Readers
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\s5
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\v 9 from the tribe of Benjamin, Palti son of Raphu;
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\v 9 from the tribe of Benjamin, Palti son of Raphu;
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\v 10 from the tribe of Zebulun, Gaddiel son of Sodi;
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\v 10 from the tribe of Zebulun, Gaddiel son of Sodi;
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\v 11 from Joseph's descendants, namely, from the tribe of Manasseh, Gaddi son of Susi;
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\v 11 from the tribe of Joseph (that is to say, from the tribe Manasseh), Gaddi son of Susi;
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\v 12 from the tribe of Dan, Ammiel son of Gemalli;
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\v 12 from the tribe of Dan, Ammiel son of Gemalli;
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\s5
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\s5
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\s5
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\s5
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\p
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\p
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\v 30 Then Caleb tried to encourage the people gathered around Moses. He said, "Let us attack at once and take it, because we are well able to conquer it."
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\v 30 Then Caleb silenced the people who were before Moses and said, "Let us go up and take possession of the land, for we are certainly able to conquer it."
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\v 31 But the other men who had gone with him said, "We are not able to attack the people because they are stronger than we are."
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\v 31 But the other men who had gone with him said, "We are not able to attack the people because they are stronger than we are."
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\s5
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\s5
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\c 2
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\c 2
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\sp The woman speaking to her lover
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\sp The woman speaking to her lover
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\q
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\q
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\v 1 I am just a flower of in a plain,
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\v 1 I am just a flower in a plain,
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\q just a lily in a valley.
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\q just a lily in a valley.
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\sp The man speaking to her
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\sp The man speaking to her
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\q
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\q
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\p
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\p
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\sp The woman speaking to herself
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\sp The woman speaking to herself
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\q
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\q
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\v 3 As the apricot tree is among the trees of the forest,
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\v 3 As an apricot tree is among the trees of the forest,
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\q so is my beloved among the young men.
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\q so is my beloved among the young men.
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\q I sit down under his shadow with great delight,
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\q I sit down under his shadow with great delight,
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\q and his fruit is sweet to my taste.
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\q and his fruit is sweet to my taste.
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\v 6 What is that coming up from the wilderness
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\v 6 What is that coming up from the wilderness
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\q like a column of smoke,
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\q like a column of smoke,
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\q perfumed with myrrh and frankincense,
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\q perfumed with myrrh and frankincense,
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\q with all powders sold by merchants?
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\q with all the powders sold by merchants?
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\q
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\q
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\v 7 Look, it is the bed frame of Solomon;
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\v 7 Look, it is the bed of Solomon;
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\q sixty warriors surround it,
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\q sixty warriors surround it,
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\q sixty soldiers of Israel.
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\q sixty soldiers of Israel.
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\s5
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\s5
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\p
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\p
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\sp The woman's lover speaking to her
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\sp The woman's lover speaking to her
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\q
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\q
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\v 13 You who live in the gardens,
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\v 13 You who live in the gardens,
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\q my companions are listening for your voice;
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\q my companions are listening for your voice;
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\s5
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\s5
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\v 7 Therefore, it is just as the Holy Spirit says:
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\v 7 Therefore, it is just as the Holy Spirit says:
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\q "Today, if you hear his voice,
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\q "Today, if you hear his voice
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\q
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\q
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\v 8 do not harden your hearts
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\v 8 do not harden your hearts
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\q as in the rebellion,
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\q as in the rebellion,
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\q They have not known my ways.'
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\q They have not known my ways.'
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\q
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\q
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\v 11 It is just as I swore in my anger:
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\v 11 It is just as I swore in my anger:
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\q they will never enter my rest."
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\q 'They will never enter my rest.'"
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\s5
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\s5
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\p
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\p
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\v 8 For if Joshua had given them rest, God would not have spoken about another day.
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\v 8 For if Joshua had given them rest, God would not have spoken about another day.
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\v 9 Therefore there is still a Sabbath rest reserved for God's people.
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\v 9 Therefore there is still a Sabbath rest reserved for God's people.
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\v 10 For he who enters into God's rest has himself also rested from his deeds, just as God did from his.
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\v 10 For he who enters into God's rest has himself also rested from his deeds, just as God did from his.
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\v 11 Therefore let us be eager to enter that rest, so that no one will fall in the kind of disobedience that they did.
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\v 11 Therefore let us be eager to enter that rest, so that no one will fall into the kind of disobedience that they did.
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\s5
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\s5
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\v 12 For the word of God is living and active and sharper than any two-edged sword. It pierces even to the division of soul from spirit, and joints from marrow. It is able to know the heart's thoughts and intentions.
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\v 12 For the word of God is living and active and sharper than any two-edged sword. It pierces even to the division of soul from spirit, and joints from marrow. It is able to know the heart's thoughts and intentions.
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\s5
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\s5
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\v 12 For though by this time you should be teachers, you still have need for someone to teach you the basic principles of God's messages. You need milk, not solid food!
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\v 12 For though by this time you should be teachers, you still have need for someone to teach you the basic principles of God's messages. You need milk, not solid food!
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\v 13 For anyone takes milk only is inexperienced with the message of righteousness, for he is still a baby.
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\v 13 For anyone who only takes milk is inexperienced with the message of righteousness, because he is still a baby.
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\v 14 But solid food is for adults. These are those who because of their maturity have their understanding trained for distinguishing good from evil.
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\v 14 But solid food is for adults. These are those who because of their maturity have their understanding trained for distinguishing good from evil.
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