **sins** are spoken of as if they were objects that animal **blood** could sweep away as it flowed. Alternate translation: “For it is impossible for the blood of bulls and goats to cause God to forgive sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
502	HEB	10	4	bvu5	figs-metonymy	αἷμα ταύρων καὶ τράγων	1	the blood of bulls and goats	Here, **blood** refers to these animals dying as sacrifices to God. (See: [[rc://en/ta/man/translate/figs-metonymy]])
503	HEB	10	5	q4ye			0	General Information:	Christ’s words when he was on earth were foretold in this quotation from a psalm of David.
504	HEB	10	5	ml8e	figs-you	οὐκ ἠθέλησας	1	you did not desire	Here, **you** is singular and refers to God. (See: [[rc://en/ta/man/translate/figs-you]])
505	HEB	10	7	zn6c		τότε εἶπον	1	Then I said	Here, **I** refers to Christ.
506	HEB	10	8	c8eb			0	General Information:	Though changing the wording slightly, the author repeats these quotations from a psalm of David for emphasis.
507	HEB	10	8	rlv8		θυσίας…προσφορὰς	1	sacrifices … offerings	See how you translated the words **Sacrifices** and **offerings** in [Hebrews 10:5](../10/05.md).
508	HEB	10	8	n7kc		ὁλοκαυτώματα…περὶ ἁμαρτίας	1	whole burnt offerings … sacrifices for sin	See how you translated **whole burnt offerings** and **sin offerings** in [Hebrews 10:6](../10/06.md).
509	HEB	10	8	d3ek	figs-activepassive	αἵτινες…προσφέρονται	1	that are offered	If your language does not use this passive form, you can state this in active form. Alternate translation: “that priests offer” (See: [[rc://en/ta/man/translate/figs-activepassive]])
510	HEB	10	9	k5kv		ἰδοὺ	1	See	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you”
511	HEB	10	9	rxtb	figs-metaphor	ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ	1		Stopping the **first practice** is spoken of as if it were an object that could be taken away. Starting the **second practice** is spoken of as establishing that practice. Alternate translation: “He stops people atoning for sins the first way in order to atone for sins the second way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
512	HEB	10	9	ja8n	translate-ordinal	τὸ πρῶτον…τὸ δεύτερον	1	first practice … the second practice	The words **first** and **second** are ordinal numbers. Alternate translation: “the old practice … the new practice” (See: [[rc://en/ta/man/translate/translate-ordinal]])
513	HEB	10	10	xj9i	figs-activepassive	ἡγιασμένοι ἐσμὲν	1	we have been sanctified	If your language does not use this passive form, you can state this in active form. Alternate translation: “God has sanctified us” or “God has dedicated us to himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
514	HEB	10	10	xk24	figs-abstractnouns	διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ	1	through the offering of the body of Jesus Christ	The abstract noun **offering** can be expressed with the verb “offer” or “sacrifice.” Alternate translation: “because Jesus Christ offered his body as a sacrifice” or “because Jesus Christ sacrificed his body” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
515	HEB	10	11	jq4i	figs-metaphor	οὐδέποτε δύνανται περιελεῖν ἁμαρτίας	1	can never take away sins	This speaks of **sins** as if they are objects that a person can **take away**. Alternate translation: “can never cause God to forgive sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
516	HEB	10	12	fy8w	translate-symaction	ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ	1	he sat down at the right hand of God	To sit at the **right hand of God** is a symbolic action of receiving great honor and authority from God. See how you translated a similar phrase in [Hebrews 1:3](../01/03.md). Alternate translation: “he sat down at the place of honor and authority beside God” (See: [[rc://en/ta/man/translate/translate-symaction]])
517	HEB	10	13	s6sn	figs-metaphor	ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ	1	until his enemies are made a stool for his feet	The humiliation of Christ’s **enemies** is spoken of as if they were made a place for him to rest **his feet**. Alternate translation: “until God humiliates Christ’s enemies and they become like a stool for his feet” (See: [[rc://en/ta/man/translate/figs-metaphor]])
518	HEB	10	13	qnby	figs-activepassive	ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “until God makes Christ’s enemies like a stool for his feet” (See: [[rc://en/ta/man/translate/figs-activepassive]])
519	HEB	10	14	dz9n	figs-activepassive	τοὺς ἁγιαζομένους	1	those who are being sanctified	If your language does not use this passive form, you can state this in active form. Alternate translation: “those whom God is sanctifying” or “those whom God has dedicated to himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
520	HEB	10	15	qk8j			0	General Information:	This is a quotation from the prophet Jeremiah in the Old Testament.
521	HEB	10	16	czh3		πρὸς αὐτοὺς	1	with them	Alternate translation: “with my people”
522	HEB	10	16	s783		μετὰ τὰς ἡμέρας ἐκείνας	1	after those days	Alternate translation: “when the time of the first covenant with my people has finished”
523	HEB	10	16	xx53	figs-metonymy	διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν	1	I will put my laws in their hearts	Here, **hearts** is a metonym for a person’s inner being. (See: [[rc://en/ta/man/translate/figs-metonymy]])
524	HEB	10	16	hpn5	figs-metaphor	διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν	1		The phrase **put them in their hearts** is a metaphor for enabling people to obey the law. Alternate translation: “I will enable them to obey my laws” (See: [[rc://en/ta/man/translate/figs-metaphor]])
525	HEB	10	17	vkw4			0	General Information:	This continues the quotation from the prophet Jeremiah in the Old Testament.
526	HEB	10	17	qn7w		τῶν ἁμαρτιῶν αὐτῶν, καὶ τῶν ἀνομιῶν αὐτῶν, οὐ μὴ μνησθήσομαι ἔτι	1	Their sins and lawless deeds I will remember no longer.”	This is the second part of the Holy Spirit’s testimony ([Hebrews 10:15-16](./15.md)).
527	HEB	10	17	pql9	figs-doublet	τῶν ἁμαρτιῶν αὐτῶν, καὶ τῶν ἀνομιῶν αὐτῶν	1	Their sins and lawless deeds	The words **sins** and **lawless deeds** mean basically the same thing. Together they emphasize how bad the sin is. Alternate translation: “The things they did that were forbidden and how they broke the law” (See: [[rc://en/ta/man/translate/figs-doublet]])
528	HEB	10	18	pje1		δὲ	1	Now	**Now** is used to draw attention to the important point that follows. It does not mean “at this moment.”
529	HEB	10	18	pjh5	figs-abstractnouns	ὅπου…ἄφεσις τούτων	1	where there is forgiveness for these	You can reword this to express the abstract noun **forgiveness** with the verb “forgive.” Alternate translation: “when God has forgiven these things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
530	HEB	10	18	z351	figs-abstractnouns	οὐκέτι προσφορὰ περὶ ἁμαρτίας	1	there is no longer any sacrifice for sin	You can reword this to express the abstract noun **sacrifice** with the verb “make offerings.” Alternate translation: “people no longer need to make offerings for sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
531	HEB	10	19	ih5u			0	Connecting Statement:	Having made it clear that there is only one sacrifice for sin, the writer continues with the picture of the most holy place in the temple, where only the high priest could enter each year with the blood of the sacrifice for sins. He reminds the believers that they now worship God in his presence as if they were standing in the most holy place.
532	HEB	10	19	f6g3	figs-metaphor	ἀδελφοί	1	brothers	Here, **brothers** refers to all believers in Christ whether male or female. Alternate translation: “brothers and sisters” or “fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
533	HEB	10	19	fii7	figs-metaphor	τῶν ἁγίων	1	the most holy place	Here, **the holy place** refers to the presence of God, not the most holy place in the old tabernacle. (See: [[rc://en/ta/man/translate/figs-metaphor]])
534	HEB	10	19	zl87	figs-metonymy	ἐν τῷ αἵματι Ἰησοῦ	1	by the blood of Jesus	Here, **blood of Jesus** refers to the death of Jesus. (See: [[rc://en/ta/man/translate/figs-metonymy]])
535	HEB	10	20	l7wh		ὁδὸν πρόσφατον καὶ ζῶσαν	1	living way	This could mean: (1) the **new** **way** to God that Jesus has provided results in believers **living** forever. (2) Jesus is alive, and he is the **way** believers enter into the presence of God.
536	HEB	10	20	c3ve	figs-metaphor	διὰ τοῦ καταπετάσματος	1	through the curtain	The **curtain** in the earthly temple represented the separation between people and God’s true presence. (See: [[rc://en/ta/man/translate/figs-metaphor]])
537	HEB	10	20	ega9	figs-metonymy	τῆς σαρκὸς αὐτοῦ	1	his flesh	Here, **flesh** stands for the body of Jesus, and his body stands for his sacrificial death. Alternate translation: “by means of his death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
538	HEB	10	21	uh6i		καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ Θεοῦ	1	we have a great priest over the house of God	This must be translated in such a way as to make it clear that Jesus is this **great priest**.
539	HEB	10	21	bmh1		ἐπὶ τὸν οἶκον	1	over the house	Alternate translation: “in charge of the house”
540	HEB	10	21	d1u1	figs-metaphor	τὸν οἶκον τοῦ Θεοῦ	1	the house of God	This speaks about God’s people as if they were a literal **house** for him. Alternate translation: “all the people of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
541	HEB	10	22	l4ik	figs-metonymy	προσερχώμεθα	1	let us approach	Here, **approach** stands for worshiping God, as a priest would go up to God’s altar to sacrifice animals to him. (See: [[rc://en/ta/man/translate/figs-metonymy]])
542	HEB	10	22	wez1	figs-metonymy	μετὰ ἀληθινῆς καρδίας	1	with true hearts	Here, **true hearts** stands for the genuine will and motivation of the believers. Alternate translation: “with sincerity” or “with sincerely” (See: [[rc://en/ta/man/translate/figs-metonymy]])
543	HEB	10	22	i7ti		ἐν πληροφορίᾳ πίστεως	1	in the full assurance of faith	Alternate translation: “and with a confident faith” or “and trusting completely in Jesus”
544	HEB	10	22	zkg5	figs-activepassive	ῥεραντισμένοι τὰς καρδίας	1	having our hearts sprinkled clean	If your language does not use this passive form, you can state this in active form. Alternate translation: “as if had he made our hearts clean with his blood” (See: [[rc://en/ta/man/translate/figs-activepassive]])
545	HEB	10	22	w775	figs-metonymy	ῥεραντισμένοι τὰς καρδίας	1	hearts sprinkled clean	Here, **hearts** is a metonym for the conscience, the awareness of right and wrong. (See: [[rc://en/ta/man/translate/figs-metonymy]])
546	HEB	10	22	oa1s	figs-metaphor	ῥεραντισμένοι τὰς καρδίας	1		Being made **clean** is a metaphor for being forgiven and being given the status of righteousness. (See: [[rc://en/ta/man/translate/figs-metaphor]])
547	HEB	10	22	pc1a	translate-symaction	ῥεραντισμένοι	1	sprinkled	Sprinkling was a symbolic action done by the priests by which they applied the benefits of the covenant to people and to objects. See how you translated this in [Hebrews 9:19](../09/19.md). (See: [[rc://en/ta/man/translate/translate-symaction]])
548	HEB	10	22	p2sk	figs-activepassive	λελουμένοι τὸ σῶμα ὕδατι καθαρῷ	1	having our bodies washed with pure water	If your language does not use this passive form, you can state this in active form. Alternate translation: “as if he had washed our bodies in pure water” (See: [[rc://en/ta/man/translate/figs-activepassive]])
549	HEB	10	22	tk9p	figs-metaphor	λελουμένοι τὸ σῶμα ὕδατι καθαρῷ	1	our bodies washed with pure water	This **washing** stands for the believer being made acceptable to God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
550	HEB	10	22	qr4b	figs-metonymy	λελουμένοι τὸ σῶμα ὕδατι καθαρῷ	1		If the translator understands this phrase as referring to Christian baptism, then **water** is literal, not figurative. But if **water** is taken as literal, then **pure** is figurative, standing for the spiritual purity that baptism is said here to accomplish. (See: [[rc://en/ta/man/translate/figs-metonymy]])
551	HEB	10	23	k5ui	figs-metaphor	κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος	1	Let us also hold tightly to the confession of our hope	Here, **hold tightly** is a metaphor that refers to a person determining to do something and refusing to stop. (See: [[rc://en/ta/man/translate/figs-metaphor]])
552	HEB	10	23	n57o	figs-abstractnouns	κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος	1		You can translate the abstract nouns **confession** and **hope** as verbs. Alternate translation: “Let us be determined to continue confessing the things that we confidently expect from God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
553	HEB	10	23	jy4t	figs-metaphor	ἀκλινῆ	1	without wavering	Being uncertain about something is spoken of as if he were **wavering** or leaning from side to side. Alternate translation: “without being unsure” or “without doubting” (See: [[rc://en/ta/man/translate/figs-metaphor]])
554	HEB	10	25	v4fa	figs-explicit	μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν	1	Let us not stop meeting together	You can make explicit that the people met to worship. Alternate translation: “let us not stop coming together to worship” (See: [[rc://en/ta/man/translate/figs-explicit]])
555	HEB	10	25	rqfz	figs-metonymy	ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν	1		Here, **the day** refers to when Jesus will return. (See: [[rc://en/ta/man/translate/figs-metonymy]])
556	HEB	10	25	k9c7	figs-metaphor	ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν	1	as you see the day coming closer	A future time is spoken of as if it were an object coming closer to the speaker. Alternate translation: “as you know that Christ will return soon” (See: [[rc://en/ta/man/translate/figs-metaphor]])
