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en_tn_44-JHN.tsv

@@ -206,7 +206,7 @@ JHN	1	51	yuye	figs-you	λέγω ὑμῖν	1		Jesus is using the plural form of
 JHN	1	51	s28k	figs-explicit	ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας	1		Here, Jesus refers to an event described in the book of Genesis. While fleeing from his brother, Jacob had a dream in which he saw angels descending from and ascending to heaven. If it would be helpful to your readers who may not be familiar with the story, you could say this explicitly. Alternate translation: “just as Jacob saw in his vision, you will see heaven opened, and the angels of God ascending and descending” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	51	ahj4	figs-123person	τὸν Υἱὸν τοῦ Ἀνθρώπου	1		Jesus is referring to himself in the third person. If your readers would misunderstand this, you could translate this in the first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	1	51	z4a7	figs-explicit	τὸν Υἱὸν τοῦ Ἀνθρώπου	1		The title **Son of Man** is equivalent to “Messiah.” Jesus uses it to claim that role subtly and implicitly. You may want to translate this title directly into your language. On the other hand, if you think it would be helpful to your readers, you could state what it means. See the discussion of this phrase in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	2	intro	jav2			0		# John 2 General Notes<br><br>## Structure and formatting<br><br>1. Jesus’ first sign: he turns water into wine (2:1–12)<br>2. Jesus causes controversy in the Temple (2:13–22)<br>3. Jesus’ ministry in Jerusalem at Passover (2:23–25)<br><br>## Special concepts in this chapter<br><br>### Wine<br><br>The Jews drank wine at many meals and especially when they were celebrating special events. They did not believe that it was a sin to drink wine.<br><br>### Driving out the money changers<br><br>Jesus drove the money changers out of the temple to show that he had authority over the temple and over all of Israel. As the Son of God, it was his Father’s temple that was being used inappropriately for making money. Therefore, he had the authority to drive out those who were misusing the temple.<br><br>### “He knew what was in man”<br><br>Jesus knew what other people were thinking only because he is the Son of Man and the Son of God. Because he is the Son of God, he has supernatural insight into what other people were thinking and could correctly judge their intentions.<br><br>## Other possible translation difficulties in this chapter<br><br>### “His disciples remembered”<br><br>John used this phrase to stop telling the main historical narrative and to tell about something that happened much later. The Jewish authorities spoke to Jesus right after he scolded the sellers in the temple in ([2:16](../02/16.md)). Jesus’ disciples remembered what the prophet had written long ago and that Jesus was talking about the temple of his body after Jesus became alive again ([2:17](../02/17.md) and [2:22](../02/22.md)).
+JHN	2	intro	jav2			0		# John 2 General Notes\n\n## Structure and formatting\n\n1. Jesus’ first sign: he turns water into wine (2:1–12)\n2. Jesus causes controversy in the Temple (2:13–22)\n3. Jesus’ ministry in Jerusalem at Passover (2:23–25)\n\n## Special Concepts in this Chapter\n\n### Wine\n\nThe Jews drank wine at many meals and especially when they were celebrating special events. They did not believe that it was a sin to drink wine.\n\n### Driving out the money changers\n\nJesus drove the money changers out of the temple to show that he had authority over the temple and over all of Israel. As the Son of God, it was his Father’s temple that was being used inappropriately for making money. Therefore, he had the authority to drive out those who were misusing the temple.\n\n### “He knew what was in man”\n\nJesus knew what other people were thinking only because he is the Son of Man and the Son of God. Because he is the Son of God, he has supernatural insight into what other people were thinking and could correctly judge their intentions.\n\n## Other Possible Translation Difficulties in this chapter\n\n### “His disciples remembered”\n\nJohn used this phrase to stop telling the main historical narrative and to tell about something that happened much later. The Jewish authorities spoke to Jesus right after he scolded the sellers in the temple in ([2:16](../02/16.md)). Jesus’ disciples remembered what the prophet had written long ago and that Jesus was talking about the temple of his body after Jesus became alive again ([2:17](../02/17.md) and [2:22](../02/22.md)).
