Spurious end-of-line spaces

1co/07/27.md

@@ -1,8 +1,8 @@
-# General Information: 
+ General Information:
 
 Paul is speaking to the Corinthians as if he were speaking to each person, so all these instances of "you" and the command "do not seek" here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 
-# Are you married to a wife? Do not ... 
+ Are you married to a wife? Do not ...
 Paul uses this question to introduce a possible condition. The question can be translated as a phrase with "if." AT: "If you are married, do not" (See: [[rc://en/ta/man/translate/figs-rquestion]])
 
 # Do not seek a divorce

1co/12/intro.md

@@ -8,7 +8,7 @@ This chapter begins a new section. Chapters 12-14 discuss the use of the spiritu
 
 #### Special concepts in this chapter ####
 
-##### The Church, the body of Christ ##### 
+#### The Church, the body of Christ #####
 
 This is an important metaphor in Scripture. The Church has many different parts, each with different functions. They combine to make one church. All of the different parts are necessary. Each part is to have concern for all the other parts, even those that seem less important. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 

1ki/12/intro.md

@@ -15,7 +15,7 @@ Jeroboam made a terrible mistake. He was afraid that if the people continued to
 
 #### Important figures of speech in this chapter ####
 
-##### Metaphor ##### 
+#### Metaphor #####
 The people used the metaphor of "yoke" for oppressive government:  "Your father made our yoke difficult. Now then, make your father's hard work easier, and lighten the heavy yoke that he put on us." But Rehoboam promised to increase their oppression with three metaphors: "My little finger is thicker than my father's waist. So now, although my father burdened you with a heavy yoke, I will add to your yoke. My father punished you with whips, but I will punish you with scorpions." (See: [[rc://en/ta/man/translate/figs-metaphor]], [[rc://en/tw/dict/bible/other/oppress]] and [[rc://en/tw/dict/bible/kt/promise]])
 
 ## Links: ##

1ki/22/intro.md

@@ -10,7 +10,7 @@ When God has decided a person will die, then they cannot avoid death. Ahab persu
 
 #### Other possible translation difficulties in this chapter ####
 
-##### "However, the shrines were still not taken away. The people were still sacrificing and burning incense at the shrines." ##### 
+#### "However, the shrines were still not taken away. The people were still sacrificing and burning incense at the shrines." #####
 At the shrines, the people worshiped Yahweh. But later, during Hezekiah's reign it was decided that all sacrifices must be made only at the temple. (See: [[rc://en/tw/dict/bible/kt/temple]])
 
 ## Links: ##

1sa/03/intro.md

@@ -8,7 +8,7 @@ God spoke at night to Samuel when he was a small boy, telling him that he would
 
 #### Important figures of speech in this chapter ####
 
-##### Metonymy ##### 
+#### Metonymy #####
 
 In order to show respect when talking to God, Samuel calls himself "your servant" when referring to himself. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 

1sa/front/intro.md

@@ -34,7 +34,7 @@ Translators can use the traditional title "1 Samuel" or "First Samuel." Or, tran
  
 The purpose of 1 Samuel is to give an account of the events leading up to David becoming king of Israel.  In 1 Samuel, the twelve tribes of Israel unite under the first king of Israel, Saul. But Saul does not obey Yahweh's commands. So God uses Samuel to choose David as a king who will trust and obey Yahweh.
 
-#### Who wrote the Book of 1 Samuel? 
+### Who wrote the Book of 1 Samuel?
 
 It is uncertain who wrote 1 Samuel. It may have been someone alive soon after King Solomon died. When Solomon died, the kingdom of Israel split into two kingdoms. The author probably lived in the southern kingdom of Judah. A descendant of David continued to rule over the southern kingdom. The author may have written 1 Samuel to defend David's right to be king. This would prove that David's descendant was the rightful king of God's people.
 

