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\v 3 Behind the second curtain was another room, called the most holy place.
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\v 3 Behind the second curtain was another room, called the most holy place.
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\v 4 It had a golden altar for incense. It also had the ark of the covenant, which was completely overlaid with gold. Inside it was a golden jar holding the manna, Aaron's rod that budded, and the tablets of the covenant.
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\v 4 It had a golden altar for incense. It also had the ark of the covenant, which was completely overlaid with gold. Inside it was a golden jar holding the manna, Aaron's rod that budded, and the tablets of the covenant.
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\v 5 Above the ark of the covenant glorious cherubim overshadowed the atonement lid, which we cannot now talk about in detail.
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\v 5 Above the ark of the covenant, glorious cherubim overshadowed the atonement lid, which we cannot now talk about in detail.
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\v 6 After these things were prepared, the priests always entered the outer room of the tabernacle to perform their services.
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\v 6 After these things were prepared, the priests always entered the outer room of the tabernacle to perform their services.
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\v 11 On the one hand, every priest stands day by day to serve God. He is always offering the same sacrifices, although they can never take away sins.
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\v 11 On the one hand, every priest stands day by day to serve God. He is always offering the same sacrifices, although they can never take away sins.
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\v 12 On the other hand, Christ he offered one sacrifice for sins forever, he sat down at the right hand of God.
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\v 12 On the other hand, Christ offered one sacrifice for sins forever, he sat down at the right hand of God.
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\v 13 He is waiting until his enemies are made a stool for his feet.
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\v 13 He is waiting until his enemies are made a stool for his feet.
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\v 14 For by one offering he has perfected forever those who are dedicated to God.
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\v 14 For by one offering he has perfected forever those who are dedicated to God.
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\v 3 By faith we understand that the universe was created by God's command, so that what is visible was not made out of things that were visible.
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\v 3 By faith we understand that the universe was created by God's command, so that what is visible was not made out of things that were visible.
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\v 4 It was by faith that Abel offered God a better sacrifice than Cain did. It was because of this that he was attested to be righteous. He was attested as this because of his gifts to God. Because of that, Abel still speaks, even though he died.
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\v 4 It was by faith that Abel offered God a better sacrifice than Cain, through which he was attested to be righteous, and God spoke well of him because of his offerings. And by faith Abel still speaks, even though he is dead.
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\v 5 It was by faith that Enoch was taken up so that he did not see death. "He was not found, because God took him." For before he was taken up, it was testified that he had pleased God.
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\v 5 It was by faith that Enoch was taken up so that he did not see death. "He was not found, because God took him." For before he was taken up, it was testified that he had pleased God.
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\v 14 For those who say such things make it clear that they are seeking a homeland.
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\v 14 For those who say such things make it clear that they are seeking a homeland.
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\v 15 If they had been thinking of the country from which they gone out, they would have had opportunity to return.
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\v 15 If they had been thinking of the country from which they had gone out, they would have had opportunity to return.
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\v 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, since he has prepared a city for them.
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\v 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, since he has prepared a city for them.
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\v 22 It was by faith that Joseph, when his end was near, spoke of the departure of the children of Israel from Egypt and instructed them about his bones.
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\v 22 It was by faith that Joseph, when his end was near, spoke of the departure of the children of Israel from Egypt and instructed them about his bones.
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\v 23 It was by faith that Moses, when he was born, was hidden for three months by his parents because they saw he was a beautiful child. They were not afraid of king's command.
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\v 23 It was by faith that Moses, when he was born, was hidden for three months by his parents because they saw he was a beautiful child. They were not afraid of the king's command.
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\v 24 It was by faith that Moses, after he had grown up, refused to be called the son of Pharaoh's daughter.
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\v 24 It was by faith that Moses, after he had grown up, refused to be called the son of Pharaoh's daughter.
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\v 25 Instead, he chose to suffer with the people of God, rather than to enjoy the pleasures of sin for a while.
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\v 25 Instead, he chose to suffer with the people of God, rather than to enjoy the pleasures of sin for a while.
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\v 26 He reasoned that the disgrace of following Christ was greater riches than Egypt's treasures. For he was fixing his eyes on his reward.
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\v 26 He reasoned that the disgrace of following Christ was greater riches than Egypt's treasures. For he was fixing his eyes on his reward.
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\v 9 Furthermore, we had fathers in the flesh as disciplinarians, and we respected them. Should we not even more so obey the Father of spirits and live?
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\v 9 Furthermore, we had fathers in the flesh as disciplinarians, and we respected them. Should we not even more so obey the Father of spirits and live?
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\v 10 For on the one hand, our fathers disciplined us for a few days as it seemed right to them. But on the other hand, God does so for our good so that we can share in his holiness.
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\v 10 For on the one hand, our fathers disciplined us for a few days as it seemed right to them. But on the other hand, God does so for our good so that we can share in his holiness.
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\v 11 No discipline seems pleasant at the time, but rather painful. However it later produces peaceful fruit of righteousness for those who have been trained by it.
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\v 11 No discipline seems pleasant at the time, but rather painful. However it later produces the peaceful fruit of righteousness for those who have been trained by it.
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\v 12 So strengthen your hands that hang down and your weak knees.
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\v 12 So strengthen your hands that hang down and your weak knees.
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\v 24 And you have come to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks better than Abel's blood.
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\v 24 And you have come to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks better than Abel's blood.
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\v 25 See that you do not refuse the one who is speaking. For if they did not escape when they refused the one who warned them on earth, much less us will we escape if we turn away from the one who is warning from heaven.
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\v 25 See that you do not refuse the one who is speaking. For if they did not escape when they refused the one who warned them on earth, much less will we escape if we turn away from the one who is warning from heaven.
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\v 26 At one time, his voice shook the earth. But now he has promised and said, "One more time I will shake not only the earth, but also the heavens."
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\v 26 At one time, his voice shook the earth. But now he has promised and said, "One more time I will shake not only the earth, but also the heavens."
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