Merge pjoakes-tc-create-1 into master by pjoakes (#3734)

Co-authored-by: pjoakes <pjoakes@noreply.door43.org>
Co-committed-by: pjoakes <pjoakes@noreply.door43.org>

tn_PRO.tsv

@@ -90,34 +90,33 @@ front:intro	spe4				0	# Introduction to Proverbs\n\n## Part 1: General Introduct
 1:19	zdvu		rc://*/ta/man/translate/figs-abstractnouns	בָּ֑צַע	1	If your language does not use an abstract noun for the idea of **gain**, you could express the same idea in another way. Alternate translation: “what they gain unjustly”
 1:19	jk1s		rc://*/ta/man/translate/writing-pronouns	אֶת־נֶ֖פֶשׁ בְּעָלָ֣י⁠ו יִקָּֽח	1	Here, the pronouns **it** and **its** refer to the **unjust gain** that is mentioned in the previous clause. If it would be helpful in your language, you could state this explicitly. Alternate translation: “that unjust gain takes the life of the unjust gain’s owner”
 1:19	su23		rc://*/ta/man/translate/figs-personification	אֶת־נֶ֖פֶשׁ בְּעָלָ֣י⁠ו יִקָּֽח	1	Solomon speaks of **unjust gain** as if it were a person who could kill its **owner**. He means that the wicked things that sinful people do to **unjustly gain unjust gain** will cause them to die. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “unjust gain results in its owner dying” or “seeking unjust gain kills those who do it” or “it is as if unjust gain takes the life of its owner”
-1:20	xza5		rc://*/ta/man/translate/figs-personification		0	In [1:20–33](../01/20.md), wisdom is spoken of as if it were a woman speaking to the people. See the discussion of this in the General Notes for this chapter.
 1:19	r7lc		rc://*/ta/man/translate/figs-idiom	אֶת־נֶ֖פֶשׁ & יִקָּֽח	1	Here, the phrase **takes the life of** means to kill someone. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “it kills”
-1:20	kh97		rc://*/ta/man/translate/figs-parallelism	חָ֭כְמוֹת בַּ⁠ח֣וּץ תָּרֹ֑נָּה בָּ֝⁠רְחֹב֗וֹת תִּתֵּ֥ן קוֹלָֽ⁠הּ	1	These two clauses and the two clauses of the next verse mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could use a word that shows the connection between these two clauses. Alternate translation: “Wisdom cries out outside, indeed, she gives her voice in the open places”
-1:20	pj5i		rc://*/ta/man/translate/figs-personification	חָ֭כְמוֹת & תָּרֹ֑נָּה & תִּתֵּ֥ן קוֹלָֽ⁠הּ	1	Here Solomon speaks of **Wisdom** as if it were a woman who **cries out** or **gives her voice**. He means that **Wisdom** is available to all people. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “Wisdom is available … it is available” or “Wisdom is like a woman who cries out … like a woman who gives her voice” or “It is as if wisdom cries out … it is as if wisdom gives its voice”
+1:20	kh97		rc://*/ta/man/translate/figs-parallelism	חָ֭כְמוֹת בַּ⁠ח֣וּץ תָּרֹ֑נָּה בָּ֝⁠רְחֹב֗וֹת תִּתֵּ֥ן קוֹלָֽ⁠הּ	1	These two clauses and the two clauses of the next verse mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could use a word that shows the connection between these two clauses. Alternate translation: “Wisdom calls out outside, indeed, she gives her voice in the open places”
+1:20	pj5i		rc://*/ta/man/translate/figs-personification	חָ֭כְמוֹת בַּ⁠ח֣וּץ תָּרֹ֑נָּה בָּ֝⁠רְחֹב֗וֹת תִּתֵּ֥ן קוֹלָֽ⁠הּ	1	In [1:20–33](../01/20.md), Solomon speaks of **Wisdom** as if it were a woman speaking to the people. See the discussion of this in the General Notes for this chapter. By saying that **Wisdom calls out** or **gives her voice**, he means that wisdom is available to all people. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “Wisdom is available openly; it is available freely” or “Wisdom is like a woman who calls out outside, like a woman who gives her voice in the open” or “It is as if wisdom calls out outside; it is as if wisdom gives its voice in the town square”
 1:20	lje6		rc://*/ta/man/translate/figs-abstractnouns	חָ֭כְמוֹת	1	See how you translated the abstract noun **Wisdom** in [1:2](../01/02.md).