557	HEB	10	26	gm7l			0	Connecting Statement:	The writer now gives his fourth warning.
558	HEB	10	26	byv6		ἑκουσίως…ἁμαρτανόντων ἡμῶν	1	we deliberately go on sinning	Alternate translation: “if we know we are sinning but we do it again and again”
559	HEB	10	26	hj5s	figs-metaphor	μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας	1	after we have received the knowledge of the truth	Here, **knowledge of the truth** is spoken of as if it were an object that could be given by one person to another. Alternate translation: “after we have learned the truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
560	HEB	10	26	b1r7	figs-explicit	τῆς ἀληθείας	1	the truth	This refers to the **truth** about God. (See: [[rc://en/ta/man/translate/figs-explicit]])
561	HEB	10	26	l7sv	figs-explicit	οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία	1	a sacrifice for sins no longer exists	No one is able to give a new **sacrifice** because Christ’s sacrifice is the only one that works. Alternate translation: “no one can offer a sacrifice for which God will forgive our sins” (See: [[rc://en/ta/man/translate/figs-explicit]])
562	HEB	10	26	sil4		περὶ ἁμαρτιῶν…θυσία	1	a sacrifice for sins	Here, **sacrifice for sins** stands for “an effective way to sacrifice animals to take away sins”
563	HEB	10	27	fza4	figs-explicit	κρίσεως	1	of judgment	Here, **judgment**, refers to when God will judge. (See: [[rc://en/ta/man/translate/figs-explicit]])
564	HEB	10	27	t6da	figs-metaphor	πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους	1	a fury of fire that will consume God’s enemies	God’s **zeal** is spoken of as if it were fire that would burn up his **enemies**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
565	HEB	10	28	c1aj	figs-explicit	δυσὶν ἢ τρισὶν μάρτυσιν	1	two or three witnesses	It is implied that this means “of at least two or three witness.” (See: [[rc://en/ta/man/translate/figs-explicit]])
566	HEB	10	29	gv5z	figs-exclamations	πόσῳ δοκεῖτε χείρονος, ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας!	1	How much worse punishment do you think one deserves … grace?	The author is emphasizing the greatness of the **punishment** for those who reject Christ. Alternate translation: “This was severe punishment. But the punishment will be even greater for anyone who has trampled underfoot the Son of God, and has considered the blood of the covenant—by which he was sanctified—{as} profane, and has insulted the Spirit of grace!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
567	HEB	10	29	jd69	figs-metaphor	τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας	1	has trampled underfoot the Son of God	Disregarding Christ and scorning him are spoken of as if someone had walked on him. Alternate translation: “has rejected the Son of God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
568	HEB	10	29	d2z9	guidelines-sonofgodprinciples	τὸν Υἱὸν τοῦ Θεοῦ	1	the Son of God	**Son of God** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
569	HEB	10	29	m7lw		τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος	1	who treated the blood of the covenant as unholy	This shows how the person has trampled the Son of God. Alternate translation: “treated the blood of the covenant … as unholy”
570	HEB	10	29	el74	figs-metonymy	τὸ αἷμα τῆς διαθήκης	1	the blood of the covenant	Here, **blood** stands for Christ’s death, by which God established the new **covenant**. (See: [[rc://en/ta/man/translate/figs-metonymy]])
571	HEB	10	29	wj2p	figs-activepassive	τὸ αἷμα τῆς διαθήκης κοινὸν…ἐν ᾧ ἡγιάσθη	1	the blood by which he was sanctified	If your language does not use this passive form, you can state this in active form. Alternate translation: “the blood by which God sanctified him as profane” (See: [[rc://en/ta/man/translate/figs-activepassive]])
572	HEB	10	29	qr6c		τὸ Πνεῦμα τῆς χάριτος	1	the Spirit of grace	Alternate translation: “the Spirit of God, who provides grace”
573	HEB	10	30	ynr1	figs-exclusive	οἴδαμεν	1		The word **we** here refers to the writer and all believers. These two quotations come from the law that Moses gave in the Old Testament. (See: [[rc://en/ta/man/translate/figs-exclusive]])
574	HEB	10	30	vub5		ἐμοὶ ἐκδίκησις; ἐγὼ ἀνταποδώσω…κρινεῖ Κύριος τὸν λαὸν αὐτοῦ	1		These two quotations come from the law that Moses gave in the Old Testament.
575	HEB	10	30	v8ad	figs-metaphor	ἐμοὶ ἐκδίκησις	1	Vengeance belongs to me	**Vengeance** is spoken of as if it were an object that belongs to God, who has the right to do as he wishes with what he owns. God has the right to take vengeance on his enemies. (See: [[rc://en/ta/man/translate/figs-metaphor]])
576	HEB	10	30	pdw9	figs-metaphor	ἐγὼ ἀνταποδώσω	1	I will pay back	God taking vengeance is spoken of as if he were paying back the harmful things that someone has done to others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
577	HEB	10	31	hhu7	figs-metaphor	τὸ ἐμπεσεῖν εἰς χεῖρας	1	to fall into the hands	Receiving God’s full punishment is spoken of as if the person were **to fall** into God’s **hands**. Alternate translation: “to receive the full punishment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
578	HEB	10	31	mr1p	figs-metonymy	τὸ ἐμπεσεῖν εἰς χεῖρας	1		Here, **hands** refers to God’s power to judge. Alternate translation: “into the judgment” (See: [[rc://en/ta/man/translate/figs-metonymy]])
579	HEB	10	32	tlh3		τὰς πρότερον ἡμέρας	1	the former days	Alternate translation: “the time in the past”
580	HEB	10	32	p3q3	figs-metaphor	φωτισθέντες	1	after you were enlightened	Learning the truth is spoken of as if God shined a light on the person. Alternate translation: “after you had learned the truth about Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
581	HEB	10	32	ami9	figs-activepassive	φωτισθέντες	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “after God had shown you the truth about Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
582	HEB	10	33	cig1	figs-activepassive	ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι	1	You were exposed to public ridicule by insults and persecution	If your language does not use this passive form, you can state this in active form. Alternate translation: “people ridiculed you both by insulting and by persecuting you in public” (See: [[rc://en/ta/man/translate/figs-activepassive]])
583	HEB	10	33	u1gk		κοινωνοὶ τῶν…γενηθέντες	1	you were sharing with those	Alternate translation: “you joined those”
584	HEB	10	34	cjr6	figs-metaphor	κρείσσονα ὕπαρξιν, καὶ μένουσαν	1	a better and everlasting possession	God’s eternal blessings are spoken of as a **possession**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
585	HEB	10	35	xh64			0	General Information:	In 10:37 is a quotation from the prophet Isaiah in the Old Testament.
586	HEB	10	35	m35c	figs-metaphor	μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μεγάλην μισθαποδοσίαν	1	do not throw away your confidence, which has a great reward	A person no longer having **confidence** is spoken of as if the person were to **throw away** his confidence, like a person would discard something worthless. Alternate translation: “do not stop being confident, because you will receive a great reward for being confident” (See: [[rc://en/ta/man/translate/figs-metaphor]])
587	HEB	10	35	bksd	figs-abstractnouns	μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μεγάλην μισθαποδοσίαν	1		You can translate the abstract noun **confidence** with the adjective “confident” or the adverb “confidently.” Alternate translation: “do not stop confidently trusting in God, who will reward you greatly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
588	HEB	10	37	st8v	figs-explicit	ἔτι γὰρ μικρὸν ὅσον, ὅσον	1	For in a very little while	You can make explicit who is speaking. Alternate translation: “As God said in the scriptures, ‘For in a very little while” (See: [[rc://en/ta/man/translate/figs-explicit]])
589	HEB	10	37	cna2		ἔτι…μικρὸν ὅσον, ὅσον	1	in a very little while	Alternate translation: “very soon”
590	HEB	10	38	j2ck			0	General Information:	In 10:38 the author quotes from the prophet Habakkuk, which directly follows the quotation from the prophet Isaiah in 10:37.
591	HEB	10	38	j6d1	figs-genericnoun	ὁ…δίκαιός μου…ἐὰν ὑποστείληται…ἐν αὐτῷ	1	My righteous one … If he shrinks … with him	Here, **my righteous one**, **he**, and **him** refer to any of God’s people in general. Alternate translation: “my faithful people … If any one of them shrinks … with that person” or “my faithful people … If they shrink … with them” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
592	HEB	10	38	r8mh		ὁ…ψυχή μου	1	My righteous … I will	Here, both occurrences of **my** refer to God.
593	HEB	10	39	i9zh	figs-metaphor	ὑποστολῆς εἰς ἀπώλειαν	1	who turn back to destruction	A person who loses courage and faith are spoken of as if he were stepping back in fear from something. And **destruction** is spoken of as if it were a destination. Alternate translation: “who stop trusting God, which will cause him to destroy us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
594	HEB	10	39	dv8y	figs-metaphor	εἰς περιποίησιν ψυχῆς	1	for keeping our soul	Living eternally with God is spoken of as if it were keeping one’s **soul**. Alternate translation: “so that his soul will live with God forever” (See: [[rc://en/ta/man/translate/figs-metaphor]])
595	HEB	10	39	hm0m	figs-synecdoche	εἰς περιποίησιν ψυχῆς	1		Here, **soul** refers to the whole person. Alternate translation: “so that he will live with God forever” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
596	HEB	11	intro	g4cc			0		# Hebrews 11 General Notes<br><br>## Structure<br><br>The writer begins this chapter by telling what faith is. Then he gives many examples of people who had faith and how they lived.<br><br>## Important concepts in this chapter<br><br>### Faith<br><br>In both the old and new covenants, God required faith. Some people with faith performed miracles and were very powerful. Other people with faith suffered greatly.
