Paul wrote 1 Thessalonians. Paul was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.
Paul wrote this letter while staying in the city of Corinth. Of all Paul's letters that are in the Bible, many scholars think 1 Thessalonians was the first letter Paul wrote.
Paul wrote this letter to the believers in the city of Thessalonica. He wrote it after the Jews in the city forced him to leave. In this letter he said he considered his visit to them a success, even though he was forced to leave.
Paul responded to the news from Timothy about the Thessalonian believers. The believers there were being persecuted. He encouraged them to continue living in a way that pleased God. He also comforted them by explaining what happens to those who die before Christ returns.
Translators may choose to call this book by its traditional title, "1 Thessalonians" or "First Thessalonians." They may instead prefer to choose a clearer title, such as "Paul's First Letter to the Church in Thessalonica," or "The First Letter to the Christians in Thessalonica." (See: [[rc://en/ta/man/jit/translate-names]])
Paul wrote much in this letter about Jesus's eventual return to Earth. When Jesus returns, he will judge all mankind. He will also rule over creation, and there will be peace everywhere.
Paul made clear that those who die before Christ's return will come back to life and be with Jesus. They will not remain dead forever. Paul wrote this to encourage the Thessalonians. For some of them worried that those who died would miss the great day when Jesus returns.
Paul used these phrases to express the idea of a very close union between Jesus Christ and believers--that believers belong to Christ. Belonging to Christ means the believer is saved and is made a friend with God.
These phrases also have specific meanings that depend on how Paul used them in a particular passage. Depending on the the context, the word “in” can mean “because of,” “by means of,” “that agrees with,” “in submission to,” “in the manner of,” or “in regard to.” The translator may represent those more immediate senses. But, if possible, it would be good for the translator to choose a word or phrase that represents both the immediate sense and the sense of “in union with.” (See: [[rc://en/tw/dict/bible/kt/inchrist]])
For the following verses, modern versions of the Bible differ from older versions. The ULB text has the modern reading and puts the older reading in a footnote. If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.
* "May grace and peace be to you" (1:1). Some older translations read: "Grace and peace to you from God our Father and the Lord Jesus Christ."
* "Instead, we were as gentle among you as a mother comforting her own children." (2:7) Other modern versions and older translations read, "Instead, we were like babies among you, as when a mother comforts her own children."
* "Timothy, our brother and fellow worker for God" (3:2). Some other translations read: "Timothy, our brother and servant of God."
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