 1:20	pj5v		rc://*/ta/man/translate/figs-explicit	בַּ⁠ח֣וּץ	1	Here, **outside** refers to the public space **outside** of one’s house where there would be many people. If it would be helpful in your language, you could state this explicitly. Alternate translation: “in the streets”
-1:20	u7zc		rc://*/ta/man/translate/figs-idiom	תִּתֵּ֥ן קוֹלָֽ⁠הּ	1	This is an idiom that means **she** spoke very loudly. If this phrase does not have that meaning in your language, use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “she speaks with a loud voice”
+1:20	u7zc		rc://*/ta/man/translate/figs-idiom	תִּתֵּ֥ן קוֹלָֽ⁠הּ	1	This is an idiom that means **she** spoke very loudly. If this phrase does not have that meaning in your language, use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “she lifts her voice” or “she speaks with a loud voice”
 1:20	njj7		rc://*/ta/man/translate/figs-explicit	בָּ֝⁠רְחֹב֗וֹת	1	Here, **open areas** refers to large, outdoor public places where there would usually be many people. If it would be helpful in your language, you could state this explicitly. Alternate translation: “in the marketplaces” or “in the plazas”
-1:21	b47p		rc://*/ta/man/translate/figs-parallelism	בְּ⁠רֹ֥אשׁ הֹמִיּ֗וֹת תִּ֫קְרָ֥א בְּ⁠פִתְחֵ֖י שְׁעָרִ֥ים בָּ⁠עִ֗יר אֲמָרֶ֥י⁠הָ תֹאמֵֽר	1	These two clauses and the two clauses of the previous verse mean basically the same thing. These two clauses emphasize the meaning of the first clause of the previous verse by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word that would show that these clauses are repeating the first one in the previous verse, not saying something additional. Alternate translation: “Yes, at the head of the tumultuous places she calls out; yes, at the opening of the gates in the city she says her sayings”
+1:21	b47p		rc://*/ta/man/translate/figs-parallelism	בְּ⁠רֹ֥אשׁ הֹמִיּ֗וֹת תִּ֫קְרָ֥א בְּ⁠פִתְחֵ֖י שְׁעָרִ֥ים בָּ⁠עִ֗יר אֲמָרֶ֥י⁠הָ תֹאמֵֽר	1	These two clauses and the two clauses of the previous verse mean basically the same thing. These two clauses emphasize the meaning of the first clause of the previous verse by repeating the same idea but naming different places in the city. If it would be helpful to your readers, you could connect the phrases with a word that would show that these clauses are repeating the same idea from the previous verse, not saying something different. Alternate translation: “Yes, at the head of the tumultuous places she calls out; yes, at the opening of the gates in the city she says her sayings”
 1:21	ggk1		rc://*/ta/man/translate/figs-metaphor	בְּ⁠רֹ֥אשׁ	1	Here, **head** refers to the place where busy streets intersect. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “At the intersection of streets in”
-1:21	jy0y		rc://*/ta/man/translate/figs-personification	תִּ֫קְרָ֥א & אֲמָרֶ֥י⁠הָ תֹאמֵֽר	1	Here Solomon speaks of wisdom as if it were a woman who **calls out** or **says her sayings**. He means that **Wisdom** is available to all people. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: “wisdom is available … it is available” or “it is as if wisdom calls out … it is as if wisdom says its sayings”
+1:21	jy0y		rc://*/ta/man/translate/figs-personification	תִּ֫קְרָ֥א & אֲמָרֶ֥י⁠הָ תֹאמֵֽר	1	Here Solomon continues to speak of wisdom as if it were a woman who **calls out** or **says her sayings**. As in the previous verse, he means that wisdom is available to all people. Continue the strategy that you used in the previous verse. Alternate translation: “wisdom is available … it is available” or “it is as if wisdom calls out … it is as if wisdom says its sayings”
 1:21	b1k3		rc://*/ta/man/translate/figs-explicit	בְּ⁠פִתְחֵ֖י שְׁעָרִ֥ים בָּ⁠עִ֗יר	1	Solomon’s readers would have understood that the **the opening of the gates in the city** was a crowded place where many people gathered. If it would be helpful in your language, you could state this explicitly. Alternate translation: “at the opening of the gates in the city, where many people gather,”
 1:21	aeba		rc://*/ta/man/translate/writing-poetry	אֲמָרֶ֥י⁠הָ תֹאמֵֽר	1	Here, **says her sayings** is an emphatic construction that uses a verb and its object that come from the same root. You may be able to use the same construction in your language to express the meaning here. Alternatively, your language may have another way of showing the emphasis.