597	HEB	11	1	a371			0	Connecting Statement:	The author tells three things about faith in this brief introduction.
598	HEB	11	1	d95i		δὲ	1	Now	**Now** is used here to mark a break in the main teaching. Here the author starts to explain the meaning of “faith.”
599	HEB	11	1	dne9		ἔστιν…πίστις ἐλπιζομένων ὑπόστασις	1	faith is being sure of the things hoped for	If your language does not use this passive form, you can state this in active form. Alternate translation: “when we have faith, we are sure of the things we hope for” or “faith is what allows a person to confidently expect certain things”
600	HEB	11	1	hiq2		ἐλπιζομένων	1	hoped for	Here **things being hoped for** refers specifically to the sure promises of God, especially the certainty that all believers in Jesus will live with God forever in heaven.
601	HEB	11	1	ybd8	figs-activepassive	πραγμάτων ἔλεγχος οὐ βλεπομένων	1	certain of things that are not seen	If your language does not use this passive form, you can state this in active form. Alternate translation: “proof of what we still have not seen” or “proof of what still have not happened” (See: [[rc://en/ta/man/translate/figs-activepassive]])
602	HEB	11	2	smr4		ἐν ταύτῃ γὰρ	1	For because of this	Alternate translation: “Because they were certain about events that had not happened”
603	HEB	11	2	kmq6	figs-activepassive	ἐμαρτυρήθησαν οἱ πρεσβύτεροι	1	the ancestors were approved	If your language does not use this passive form, you can state this in active form. Alternate translation: “God approved of our ancestors because they had faith” (See: [[rc://en/ta/man/translate/figs-activepassive]])
604	HEB	11	2	u66c	figs-explicit	οἱ πρεσβύτεροι	1	the ancestors	The author is speaking to the Hebrews about their Hebrew ancestors. Alternate translation: “our ancestors” (See: [[rc://en/ta/man/translate/figs-explicit]])
605	HEB	11	3	u5i9	figs-activepassive	κατηρτίσθαι τοὺς αἰῶνας ῥήματι Θεοῦ	1	the universe was created by God’s command	If your language does not use this passive form, you can state this in active form. Alternate translation: “that God created the universe by commanding it to exist” (See: [[rc://en/ta/man/translate/figs-activepassive]])
606	HEB	11	3	e7fs		τὸ μὴ ἐκ φαινομένων, τὸ βλεπόμενον γεγονέναι	1	what is visible was not made out of things that were visible	If your language does not use this passive form, you can state this in active form. Alternate translation: “God did not create what we see out of things that were visible”
607	HEB	11	4	w5de			0	Connecting Statement:	The writer then gives many examples (mostly from Old Testament writings) of people who lived by faith even though they did not receive what God had promised while they lived on the earth.
608	HEB	11	4	r2m8	figs-activepassive	ἐμαρτυρήθη εἶναι δίκαιος	1	he was attested to be righteous	If your language does not use this passive form, you can state this in active form. Alternate translation: “God declared him to be righteous” or “God declared that Abel was righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
609	HEB	11	4	g52j	figs-metaphor	ἔτι λαλεῖ	1	Abel still speaks	Reading the scriptures and learning about Abel’s faith is spoken of as if Abel himself were still speaking. Alternate translation: “we still learn from what Abel did” (See: [[rc://en/ta/man/translate/figs-metaphor]])
610	HEB	11	5	r3yl	figs-activepassive	πίστει Ἑνὼχ μετετέθη, τοῦ μὴ ἰδεῖν θάνατον	1	It was by faith that Enoch was taken up so that he did not see death	If your language does not use this passive form, you can state this in active form. Alternate translation: “It was by faith that Enoch did not die because God took him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
611	HEB	11	5	ki2t	figs-metaphor	ἰδεῖν θάνατον	1	see death	This speaks of **death** as if it were an object that people can see. It means to experience death. Alternate translation: “dying” (See: [[rc://en/ta/man/translate/figs-metaphor]])
612	HEB	11	5	kb5l	figs-activepassive	πρὸ…τῆς μεταθέσεως	1	before he was taken up	If your language does not use this passive form, you can state this in active form. Alternate translation: “before God took him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
613	HEB	11	5	jbx2	figs-activepassive	μεμαρτύρηται εὐηρεστηκέναι τῷ Θεῷ	1	it was testified that he had pleased God	If your language does not use this passive form, you can state this in active form. This could mean: (1) God said that Enoch had pleased him. (2) people said that Enoch pleased God. (See: [[rc://en/ta/man/translate/figs-activepassive]])
614	HEB	11	6	hd94		χωρὶς δὲ πίστεως	1	Now without faith	**Now** does not mean “at this moment,” but is used to draw attention to the important point that follows.
615	HEB	11	6	r9nb	figs-doublenegatives	χωρὶς…πίστεως, ἀδύνατον εὐαρεστῆσαι	1	without faith it is impossible to please him	You can state the double negative **without … impossible** in positive form. Alternate translation: “a person can please God only if he has faith in God” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
616	HEB	11	6	b438	figs-metaphor	τὸν προσερχόμενον τῷ Θεῷ	1	that anyone coming to God	Wanting to worship God and belong to his people is spoken of as if the person is literally coming **to God**. Alternate translation: “that anyone who wants to belong to God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
617	HEB	11	6	xl5v		τοῖς ἐκζητοῦσιν…μισθαποδότης γίνεται	1	he is a rewarder of those	Alternate translation: “he rewards those who seek”
618	HEB	11	6	i8e9	figs-metaphor	τοῖς ἐκζητοῦσιν αὐτὸν	1	those who seek him	People who learn about God and make an effort to obey him are spoken of as if they were seeking to find him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
619	HEB	11	7	r67b	figs-activepassive	χρηματισθεὶς	1	having been given a divine message	If your language does not use this passive form, you can state this in active form. Alternate translation: “because God told him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
620	HEB	11	7	p3pn	figs-activepassive	περὶ τῶν μηδέπω βλεπομένων	1	about things not yet seen	If your language does not use this passive form, you can state this in active form. Alternate translation: “about things no one had ever seen before” or “about events that had not happened yet” (See: [[rc://en/ta/man/translate/figs-activepassive]])
621	HEB	11	7	pf7b	figs-metonymy	τὸν κόσμον	1	the world	Here, **the world** refers to the world’s human population. Alternate translation: “the people living in the world at that time” (See: [[rc://en/ta/man/translate/figs-metonymy]])
622	HEB	11	7	c9yc	figs-metaphor	τῆς…δικαιοσύνης, ἐγένετο κληρονόμος	1	became an heir of the righteousness	Noah receiving **righteousness** is spoken of as if he were inheriting property and wealth from a family member. Alternate translation: “received from God the righteousness” (See: [[rc://en/ta/man/translate/figs-metaphor]])
623	HEB	11	7	et9l		κατὰ πίστιν	1	that is according to faith	Alternate translation: “that God gives to those who have faith in him”
624	HEB	11	8	a7c2	figs-activepassive	καλούμενος	1	when he was called	If your language does not use this passive form, you can state this in active form. Alternate translation: “when God called him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
625	HEB	11	8	kkt5		ἐξελθεῖν εἰς τόπον	1	went out to the place	Alternate translation: “to leave his home to go to the place”
626	HEB	11	8	d1zf	figs-metaphor	ὃν ἤμελλεν λαμβάνειν εἰς κληρονομίαν	1	that he was to receive as an inheritance	The land that God promised to give Abraham’s descendants is spoken of as if it were **an inheritance** that Abraham was **going to receive**. Alternate translation: “that God would give him for an inheritance” (See: [[rc://en/ta/man/translate/figs-metaphor]])
627	HEB	11	8	sq21		ἐξῆλθεν	1	He went out	Alternate translation: “he left his home”
628	HEB	11	9	pmb6	figs-abstractnouns	παρῴκησεν εἰς γῆν τῆς ἐπαγγελίας ὡς ἀλλοτρίαν	1	he lived in the land of promise as a foreigner	You can express the abstract noun **promise** with the verb “promised.” Alternate translation: “he lived as a foreigner in the land God had promised to him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
629	HEB	11	9	s5fw	figs-metaphor	τῶν συνκληρονόμων	1	fellow heirs	This speaks about Abraham, Isaac, and Jacob as if they were **fellow heirs** that would receive an inheritance from their father. Alternate translation: “heirs together” (See: [[rc://en/ta/man/translate/figs-metaphor]])
630	HEB	11	10	f3z8	figs-metonymy	τὴν τοὺς θεμελίους ἔχουσαν πόλιν	1	the city with foundations	Having **foundations** indicates that the city is permanent. Alternate translation: “the eternal city” (See: [[rc://en/ta/man/translate/figs-metonymy]])
631	HEB	11	10	fd98		ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός	1	whose architect and builder is God	Alternate translation: “which God designed and built” or “which God would design and build”
632	HEB	11	10	ufe6		τεχνίτης	1	architect	An **architect** a person who designs buildings and cities.
633	HEB	11	11	mk6i		πίστει καὶ αὐτῇ Σάρρᾳ δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν, καὶ παρὰ καιρὸν ἡλικίας, ἐπεὶ…ἡγήσατο	1	It was by faith, even though Sarah herself was barren, that Abraham received ability to father a child. This happened even though he was too old, since he considered	The verbs **received** and **considered** could be either masculine or feminine. Some versions interpret this verse as referring to Abraham. “By faith Abraham, even though Sarah herself was beyond the time of full age, received power to bear children, since he considered”
634	HEB	11	11	mtf2	figs-abstractnouns	πίστει	1	It was by faith	You can express the abstract noun **faith** with the verb “believe.” This could mean: (1) this happened because of Abraham’s faith. Alternate translation: “It was because Abraham believed God” (2) this happened because of Sarah’s faith. Alternate translation: “It was because Sarah believed God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
635	HEB	11	11	dgu6		δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν	1	received ability to father a child	Alternate translation: “received ability to become a father” or “received ability to have a child”
636	HEB	11	11	wgp6		ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον	1	since she considered as faithful the one who had given the promise	Alternate translation: “because he believed God, who had given the promise, to be faithful”
637	HEB	11	12	x8b2	figs-simile	ἐγεννήθησαν…καθὼς τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει, καὶ ὡς ἡ ἄμμος, ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης, ἡ ἀναρίθμητος	1	descendants as many as the stars in the sky and as countless as sand by the seashore	This simile means Abraham had very many descendants. (See: [[rc://en/ta/man/translate/figs-simile]])
638	HEB	11	12	mu4e		ὡς ἡ ἄμμος, ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης, ἡ ἀναρίθμητος	1	as countless as sand by the seashore	Here, **countless as the sand along the shore of the sea** means that just as there are so many grains of **sand** on the seashore that no one can count them all, Abraham had so many descendants that no one can count them all.
