forked from WycliffeAssociates/en_ulb
Update '21-ECC.usfm'
This commit is contained in:
parent
7e0da0404a
commit
f1992b2f54
109
21-ECC.usfm
109
21-ECC.usfm
|
@ -414,6 +414,7 @@
|
|||
\v 2 God gives riches, wealth, and honor to a man so that he lacks nothing that he desires for himself, but then God gives him no ability to enjoy them. Instead, a stranger enjoys them. This is meaningless and a terrible affliction.
|
||||
|
||||
\s5
|
||||
\p
|
||||
\v 3 If a man fathers a hundred children and lives many years, so that the days of his years are many, but if his heart is not satisfied with good and he is not buried, then I say that a baby that is born dead is better off than he is.
|
||||
\v 4 Such a baby is born without meaning and passes away in darkness, and its name is covered in darkness.
|
||||
|
||||
|
@ -422,30 +423,38 @@
|
|||
\v 6 Even if a man should live for two thousand years but does not learn to enjoy good things, he goes to the same place as everyone else.
|
||||
|
||||
\s5
|
||||
\q1
|
||||
\p
|
||||
\q1
|
||||
\v 7 All a man's labor is for his mouth,
|
||||
\q2 yet his appetite is not satisfied.
|
||||
\q1
|
||||
\v 8 Indeed, what advantage has the wise person over the fool?
|
||||
\q2 What advantage does the poor man have
|
||||
\q3 even if he knows how to act in front of other people?
|
||||
\v 8 Indeed, what advantage has the wise person
|
||||
\q2 over the fool?
|
||||
\q1 What advantage does the poor man have
|
||||
\q2 even if he knows how to act in front of other people?
|
||||
|
||||
\s5
|
||||
\q1
|
||||
\v 9 What the eye sees is better than what the soul wanders after.
|
||||
\q1 This also is meaningless—like chasing the wind.
|
||||
\q1
|
||||
\v 9 What the eye sees
|
||||
\q2 is better than what the soul wanders after.
|
||||
\q1 This also is meaningless—
|
||||
\q2 like chasing the wind.
|
||||
|
||||
\p
|
||||
\v 10 Whatever has existed has already been given its name, and what mankind is like has already been known. So it has become useless for a man to dispute with the one who is stronger than he is.
|
||||
\q1
|
||||
\v 10 Whatever has existed has already been given its name,
|
||||
\q2 and what mankind is like has already been known.
|
||||
\q1 So it has become useless for a man to dispute
|
||||
\q2 with the one who is stronger than he is.
|
||||
|
||||
\s5
|
||||
\q1
|
||||
\v 11 The more words there are, the more meaningless they become.
|
||||
\q1 What advantage is that to a man?
|
||||
\v 11 The more words there are,
|
||||
\q2 the more meaningless they become.
|
||||
\q2 What advantage is that to a man?
|
||||
|
||||
\p
|
||||
\v 12 For who knows what is good for a person in life, during the few and meaningless days he passes through like a shadow?
|
||||
\q1 Who can tell a person what will happen under the sun after he is gone?
|
||||
\v 12 For who knows what is good for a person in life, during the few and meaningless days he passes through like a shadow? Who can tell a person what will happen under the sun after he is gone?
|
||||
|
||||
\s5
|
||||
\c 7
|
||||
|
@ -474,17 +483,17 @@
|
|||
\q1
|
||||
\v 6 For like the crackling of thorns burning under a pot,
|
||||
\q2 so also is the laughter of fools.
|
||||
\q1 This too is meaningless.
|
||||
\q2 This too is meaningless.
|
||||
|
||||
\s5
|
||||
\q1
|
||||
\p
|
||||
\q1
|
||||
\v 7 Extortion certainly makes a wise man foolish,
|
||||
\q2 and a bribe corrupts the heart.
|
||||
|
||||
\s5
|
||||
\q1
|
||||
\p
|
||||
\q1
|
||||
\v 8 Better is the end of a matter than the beginning;
|
||||
\q2 and the people patient in spirit are better than the proud in spirit.
|
||||
\q1
|
||||
|
@ -492,31 +501,37 @@
|
|||
\q2 for anger resides in the hearts of fools.