 1:22	atm2		rc://*/ta/man/translate/figs-quotations	עַד־מָתַ֣י	1	[1:22–33](../01/22.md) are one long quotation that Solomon presents as if wisdom itself were speaking. Consider natural ways of introducing direct quotations in your language. Alternate translation: “She says, ‘Until when” or “It is as if Wisdom says, ‘Until when”
 1:22	jk3x		rc://*/ta/man/translate/figs-rquestion	עַד־מָתַ֣י ׀ פְּתָיִם֮ תְּֽאֵהֲב֫וּ פֶ֥תִי וְ⁠לֵצִ֗ים לָ֭צוֹן חָמְד֣וּ לָ⁠הֶ֑ם וּ֝⁠כְסִילִ֗ים יִשְׂנְאוּ־דָֽעַת	1	Wisdom is using the question form to emphasize that these types of people should stop acting the way they do. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “For too long the naive ones have loved naiveté, and mockers have delighted in mockery for themselves, and stupid ones have hated knowledge!”
-1:22	v3nj		rc://*/ta/man/translate/figs-abstractnouns	פֶ֥תִי & לָ֭צוֹן & דָֽעַת	1	If your language does not use abstract nouns for the ideas of **naiveté**, **mockery**, and **knowledge**, you could express the same ideas in other ways. See how you translated **knowledge** in [1:4](../01/04.md). Alternate translation: “thinking naively … mocking … knowing something”
+1:22	v3nj		rc://*/ta/man/translate/figs-abstractnouns	פֶ֥תִי & לָ֭צוֹן & דָֽעַת	1	If your language does not use abstract nouns for the ideas of **naiveté**, **mockery**, and **knowledge**, you could express the same ideas in other ways. See how you translated **knowledge** in [1:4](../01/04.md). Alternate translation: “thinking naively … mocking … knowing things”
 1:23	la68		rc://*/ta/man/translate/figs-explicit	תָּשׁ֗וּבוּ	1	**Turn** here implies turning one’s head in order to listen better to what someone is saying. If it would be helpful in your language, you could state this explicitly. Alternate translation: “Turn your heads and listen”
 1:23	uv1b		rc://*/ta/man/translate/figs-metaphor	הִנֵּ֤ה	1	**Behold** is a term meant to focus the attention of the listener on what the speaker is about to say. If it would be helpful to your readers, you could use some emphatic term or expression in your language that would have this same effect. Alternate translation: “Listen carefully”
 1:23	jw6o		rc://*/ta/man/translate/figs-parallelism	אַבִּ֣יעָה לָ⁠כֶ֣ם רוּחִ֑⁠י אוֹדִ֖יעָה דְבָרַ֣⁠י אֶתְ⁠כֶֽם	1	These two clauses mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word that would show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “I shall allow my spirit to gush forth to you, yes, I shall cause you to know my words”
 1:23	c7ci		rc://*/ta/man/translate/figs-metaphor	רוּחִ֑⁠י	1	Here, **spirit** refers to a person’s thoughts. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “my thoughts”
-1:23	t4c9		rc://*/ta/man/translate/figs-metaphor	אַבִּ֣יעָה לָ⁠כֶ֣ם רוּחִ֑⁠י	1	Wisdom telling the people what she thinks is spoken of as if her thoughts were a liquid that she would **gush forth**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “I shall tell you what I think”
-1:23	mwpx		rc://*/ta/man/translate/figs-metonymy	דְבָרַ֣⁠י	1	Here, Wisdom uses the term **words** to describe what she says by using **words**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the words that I speak”
+1:23	t4c9		rc://*/ta/man/translate/figs-metaphor	אַבִּ֣יעָה לָ⁠כֶ֣ם רוּחִ֑⁠י	1	Wisdom telling the people what she thinks is spoken of as if her thoughts were a liquid that would come flowing out. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “I shall freely tell you what I think”
+1:23	mwpx		rc://*/ta/man/translate/figs-metonymy	דְבָרַ֣⁠י	1	Here, Wisdom uses the term **words** to describe what she says by using **words**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the things that I have to say”
 1:24	rpx7		rc://*/ta/man/translate/grammar-connect-logic-result	יַ֣עַן	1	**Because** here indicates that what follows in this verse and the next verse is the reason for the result, which is stated in [1:26–27](../01/26.md). Use the most natural way in your language to state a reason. If you divide [1:24–27](../01/24.md) into two sentences, then you will need to remove **Because** here and add a word to express result at the beginning of [1:26](../01/26.md), as in the UST. Alternate translation: “Since”
-1:24	p5wg		rc://*/ta/man/translate/figs-parallelism	קָ֭רָאתִי וַ⁠תְּמָאֵ֑נוּ נָטִ֥יתִי יָ֝דִ֗⁠י וְ⁠אֵ֣ין מַקְשִֽׁיב	1	These two clauses mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word that would show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “I have called and you have refused, yes, I have stretched out my hand and there was no one listening attentively”