639	HEB	11	13	yin6	figs-metaphor	μὴ λαβόντες τὰς ἐπαγγελίας	1	without receiving the promises	This speaks of **the promises** as if they are objects that a person receives. Alternate translation: “without receiving what God had promised them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
640	HEB	11	13	g5ut	figs-metaphor	πόρρωθεν αὐτὰς ἰδόντες καὶ ἀσπασάμενοι	1	after seeing and greeting them from far off	Future promised events are spoken of as if they were travelers arriving from far away. Alternate translation: “after learning what God will do in the future” (See: [[rc://en/ta/man/translate/figs-metaphor]])
641	HEB	11	13	n71b		ὁμολογήσαντες	1	they admitted	Alternate translation: “they acknowledged” or “they accepted”
642	HEB	11	13	q1nq	figs-doublet	ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς	1	they were foreigners and exiles on earth	Here, **foreigners** and **exiles** mean basically the same thing. This emphasizes that this earth was not their true home. They were waiting for their true home that God would make for them. (See: [[rc://en/ta/man/translate/figs-doublet]])
643	HEB	11	14	xwa4		πατρίδα	1	a homeland	Alternate translation: “a country for them to belong to”
644	HEB	11	16	ea1a		ἐπουρανίου	1	heavenly one	Alternate translation: “a heavenly country” or “a country in heaven”
645	HEB	11	16	cvh1	figs-activepassive	οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς, Θεὸς ἐπικαλεῖσθαι αὐτῶν	1	God is not ashamed to be called their God	You can express this in active form. Alternate translation: “God is not ashamed that they call him their God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
646	HEB	11	16	zfir	figs-litotes	οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς, Θεὸς ἐπικαλεῖσθαι αὐτῶν	1		The writer expressed this in a negative form to stress that God was proud to be **their God**. You can express this in positive form. Alternate translation: “God is proud to have them say that he is their God” (See: [[rc://en/ta/man/translate/figs-litotes]])
647	HEB	11	17	bk7a	figs-activepassive	πειραζόμενος	1	when he was tested	If your language does not use this passive form, you can state this in active form. Alternate translation: “when God tested him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
648	HEB	11	18	wy2j	figs-activepassive	πρὸς ὃν ἐλαλήθη	1	to whom it had been said	If your language does not use this passive form, you can state this in active form. Alternate translation: “God had said to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
649	HEB	11	18	c23z	figs-metonymy	κληθήσεταί σοι σπέρμα	1	your descendants will be named	Here, **named** means assigned or designated. Alternate translation: “your descendants will be designated” (See: [[rc://en/ta/man/translate/figs-metonymy]])
650	HEB	11	18	g294	figs-activepassive	κληθήσεταί σοι σπέρμα	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “I will designate your descendants” (See: [[rc://en/ta/man/translate/figs-activepassive]])
651	HEB	11	19	p43u		καὶ ἐκ νεκρῶν ἐγείρειν δυνατὸς ὁ Θεός	1	God was able to raise up Isaac from the dead	Alternate translation: “God was able to cause Isaac to live again”
652	HEB	11	19	sar1		καὶ ἐκ νεκρῶν ἐγείρειν	1	to raise up … from the dead	Here, **to raise up** is to make alive again. The words **from the dead** speak of all dead people together in the underworld.
653	HEB	11	19	aea3		ἐν παραβολῇ	1	figuratively speaking	Here the phrase **in a parable** means that what the author says next is not to be understood literally. God did not bring Isaac back from death literally. But because Abraham was about to sacrifice Isaac when God stopped him, it was as if God brought him back from the dead. Alternate translation: “in a manner of speaking”
654	HEB	11	19	k7u3		ὅθεν	1	from there	Alternate translation: “from the dead”
655	HEB	11	19	g19x		αὐτὸν…ἐκομίσατο	1	he received him back	Alternate translation: “Abraham received Isaac back”
656	HEB	11	22	lkp6	figs-euphemism	τελευτῶν	1	when his end was near	Here, **an end** is a polite way of referring to death. Alternate translation: “when he was about to die” (See: [[rc://en/ta/man/translate/figs-euphemism]])
657	HEB	11	22	hhs3		περὶ τῆς ἐξόδου τῶν υἱῶν Ἰσραὴλ ἐμνημόνευσεν	1	spoke of the departure of the children of Israel from Egypt	Alternate translation: “spoke of when the children of Israel would leave Egypt”
658	HEB	11	22	t6i5		τῶν υἱῶν Ἰσραὴλ	1	the sons of Israel	Alternate translation: “the Israelites” or “the descendants of Israel”
659	HEB	11	22	nl1i	figs-explicit	περὶ τῶν ὀστέων αὐτοῦ ἐνετείλατο	1	instructed them about his bones	Joseph died while in Egypt. He wanted his people to take **his bones** with them when they left Egypt so they could bury his bones in the land that God promised them. (See: [[rc://en/ta/man/translate/figs-explicit]])
660	HEB	11	23	g2wx	figs-activepassive	Μωϋσῆς, γεννηθεὶς, ἐκρύβη τρίμηνον ὑπὸ τῶν πατέρων αὐτοῦ	1	Moses, when he was born, was hidden for three months by his parents	If your language does not use this passive form, you can state this in active form. Alternate translation: “Moses’ parents hid him for three months after he was born” (See: [[rc://en/ta/man/translate/figs-activepassive]])
661	HEB	11	24	h5wz		μέγας γενόμενος	1	had grown up	Alternate translation: “having become an adult”
662	HEB	11	24	mq2x	figs-activepassive	ἠρνήσατο λέγεσθαι	1	refused to be called	If your language does not use this passive form, you can state this in active form. Alternate translation: “refused to allow people to call him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
663	HEB	11	26	i9sc	figs-abstractnouns	τὸν ὀνειδισμὸν τοῦ Χριστοῦ	1	the disgrace of following Christ	You can reword the abstract noun **reproach** with the verb “disrespect.” Alternate translation: “the experience of people disrespecting him because he did what Christ would want” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
664	HEB	11	26	t588	figs-metaphor	ἀπέβλεπεν…εἰς τὴν μισθαποδοσίαν	1	fixing his eyes on his reward	Fully concentrating on achieving a goal is spoken of as if a person were staring at an object and refusing to look away. Alternate translation: “doing what he knew would earn him a reward in heaven” (See: [[rc://en/ta/man/translate/figs-metaphor]])
665	HEB	11	27	rc43	figs-simile	τὸν…ἀόρατον ὡς ὁρῶν, ἐκαρτέρησεν	2	he endured as if he were seeing the one who is invisible	Moses is spoken of as if he saw God, who is invisible. (See: [[rc://en/ta/man/translate/figs-simile]])
666	HEB	11	27	cc8w		τὸν…ἀόρατον	2	the one who is invisible	Alternate translation: “the one no one can see”
667	HEB	11	28	tz7k		πεποίηκεν τὸ Πάσχα καὶ τὴν πρόσχυσιν τοῦ αἵματος	1	he kept the Passover and the sprinkling of the blood	This was the first **Passover**. Moses kept it by obeying God’s commands concerning the Passover and by commanding the people to obey them every year. Alternate translation: “he commanded the people to obey God’s commands concerning the Passover and to sprinkle blood on their doors” or “he established the Passover and the sprinkling of blood”
668	HEB	11	28	bef7	figs-explicit	τὴν πρόσχυσιν τοῦ αἵματος	1	the sprinkling of the blood	Here, **the sprinkling of the blood** refers to God’s command to the Israelites to kill a lamb and spread its** blood** on the doorposts of every house where Israelites lived. This would prevent the destroyer from harming their firstborn sons. This was one of the Passover commands. (See: [[rc://en/ta/man/translate/figs-explicit]])
669	HEB	11	28	bm2f	figs-metonymy	μὴ…θίγῃ	1	should not touch	Here, **touch** refers to harming or to killing someone. Alternate translation: “would not harm” or “would not kill” (See: [[rc://en/ta/man/translate/figs-metonymy]])
670	HEB	11	29	a67h		διέβησαν τὴν Ἐρυθρὰν Θάλασσαν	1	they passed through the Sea of Reeds	Alternate translation: “the Israelites passed through the Sea of Reeds”
671	HEB	11	29	hq2y	figs-activepassive	κατεπόθησαν	1	they were swallowed up	If your language does not use this passive form, you can state this in active form. Alternate translation: “the water swallowed up the Egyptians” (See: [[rc://en/ta/man/translate/figs-activepassive]])
672	HEB	11	29	kmy8	figs-metaphor	κατεπόθησαν	1	they were swallowed up	The Egyptians are spoken of as if an animal **swallowed** them as it would swallow water or food. Alternate translation: “the Egyptians drowned in the water” (See: [[rc://en/ta/man/translate/figs-metaphor]])
673	HEB	11	30	lnw4	figs-activepassive	κυκλωθέντα ἐπὶ ἑπτὰ ἡμέρας	1	they had been circled around for seven days	If your language does not use this passive form, you can state this in active form. Alternate translation: “the Israelites had marched around them for seven days” (See: [[rc://en/ta/man/translate/figs-activepassive]])
674	HEB	11	31	ftc8		δεξαμένη τοὺς κατασκόπους μετ’ εἰρήνης	1	had received the spies in peace	Alternate translation: “who had peacefully received the spies”
675	HEB	11	32	rh6y	figs-rquestion	τί ἔτι λέγω?	1	What more can I say?	The author uses a question to emphasize that there are many examples that he could have quoted. This can be expressed as a statement. Alternate translation: “there are many more examples.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
676	HEB	11	32	bs7h		ἐπιλείψει…με…ὁ χρόνος	1	the time will fail me	Alternate translation: “I will not have enough time”
677	HEB	11	32	ni55	translate-names	Βαράκ	1	Barak	**Barak** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
678	HEB	11	33	f3jx		οἳ διὰ πίστεως	1	It was through faith	Here, **who** does not mean that each person listed in 11:32 did all the things the author is about to mention. The author means in general these are the kinds of things that those with faith were able to do. Alternate translation: “people like these through faith”
679	HEB	11	33	v5w8		οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας	1	they conquered kingdoms	Here, **kingdoms** refers to the people who lived in them. Alternate translation: “who through faith defeated the people of foreign kingdoms”
680	HEB	11	33	u2su	figs-metonymy	ἔφραξαν στόματα λεόντων	1	They stopped the mouths of lions	The **mouths of the lions** represents the entire lions. (See: [[rc://en/ta/man/translate/figs-metonymy]])
681	HEB	11	33	p6sr	figs-metaphor	ἔφραξαν στόματα λεόντων	1		This phrase begins a list of some of the ways God saved believers from death. Preventing the **lions** from eating them is spoken of as stopping **the mouths** of the lions. Alternate translation: “kept lions from eating them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
682	HEB	11	34	u5hc	figs-metonymy	ἔσβεσαν δύναμιν πυρός	1		The **power of fire** represents being burned to death by fire. (See: [[rc://en/ta/man/translate/figs-metonymy]])
683	HEB	11	34	j6sv	figs-metaphor	ἔσβεσαν δύναμιν πυρός	1	extinguished the power of fire, escaped the edge of the sword	Preventing **fire** from burning them to death them is spoken of as extinguishing the **power of fire**. Alternate translation: “prevented fire from burning them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
684	HEB	11	34	ppf8	figs-metonymy	ἔφυγον στόματα μαχαίρης	1		The **edge of the sword** represents the entire sword and its ability to kill. (See: [[rc://en/ta/man/translate/figs-metonymy]])
685	HEB	11	34	uqnf	figs-metaphor	ἔφυγον στόματα μαχαίρης	1		Avoiding being killed by **the sword** is spoken of as escaping the **edge of the sword**. Alternate translation: “avoided being killed by the sword” (See: [[rc://en/ta/man/translate/figs-metaphor]])
686	HEB	11	34	iri4	figs-activepassive	ἐδυναμώθησαν ἀπὸ ἀσθενείας	1	were healed of illnesses	If your language does not use this passive form, you can state this in active form. Alternate translation: “received healing from God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
687	HEB	11	35	t9sp	figs-abstractnouns	ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν	1	Women received back their dead by resurrection	You can state the abstract noun **resurrection** with a verb. Alternate translation: “Women received their dead back alive” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
688	HEB	11	35	av6c	figs-nominaladj	ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν	1		The word **dead** is a nominal adjective. You can state this as a verb. Alternate translation: “Women received back alive those who had died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
689	HEB	11	35	ne1u	figs-explicit	ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν	1	Others were tortured, not accepting release	It is implied that their enemies would have released them from prison under certain conditions. Alternate translation: “but others were tortured rather than denying their faith in order to be released from prison” or “but others were tortured rather than doing what their enemies required of them in order to release them” (See: [[rc://en/ta/man/translate/figs-explicit]])
690	HEB	11	35	j37h	figs-activepassive	ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “but others accepted torture rather than release from prison” (See: [[rc://en/ta/man/translate/figs-activepassive]])
691	HEB	11	35	jyw7		κρείττονος ἀναστάσεως	1	a better resurrection	This could mean: (1) these people will experience a **better** life in heaven than what they experienced in this world. (2) these people will have a **better resurrection** than those who did not have faith. Those with faith will live forever with God. Those without faith will live forever separated from God.