|
||||
|
||||
\s5
|
||||
\q1
|
||||
\p
|
||||
\q1
|
||||
\v 10 Do not say, "Why were the days of old better than these?"
|
||||
\q2 For it is not because of wisdom that you ask this question.
|
||||
|
||||
\s5
|
||||
\q1
|
||||
\p
|
||||
\q1
|
||||
\v 11 Wisdom, like an inheritance, is good.
|
||||
\q2 It benefits those who see the sun.
|
||||
\q1
|
||||
\v 12 For wisdom provides protection as money can provide protection,
|
||||
\q2 but the advantage of knowledge is that wisdom gives life to whoever has it.
|
||||
\v 12 For wisdom provides protection
|
||||
\q2 as money can provide protection,
|
||||
\q1 but the advantage of knowledge
|
||||
\q2 is that wisdom gives life to whoever has it.
|
||||
|
||||
\s5
|
||||
\p
|
||||
\v 13 Consider the deeds of God:
|
||||
\q1 Who can straighten out anything he has made crooked?
|
||||
\p
|
||||
\q1 Who can straighten out
|
||||
\q2 anything he has made crooked?
|
||||
|
||||
\s5
|
||||
\q1
|
||||
\v 14 When times are good, live happily in that good,
|
||||
\q2 but when times are bad, consider this:
|
||||
\q1 God has allowed both to exist side by side.
|
||||
\q2 For this reason, no one will find out anything that is coming after him.
|
||||
\q1 God has allowed both
|
||||
\q2 to exist side by side.
|
||||
\q2 For this reason, no one will find out
|
||||
\q2 anything that is coming after him.
|
||||
|
||||
\s5
|
||||
\p
|
||||
|
@ -526,30 +541,32 @@
|
|||
\q1
|
||||
\v 16 Do not be self-righteous,
|
||||
\q2 wise in your own eyes.
|
||||
\q1 Why should you destroy yourself?
|
||||
\q2 Why should you destroy yourself?
|
||||
|
||||
\s5
|
||||
\q1
|
||||
\v 17 Do not be too wicked or foolish.
|
||||
\v 17 Do not be too wicked
|
||||
\q2 or foolish.
|
||||
\q2 Why should you die before your time?
|
||||
\q1
|
||||
\v 18 It is good that you should take hold of this wisdom,
|
||||
\q2 and that you should not let go of righteousness.
|
||||
\q1 For the person who fears God will meet all his obligations. \f + \ft Instead of \fqa will meet all his obligations \fqa* , many modern translations have different interpretations of this difficult passage. \f*
|
||||
\q2 For the person who fears God will meet all his obligations. \f + \ft Instead of \fqa will meet all his obligations \fqa* , many modern translations have different interpretations of this difficult passage. \f*
|
||||
|
||||
\s5
|
||||
\q1
|
||||
\p
|
||||
\q1
|
||||
\v 19 Wisdom is powerful in the wise man,
|
||||
\q2 more than ten rulers in a city.
|
||||
\q1
|
||||
|
||||
\p
|
||||
\q1
|
||||
\v 20 There is not a righteous man on earth
|
||||
\q2 who does good and never sins.
|
||||
|
||||
\s5
|
||||
\q1
|
||||
\p
|
||||
\q1
|
||||
\v 21 Do not listen to every word that is spoken,
|
||||
\q2 because you might hear your servant curse you.
|
||||
\q1
|
||||
|
@ -559,6 +576,7 @@
|
|||
\s5
|
||||
\p
|
||||
\v 23 All this have I proven by wisdom. I said,
|
||||
\p
|
||||
\q1 "I will be wise,"
|
||||
\q2 but it was more than I could be.
|
||||
\q1
|
||||
|
@ -571,21 +589,30 @@
|
|||
\q2 and that folly is madness.
|
||||
|
||||
\s5
|
||||
\q1
|
||||
\p
|
||||
\v 26 I found that more bitter than death is any woman
|
||||
\q2 whose heart is full of snares and nets,
|
||||
\q1
|
||||
\v 26 I found that more bitter than death
|
||||
\q2 is any woman
|
||||
\q1 whose heart is full of snares and nets,
|
||||
\q2 and whose hands are chains.
|
||||
\q1 Whoever pleases God will escape from her,
|
||||
\q2 but the sinner will be caught by her.