+1:24	p5wg		rc://*/ta/man/translate/figs-parallelism	קָ֭רָאתִי וַ⁠תְּמָאֵ֑נוּ נָטִ֥יתִי יָ֝דִ֗⁠י וְ⁠אֵ֣ין מַקְשִֽׁיב	1	These two clauses mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word that would show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “I have called and you have refused, yes, I have stretched out my hand and there was no one listening attentively” or “I have called and you have refused, because I have stretched out my hand and there was no one listening attentively”
 1:24	e734		rc://*/ta/man/translate/figs-explicit	וַ⁠תְּמָאֵ֑נוּ	1	Wisdom implies that people **refused** to listen to what she said. If it would be helpful in your language, you could state this explicitly. Alternate translation: “and you have refused to listen to me”
 1:24	i835		rc://*/ta/man/translate/figs-idiom	נָטִ֥יתִי יָ֝דִ֗⁠י	1	This phrase **stretched out my hand** is an idiom that refers to beckoning someone or inviting a person to come. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “I stretched out my hand to beckon you” or “I beckoned you”
-1:25	h2ki		rc://*/ta/man/translate/figs-parallelism	וַ⁠תִּפְרְע֥וּ כָל־עֲצָתִ֑⁠י וְ֝⁠תוֹכַחְתִּ֗⁠י לֹ֣א אֲבִיתֶֽם	1	These two clauses mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word other than **and** in order to show that the second phrase is repeating the first one, not saying something additional. Alternate translation: “and you have ignored all my counsel, yes, my rebuke you did not accept”
-1:25	l0le		rc://*/ta/man/translate/figs-abstractnouns	עֲצָתִ֑⁠י וְ֝⁠תוֹכַחְתִּ֗⁠י	1	If your language does not use abstract nouns for the ideas of **counsel** and **rebuke**, you could express the same ideas in other ways. Alternate translation: “that I have counseled, and … what I said to rebuke you”
+1:25	h2ki		rc://*/ta/man/translate/figs-parallelism	וַ⁠תִּפְרְע֥וּ כָל־עֲצָתִ֑⁠י וְ֝⁠תוֹכַחְתִּ֗⁠י לֹ֣א אֲבִיתֶֽם	1	These two clauses mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. Both of these clauses continue the reason that was begun in verse 24 with the word “because.” If it would be helpful to your readers, you could connect the phrases with a word other than **and** or you could add the word "because" to each of the clauses. Alternate translation: “and you have ignored all my counsel, yes, my rebuke you did not accept” or “and because you have ignored all my counsel and because my rebuke you did not accept”
+1:25	l0le		rc://*/ta/man/translate/figs-abstractnouns	עֲצָתִ֑⁠י וְ֝⁠תוֹכַחְתִּ֗⁠י	1	If your language does not use abstract nouns for the ideas of **counsel** and **rebuke**, you could express the same ideas in other ways. Alternate translation: “that I have counseled, and what I said to rebuke you”
 1:26	r8lx		rc://*/ta/man/translate/grammar-connect-logic-result	גַּם־אֲ֭נִי	1	[1:26–27](../01/26.md) state the result of what was stated in [1:24–25](../01/24.md). If you divided [1:24–27](../01/24.md) into two sentences and removed **Because** from [1:24](../01/24.md), then you will need to add a word here to express the result of the reasons given in [1:24–25](../01/24.md). Alternate translation: “As a result, I too” or “So, I too”
 1:26	sl5u		rc://*/ta/man/translate/figs-parallelism	גַּם־אֲ֭נִי בְּ⁠אֵידְ⁠כֶ֣ם אֶשְׂחָ֑ק אֶ֝לְעַ֗ג בְּ⁠בֹ֣א פַחְדְּ⁠כֶֽם	1	These two clauses mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the phrases with a word that shows that the second phrase is repeating the first one, not saying something additional. Alternate translation: “I too shall laugh in your calamity, yes, I shall mock when your dread comes”
 1:26	rfi6		rc://*/ta/man/translate/figs-explicit	גַּם־אֲ֭נִי	1	The phrase translated as **I too** shifts the focus from the foolish people mentioned in [1:24–25](../01/24.md) to the person speaking, who represents wisdom. If it would be helpful in your language, you could state this explicitly. Alternate translation,n: “I, in turn,” or “I, for my part”
@@ -125,9 +124,10 @@ front:intro	spe4				0	# Introduction to Proverbs\n\n## Part 1: General Introduct
 1:26	jucu		rc://*/ta/man/translate/figs-personification	בְּ⁠בֹ֣א פַחְדְּ⁠כֶֽם	1	Here, wisdom speaks of experiencing **dread** as if it were a person who **comes** to someone. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “when you experience dread”
 1:27	efxq		rc://*/ta/man/translate/figs-personification	בְּ⁠בֹ֤א & פַּחְדְּ⁠כֶ֗ם	1	See how you translated this phrase in the previous verse.
