Updating from old Repo (that was competing with the new)

05-DEU.usfm

@@ -1355,7 +1355,7 @@
 \s5
 \c 23
 \p
-\v 1 No man injured by crushing or cutting off may enter the assembly of Yahweh.
+\v 1 No man whose genitals are crushed or cut off may enter the assembly of Yahweh.
 \p
 \v 2 No illegitimate child may belong to the assembly of Yahweh; as far as to the tenth generation of his descendants, none of them may belong to the assembly of Yahweh.
 

18-JOB.usfm

@@ -95,9 +95,9 @@
 
 \s5
 \q
-\v 4 May that day be dark;
+\v 4 May that day be dark!
-\q may not God from above call it to mind,
+\q May God not care about it,
-\q neither may the sun shine on it.
+\q nor light shine on it.
 \q
 \v 5 May darkness and the shadow of death claim it for their own.
 \q May a cloud live over it;
@@ -3416,7 +3416,7 @@
 \q and he does not take even a litte notice of transgression.
 \q
 \v 16 So Job opens his mouth only to speak foolishness;
-\q he piles up words without knowledge."
+\q he multiplies words without knowledge."
 
 
 \s5

19-PSA.usfm

@@ -6434,8 +6434,8 @@
 \v 5 You will not be afraid of terror in the night,
 \q or of the arrow that flies by day,
 \q
-\v 6 or of the plague that roams around in the darkness,
+\v 6 or of the plague that stalks in the darkness,
-\q or of the disease that comes at noontime.
+\q or of the destruction that devastates at noon.
 \q
 \v 7 A thousand may fall at your side
 \q and ten thousand at your right hand,

34-NAM.usfm

@@ -72,9 +72,9 @@
 \c 2
 \m
 \q
-\v 1 The one who will dash you to pieces is coming up against you.
+\v 1 The one who scatters is coming up against you.
-\q Man the city walls, guard the roads,
+\q Guard the city wall, watch the road,
-\q make yourselves strong, assemble your armies.
+\q prepare for battle, pull together all your strength.
 \q
 \v 2 For Yahweh is restoring the majesty of Jacob, like the majesty of Israel,
 \q although the plunderers devastated them and destroyed their vine branches.

43-LUK.usfm

@@ -517,7 +517,7 @@
 
 \s5
 \v 22 But Jesus, perceiving what they were thinking, answered and said to them, "Why are you questioning this in your hearts?
-\v 23 Which is easier to say, 'Your sins are forgiven you' or to say 'Get up and walk?'
+\v 23 Which is easier to say, 'Your sins are forgiven you' or to say 'Get up and walk'?
 \v 24 But that you may know that the Son of Man has authority on earth to forgive sins,"—he said to the paralysed man—"I tell you, get up, pick up your mat and go to your house."
 
 \s5

45-ACT.usfm

@@ -23,7 +23,7 @@
 \v 8 But you will receive power, when the Holy Spirit comes upon you, and you will be my witnesses both in Jerusalem and in all Judea and Samaria, and to the ends of the earth."
 
 \s5
-\v 9 When the Lord Jesus had said these things, as they were looking up, he was raised up, and a cloud hid him from their eyes.
+\v 9 When the Lord Jesus had said these things, as they were looking, he was lifted up and a cloud hid him from their eyes.
 \v 10 While they were looking intensely to heaven as he went, suddenly, two men stood by them in white clothing.
 \v 11 They said, "You men of Galilee, why do you stand here looking into heaven? This Jesus who has been taken up from you into heaven, will return in the same manner as you saw him going into heaven."
 
@@ -1774,7 +1774,7 @@
 \s5
 \v 4 So that I detain you no more, I ask you to briefly listen to me with kindness.
 \v 5 For we have found this man to be a pest and one who causes all the Jews throughout the world to rebel. He is a leader of the Nazarene sect.
-\v 6 He even tried to desecrate the temple, so we arrested him. \f + \ft Some ancient copies add, \fqa "We wanted to judge him according to our law \fqa* . \f*
+\v 6 He even tried to desecrate the temple, so we arrested him. \f + \ft Some ancient copies add, \fqa We wanted to judge him according to our law \fqa* . \f*
 
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 \v 7 \f + \ft Some ancient copies have verse 7, \fqa But Lysias, the officer, came and took him by force out of our hands \fqa* . \f*

47-1CO.usfm

@@ -9,7 +9,7 @@
 \c 1
 \p
 \v 1 Paul, called by Christ Jesus to be an apostle by the will of God, and Sosthenes our brother,
-\v 2 to the church of God at Corinth, to those who have been sanctified in Christ Jesus, who are called to be holy people. We are also writing to all who call on the name of our Lord Jesus Christ in every place, their Lord and ours.
+\v 2 to the church of God at Corinth, those who have been sanctified in Christ Jesus and called to be holy people, together with all those in every place who call on the name of our Lord Jesus Christ, who is their Lord and ours.
 \v 3 May grace and peace be to you from God our Father and the Lord Jesus Christ.
 
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59-HEB.usfm

@@ -164,7 +164,7 @@
 \s5
 \c 4
 \p
-\v 1 Therefore, let us be very careful so that none of you might seem to have failed to reach the promise left behind for you to enter God's rest.
+\v 1 Therefore, since the promise of entering his rest is still allowed to stand, let us be careful that none of you may seem to have fallen short of it. 
 \v 2 For we were told the good news just as they were. But that message did not benefit those who did not unite in faith with those who obeyed.
 \f + \ft Other versions read, \fqa But that message did not benefit those who heard it without joining faith to it \fqa* . \f*
 
@@ -188,7 +188,7 @@
 \s5
 \p
 \v 8 For if Joshua had given them rest, God would not have spoken about another day.
-\v 9 Therefore there is still a Sabbath rest reserved for God's people.
+\v 9 So there remains a Sabbath rest reserved for God's people.
 \v 10 For he who enters into God's rest has himself also rested from his deeds, just as God did from his.
 \v 11 Therefore let us be eager to enter that rest, so that no one will fall into the kind of disobedience that they did.
 
@@ -510,7 +510,7 @@
 
 \s5
 \p
-\v 26 For if we deliberately go on sinning after we have received the knowledge of the truth, a sacrifice for sins no longer exists.
+\v 26 For if we deliberately go on sinning after we have received the knowledge of the truth, a sacrifice for sins no longer remains.
 \v 27 Instead, there is only a certain fearful expectation of judgment, and a fury of fire that will consume God's enemies.
 
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