692	HEB	11	36	e9al	figs-activepassive	ἕτεροι…ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον	1	Others had testing in mocking and whippings	If your language does not use this passive form, you can state this in active form. Alternate translation: “people mocked and whipped others” (See: [[rc://en/ta/man/translate/figs-activepassive]])
693	HEB	11	36	nx7u	figs-abstractnouns	ἕτεροι…ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς	1	Others had testing in mocking and whippings, and even chains and imprisonment	You can express the abstract nouns **mocking**, **whippings**, and **imprisonment** with verbs. Alternate translation: “God tested others by allowing their enemies to mock and whip them and even put them in chains and imprison them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
694	HEB	11	37	fg8c	figs-activepassive	ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρης ἀπέθανον	1	They were stoned. They were sawn in two. They were killed with the sword	If your language does not use this passive form, you can state this in active form. Alternate translation: “People threw stones at others and sawed others in two and killed others with the sword” (See: [[rc://en/ta/man/translate/figs-activepassive]])
695	HEB	11	37	r3gx		περιῆλθον	1	went about	Alternate translation: “they went from place to place” or “they lived all the time”
696	HEB	11	37	qf89		ἐν μηλωταῖς, ἐν αἰγίοις δέρμασιν	1	in sheepskins and goatskins	Alternate translation: “wearing only the skins of sheep and goats”
697	HEB	11	37	x2jf		ὑστερούμενοι	1	destitute	Alternate translation: “having nothing” or “being very poor”
698	HEB	11	38	a721	figs-metonymy	οὐκ ἦν ἄξιος ὁ κόσμος	1	The world was not worthy	Here, **the world** refers to the people who lived in the world. Alternate translation: “the people of this world were not worthy” (See: [[rc://en/ta/man/translate/figs-metonymy]])
699	HEB	11	38	j9lp		πλανώμενοι	1	They wandered about	They wandered about because they had no place to live.
700	HEB	11	39	l5wd	figs-activepassive	οὗτοι πάντες μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν	1	Although all these people were approved by God because of their faith, they did not receive the promise	If your language does not use this passive form, you can state this in active form. Alternate translation: “God honored all these because of their faith, but they did not themselves receive what God had promised” (See: [[rc://en/ta/man/translate/figs-activepassive]])
701	HEB	11	39	vgw2	figs-metonymy	τὴν ἐπαγγελίαν	1	the promise	Here, **the promise** stands for “what God had promised them.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
702	HEB	11	40	p9uu	figs-activepassive	ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν	1	so that without us, they would not be made perfect	If your language does not use this passive form, you can state this in active form. Alternate translation: “in order that God not would perfect them without also perfecting us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
703	HEB	11	40	nkci	figs-doublenegatives	ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν	1		You can state the double negative **without … not** in positive form. Alternate translation: “in order that God would perfect both us and them together” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
704	HEB	12	intro	h1qb			0		# Hebrews 12 General Notes<br><br>## Structure and formatting<br><br>After telling of the value discipline, the author begins a series of exhortations. (See; [[rc://en/tw/dict/bible/kt/exhort]])<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:5-6, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Discipline<br><br>God wants his people to do what is right. When they do what is wrong, he needs to correct or punish them. He does this just as earthly fathers correct and punish children whom they love. (See: [[rc://en/tw/dict/bible/kt/discipline]])
705	HEB	12	1	jg6w	figs-exclusive	ἡμεῖς…ἡμῖν…τρέχωμεν…ἡμῖν	1		The word **we** and each occurrence of **us** refers to the author and his readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
706	HEB	12	1	k8mr			0	Connecting Statement:	Because of this great number of Old Testament believers, the author talks of the life of faith that believers should live with Jesus as their example.
707	HEB	12	1	f6u9	figs-metaphor	καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων	1	we are surrounded by such a large cloud of witnesses	The writer speaks about the Old Testament believers as if they were a **cloud** that surrounded the present-day believers. Alternate translation: “since there are so many examples of faithful people about whom we learn in the scriptures” (See: [[rc://en/ta/man/translate/figs-metaphor]])
708	HEB	12	1	hf97		μαρτύρων	1	witnesses	Here, **witnesses** refers to the Old Testament believers in chapter 11 who lived faithful lives previously.
709	HEB	12	1	yw1t	figs-metaphor	ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν	1	let us lay aside every weight and easily entangling sin	Here, **every weight** and **the easily entangling sin** are spoken of as if a person could take them off himself and put them down. (See: [[rc://en/ta/man/translate/figs-metaphor]])
710	HEB	12	1	zln7	figs-metaphor	ὄγκον…πάντα	1	every weight	Attitudes or habits that keep believers from trusting and obeying God are spoken of as if they were loads that would make it difficult for a person to carry while running. (See: [[rc://en/ta/man/translate/figs-metaphor]])
711	HEB	12	1	t6wu	figs-metaphor	τὴν εὐπερίστατον ἁμαρτίαν	1	easily entangling sin	Here, **sin** is spoken of as if it were a net or something else that can trip people up and make them fall. Alternate translation: “sin that makes obeying God difficult” (See: [[rc://en/ta/man/translate/figs-metaphor]])
712	HEB	12	1	g5dn	figs-metaphor	δι’ ὑπομονῆς, τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα	1	Let us patiently run the race that is placed before us	Following Jesus is spoken of as if it were running a **race**. Alternate translation: “let us continue obeying what God has commanded us, just like a runner keeps going until the race is over” (See: [[rc://en/ta/man/translate/figs-metaphor]])
713	HEB	12	2	a946		τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν	1	the founder and perfecter of the faith	Jesus gives us faith and makes our faith perfect by causing us to reach our goal. Alternate translation: “the creator and finisher of our faith” or “the one who enables us to have faith from beginning to end”
714	HEB	12	2	za14	figs-metaphor	ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς	1	For the joy that was placed before him	The **joy** that Jesus would experience is spoken of as if God the Father had **placed** it **before him** as a goal to reach. (See: [[rc://en/ta/man/translate/figs-metaphor]])
715	HEB	12	2	y7me		αἰσχύνης καταφρονήσας	1	despised its shame	This means Jesus hated the **shame** of dying on a cross, even though he allowed that to happen.
716	HEB	12	2	vm9b	translate-symaction	ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ κεκάθικεν	1	sat down at the right hand of the throne of God	To sit at the **right hand** of God is a symbolic action of receiving great honor and authority from God. See how you translated a similar phrase in [Hebrews 1:3](../01/03.md). Alternate translation: “and sat down at the place of honor and authority beside the throne of God” (See: [[rc://en/ta/man/translate/translate-symaction]])
717	HEB	12	3	fsos	figs-exclusive	μὴ κάμητε, ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι	1		The words **you** and **your** are plural and here refer to the readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
718	HEB	12	3	i1xl	figs-metonymy	ταῖς ψυχαῖς ὑμῶν	1	weary in your hearts	Here, **souls** represents a person’s thoughts and emotions. (See: [[rc://en/ta/man/translate/figs-metonymy]])
719	HEB	12	4	b9b7	figs-personification	οὔπω…ἀντικατέστητε, πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι	1	You have not yet resisted or struggled against sin	Here, **sin** is spoken of as if it were a person against whom someone fights in a battle. Alternate translation: “You have not yet bled from resisting the attacks of sinners” (See: [[rc://en/ta/man/translate/figs-personification]])
720	HEB	12	4	i4ip	figs-metaphor	μέχρις αἵματος	1	to the point of blood	Resisting opposition so much that one dies for it is spoken of as if one reached a certain place where he would die. (See: [[rc://en/ta/man/translate/figs-metaphor]])
721	HEB	12	4	uwg6	figs-metonymy	αἵματος	1	of blood	Here, **blood** refers to death. Alternate translation: “of death” (See: [[rc://en/ta/man/translate/figs-metonymy]])
722	HEB	12	5	y6cv	figs-personification	τῆς παρακλήσεως, ἥτις ὑμῖν…διαλέγεται	1	the encouragement that instructs you	Old Testament scripture is spoken of as if it were a person who could exhort others. Alternate translation: “what God has instructed you in the scriptures to exhort you” (See: [[rc://en/ta/man/translate/figs-personification]])
723	HEB	12	5	e6a9	figs-gendernotations	ὡς υἱοῖς…υἱέ μου	1	as sons … My son	The word translated **sons** and **son** is specifically the word for a male child. In that culture the family line continued through the sons, not normally through the daughters. However, as stated by the UST and some English versions, the author is directing his words to both males and females. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
724	HEB	12	5	a7vf		υἱέ μου, μὴ ὀλιγώρει παιδείας Κυρίου, μηδὲ ἐκλύου ὑπ’ αὐτοῦ ἐλεγχόμενος	1	My son … corrected by him	Here the author is quoting from the book of Proverbs in the Old Testament, which was the words of Solomon to his male children.