 1:27	qn3z		rc://*/ta/man/translate/figs-abstractnouns	פַּחְדְּ⁠כֶ֗ם וְֽ֭⁠אֵידְ⁠כֶם	1	See how you translated **dread** and **calamity** in the previous verse.
-1:27	kd9m		rc://*/ta/man/translate/figs-simile	כ⁠שאוה & כְּ⁠סוּפָ֣ה	1	Here, wisdom compares the manner in which **dread** and **calamity** will happen to the destructive power of a **storm** or **whirlwind**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “violently … violently”
-1:27	uy59		rc://*/ta/man/translate/figs-simile	בְּ⁠בֹ֥א עֲ֝לֵי⁠כֶ֗ם צָרָ֥ה וְ⁠צוּקָֽה	1	Here, wisdom speaks of experiencing **distress and anguish** as if they were a person who could **come upon** someone. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “when you experience distress and anguish”
-1:27	xrk8		rc://*/ta/man/translate/figs-abstractnouns	צָרָ֥ה וְ⁠צוּקָֽה	1	If your language does not use abstract nouns for the ideas of **distress** and **anguish**, you could express the same ideas in other ways. Alternate translation: “what is distressing and what makes you anguished”
+1:27	kd9m		rc://*/ta/man/translate/figs-simile	כ⁠שאוה & כְּ⁠סוּפָ֣ה	1	Here, Wisdom compares the manner in which **dread** and **calamity** will happen to the sudden, destructive power of a **storm** or **whirlwind**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “powerfully … suddenly”
+1:27	uy59		rc://*/ta/man/translate/figs-metaphor	בְּ⁠בֹ֥א עֲ֝לֵי⁠כֶ֗ם צָרָ֥ה וְ⁠צוּקָֽה	1	Here, wisdom speaks of experiencing **distress and anguish** as if they were objects that could **come upon** someone. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “when you experience distress and anguish”
+1:27	xrk8		rc://*/ta/man/translate/figs-abstractnouns	צָרָ֥ה וְ⁠צוּקָֽה	1	If your language does not use abstract nouns for the ideas of **distress** and **anguish**, you could express the same ideas in other ways. Alternate translation: “distressing things that make you anguished”
+1:27	z9ga		rc://*/ta/man/translate/figs-doublet	צָרָ֥ה וְ⁠צוּקָֽה	1	The terms **distress** and **anguish** mean similar things. The two terms are used together here for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “distressing events”
 1:28	m9t9		rc://*/ta/man/translate/figs-parallelism	אָ֣ז יִ֭קְרָאֻ⁠נְנִי וְ⁠לֹ֣א אֶֽעֱנֶ֑ה יְ֝שַׁחֲרֻ֗⁠נְנִי וְ⁠לֹ֣א יִמְצָאֻֽ⁠נְנִי	1	These two sentences mean basically the same thing. The second emphasizes the meaning of the first by repeating the same idea with different words. If it would be helpful to your readers, you could connect the sentences with a word that shows that the second sentence is repeating the first one, not saying something additional. Alternate translation: “Then they will call out to me, but I will not answer. Yes, they will diligently seek me, but they will not find me”
 1:28	g5w7		rc://*/ta/man/translate/writing-pronouns	יִ֭קְרָאֻ⁠נְנִי & יְ֝שַׁחֲרֻ֗⁠נְנִי וְ⁠לֹ֣א יִמְצָאֻֽ⁠נְנִי	1	In this verse, the pronoun **they** refers to the foolish people who ignored wisdom, as described in [1:22–27](../01/22.md). If it would be clearer in your language, you could state this explicitly. Alternate translation: “those who ignored me will call out to me … those people will diligently seek me, but they will not find me”
 1:28	zous		rc://*/ta/man/translate/figs-explicit	יִ֭קְרָאֻ⁠נְנִי	1	Here, **call out** implies crying out for help. If it would be helpful in your language, you could state this explicitly. Alternate translation: “they will call out to me for help”