|
||||
|
||||
\s5
|
||||
\p
|
||||
\v 27 "Consider what I have discovered," says the Teacher. "I have been adding one discovery to another in order to find an explanation of reality.
|
||||
\v 28 This is what I am still looking for, but I have not found it. I did find one righteous man among a thousand, but a woman among all those I did not find.
|
||||
\v 27 "Consider what I have discovered," says the Teacher.
|
||||
\q1 "I have been adding one discovery to another in order to find an explanation of reality.
|
||||
\q2
|
||||
\v 28 This is what I am still looking for,
|
||||
\q2 but I have not found it.
|
||||
\q1 I did find one righteous man among a thousand,
|
||||
\q2 but a woman among all those I did not find.
|
||||
|
||||
\s5
|
||||
\v 29 I have discovered only this: God created humanity upright, but they have gone away looking for many difficulties."
|
||||
\q1
|
||||
\v 29 I have discovered only this:
|
||||
\q2 God created humanity upright,
|
||||
\q2 but they have gone away looking for many difficulties."
|
||||
|
||||
\s5
|
||||
\c 8
|
||||
|
@ -597,20 +624,22 @@
|
|||
\q2 and the hardness of his face is changed.
|
||||
|
||||
\s5
|
||||
\p
|
||||
\v 2 I advise you to obey the king's command because of God's oath to protect him.
|
||||
\v 3 Do not hurry out of his presence, and do not stand in support of something wrong, for the king does whatever he desires.
|
||||
\v 4 The king's word rules, so who will say to him, "What are you doing?"
|
||||
|
||||
\s5
|
||||
\q1
|
||||
\p
|
||||
\q1
|
||||
\v 5 Whoever keeps the king's commands avoids harm.
|
||||
\q2 A wise man's heart recognizes the proper course and time of action.
|
||||
\q1
|
||||
\v 6 For every matter there is a correct response and a time to respond,
|
||||
\q2 because the troubles of man are great.
|
||||
\q1
|
||||
|
||||
\p
|
||||
\q1
|
||||
\v 7 No one knows what is coming next.
|
||||
\q2 Who can tell him what is coming?
|
||||
|
||||
|
@ -632,10 +661,12 @@
|
|||
\v 13 But it will not go well for a wicked man; his life will not be prolonged. His days are like a fleeting shadow because he does not honor God.
|
||||
|
||||
\s5
|
||||
\p
|
||||
\v 14 There is something else meaningless that is done on the earth: there are righteous people who get what the wicked deserve, and there are wicked people who get what the righteous deserve. I said this too is meaningless.
|
||||
\v 15 So I recommend enjoyment, because a man has no better thing under the sun than to eat and drink and to be merry. It is happiness that will accompany him in his labor for all the days of his life that God has given him under the sun.
|
||||
|
||||
\s5
|
||||
\p
|
||||
\v 16 When I applied my heart to know wisdom and to understand the work that is done on the earth, work often done without sleep for the eyes at night or in the day,
|
||||
\v 17 then I considered all of God's deeds, and that man cannot understand the work that is done under the sun. No matter how much a man labors to find the answers, he will not find them. Even though a wise man might believe he knows, he really does not.
|
||||
|
||||
|
@ -651,6 +682,8 @@
|
|||
\q2 the good, \f + \ft Some modern translations follow ancient translations which have \fqa the good and the bad \fqa* . In this way, they make the phrase complete. Translators may decide to imitate them. \f*
|
||||
\q2 the clean and the unclean,
|
||||
\q2 and the one who sacrifices and the one who does not sacrifice.
|
||||
|
||||
\p
|
||||
\q1 As good people will die,
|
||||
\q2 so also will the sinner.
|
||||
\q1 As the one who swears will die,
|
||||
|
@ -662,8 +695,10 @@
|
|||
|
||||
\s5
|
||||
\v 4 Whoever is joined with all the living has hope—even a live dog is better than a dead lion.
|
||||
\q1
|
||||
|
||||
|
||||
\p
|
||||
\q1
|
||||
\v 5 For those who are alive know they will die,
|
||||
\q2 but the dead do not know anything.
|
||||
\q1 They no longer have any reward
|
||||
|
|
Loading…
Reference in New Issue