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Walking through reports

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Tom Warren 2017-03-29 10:45:33 -04:00
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commit 8d8db6efcf
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29-JOL/02.usfm
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@ -118,7 +118,7 @@
\q and had pity on his people. \q and had pity on his people.
\q \q
\v 19 Yahweh answered his people, \v 19 Yahweh answered his people,
\q Look, I will send you grain, new wine, and oil. \q "Look, I will send you grain, new wine, and oil.
\q You will be satisfied with them, \q You will be satisfied with them,
\q and I will no longer make you a disgrace among the nations. \q and I will no longer make you a disgrace among the nations.

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47-1CO/03.usfm
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@ -46,6 +46,6 @@
\m \m
\s5 \s5
\v 21 So no more boasting about people! For all things are yours, \v 21 For this reason, let no one boast in men. All things are yours,
\v 22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All things are yours, \v 22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All things are yours,
\v 23 and you are Christ's, and Christ is God's. \v 23 and you are Christ's, and Christ is God's.

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47-1CO/04.usfm
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\c 4 \c 4
\p \p
\v 1 This is how a person should regard us, as servants of Christ and stewards of the hidden truths of God. \v 1 This is how a person should regard us, as servants of Christ and stewards of the hidden truths of God.
\v 2 In this connection, it is a requirement for stewards that they be trustworthy. \v 2 Now what is required of stewards is that they are found to be trustworthy.
\s5 \s5
\v 3 But for me it is a very small thing that I should be judged by you or by any human court. For I do not even judge myself. \v 3 But for me it is a very small thing that I should be judged by you or by any human court. For I do not even judge myself.

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47-1CO/07.usfm
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\v 2 But because of temptations for many immoral acts, each man should have his own wife, and each woman should have her own husband. \v 2 But because of temptations for many immoral acts, each man should have his own wife, and each woman should have her own husband.
\s5 \s5
\v 3 The husband should give to the wife her conjugal rights, and likewise the wife to her husband. \v 3 The husband should give to the wife her sexual rights, and likewise the wife to her husband.
\v 4 It is not the wife who has authority over her own body, it is the husband. Likewise, the husband does not have authority over his own body, but the wife does. \v 4 It is not the wife who has authority over her own body, it is the husband. Likewise, the husband does not have authority over his own body, but the wife does.
\s5 \s5
@ -20,15 +20,16 @@
\v 9 But if they cannot exercise self-control, they should marry. For it is better for them to marry than to burn with passion. \v 9 But if they cannot exercise self-control, they should marry. For it is better for them to marry than to burn with passion.
\s5 \s5
\v 10 Now to the married I give this command—not I, but the Lord—the wife should not separate from her husband, \v 10 Now to the married I give this command—not I, but the Lord—the wife should not separate from her husband
\v 11 (but if she does separate from her husband, she should remain unmarried or else be reconciled to her husband)—and the husband should not divorce his wife. \v 11 (but if she does separate from her husband, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.
\s5 \s5
\v 12 But to the rest I say—I, not the Lord—that if any brother has a wife who is an unbeliever, and if she is content to live with him, he should not divorce her. \v 12 But to the rest I say—I, not the Lord—that if any brother has a wife who is an unbeliever, and if she is content to live with him, he should not divorce her.
\v 13 If a woman has an unbelieving husband, and if he is content to live with her, she should not divorce him. \v 13 If a woman has an unbelieving husband, and if he is content to live with her, she should not divorce him.
\v 14 For the unbelieving husband is set apart because of his wife, and the unbelieving wife is set apart because of the brother. Otherwise your children would be unclean, but actually they are set apart. \v 14 For the unbelieving husband is set apart because of his wife, and the unbelieving wife is set apart because of the brother. Otherwise your children would be unclean, but actually they are set apart.
\s5 \s5
\v 15 But if the non-Christian partner departs, let him go. In such cases, the brother or sister is not bound to their vows. God has called us to live in peace. \v 15 But if the unbelieving partner departs, let him go. In such cases, the brother or sister is not bound to their vows. God has called us to live in peace.
\v 16 For how do you know, woman, whether you will save your husband? Or how do you know, man, whether you will save your wife? \v 16 For how do you know, woman, whether you will save your husband? Or how do you know, man, whether you will save your wife?
\s5 \s5
@ -39,22 +40,22 @@
\s5 \s5
\v 20 Each one should remain in the calling he was in when God called him to believe. \v 20 Each one should remain in the calling he was in when God called him to believe.
\v 21 Were you a slave when God called you? Do not be concerned about it. But if you can become free, take advantage of it. \v 21 Were you a slave when God called you? Do not be concerned about it. But if you can become free, take advantage of it.
\v 22 For someone who is called by the Lord as a slave is the Lord's freeman. Likewise the one who was free when he was called to believe is Christ's slave. \v 22 For someone who is called by the Lord as a slave is the Lord's freeman. Likewise, the one who was free when he was called to believe is Christ's slave.
\v 23 You have been bought with a price, so do not become slaves of men. \v 23 You have been bought with a price, so do not become slaves of men.
\v 24 Brothers, in whatever life each of us was in when we were called to believe, let us remain like that. \v 24 Brothers, in whatever life each of us was in when we were called to believe, let us remain like that.
\s5 \s5
\p \p
\v 25 Now concerning those who never married, I have no commandment from the Lord. But I give my opinion as one who, by the Lord's mercy, is trustworthy. \v 25 Now concerning those who never married, I have no commandment from the Lord. But I give my opinion as one who, by the Lord's mercy, is trustworthy.
\v 26 Therefore, I think that because of the impending crisis, it is good for a man to remain as he is. \v 26 Therefore, I think that because of the disaster that is coming, it is good for a man to remain as he is.
\s5 \s5
\v 27 Are you bound to a woman? Do not seek to be free of her. Are you free of a wife? Do not seek a wife. \v 27 Are you bound to a woman? Do not seek to be free of her. Are you free of a wife? Do not seek a wife.
\v 28 But if you do marry, you have not committed a sin. If an unmarried woman marries, she has committed no sin. Yet those who marry will have many kinds of trouble while living, and I would like to spare you from them. \v 28 But if you do marry, you have not committed a sin. If an unmarried woman marries, she has not committed a sin. Yet those who marry will have many kinds of trouble while living, and I would like to spare you from them.
\s5 \s5
\v 29 But this I say, brothers: The time is short. From now on, let those who have wives live as though they had none. \v 29 But this I say, brothers: The time is short. From now on, let those who have wives live as though they had none.
\v 30 Those who weep should act as though they were not weeping, and those who rejoice as though they were not rejoicing, and those who buy as though they did not possess anything; \v 30 Those who weep should act as though they were not weeping, and those who rejoice as though they were not rejoicing, and those who buy as though they did not possess anything,
\v 31 and those who use the world should not act as though they are using it to the full. For the world in its present form is coming to an end. \v 31 and those who use the world should not act as though they are using it to the full. For the world in its present form is coming to an end.
\s5 \s5

