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Irony is a figure of speech in which the sense that the speaker intends to communicate is actually the opposite of the literal meaning of the words. Sometimes a person does this by using someone else's words, but in a way that communicates that he does not agree with them. People do this to emphasize how different something is from what it should be, or how someone else's belief about something is wrong or foolish. It is often humorous.
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Irony is a figure of speech in which the sense that the speaker intends to communicate is actually the opposite of the literal meaning of the words. Sometimes a person does this by using someone else's words, but in a way that communicates that he does not agree with them. People do this to emphasize how different something is from what it should be, or how someone else's belief about something is wrong or foolish. It is often humorous.
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>Jesus answered them, "People who are in good health do not need a physician, only people who are sick need one. I did not come to call righteous people to repentance, but to call sinners to repentance." (Luke 5:31-32 ULB)
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><u>No doubt you are the people; wisdom will die with you.</u> But I have understanding as well as you; I am not inferior to you. (Job 12:2-3 ULB)
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Job said this to men who thought that they were so much wiser than he was. He was angry with them. He did not believe that they were really so wise and that when they died there would be no more wise people.
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>Jesus answered them, "People who are well do not need a physician; only people who are sick need one. I did not come to call <u>righteous people</u>, but to call sinners to repentance." (Luke 5:31-32)
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When Jesus spoke of "righteous people," he was not referring to people who were truly righteous, but to people who wrongly believed that they were righteous. By using irony, Jesus communicated that they were wrong to think that they were better than others and did not need to repent.
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When Jesus spoke of "righteous people," he was not referring to people who were truly righteous, but to people who wrongly believed that they were righteous. By using irony, Jesus communicated that they were wrong to think that they were better than others and did not need to repent.
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@ -15,7 +19,7 @@ When Jesus spoke of "righteous people," he was not referring to people who were
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><u>How well you reject the commandment of God</u> so you may keep your tradition! (Mark 7:9 ULB)
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><u>How well you reject the commandment of God</u> so you may keep your tradition! (Mark 7:9 ULB)
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Here Jesus praises the Pharisees for doing something that is obviously wrong. Through irony, he communicates the opposite of praise: He communicates that the Pharisees, who take great pride in keeping the commandments, are so far from God that they do not even recognize that their traditions are breaking God's commandments. The use of irony makes the Pharisee's sin more obvious and startling.
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Here Jesus appears to praise the Pharisees for doing something that is obviously wrong. Through irony, he communicates the opposite of praise: He communicates that the Pharisees, who take great pride in keeping the commandments, are so far from God that they do not even recognize that their traditions are breaking God's commandments. The use of irony makes the Pharisee's sin more obvious and startling.
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>"Present your case," says Yahweh; "present your best arguments for your idols," says the King of Jacob. <u>"Let them bring us their own arguments; have them come forward and declare to us what will happen, so we may know these things well. Have them tell us of earlier predictive declarations, so we can reflect on them and know how they were fulfilled</u>." (Isaiah 41:21-22 ULB)
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>"Present your case," says Yahweh; "present your best arguments for your idols," says the King of Jacob. <u>"Let them bring us their own arguments; have them come forward and declare to us what will happen, so we may know these things well. Have them tell us of earlier predictive declarations, so we can reflect on them and know how they were fulfilled</u>." (Isaiah 41:21-22 ULB)
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@ -32,6 +36,10 @@ Job thought that he was wise. Yahweh used irony to show Job that he was not so w
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The Corinthians considered themselves to be very wise, self-sufficient, and not in need of any instruction from the Apostle Paul. Paul used irony, speaking as if he agreed with them, to show how proudly they were acting and how far from being wise they really were.
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The Corinthians considered themselves to be very wise, self-sufficient, and not in need of any instruction from the Apostle Paul. Paul used irony, speaking as if he agreed with them, to show how proudly they were acting and how far from being wise they really were.
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><u>How honored the king of Israel was today</u>, who undressed himself today before the eyes of the slave girls among his servants, like one of the crude fellows who shamelessly undresses himself!"
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King David's wife said this when she was angry with him for wearing so little clothing when he danced before Yahweh out in the street. When she said "How honored the king of Israel was today," she really meant that he was dishonored and that she was angry about it.
