Edit 'en_tn_45-ACT.tsv' using 'tc-create-app'

en_tn_45-ACT.tsv

@@ -2524,8 +2524,13 @@ ACT	17	27	s2xs	figs-explicit	ζητεῖν τὸν Θεὸν	1		Paul means impli
 ACT	17	27	jae5	figs-metaphor	ψηλαφήσειαν αὐτὸν καὶ εὕροιεν	1	to seek God and perhaps they might feel around for him and find him	Paul is speaking figuratively as if people could **feel around for** God and **find him** that way. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “they might sincerely try to know God and come to know him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	17	27	p8hk	figs-litotes	οὐ μακρὰν ἀπὸ	1	Yet he is not far from each one of us	Paul is using a figure of speech that expresses a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “close to” (See: [[rc://en/ta/man/translate/figs-litotes]])
 ACT	17	27	onm4	figs-exclusive	ἡμῶν	1		Paul is using the pronoun **us** to refer to himself and his listeners, so use the inclusive form of that word if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-ACT	17	28	tkd3	figs-exclusive		0	General Information:	Here the words **him** and **his** refer to God ([Acts 17:24](../17/24.md)). When Paul says **we** here, he includes himself as well as his hearers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-ACT	17	28	cbd9		ἐν αὐτῷ γὰρ	1	For in him	Alternate translation: “Because of him”
+ACT	17	28	tkd3	writing-pronouns	αὐτῷ… γένος	1	General Information:	The pronouns **him** and **his** refer to God. It may be helpful to clarify this for your readers. Alternate translation: “in God…{God’s} offspring” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+ACT	17	28	o4vy	figs-exclusive	ζῶμεν… ἐσμέν	1		Paul is using the pronoun **we** to refer to himself and his listeners, so use the inclusive form of that word if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ACT	17	28	jxph	figs-quotesinquotes	ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν; ὡς καί τινες τῶν καθ’ ὑμᾶς ποιητῶν εἰρήκασιν, τοῦ γὰρ καὶ γένος ἐσμέν.	1		Here Paul is quoting from the Greek philosopher-poet Epimenides and from the Greek poets Aratus and Cleanthes. While it would be preferable to present these two quotations as direct quotations (see next note), you could translate them as indirect quotations so that there are not direct quotations within a direct quotation. Alternate translation: “For some of your own poets have said that in him we live and are moved and are and that we too are his offspring” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+ACT	17	28	rpaz	figs-quotemarks	ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν; ὡς καί τινες τῶν καθ’ ὑμᾶς ποιητῶν εἰρήκασιν, τοῦ γὰρ καὶ γένος ἐσμέν	1		Even if your language does not customarily put one direct quotation inside another, it would be good to present these two quotations as direct quotations if possible, since that would show that Paul is quoting Greek poets as he speaks to the philosophers in Athens. You may be able to enclose these quotations within second-level quotation marks or use some other punctuation or convention that is available in your language to indicate second-level quotations. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+ACT	17	28	ii2n	figs-doublet	ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν	1		The expressions **live** and **are moved** and **are** mean similar things. Epimenides is using the three terms together for poetic effect. It would be good to preserve that effect if possible, but it would be clearer for your readers, you could express the same idea with a single phrase. Alternate translation: “he is the source of our entire existence” (See: [[rc://en/ta/man/translate/figs-doublet]])
+ACT	17	28	cbd9	figs-activepassive	ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν	1	For in him	If your language does not use the passive form **are moved**, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “he is the one in whom we live and who moves us and in whom we exist” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+ACT	17	28	lil5	figs-metaphor	τοῦ γὰρ καὶ γένος ἐσμέν.	1		Aratus and Cleanthes do not mean that people are literally God’s **offspring** or children. They are speaking figuratively and poetically. It would be good to preserve the poetic effect if possible, but it would be clearer for your readers, you could express this metaphor as a simile. Alternate translation: “For it is as if we too are his offspring” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	17	29	k9ws	figs-metaphor	γένος…ὑπάρχοντες τοῦ Θεοῦ	1	are God’s offspring	Because God created everyone, all people are spoken of as if they were God’s literal children. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	17	29	czi9	figs-metonymy	τὸ θεῖον	1	the divine being	Here, **divine being** refers to God’s nature or attributes. Alternate translation: “the true God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	17	29	q4q2	figs-activepassive	χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου	1	images of the skill and imagination of man	If your language does not use this passive form, you can state this in active form. Alternate translation: “which a man then uses his skill to make it into something that he has designed” or “images that people make by using their art and imagination” (See: [[rc://en/ta/man/translate/figs-activepassive]])