 JHN	2	1	rl16	writing-background		0		Jesus and his disciples were invited to a wedding. This verse gives background information about the setting of the story. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	2	1	vw9e	writing-newevent	τῇ ἡμέρᾳ τῇ τρίτῃ	1	Three days later	This phrase introduces a new event. The **third day** could refer to: (1) the third day from when Jesus called Philip and Nathaniel to follow him in [1:43](../01/43.md). According to the Jewish way of counting days, the first day would have been the day in [1:43](../01/43.md), making **the third day** occur two days afterward. Alternate translation: “two days after Jesus called Philip and Nathaniel” (2) the day after Jesus called Philip and Nathaniel to follow him in [1:43](../01/43.md). In this case, the first day would have occurred in [1:35](../01/35.md) and the second day in [1:43](../01/43.md). Alternate translation: “on the day after Jesus called Philip and Nathaniel” (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	2	1	po3t	translate-names	Κανὰ	1		**Cana** is the name of a town in the region of Galilee. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1751,7 +1751,7 @@ JHN	12	34	t386	figs-explicit	τίς ἐστιν οὗτος ὁ Υἱὸς το
 JHN	12	35	l2w4	figs-metaphor	τὸ φῶς ἐν ὑμῖν ἐστιν…ὡς τὸ φῶς ἔχετε	1		Jesus uses **light** figuratively to refer to refer to himself. He is “the Light of the World” who reveals God’s truth and goodness the way a **light** reveals a person’s surroundings. See how you translated **light** in [8:12](../08/12.md). Alternate translation: “The one who reveals God’s truth and goodness will be with you … while you have him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	12	35	k6td	figs-123person	τὸ φῶς ἐν ὑμῖν ἐστιν…ὡς τὸ φῶς ἔχετε	1		Jesus is speaking of himself in the third person. If your readers would misunderstand this, you could translate these phrases in the first person. Alternate translation: “I, the light, will be with you … while you have me” (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	12	35	ughp	figs-metaphor	περιπατεῖτε	1		Jesus uses **walk** figuratively to refer to how a person lives and behaves. He is telling the crowd to live and act according to the example that he has given them while he has been with them. If this would be confusing in your language, you could say the meaning explicitly. Alternate translation: \\“Behave righteously” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	12	35	e715	figs-personification	ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ	1		Jesus uses **darkness** figuratively as though it were a person who could **overtake** someone. If this might be confusing for your readers, you could express this meaning in a non-figurative way or with a simile. Alternate translation: “so that you do not act sinfully as if the darkness of sin has taken control of you” (See: [[rc://en/ta/man/translate/figs-personification]])
+JHN	12	35	e715	figs-personification	ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ	1		Jesus uses **darkness** figuratively as though it were a person who could **overtake** someone. If this might be confusing for your readers, you could express this meaning in a non-figurative way or with a simile. Alternate translation: “so that you do not act sinfully, as if the darkness of sin had taken control of you” (See: [[rc://en/ta/man/translate/figs-personification]])
 JHN	12	35	veok	figs-metaphor	σκοτία	1		Here Jesus uses **darkness** figuratively to refer to what is false and evil. See how you translated this term in [1:5](../01/05.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	12	35	h0q9	figs-metaphor	ὁ περιπατῶν ἐν τῇ σκοτίᾳ	1		Jesus uses this phrase figuratively to refer to a person who lives a sinful life and behaves sinfully. If this would confuse your readers, you could say the meaning plainly or use a simile. Alternate translation: “the one who lives sinfully” or “the one who does not behave righteously” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	12	36	j1rs	figs-metaphor	τὸ φῶς…εἰς τὸ φῶς	1	While you have the light, believe in the light so that you may be sons of light	Both occurrences of **the light** here refer to Jesus. See how you translated **light** in the previous verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1946,7 +1946,7 @@ JHN	14	12	h2rh	figs-explicit	τὰ ἔργα	1		See how you translated **works**
 JHN	14	12	ui5t	figs-ellipsis	καὶ μείζονα τούτων ποιήσει	1		Jesus is leaving out a word that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply the word from the previous clause. Alternate translation: “and he will do greater works than these” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	14	12	cn14	guidelines-sonofgodprinciples	Πατέρα	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	14	13	bn30	figs-ellipsis	ὅ τι ἂν αἰτήσητε	1	Whatever you ask in my name	Jesus is leaving out some a word that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply the word from the context. Alternate translation: “whatever you might ask God” or “whatever you might ask me”(See: [[rc://en/ta/man/translate/figs-ellipsis]])