2co/07/intro.md

@@ -6,7 +6,7 @@ This chapter has a very abrupt change. In 7:2-4, Paul finishes his defense. He t
 
 #### Special concepts in this chapter ####
 
-##### Clean and unclean ##### 
+#### Clean and unclean #####
 
 Christians are "clean" in the sense that they are in a right relationship with God, and they do not need to be concerned with being clean according to the law of Moses. Ungodly living can still make a Christian unclean. (See: [[rc://en/tw/dict/bible/kt/clean]], [[rc://en/tw/dict/bible/kt/lawofmoses]], [[rc://en/tw/dict/bible/kt/ungodly]] and [[rc://en/tw/dict/bible/kt/unclean]])
 

2ki/06/intro.md

@@ -11,7 +11,7 @@ Elisha caused an iron ax head to float. He fooled the whole army of Aram that wa
 
 #### Important figures of speech in this chapter ####
 
-##### Rhetorical question ##### 
+#### Rhetorical question #####
 The king's counselor expressed his unbelief in Elisha's prophecy of plenty of food: "See, even if Yahweh should make windows in heaven, can this thing happen?" (See: [[rc://en/ta/man/translate/figs-rquestion]], [[rc://en/tw/dict/bible/kt/unbeliever]] and [[rc://en/tw/dict/bible/kt/heaven]]) 
 
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2sa/11/intro.md

@@ -6,7 +6,7 @@ This chapter begins a new section of David's life. God punished David by allowin
 
 #### Special concepts in this chapter ####
 
-##### David's adultery and the murder of Uriah ##### 
+#### David's adultery and the murder of Uriah #####
 The army of Israel defeated the army of Ammon and then they besieged Ammon's capital while David stayed in Jerusalem. One day, David saw a beautiful woman, named Bathsheba, bathing. He committed adultery with her. When she became pregnant, David tried to cover up his sin. When this did not work, he had her husband killed in battle. (See: [[rc://en/tw/dict/bible/kt/sin]])
 
 ## Links: ##

2th/02/intro.md

@@ -2,7 +2,7 @@
 
 #### Special concepts in this chapter ####
 
-##### "Being gathered together to be with him" ##### 
+#### "Being gathered together to be with him" #####
 
 Many scholars believe this passage refers to an event known as the "rapture." This is a time when Jesus calls those who believe in him to himself. (See: [[rc://en/tw/dict/bible/kt/believe]])
 

exo/30/intro.md

@@ -2,7 +2,7 @@
 
 #### Special concepts in this chapter ####
 
-##### Atonement ##### 
+#### Atonement #####
 The atonement offered by the priests was very important in the religious life of Israel. In order to offer sacrifices, the priests had to maintain ritual cleanliness by washing themselves. (See: [[rc://en/tw/dict/bible/kt/atonement]], [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/clean]])
 
 ## Links: ##

mat/04/intro.md

@@ -8,7 +8,7 @@ Some translations set quotations from the Old Testament farther to the right on
 
 #### Other possible translation difficulties in this chapter ####
 
-##### "the kingdom of heaven has come near" ##### 
+#### "the kingdom of heaven has come near" #####
 
 No one knows for use whether the "kingdom of heaven" was present or still coming when Jesus spoke these words. English translations often use the phrase "at hand," but these words can be difficult to translate. Other versions use the phase "is coming near" and "has come near."
 

rev/03/intro.md

@@ -11,7 +11,7 @@ Some translations set each line of poetry farther to the right than the rest of
 ##### Seven spirits of God #####
 The exact meaning of this phrase is unclear. It is possibly a reference to the Holy Spirit with the number seven symbolizing "completeness." It may also be a reference to the seven spirits surrounding the throne of God. It should be unnecessary to specifically define it in translation.
 
-##### Seven stars ##### 
+#### Seven stars #####
 These are probably a reference to the leaders of the churches. (See: [Revelation 1:20](../01/19.md))
 
 #### Important figures of speech in this chapter ####