forked from WycliffeAssociates/en_ulb
From Henry Whitney and Susan Quigley
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\s5
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\q
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\v 16 This will be the reason for my acquittal,
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\q that I do not come before him like a godless man.
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\v 16 This will be the reason for my deliverance,
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\q for no godless person would come before him.
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\q
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\v 17 God, listen carefully to my speech;
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\q let my declaration come to your ears.
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\s5
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\v 20 Another came, saying, 'Lord, here is your mina, which I kept safely in a cloth,
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\v 21 for I was afraid of you, because you are a man of exacting standards. You take up what you did not put in, and you reap what you did not sow.'
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\v 21 for I was afraid of you, because you are a demanding person. You take up what you did not put in, and you reap what you did not sow.'
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\s5
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\v 22 The nobleman said to him, 'By your own words I will judge you, you wicked servant. You knew that I am a man of exacting standards, that I take up what I did not put in, and that I reaped what I did not sow.
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@ -22,7 +22,7 @@ point of blood;
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\v 8 But if you are without discipline, which all people share in, then you are illegitimate and not his sons.
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\s5
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\v 9 Furthermore, we had human fathers who disciplined us and we respected them. How much more should we submit to the Father of spirits and live?
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\v 9 Furthermore, we had human fathers who disciplined us and we respected them. How much more should we submit to the Father of spirits and live!
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\v 10 Our fathers disciplined us for a short time as they thought best. But God disciplines us for our good, so that we can share in his holiness.
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\v 11 No discipline seems pleasant at the time, but painful. But later it produces the peaceful fruit of righteousness for those who have been trained by it.
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