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47-1CO/08.usfm
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\s5 \s5
\c 8 \c 8
\p \p
\v 1 Now about food sacrificed to idols—we know that "we all have knowledge." Knowledge puffs up, but love builds up. \v 1 Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
\v 2 If anyone thinks he knows something, that person does not yet know as he should know. \v 2 If anyone thinks he knows something, that person does not yet know as he should know.
\v 3 But if anyone loves God, that person is known by him. \v 3 But if anyone loves God, that person is known by him.
\s5 \s5
\v 4 So about eating food sacrificed to idols—we know that "an idol in this world is nothing" and "that there is no God but one." \v 4 So then, about eating food sacrificed to idols: We know that an idol in this world is nothing and that there is no God but one.
\v 5 For maybe so-called gods do exist, either in heaven or on earth, just as there are many "gods" and many "lords." \v 5 For maybe so-called gods do exist, either in heaven or on earth, just as there are many "gods" and many "lords."
\v 6 Yet for us, there is only one God the Father, from him are all things, and for whom we live, and one Lord Jesus Christ, through whom all things exist, and through whom we exist.
\p \p
\v 6 Yet for us,
\q "There is only one God the Father,
\q1 from him are all things, and for whom we live,
\q and one Lord Jesus Christ,
\q1 through whom all things exist, and through whom we exist."
\m
\s5 \s5
\v 7 However, this knowledge is not in everyone. Instead, some previously practiced idol worship, and they eat this food as if it were something sacrificed to an idol. Their conscience is thereby corrupted because it is weak. \v 7 However, this knowledge is not in everyone. Instead, some previously practiced idol worship, and they eat this food as if it were something sacrificed to an idol. Their conscience is thereby corrupted because it is weak.