This commit is contained in:
Tom Warren 2016-09-28 12:44:58 -04:00
parent c342c2daa3
commit 9a7b2dc68b
7 changed files with 11 additions and 11 deletions

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\s5 \s5
\v 9 from the tribe of Benjamin, Palti son of Raphu; \v 9 from the tribe of Benjamin, Palti son of Raphu;
\v 10 from the tribe of Zebulun, Gaddiel son of Sodi; \v 10 from the tribe of Zebulun, Gaddiel son of Sodi;
\v 11 from Joseph's descendants, namely, from the tribe of Manasseh, Gaddi son of Susi; \v 11 from the tribe of Joseph (that is to say, from the tribe Manasseh), Gaddi son of Susi;
\v 12 from the tribe of Dan, Ammiel son of Gemalli; \v 12 from the tribe of Dan, Ammiel son of Gemalli;
\s5 \s5
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\s5 \s5
\p \p
\v 30 Then Caleb tried to encourage the people gathered around Moses. He said, "Let us attack at once and take it, because we are well able to conquer it." \v 30 Then Caleb silenced the people who were before Moses and said, "Let us go up and take possession of the land, for we are certainly able to conquer it."
\v 31 But the other men who had gone with him said, "We are not able to attack the people because they are stronger than we are." \v 31 But the other men who had gone with him said, "We are not able to attack the people because they are stronger than we are."
\s5 \s5

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\c 2 \c 2
\sp The woman speaking to her lover \sp The woman speaking to her lover
\q \q
\v 1 I am just a flower of in a plain, \v 1 I am just a flower in a plain,
\q just a lily in a valley. \q just a lily in a valley.
\sp The man speaking to her \sp The man speaking to her
\q \q
@ -15,7 +15,7 @@
\p \p
\sp The woman speaking to herself \sp The woman speaking to herself
\q \q
\v 3 As the apricot tree is among the trees of the forest, \v 3 As an apricot tree is among the trees of the forest,
\q so is my beloved among the young men. \q so is my beloved among the young men.
\q I sit down under his shadow with great delight, \q I sit down under his shadow with great delight,
\q and his fruit is sweet to my taste. \q and his fruit is sweet to my taste.

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\v 6 What is that coming up from the wilderness \v 6 What is that coming up from the wilderness
\q like a column of smoke, \q like a column of smoke,
\q perfumed with myrrh and frankincense, \q perfumed with myrrh and frankincense,
\q with all powders sold by merchants? \q with all the powders sold by merchants?
\q \q
\v 7 Look, it is the bed frame of Solomon; \v 7 Look, it is the bed of Solomon;
\q sixty warriors surround it, \q sixty warriors surround it,
\q sixty soldiers of Israel. \q sixty soldiers of Israel.

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@ -12,7 +12,7 @@
\s5 \s5
\v 7 Therefore, it is just as the Holy Spirit says: \v 7 Therefore, it is just as the Holy Spirit says:
\q "Today, if you hear his voice, \q "Today, if you hear his voice
\q \q
\v 8 do not harden your hearts \v 8 do not harden your hearts
\q as in the rebellion, \q as in the rebellion,
@ -28,7 +28,7 @@
\q They have not known my ways.' \q They have not known my ways.'
\q \q
\v 11 It is just as I swore in my anger: \v 11 It is just as I swore in my anger:
\q they will never enter my rest." \q 'They will never enter my rest.'"
\s5 \s5
\p \p

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\v 8 For if Joshua had given them rest, God would not have spoken about another day. \v 8 For if Joshua had given them rest, God would not have spoken about another day.
\v 9 Therefore there is still a Sabbath rest reserved for God's people. \v 9 Therefore there is still a Sabbath rest reserved for God's people.
\v 10 For he who enters into God's rest has himself also rested from his deeds, just as God did from his. \v 10 For he who enters into God's rest has himself also rested from his deeds, just as God did from his.
\v 11 Therefore let us be eager to enter that rest, so that no one will fall in the kind of disobedience that they did. \v 11 Therefore let us be eager to enter that rest, so that no one will fall into the kind of disobedience that they did.
\s5 \s5
\v 12 For the word of God is living and active and sharper than any two-edged sword. It pierces even to the division of soul from spirit, and joints from marrow. It is able to know the heart's thoughts and intentions. \v 12 For the word of God is living and active and sharper than any two-edged sword. It pierces even to the division of soul from spirit, and joints from marrow. It is able to know the heart's thoughts and intentions.

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\s5 \s5
\v 12 For though by this time you should be teachers, you still have need for someone to teach you the basic principles of God's messages. You need milk, not solid food! \v 12 For though by this time you should be teachers, you still have need for someone to teach you the basic principles of God's messages. You need milk, not solid food!
\v 13 For anyone takes milk only is inexperienced with the message of righteousness, for he is still a baby. \v 13 For anyone who only takes milk is inexperienced with the message of righteousness, because he is still a baby.
\v 14 But solid food is for adults. These are those who because of their maturity have their understanding trained for distinguishing good from evil. \v 14 But solid food is for adults. These are those who because of their maturity have their understanding trained for distinguishing good from evil.