\v 4 It is not the wife who has authority over her own body, it is the husband. Likewise, the husband does not have authority over his own body, but the wife does.
\v 5 Do not deprive each other, except by mutual agreement and for a specific period of time. Do this so that you may devote yourselves to prayer. Then you should come together again, so that Satan may not tempt you because of your lack of self-control.
\v 10 Now to the married I give this command—not I, but the Lord—the wife should not separate from her husband,
\v 11 (but if she does separate from her husband, she should remain unmarried or else be reconciled to her husband)—and the husband should not divorce his wife.
\v 12 But to the rest I say—I, not the Lord—that if any brother has a wife who is an unbeliever, and if she is content to live with him, he should not divorce her.
\v 13 If a woman has an unbelieving husband, and if he is content to live with her, she should not divorce him.
\v 14 For the unbelieving husband is set apart because of his wife, and the unbelieving wife is set apart because of the brother. Otherwise your children would be unclean, but actually they are set apart.
\v 15 But if the non-Christian partner departs, let him go. In such cases, the brother or sister is not bound to their vows. God has called us to live in peace.
\v 16 For how do you know, woman, whether you will save your husband? Or how do you know, man, whether you will save your wife?
\v 18 Was anyone circumcised when he was called to believe? He should not try to appear uncircumcised. Was anyone uncircumcised when he was called to faith? He should not be circumcised.
\v 22 For someone who is called by the Lord as a slave is the Lord's freeman. Likewise the one who was free when he was called to believe is Christ's slave.
\v 23 You have been bought with a price, so do not become slaves of men.
\v 25 Now concerning those who never married, I have no commandment from the Lord. But I give my opinion as one who, by the Lord's mercy, is trustworthy.
\v 26 Therefore, I think that because of the impending crisis, it is good for a man to remain as he is.
\v 28 But if you do marry, you have not committed a sin. If an unmarried woman marries, she has committed no sin. Yet those who marry will have many kinds of trouble while living, and I would like to spare you from them.
\v 30 Those who weep should act as though they were not weeping, and those who rejoice as though they were not rejoicing, and those who buy as though they did not possess anything;
\v 31 and those who use the world should not act as though they are using it to the full. For the world in its present form is coming to an end.
\v 34 he is divided. The unmarried woman or the virgin is concerned about the things of the Lord, how to be set apart in body and in spirit. But the married woman is concerned about the things of the world, how to please her husband.
\v 35 I say this for your own benefit, and not to put any constraint on you. I say this for what is right, so that you may be devoted to the Lord without any distraction.
\v 36 But if anyone thinks that he is not treating his fiancée with respect—if she is beyond the age of marriage and it must be so—he should do what he wants. He is not sinning. They should marry.
\v 37 But if he is standing firm in his heart, if he is not under pressure but can control his own will, and if he has decided in his own heart to do this, to keep his own fiancée a virgin, he will do well.
\v 39 A woman is bound to her husband for as long as he lives. But if her husband dies, she is free to marry whomever she wishes to marry, but only in the Lord.
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