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### Translation Strategies
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### Translation Strategies
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If the irony would be understood correctly in your language, translate it as it is stated. If not, here are some other strategies.
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If the irony would be understood correctly in your language, translate it as it is stated. If not, here are some other strategies.
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@ -43,26 +51,18 @@ If the irony would be understood correctly in your language, translate it as it
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1. Translate it in a way that shows that the speaker is saying what someone else believes.
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1. Translate it in a way that shows that the speaker is saying what someone else believes.
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* **<u>How well you reject the commandment of God</u> so you may keep your tradition!** (Mark 7:9 ULB)
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* **<u>How well</u> you reject the commandment of God so you may keep your tradition!** (Mark 7:9 ULB)
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* <u>You think that you are doing well when you reject God's commandment</u> so you may keep your tradition!
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* <u>You think that you are doing so well,</u> but you reject God's commandment in order to keep your tradition!
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* <u>You act like it is good to reject God's commandment</u> so you may keep your tradition!
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* <u>You act like it is good to reject God's commandment</u> so you may keep your tradition!
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* **I did not come to call <u>righteous people</u>, but to call sinners to repentance.** (Luke 5:32)
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* **I did not come to call <u>righteous people</u> to repentance, but to call sinners to repentance.** (Luke 5:32 ULB)
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* I did not come to call <u>people who think that they are righteous</u>, but to call sinners to repentance.
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* I did not come to call <u>people who think that they are righteous</u> to repentance, but to call sinners to repentance.
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1. Translate the actual, intended meaning of the statement of irony.
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1. Translate the actual, intended meaning of the statement of irony.
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* **<u>How well you reject the commandment of God</u> so you may keep your tradition!** (Mark 7:9 ULB)
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* **<u>How well</u> you reject the commandment of God so you may keep your tradition!** (Mark 7:9 ULB)
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* <u>You are doing a terrible thing when you reject the commandment of God</u> so you may keep your tradition!
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* <u>You are doing a terrible thing</u> when you reject the commandment of God so you may keep your tradition!
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* **"Present your case," says Yahweh; "present your best arguments for your idols," says the King of Jacob. "<u>Let them bring us their own arguments; have them come forward and declare to us what will happen</u>, so we may know these things well. <u>Have them tell us of earlier predictive declarations</u>, so we can reflect on them and know how they were fulfilled."** (Isaiah 41:21-22 ULB)
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* **"Present your case," says Yahweh; "present your best arguments for your idols," says the King of Jacob. "<u>Let them bring us their own arguments; have them come forward and declare to us what will happen</u>, so we may know these things well. <u>Have them tell us of earlier predictive declarations, so we can reflect on them and know how they were fulfilled</u>."** (Isaiah 41:21-22 ULB)
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* 'Present your case,' says Yahweh; 'present your best arguments for your idols,' says the King of Jacob. <u>Your idols cannot bring us their own arguments or come forward to declare to us what will happen</u> so we may know these things well. We cannot hear them because <u>they cannot speak</u> to tell us their earlier predictive declarations, so we cannot reflect on them and know how they were fulfilled.
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* 'Present your case,' says Yahweh; 'present your best arguments for your idols,' says the King of Jacob. Your idols <u>cannot bring us their own arguments or come forward to declare to us what will happen</u> so we may know these things well. We cannot hear them because <u>they cannot speak</u> to tell us their earlier predictive declarations, so we cannot reflect on them and know how they were fulfilled.
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* **Can you lead light and darkness to their places of work? Can you find the way back to their houses for them? <u>Undoubtedly you know, for you were born then; the number of your days is so large!</u>"** (Job 38:20, 21 ULB)
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* **Can you lead light and darkness to their places of work?**
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**Can you find the way back to their houses for them?**
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**<u>Undoubtedly you know, for you were born then;</u>**
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**<u>the number of your days is so large!</u>"** (Job 38:20, 21 ULB)
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* Can you lead light and darkness to their places of work? Can you find the way back to their houses for them? <u>You act like you know how light and darkness were created, as if you were there; as if you are as old as creation, but you are not</u>!
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* Can you lead light and darkness to their places of work? Can you find the way back to their houses for them? <u>You act like you know how light and darkness were created, as if you were there; as if you are as old as creation, but you are not</u>!
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