725	HEB	12	5	cxe9	figs-litotes	μὴ ὀλιγώρει παιδείας Κυρίου, μηδὲ ἐκλύου	1	do not think lightly of the Lord’s discipline, nor grow weary	You can state this in positive form. Alternate translation: “take it very seriously when the Lord disciplines you, and remain encouraged” (See: [[rc://en/ta/man/translate/figs-litotes]])
726	HEB	12	5	i1a6	figs-activepassive	ὑπ’ αὐτοῦ ἐλεγχόμενος	1	you are corrected by him	If your language does not use this passive form, you can state this in active form. Alternate translation: “when he corrects you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
727	HEB	12	6	zu3c		πάντα υἱὸν ὃν παραδέχεται	1	every son whom he receives	The word translated **son** is specifically the word for a male child. In that culture the family line continued through the sons, not normally through the daughters. (See: rc://en/ta/man/translate/figs-gendernotations)
728	HEB	12	7	v1gu	figs-simile	ὡς υἱοῖς ὑμῖν προσφέρεται ὁ Θεός	1	God deals with you as with sons	This compares God disciplining his people to a father disciplining his **sons**. (See: [[rc://en/ta/man/translate/figs-simile]])
729	HEB	12	7	upgq	figs-ellipsis	ὡς υἱοῖς ὑμῖν προσφέρεται ὁ Θεός	1		You can state clearly the understood information. Alternate translation: “God deals with you the same way a father deals with his sons” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
730	HEB	12	7	i3k4	figs-gendernotations	υἱοῖς…υἱὸς	1	sons … son	You can translate **sons** and **son** to include males and females. Alternate translation: “to children … child is there” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
731	HEB	12	7	jb38	figs-rquestion	τίς γὰρ υἱὸς ὃν οὐ παιδεύει πατήρ?	1	what son is there whom his father does not discipline?	The author makes the point through this question that every good **father** disciplines his children. This can be expressed as a statement. Alternate translation: “For every good father disciplines his children!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
732	HEB	12	8	kwc6	figs-abstractnouns	εἰ δὲ χωρίς ἐστε παιδείας, ἧς μέτοχοι γεγόνασι πάντες	1	But if you are without discipline, which all people share in	You can restate the abstract noun **discipline** with the verb “disciplining.” Alternate translation: “So if you have not experienced God disciplining you like he disciplines all his children” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
733	HEB	12	8	s5u9	figs-metaphor	ἄρα νόθοι καὶ οὐχ υἱοί ἐστε	1	then you are illegitimate and not his sons	Those whom God does not discipline are spoken of as if they are **sons** born to a man and a woman who are not married each other. (See: [[rc://en/ta/man/translate/figs-metaphor]])
734	HEB	12	9	r4lb	figs-rquestion	οὐ πολὺ…μᾶλλον ὑποταγησόμεθα τῷ Πατρὶ τῶν πνευμάτων, καὶ ζήσομεν?	1	How much more should we submit to the Father of spirits and live!	The author uses a question to emphasize that we should obey God **the Father**. This can be expressed as a statement. Alternate translation: “even more so, we should obey the Father of spirits and live!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
735	HEB	12	9	cl95	figs-idiom	τῷ Πατρὶ τῶν πνευμάτων	1	the Father of spirits	The idiom **Father of spirits** contrasts with **fathers of our flesh** earlier in this verse. Alternate translation: “our spiritual Father” or “our Father in heaven” (See: [[rc://en/ta/man/translate/figs-idiom]])
736	HEB	12	9	pem8		καὶ ζήσομεν	1	and live	Alternate translation: “so that we will live”
737	HEB	12	10	l1a3	figs-metaphor	εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ	1	so that we can share in his holiness	This metaphor speaks of **holiness** as if it were an object that can be shared among people. Alternate translation: “so that we may become holy as God is holy” (See: [[rc://en/ta/man/translate/figs-metaphor]])
738	HEB	12	11	g13e	figs-metaphor	καρπὸν εἰρηνικὸν…ἀποδίδωσιν δικαιοσύνης	1	it produces the peaceful fruit of righteousness	Here, **fruit** here is a metaphor for “result” or “outcome.” Alternate translation: “it produces the peaceful result of righteousness” or “it produces righteousness, which results in peace” (See: [[rc://en/ta/man/translate/figs-metaphor]])
739	HEB	12	11	xbg8	figs-personification	τοῖς δι’ αὐτῆς γεγυμνασμένοις	1	who have been trained by it	The discipline or correction done by the Lord is spoken of as if it were the Lord himself. Alternate translation: “for those who have been trained by God” (See: [[rc://en/ta/man/translate/figs-personification]])
740	HEB	12	11	gaor	figs-activepassive	τοῖς δι’ αὐτῆς γεγυμνασμένοις	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “whom God has trained by disciplining them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
741	HEB	12	12	cvp9	figs-metaphor	τὰς παρειμένας χεῖρας, καὶ τὰ παραλελυμένα γόνατα, ἀνορθώσατε	1	strengthen your hands that hang down and your weak knees.	Possibly this continues the metaphor about the race in [Hebrews 12:1](../12/01.md). It is in this way that the author speaks about living as Christians and helping others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
742	HEB	12	13	yi9n	figs-metaphor	τροχιὰς ὀρθὰς ποιεῖτε τοῖς ποσὶν ὑμῶν	1	Make straight paths for your feet	Possibly this continues the metaphor about the race in [Hebrews 12:1](../12/01.md). It is in this way that the author speaks about living as Christians and helping others. (See: [[rc://en/ta/man/translate/figs-metaphor]])
743	HEB	12	13	qmq7	figs-metaphor	τροχιὰς ὀρθὰς	1	straight paths	Living so as to honor and please God is spoken of as if it were a **straight** path to follow. (See: [[rc://en/ta/man/translate/figs-metaphor]])
744	HEB	12	13	i19d	figs-metaphor	μὴ τὸ χωλὸν ἐκτραπῇ	1	what is lame will not be sprained	In this metaphor of running a race, **lame** represents another person in the race who is hurt and wants to quit. This, in turn, represent the Christians themselves. Alternate translation: “whoever is weak and wants to quit will not sprain his ankle” (See: [[rc://en/ta/man/translate/figs-metaphor]])
745	HEB	12	13	euf9	figs-metaphor	μὴ…ἐκτραπῇ	1	will not be sprained	Someone who stops obeying God is spoken of as if he injured his foot or ankle on a path. (See: [[rc://en/ta/man/translate/figs-metaphor]])
746	HEB	12	13	c8e5	figs-activepassive	μὴ…ἐκτραπῇ	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “will not sprain his ankle” (See: [[rc://en/ta/man/translate/figs-activepassive]])
747	HEB	12	13	wq18	figs-activepassive	ἰαθῇ δὲ μᾶλλον	1	rather be healed	If your language does not use this passive form, you can state this in active form. Alternate translation: “but instead become strong” or “but instead God will heal him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
748	HEB	12	14	g22e	figs-metaphor	εἰρήνην διώκετε μετὰ πάντων	1		Here, **peace** is spoken of as if it were something that a person must chase after. Alternate translation: “Seek to be at peace with everyone” (See: [[rc://en/ta/man/translate/figs-metaphor]])
749	HEB	12	14	h45r	figs-abstractnouns	εἰρήνην διώκετε μετὰ πάντων	1	Pursue peace with everyone	You can translate the abstract noun **peace** with an adverb. Alternate translation: “Try to live peacefully with everyone” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
750	HEB	12	14	pa9a	figs-doublenegatives	καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον	1	also the holiness without which no one will see the Lord	You can express the double negative **without … no one** as a positive encouragement. Alternate translation: “also work hard to be holy, because only holy people will see the Lord” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
751	HEB	12	14	v9z7	figs-ellipsis	καὶ τὸν ἁγιασμόν	1	also the holiness	You can state clearly the understood information. Alternate translation: “also pursue the holiness” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
752	HEB	12	15	at8j	figs-doublenegatives	μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ Θεοῦ	1	no one lacks God’s grace	You can state the double negative **no one … lacking** in positive form. Alternate translation: “everyone receives enough of God’s grace” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
753	HEB	12	15	nh7g	figs-metaphor	μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ, καὶ δι’ αὐτῆς μιανθῶσιν πολλοί	1	that no root of bitterness grows up to cause trouble, so that many do not become polluted by it	Hateful or resentful attitudes are spoken of as if they were a plant that is bitter to the taste. Alternate translation: “that no one becomes like a bitter root, which when it grows causes trouble and harms many people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
754	HEB	12	16	b6ef		Ἠσαῦ	1		**Esau**, who was told about in the writings of Moses, was Isaac’s first son and Jacob’s brother.
755	HEB	12	17	j6x8	figs-activepassive	ἀπεδοκιμάσθη	1	he was rejected	If your language does not use this passive form, you can state this in active form. Alternate translation: “his father, Isaac, refused to bless him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
756	HEB	12	17	d6he	figs-abstractnouns	μετανοίας γὰρ τόπον οὐχ εὗρεν	1	because he found no opportunity for repentance	You can translate the abstract noun **repentance** with a verbal phrase. Alternate translation: “because it was not possible for him to repent” or “because it was not possible for him to change his decision” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
757	HEB	12	17	b7k3		καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν	1	even though he sought it with tears	Here, **he** refers to Esau.
758	HEB	12	18	xti4			0	Connecting Statement:	The author gives a contrast between what believers in Moses’ time had while living under the law and what present day believers have after coming to Jesus under the new covenant. He illustrates the experience of the Israelites by describing how God appeared to them at Mount Sinai.
759	HEB	12	18	y1ed		οὐ…προσεληλύθατε	1		Here, **you** refers to the Hebrew believers to whom the author wrote.
760	HEB	12	18	a43l	figs-explicit	οὐ γὰρ προσεληλύθατε, ψηλαφωμένῳ	1	For you have not come to a mountain that can be touched	You can state the implicit information explicitly. Alternate translation: “For you have not come, as the people of Israel came, to a mountain that can be touched” (See: [[rc://en/ta/man/translate/figs-explicit]])
761	HEB	12	18	w6j6	figs-activepassive	οὐ…ψηλαφωμένῳ	1	that can be touched	This means that believers in Christ have not come to a physical mountain like Mount Sinai that a person can touch. If your language does not use this passive form, you can state this in active form. Alternate translation: “you have not come a mountain that you can touch” or “ you have not come a mountain that you can perceive with your senses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
762	HEB	12	19	x2qk	figs-metonymy	καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο, μὴ προστεθῆναι αὐτοῖς λόγον	1	nor to a voice that speaks words whose hearers begged that not another word be spoken to them	Here, **voice** refers to someone speaking. (See: [[rc://en/ta/man/translate/figs-metonymy]])
763	HEB	12	19	a9uh	figs-activepassive	καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο, μὴ προστεθῆναι αὐτοῖς λόγον	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “or where God was speaking in such a way that those who heard him begged him not to speak another word to them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
764	HEB	12	20	p7qu	figs-activepassive	τὸ διαστελλόμενον	1	what was commanded	If your language does not use this passive form, you can state this in active form. Alternate translation: “what God commanded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
765	HEB	12	20	x31x	figs-activepassive	λιθοβοληθήσεται	1	it must be stoned	If your language does not use this passive form, you can state this in active form. Alternate translation: “you must stone it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
766	HEB	12	22	r9dz	figs-metaphor	Σιὼν Ὄρει	1	Mount Zion	The writer speaks of **Mount Zion**, the location of the Temple in Jerusalem, as if it were heaven itself, the residence of God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
767	HEB	12	22	k1kv		μυριάσιν ἀγγέλων	1	tens of thousands of angels	Alternate translation: “to an uncountable number of angels”
768	HEB	12	23	j94e	figs-metaphor	πρωτοτόκων	1	the firstborn	Here, **the firstborn** is plural and speaks of believers in Christ as if they were firstborn sons. This emphasizes their special place and privilege as God’s people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
769	HEB	12	23	km4a	figs-activepassive	ἀπογεγραμμένων ἐν οὐρανοῖς	1	registered in heaven	If your language does not use this passive form, you can state this in active form. Alternate translation: “whose names God has written in heaven” (See: [[rc://en/ta/man/translate/figs-activepassive]])
770	HEB	12	23	i7qb	figs-activepassive	τετελειωμένων	1	who have been made perfect	If your language does not use this passive form, you can state this in active form. Alternate translation: “whom God has made perfect” (See: [[rc://en/ta/man/translate/figs-activepassive]])
771	HEB	12	24	kq1v		διαθήκης νέας μεσίτῃ	1	the mediator of a new covenant	This means **Jesus** caused the **new covenant** between God and humans to exist. See how you translated this phrase in [Hebrews 9:15](../09/15.md).