-JHN	14	13	n2id	figs-idiom	ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου	1	Whatever you ask in my name	Here, **ask in my name** could mean: (1) to request something as the representative of Jesus or as if Jesus himself was requesting it. Alternate translation: “whatever you might ask as if I were asking” or “whatever you might ask that I would ask” (2) to request something with the authority of Jesus. Alternate translation: “Whatever you ask with my authority” (See: [[rc://en/ta/man/translate/figs-idiom]])
+JHN	14	13	n2id	figs-idiom	ὅ τι ἂν αἰτήσητε ἐν τῷ ὀνόματί μου	1	Whatever you ask in my name	Here, **ask in my name** could mean: (1) to request something as the representative of Jesus or as if Jesus himself were requesting it. Alternate translation: “whatever you might ask as if I were asking” or “whatever you might ask that I would ask” (2) to request something with the authority of Jesus. Alternate translation: “Whatever you ask with my authority” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	14	13	i138	figs-activepassive	ἵνα δοξασθῇ ὁ Πατὴρ ἐν τῷ Υἱῷ	1	so that the Father will be glorified in the Son	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The one that may do the action could be: (1) Jesus, in which case **in the Son** would mean “by the Son.” Alternate translation: “so that the Son may glorify the Father” (2) everyone who experiences the result of what has been asked. Alternate translation: “so that everyone may glorify the Father in the Son” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	14	13	j6nh	guidelines-sonofgodprinciples	ὁ Πατὴρ…Υἱῷ	1	Father … Son	**Father** and **Son** are important titles that describe the relationship between God and Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	14	13	zr8g	figs-123person	ἐν τῷ Υἱῷ	1	Son	Jesus is speaking of himself in the third person. If your readers would misunderstand this, you could translate this phrase in the first person. Alternate translation: “in me, the Son” (See: [[rc://en/ta/man/translate/figs-123person]])
@@ -2172,7 +2172,7 @@ JHN	16	32	yza2	figs-activepassive	σκορπισθῆτε	1	you will be scattere
 JHN	16	32	zjnx		εἰς τὰ ἴδια	1		Alternate translation: “each of you to his own place” or “every one of you to his own place”
 JHN	16	32	k3br	guidelines-sonofgodprinciples	ὁ Πατὴρ	1	the Father is with me	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	16	33	k6d6	figs-explicit	ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε	1	so that you will have peace in me	If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **peace** in another way. Alternate translation: “so that you might experience a peaceful feeling in me” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	16	33	wraa	figs-metaphor	εἰρήνην ἔχητε…θλῖψιν ἔχετε	1	so that you will have peace in me	Here, Jesus speaks figuratively of **peace** and **troubles** as if they are objects that someone can possess. If these uses of **peace** and **troubles** might confuse your readers, you could use different expressions. Alternate translation: “you might be peaceful … you experience troubles” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	16	33	wraa	figs-metaphor	εἰρήνην ἔχητε…θλῖψιν ἔχετε	1	so that you will have peace in me	Here, Jesus speaks figuratively of **peace** and **troubles** as if they were objects that someone can possess. If these uses of **peace** and **troubles** might confuse your readers, you could use different expressions. Alternate translation: “you might be peaceful … you experience troubles” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	16	33	ysh6	figs-idiom	ἐν ἐμοὶ	1	so that you will have peace in me	Here, **in me** refers to being united with Jesus or having a close relationship with him. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “because of your relationship with me” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	16	33	z7wj	figs-metonymy	ἐγὼ νενίκηκα τὸν κόσμον	1	I have conquered the world	Here Jesus uses **world** figuratively to refer to the people in the **world** who oppose God. See how you translated this is [14:17](../14/17.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	17	intro	nb2a			0		# John 17 General Notes<br><br>## Structure and formatting<br><br>This chapter is one long prayer that can be divided into three parts according to the topics of Jesus’ prayer requests:<br><br>1. Jesus prays for himself (17:1–5)<br>2. Jesus prays for his disciples (17:6–19)<br>3. Jesus prays for all Christians (17:20–26)<br><br>## Special concepts in this chapter<br><br>### Glory<br><br>Scripture often speaks of God’s glory as a great, bright light that visually represents how great God is. When people see this light, they are afraid. In this chapter Jesus asks God to show his followers his true glory ([17:1](../17/01.md)). (See: [[rc://en/tw/dict/bible/kt/glory]])<br><br>### Jesus is eternal<br><br>Jesus existed before God created the world ([17:5](../17/05.md)). John wrote about this in [1:1](../01/01.md).<br><br>## Other possible translation difficulties in this chapter<br><br>### Prayer<br><br>Jesus is God’s one and only Son ([3:16](../03/16.md)), so he could pray differently from the way other people pray. He used many words that might seem to be commands. Your translation should make Jesus sound like a son speaking with love and respect to his father and telling him what the father needs to do so that the father will be happy.