Update '46-ROM.usfm'

46-ROM.usfm

@@ -632,9 +632,7 @@
 \v 7 and do not say, 'Who will descend into the abyss?'" (that is, to bring Christ up from the dead).
 
 \s5
-\v 8 But what does it say?
-\q "The word is near you, in your mouth and in your heart."
-\p That is the word of faith, which we proclaim.
+\v 8 But what does it say? "The word is near you, in your mouth and in your heart." That is the word of faith, which we proclaim.
 \v 9 For if with your mouth you confess Jesus as Lord, and believe in your heart that God raised him from the dead, you will be saved.
 \v 10 For with the heart one believes and has righteousness, and with the mouth one confesses and is saved.
 
@@ -654,25 +652,31 @@
 
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 \v 18 But I say, "Did they not hear?" Yes, most certainly.
+\b
 \q "Their sound has gone out into all the earth,
-\q and their words to the ends of the world."
+\q2 and their words to the ends of the world."
 
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 \m
 \p
 \v 19 Moreover, I say, "Did Israel not know?" First Moses says,
+\b
 \q "I will provoke you to jealousy by what is not a nation.
-\q By means of a nation without understanding, I will stir you up to anger."
+\q2 By means of a nation without understanding, I will stir you up to anger."
 
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 \m
 \p
 \v 20 Then Isaiah was very bold when he says,
+\b
 \q "I was found by those who did not seek me.
-\q I appeared to those who did not ask for me."
+\q2 I appeared to those who did not ask for me."
 \m
 \p
-\v 21 But to Israel he says, "All the day long I reached out my hands to a disobedient and stubborn people."
+\v 21 But to Israel he says, 
+\b
+\q "All the day long I reached out my hands 
+\q2 to a disobedient and stubborn people."
 
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 \c 11
@@ -688,16 +692,22 @@
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 \v 6 But if it is by grace, it is no longer based on works. Otherwise grace would no longer be grace. \f + \ft Some old copies read \fqa But if it is by works, then it is no longer grace; otherwise work is no longer work \fqa* . \f*
 \v 7 What then? The thing that Israel was seeking, it did not obtain, but the chosen obtained it, and the rest were hardened.
-\v 8 It is just as it is written: "God has given them a spirit of dullness, eyes so that they should not see, and ears so that they should not hear, to this very day."
+\v 8 It is just as it is written: 
+\b
+\q "God has given them a spirit of dullness, 
+\q2 eyes so that they should not see, 
+\q and ears so that they should not hear, 
+\q2 to this very day."
 
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 \p
 \v 9 Then David says,
+\b
 \q "Let their table become a snare and a trap,
-\q a stumbling block and a retribution for them.
+\q2 a stumbling block and a retribution for them.
 \q
 \v 10 Let their eyes be darkened so that they may not see,
-\q and bend their backs continually."
+\q2 and bend their backs continually."
 
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 \p
@@ -734,11 +744,12 @@
 
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 \v 26 Thus all Israel will be saved, just as it is written:
+\b
 \q "Out of Zion will come the Deliverer.
-\q He will remove ungodliness from Jacob,
+\q2 He will remove ungodliness from Jacob,
 \q
 \v 27 and this will be my covenant with them,
-\q when I will take away their sins."
+\q2 when I will take away their sins."
 
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 \m
@@ -750,20 +761,24 @@
 \v 30 For just as you were formerly disobedient to God, now you have received mercy because of their disobedience.
 \v 31 In the same way, now these Jews have been disobedient. The result was that by the mercy shown to you they may also now receive mercy.
 \v 32 For God has shut up all into disobedience in order that he might show mercy on all.
+\b
 
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-\p
-\v 33 Oh, the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways beyond discovering!
+\q
+\v 33 Oh, the depth of the riches both of the wisdom and the knowledge of God! 
+\q2 How unsearchable are his judgments, 
+\q2 and his ways beyond discovering!
 \q
 \v 34 "For who has known the mind of the Lord
-\q or who has become his advisor?
+\q2 or who has become his advisor?
 
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 \q
 \v 35 Or who has first given anything to God,
-\q that God must repay him?"
+\q2 that God must repay him?"
 \p
-\v 36 For from him and through him and to him are all things. To him be the glory forever. Amen.
+\v 36 For from him and through him and to him are all things. 
+\q2 To him be the glory forever. Amen.
 
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 \c 12
@@ -805,9 +820,10 @@
 
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 \v 19 Do not avenge yourselves, beloved, but give way to the wrath of God. For it is written, "'Vengeance belongs to me; I will repay,' says the Lord."
+\b
 \q
 \v 20 But "if your enemy is hungry, feed him.
-\q If he is thirsty, give him a drink.
+\q2 If he is thirsty, give him a drink.
 \q For if you do this, you will heap coals of fire on his head."
 \m
 \p
@@ -865,8 +881,10 @@
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 \v 10 But you, why do you judge your brother? And you, why do you despise your brother? For we will all stand before the judgment seat of God.
 \v 11 For it is written,
-\q "As I live," says the Lord, "to me every knee will bend,
-\q and every tongue will confess to God."
+\b
+\q "As I live," says the Lord, "
+\q2 to me every knee will bend,
+\q2 and every tongue will confess to God."
 
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 \m
@@ -914,24 +932,30 @@
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 \v 8 For I say that Christ has been made a servant of the circumcision on behalf of God's truth, in order to confirm the promises given to the patriarchs,
 \v 9 and for the Gentiles to glorify God for his mercy. As it is written,
+\b
 \q "Therefore I will give praise to you among the Gentiles
-\q and sing praise to your name."
+\q2 and sing praise to your name."
 
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 \m
 \p
 \v 10 Again it says,
+\b
 \q "Rejoice, you Gentiles, with his people."
 \p
 \v 11 And again,
+\b
 \q "Praise the Lord, all you Gentiles;
-\q let all the peoples praise him."
+\q2 let all the peoples praise him."
 
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 \m
 \p
 \v 12 Again, Isaiah says,
-\q "The root of Jesse will come, the one who rises to rule over the Gentiles; in him the Gentiles will have hope."
+\b
+\q "The root of Jesse will come, 
+\q2 the one who rises to rule over the Gentiles; 
+\q2 in him the Gentiles will have hope."
 
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 \p
@@ -953,8 +977,10 @@
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 \v 20 In this way, my desire has been to proclaim the gospel, but not where Christ is known by name, in order that I might not build upon another man's foundation.
 \v 21 It is as it is written:
+\b
 \q "Those to whom no report of him came will see him,
-\q and those who have not heard will understand."
+\q2 and those who have not heard will understand."
+\b
 
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 \p