forked from WycliffeAssociates/en_ulb
From work on PDF Rom 5-6, making use of the "member" tW page.
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\v 28 But I say to you that everyone who looks on a woman to lust after her has already committed adultery with her in his heart.
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\s5
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\v 29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of the parts of your body should perish than that your whole body should be thrown into hell.
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\v 30 If your right hand causes you to stumble, cut it off and throw it away from you. For it is better for you that one of the parts of your body should perish than that your whole body should go into hell.
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\v 29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of your members should perish than that your whole body should be thrown into hell.
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\v 30 If your right hand causes you to stumble, cut it off and throw it away from you. For it is better for you that one of your members should perish than that your whole body should go into hell.
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\s5
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\v 31 It was also said, 'Whoever sends his wife away, let him give her a certificate of divorce.'
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@ -1264,7 +1264,7 @@ But he said, "Lord, first let me go and bury my father."
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\v 33 No one, after lighting a lamp, puts it in a hidden place or under a basket, but on a lampstand, so that those who enter may see the light.
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\v 34 Your eye is the lamp of the body. When your eye is good, the whole body is filled with light. But when your eye is bad, your body is full of darkness.
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\v 35 Therefore, be careful that the light in you is not darkness.
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\v 36 If then your whole body is full of light, with no part of it in darkness, then your whole body will be like when a lamp shines its brightness on you."
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\v 36 If then your whole body is full of light, not having any member in darkness, then your whole body will be like when a lamp shines its brightness on you."
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\s5
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\p
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12
46-ROM.usfm
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\s5
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\v 20 But the law came in to increase the trespass. But where sin abounded, grace abounded even more.
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\v 21 This happened so that, as sin ruled in death, even so grace might rule through righteousness for everlasting life through Jesus Christ our Lord.
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\v 21 This happened so that, as sin reigned in death, even so grace might reign through righteousness for everlasting life through Jesus Christ our Lord.
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\s5
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\c 6
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\s5
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\v 8 But if we have died with Christ, we believe that we will also live together with him.
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\v 9 We know that since Christ has been raised from the dead, he cannot die again; death no longer has authority over him.
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\v 9 We know that since Christ has been raised from the dead, he cannot die again; death no longer rules over him.
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\s5
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\v 10 For in regard to the death that he died to sin, he died once for all. However, the life that he lives, he lives for God.
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\s5
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\p
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\v 12 Therefore do not let sin rule in your mortal body so that you obey its lusts.
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\v 13 Do not present the parts of your body to sin, to be tools used for unrighteousness. But present yourselves to God as those who have been brought from death to life, and present the parts of your body to God as tools to be used for righteousness.
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\v 13 Do not present your members to sin, to be tools used for unrighteousness. But present yourselves to God as those who have been brought from death to life, and present your members to God as tools to be used for righteousness.
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\v 14 Do not allow sin to rule over you. For you are not under law, but under grace.
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\s5
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\v 18 You have been made free from sin, and you have been made slaves of righteousness.
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\s5
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\v 19 I speak like a man because of the weakness of your flesh. For just as you presented the parts of your body as slaves to uncleanness and to evil, in the same way, now present the parts of your body as slaves to righteousness for sanctification.
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\v 19 I speak like a man because of the weakness of your flesh. For just as you presented your members as slaves to uncleanness and to evil, in the same way, now present your members as slaves to righteousness for sanctification.
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\v 20 For when you were slaves of sin, you were free from righteousness.
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\v 21 At that time, what fruit then did you have of the things of which you are now ashamed? For the outcome of those things is death.
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\s5
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\v 4 Therefore, my brothers, you were also made dead to the law through the body of Christ. This is so that you could be joined to another, that is, to him who was raised from the dead, in order that we might produce fruit for God.
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\v 5 For when we were in the flesh, the sinful passions, aroused by the law, were at work in the parts of our body to bear fruit for death.
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\v 5 For when we were in the flesh, the sinful passions, aroused by the law, were at work our members to bear fruit for death.
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\s5
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\v 6 But now we have been released from the law. We have died to that by which we were held. This is so that we might serve in newness of the Spirit, and not in oldness of the letter.
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\s5
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\v 22 For I rejoice in the law of God with the inner man.
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\v 23 But I see a different law in the parts of my body. It fights against that new law in my mind. It takes me captive by the law of sin that is in the parts of my body.
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\v 23 But I see a different law in my members. It fights against that new law in my mind. It takes me captive by the law of sin that is in my members.
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\s5
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\v 24 I am a miserable man! Who will deliver me from this body of death?
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\v 4 Notice also that ships, although they are so large and are driven by strong winds, are steered by a very small rudder to wherever the pilot desires.
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\s5
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\v 5 In this way, the tongue is a small part of the body, yet it boasts great things. Notice also how small a fire sets on fire a large forest.
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\v 6 The tongue is also a fire, a world of sinfulness set among the parts of our body. The tongue stains the whole body, sets on fire the course of life, and is itself set on fire by hell.
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\v 5 In this way, the tongue is a small member, yet it boasts great things. Notice also how small a fire sets on fire a large forest.
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\v 6 The tongue is also a fire, a world of sinfulness set among our members. The tongue stains the whole body, sets on fire the course of life, and is itself set on fire by hell.
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\s5
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\v 7 For every kind of wild animal, bird, reptile, and sea creature is being tamed and has been tamed by mankind.
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