772	HEB	12	24	nz8l	figs-personification	αἵματι ῥαντισμοῦ, κρεῖττον λαλοῦντι παρὰ τὸν Ἂβελ	1	the sprinkled blood that speaks better than Abel’s blood	The **blood** of Jesus and the blood of Abel are spoken of as if they were people calling out. Alternate translation: “to the sprinkled blood of Jesus that says better things than the blood of Abel” (See: [[rc://en/ta/man/translate/figs-personification]])
773	HEB	12	24	w9jj		τὸν Ἂβελ	1		Abel was the son of the first man and woman, Adam and Eve. Cain, also their son, murdered Abel.
774	HEB	12	24	z7uq	figs-metonymy	αἵματι ῥαντισμοῦ	1	blood	Here, **blood** stands for Jesus’ death, as Abel’s blood stands for his death. (See: [[rc://en/ta/man/translate/figs-metonymy]])
775	HEB	12	25	c9cn			0	Connecting Statement:	Having contrasted the Israelites’ experience at Mount Sinai with the believers’ experience after Christ died, the writer reminds believers that they have the same God who warns them today. This is the fifth main warning given to believers.
776	HEB	12	25	pnn5	figs-you	μὴ παραιτήσησθε	1		The word **you** continues to refer to believers. (See: [[rc://en/ta/man/translate/figs-you]])
777	HEB	12	25	nnk9	figs-doublenegatives	μὴ παραιτήσησθε τὸν λαλοῦντα	1	you do not refuse the one who is speaking	You can state this in positive form. Alternate translation: “you pay attention to the one who is speaking” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
778	HEB	12	25	eltr	figs-exclusive	ἡμεῖς	1		The word **we** continues to refer to the writer and the readers who are believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
779	HEB	12	25	gkn1	figs-explicit	εἰ…ἐκεῖνοι οὐκ ἐξέφυγον	1	if they did not escape	You can state the implicit information explicitly. Alternate translation: “if the people of Israel did not escape judgment” (See: [[rc://en/ta/man/translate/figs-explicit]])
780	HEB	12	25	fy9u		ἐπὶ γῆς…τὸν χρηματίζοντα	1	the one who warned them on earth	This could refer to: (1) Moses, who warned them here **on earth**. (2) God, who warned them at Mount Sinai.
781	HEB	12	25	s5lj	figs-metaphor	ἡμεῖς οἱ τὸν ἀπ’ οὐρανῶν ἀποστρεφόμενοι	1	if we turn away from the one who is warning	Rejecting God is spoken of as if a person were changing direction and **turn away from** him. Alternate translation: “if we reject the one who is warning” (See: [[rc://en/ta/man/translate/figs-metaphor]])
782	HEB	12	26	rf4e		οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε	1	his voice shook the earth	Alternate translation: “when God spoke at that time, the sound of his voice caused the earth to shake”
783	HEB	12	26	rspc		ἔτι ἅπαξ ἐγὼ σείσω, οὐ μόνον τὴν γῆν, ἀλλὰ καὶ τὸν οὐρανόν	1		This quotation is from the prophet Haggai in the Old Testament.
784	HEB	12	26	i1c8		ἐσάλευσεν…σείσω	1	shook … shake	Translate **shook** and **shake** with words for what an earthquake does when it moves the ground. This refers back to [Hebrews 12:18-21](./18.md) and what happened when the people saw the mountain where Moses received the law from God.
785	HEB	12	27	z6ys	figs-abstractnouns	δηλοῖ τῶν σαλευομένων μετάθεσιν	1	mean the removal of those things that can be shaken, that is, of the things	You can translate the abstract noun **removal** with the verbal phrase “take away.” Alternate translation: “to the taking away of the things that can be shaken” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
786	HEB	12	27	dnpi	figs-activepassive	δηλοῖ τῶν σαλευομένων μετάθεσιν, ὡς πεποιημένων	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “means that God will remove the things that he can shake, that is, the things that he created” (See: [[rc://en/ta/man/translate/figs-activepassive]])
787	HEB	12	27	l29r		τῶν σαλευομένων	1	shaken	Translate **shaken** with the word for what an earthquake does when it moves the ground. This refers back to [Hebrews 12:18-21](./18.md) and what happened when the people saw the mountain where Moses received the law from God. See how you translated “shook” and “shake” in [Hebrews 12:26](../12/26.md).
788	HEB	12	27	s3xt	figs-activepassive	πεποιημένων	1	that have been created	If your language does not use this passive form, you can state this in active form. Alternate translation: “of what God has created” (See: [[rc://en/ta/man/translate/figs-activepassive]])
789	HEB	12	27	ta84	figs-activepassive	τὰ μὴ σαλευόμενα	1	the things that cannot be shaken	If your language does not use this passive form, you can state this in active form. Alternate translation: “the things that do not shake” or “the things that cannot shake” (See: [[rc://en/ta/man/translate/figs-activepassive]])
790	HEB	12	28	m44c	grammar-connect-words-phrases	βασιλείαν ἀσάλευτον παραλαμβάνοντες	1	receiving a kingdom	You can add the words **because we are** to make clear the logical connection between this statement and the next statement. Alternate translation: “because we are receiving an unshakeable kingdom” or “because God is making us members of his kingdom which cannot be shaken” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
791	HEB	12	28	btf6		ἔχωμεν χάριν	1	let us be grateful	Alternate translation: “let us give thanks”
792	HEB	12	28	f382	figs-doublet	μετὰ εὐλαβείας καὶ δέους	1	with reverence and awe	The words **reverence** and **awe** share similar meanings and emphasize the greatness of reverence due to God. Alternate translation: “with great respect and dread” (See: [[rc://en/ta/man/translate/figs-doublet]])
793	HEB	12	29	f899	figs-metaphor	ὁ Θεὸς ἡμῶν πῦρ καταναλίσκον	1	our God is a consuming fire	**God** is spoken of here as if he were a **fire** that can burn up anything. (See: [[rc://en/ta/man/translate/figs-metaphor]])
794	HEB	13	intro	c8gg			0		# Hebrews 13 General Notes<br><br>## Structure and formatting<br><br>The author finishes the list of exhortations he began in chapter 12. Then he asks the readers to pray for him and ends the letter.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 13:6, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Hospitality<br><br>God wants his people to invite other people to come to their homes to eat food and even to sleep. His people should do this even if they do not know well the people they are inviting. In the Old Testament, Abraham and his nephew Lot both showed hospitality to people they did not know. Abraham served a costly meal to them, and then Lot invited them to sleep in his house. They learned later that those people were actually angels.
795	HEB	13	1	sf1n			0	Connecting Statement:	In this closing section, the author gives specific instructions to believers on how they are supposed to live.
796	HEB	13	1	g819		ἡ φιλαδελφία μενέτω	1	Let brotherly love continue	Alternate translation: “Continue to show your love for other believers as you would for members of your family”
797	HEB	13	2	rh7r	figs-litotes	μὴ ἐπιλανθάνεσθε	1	Do not forget	You can state this in positive form. Alternate translation: “Be sure to remember” (See: [[rc://en/ta/man/translate/figs-litotes]])
798	HEB	13	2	y7cd		φιλοξενίας	1	hospitality	Alternate translation: “to welcome and show kindness to strangers”
799	HEB	13	3	mx5r	figs-activepassive	ὡς συνδεδεμένοι	1	as if you were bound with them	If your language does not use this passive form, you can state this in active form. Alternate translation: “as if someone tied you to them” or “as if you were in prison with them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
800	HEB	13	3	d3ze	figs-activepassive	τῶν κακουχουμένων	1	who are mistreated	If your language does not use this passive form, you can state this in active form. Alternate translation: “and those whom others are mistreating” or “and those who are suffering” (See: [[rc://en/ta/man/translate/figs-activepassive]])
801	HEB	13	3	g4ap	figs-activepassive	ὡς καὶ αὐτοὶ ὄντες ἐν σώματι	1	as if you also were them in the body	This phrase encourages believers to think about other people’s suffering as they would think about their own suffering. Alternate translation: “as if you were the one suffering” (See: [[rc://en/ta/man/translate/figs-activepassive]])
802	HEB	13	4	ix27	figs-activepassive	τίμιος ὁ γάμος ἐν πᾶσιν	1	Let marriage be respected by everyone	If your language does not use this passive form, you can state this in active form. Alternate translation: “Everyone should consider that marriage is a good and honorable thing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
803	HEB	13	4	ix79	figs-euphemism	ἡ κοίτη ἀμίαντος	1	Let the marriage bed be pure	Here, **the marriage bed** is a polite way to refer to the act of sexual union of a married couple. (See: [[rc://en/ta/man/translate/figs-euphemism]])
804	HEB	13	4	aokv	figs-metonymy	ἡ κοίτη ἀμίαντος	1		This refers to the act of sexual union as if it were only the bed of a married couple. Alternate translation: “let husbands and wives honor their marriage relationship to one another and not sleep with other people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
805	HEB	13	5	sz35	figs-metonymy	ἀφιλάργυρος ὁ τρόπος	1	Let your conduct be free from the love of money	Here, **conduct** refers to a person’s character or the way he lives, and **free from the love of money** refers to not greatly desiring to have more money. A person who loves money is not content with the amount of money he has. Alternate translation: “Let your conduct not be affected by the love of money” or “Do not greatly wish to have more money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
806	HEB	13	6	c8w6	figs-explicit	Κύριος ἐμοὶ βοηθός, καὶ οὐ φοβηθήσομαι; τί ποιήσει μοι ἄνθρωπος?	1	The Lord is my helper … do to me	This is a quotation from the book of Psalms in the Old Testament. (See: [[rc://en/ta/man/translate/figs-explicit]])
807	HEB	13	6	q8ie	figs-rquestion	τί ποιήσει μοι ἄνθρωπος?	1	I will not be afraid. What can a man do to me?	The author uses a question to emphasize that he does not fear people because God is helping him. Alternate translation: “I will not fear what a man can do to me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
808	HEB	13	6	bt0z	figs-gendernotations	τί ποιήσει μοι ἄνθρωπος?	1		Here, **man** means any person in general. Alternate translation: “What can another person do to me?” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
809	HEB	13	7	ym9m		τὴν ἔκβασιν τῆς ἀναστροφῆς	1	the result of their conduct	Alternate translation: “the outcome of the way they behave”
810	HEB	13	7	tvu6	figs-metonymy	μιμεῖσθε τὴν πίστιν	1	Imitate their faith	Here the trust in God and the way of life led by these leaders are spoken of as **their faith**. Alternate translation: “trust and obey God in the same way they do” (See: [[rc://en/ta/man/translate/figs-metonymy]])
811	HEB	13	8	dv5g	figs-metonymy	ἐχθὲς καὶ σήμερον, ὁ αὐτός, καὶ εἰς τοὺς αἰῶνας	1	is the same yesterday, today, and forever	Here, **yesterday** means all times in the past. Alternate translation: “is the same in the past, the present, and in the future forever” (See: [[rc://en/ta/man/translate/figs-metonymy]])
812	HEB	13	9	y92c			0	General Information:	This section refers to animal sacrifices made by believers in God in Old Testament times, which covered their sins temporarily until the death of Christ came about.
813	HEB	13	9	dp5w	figs-metaphor	διδαχαῖς ποικίλαις καὶ ξέναις, μὴ παραφέρεσθε	1	Do not be carried away by various strange teachings	Being persuaded by **various and strange teachings** is spoken of as if a person were being carried away by a force. If your language does not use this passive form, you can state this in active form. Alternate translation: “Do not be persuaded by various and strange teachings” (See: [[rc://en/ta/man/translate/figs-metaphor]])
814	HEB	13	9	nbb3	figs-activepassive	διδαχαῖς ποικίλαις καὶ ξέναις, μὴ παραφέρεσθε	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “Do not let others persuade you to believe their various strange teachings” (See: [[rc://en/ta/man/translate/figs-activepassive]])
815	HEB	13	9	fe6i		διδαχαῖς ποικίλαις καὶ ξέναις	1	various strange teachings	Alternate translation: “by many, different teachings that are not the good news we told you”
816	HEB	13	9	tmt1	figs-activepassive	καλὸν…χάριτι βεβαιοῦσθαι τὴν καρδίαν, οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατοῦντες	1	it is good that the heart should be strengthened by grace, not by foods that do not help those who walk by them	If your language does not use this passive form, you can state this in active form. Alternate translation: “we become stronger when we think of how God has been kind to us, but we do not become stronger by obeying rules about food” (See: [[rc://en/ta/man/translate/figs-activepassive]])
817	HEB	13	9	t28u	figs-metonymy	βεβαιοῦσθαι τὴν καρδίαν	1	the heart should be strengthened	Here, **heart** is a metonym for the “inner being.” Alternate translation: “we should be strengthened inwardly” (See: [[rc://en/ta/man/translate/figs-metonymy]])
818	HEB	13	9	ar93	figs-metonymy	βρώμασιν	1	foods	Here, **foods** stands for rules about food. (See: [[rc://en/ta/man/translate/figs-metonymy]])
819	HEB	13	9	kf3b	figs-metaphor	οἱ περιπατοῦντες	1	those who walk by them	Living is spoken of as if it were walking. Alternate translation: “those who live by them” or “those who regulate their lives by them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
820	HEB	13	10	jjy3	figs-metonymy	ἔχομεν θυσιαστήριον	1	We have an altar	Here, **altar** stands for “place of worship.” It also stands for the animals that the priests in the old covenant sacrificed, from which they took meat for themselves and their families. (See: [[rc://en/ta/man/translate/figs-metonymy]])
821	HEB	13	11	luf7	figs-activepassive	ὧν…εἰσφέρεται ζῴων τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως	1	the blood of the animals killed for sins is brought by the high priest into the holy place	If your language does not use this passive form, you can state this in active form. Alternate translation: “the high priest brings into the holy place the blood of the animals that the priests killed for sins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
822	HEB	13	11	iv19	figs-activepassive	τούτων τὰ σώματα κατακαίεται	1	while their bodies are burned	If your language does not use this passive form, you can state this in active form. Alternate translation: “while the priests burn the animals’ bodies” (See: [[rc://en/ta/man/translate/figs-activepassive]])
823	HEB	13	11	f7nb		ἔξω τῆς παρεμβολῆς	1	outside the camp	Alternate translation: “away from where the people lived”
824	HEB	13	12	x48h			0	Connecting Statement:	There is a comparison here between Jesus’ sacrifice and the tabernacle sacrifices of the Old Testament.
825	HEB	13	12	fw9g		διὸ	1	So	Alternate translation: “In the same way” or “Because the bodies of the sacrifices were burned outside the camp” ([Hebrews 13:11](../13/11.md))
826	HEB	13	12	eq6t	figs-metonymy	ἔξω τῆς πύλης	1	outside the city gate	Here, **outside the gate** stands for “outside the city.” (See: [[rc://en/ta/man/translate/figs-metonymy]])
827	HEB	13	13	zf8v	figs-metaphor	τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς	1	Let us therefore go to him outside the camp	Obeying Jesus is spoken of as if a person were leaving **the camp** to go out where Jesus is. (See: [[rc://en/ta/man/translate/figs-metaphor]])
828	HEB	13	13	h3j4	figs-metaphor	τὸν ὀνειδισμὸν αὐτοῦ φέροντες	1	bearing his shame	Here, **reproach** is spoken of as if it were an object that had to be carried in one’s hands or on one’s back. Alternate translation: “while allowing others to insult us just like people insulted him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
829	HEB	13	14	u2wn		ἐπιζητοῦμεν	1	looking for	Alternate translation: “we are waiting for”
830	HEB	13	15	zfy9	figs-metaphor	θυσίαν αἰνέσεως	1	a sacrifice of praise	Here, **praise** is spoken of as if it were a **sacrifice** of animals or incense. (See: [[rc://en/ta/man/translate/figs-metaphor]])
831	HEB	13	15	b4p1	figs-metaphor	αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτ’ ἔστιν καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ	1	praise that is the fruit of lips that acknowledge his name	Here, **praise** is spoken of as if it were **fruit** produced by the **lips** of people. Alternate translation: “praise to God in every situation that is produced by the lips of those who acknowledge his name” (See: [[rc://en/ta/man/translate/figs-metaphor]])
832	HEB	13	15	zr2d	figs-synecdoche	χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ	1	lips that acknowledge his name	Here, **lips** represents people who speak. Alternate translation: “the lips of those who acknowledge his name” or “those who acknowledge his name” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
833	HEB	13	15	v52x	figs-metonymy	τῷ ὀνόματι αὐτοῦ	1	his name	A person’s **name** represents that person. Alternate translation: “him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
834	HEB	13	16	ma8c	figs-litotes	τῆς…εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε	1	Let us not forget doing good and helping one another	You can state this in positive form. Alternate translation: “let us always remember to do good and to help others” (See: [[rc://en/ta/man/translate/figs-litotes]])
835	HEB	13	16	kp76	figs-metaphor	τοιαύταις…θυσίαις	1	with such sacrifices	Doing good and helping others is spoken of as if they were **sacrifices** on an altar. (See: [[rc://en/ta/man/translate/figs-metaphor]])
836	HEB	13	17	n5e8	figs-metaphor	ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν	1	keep watch over your souls	The believers’ **souls**, that is, the believers’ spiritual well-being, are spoken of as if they were objects or animals that guards could **keep watch over**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
837	HEB	13	17	z2yp	figs-metonymy	μὴ στενάζοντες	1	not with groaning	Here, **groaning** stands for sadness or grief. (See: [[rc://en/ta/man/translate/figs-metonymy]])
838	HEB	13	18	d5hf			0	Connecting Statement:	The author closes with a blessing and greetings.
839	HEB	13	18	xmh1	figs-exclusive	προσεύχεσθε περὶ ἡμῶν	1	Pray for us	Here, **us** refers to the author and his companions, but not to the readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
840	HEB	13	18	n6gb	figs-metaphor	πειθόμεθα…ὅτι καλὴν συνείδησιν ἔχομεν	1	we are persuaded that we have a clean conscience	Here, **good conscience** stands for being free from guilt. Alternate translation: “we are certain that we have no guilt” (See: [[rc://en/ta/man/translate/figs-metaphor]])
841	HEB	13	19	cg4l	figs-activepassive	ἵνα τάχειον ἀποκατασταθῶ ὑμῖν	1	that I will be returned to you sooner	If your language does not use this passive form, you can state this in active form. Alternate translation: “that God will quickly remove the things that stop my coming to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
842	HEB	13	20	n66e		δὲ	1	Now	**Now** marks a new section of the letter. Here the author praises God and gives a final prayer for his readers.
843	HEB	13	20	d8yq		ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν Ποιμένα τῶν προβάτων τὸν μέγαν…τὸν Κύριον ἡμῶν, Ἰησοῦν	1	brought back from the dead the great shepherd of the sheep, our Lord Jesus	Alternate translation: “raised the great shepherd of the sheep, our Lord Jesus, to life”
844	HEB	13	20	k6n6		ἐκ νεκρῶν	1	from the dead	Here, **the dead** describes all dead people together in the underworld. To bring someone up from among them speaks of causing that person to become alive again.
845	HEB	13	20	gn9w	figs-metaphor	τὸν Ποιμένα τῶν προβάτων τὸν μέγαν	1	the great shepherd of the sheep	Christ in his role of leader and protector of those who believe in him is spoken of as if he were a **shepherd** of **sheep**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
846	HEB	13	20	qxb8	figs-metonymy	ἐν αἵματι διαθήκης αἰωνίου	1	by the blood of the eternal covenant	Here, **blood** stands for the death of Jesus, which is the basis for the **covenant** that will last forever between God and all believers in Christ. (See: [[rc://en/ta/man/translate/figs-metonymy]])
847	HEB	13	21	qj79		καταρτίσαι ὑμᾶς ἐν παντὶ ἀγαθῷ, εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ	1	equip you with everything good to do his will	Alternate translation: “may he give you every good thing you need in order to do his will” or “may he make you capable of doing every good thing according to his will”
848	HEB	13	21	r3mi	figs-exclusive	ποιῶν ἐν ἡμῖν	1	working in us	The word **us** refers to the author and the readers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
849	HEB	13	21	u6iq		ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων	1	to whom be the glory forever	Alternate translation: “whom all people will praise forever”
850	HEB	13	22	wa9r		δὲ	1	Now	**Now** marks a new section of the letter. Here the author gives his final comments to his audience.
851	HEB	13	22	b27j	figs-gendernotations	ἀδελφοί	1	brothers	Here, **brothers** refers to all the believers to whom the author is writing, whether male or female. Alternate translation: “fellow believers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
852	HEB	13	22	d5e6		ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως	1	bear with the word of encouragement	Alternate translation: “patiently consider what I have just written to encourage you”
853	HEB	13	22	l8b3	figs-metonymy	τοῦ λόγου τῆς παρακλήσεως	1	the word of encouragement	Here, **word** stands for a message. Alternate translation: “the encouraging message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
854	HEB	13	23	w3m2	figs-activepassive	ἀπολελυμένον	1	has been set free	If your language does not use this passive form, you can state this in active form. Alternate translation: “is no longer in prison” (See: [[rc://en/ta/man/translate/figs-activepassive]])
855	HEB	13	24	r7kn		ἀσπάζονται ὑμᾶς οἱ ἀπὸ τῆς Ἰταλίας	1	Those from Italy greet you	This could mean: (1) the author is not in **Italy**, but there is a group of believers with him who have come from Italy. (2) the author is in **Italy** while writing this letter.
856	HEB	13	24	kk9c	translate-names	τῆς Ἰταλίας	1	Italy	**Italy** is the name of a region at that time. At that time, Rome was the capital city of Italy. (See: [[rc://en/ta/man/translate/translate-names]])