From work on PDF 1CO 13-13
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\v 6 But now, brothers, if I come to you speaking in tongues, how will I benefit you? I cannot, unless I speak to you with revelation, or knowledge, or prophecy, or teaching.
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\s5
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\v 7 If lifeless instruments are producing sounds—like the flute or the harp—and they do not produce different tones, how will anyone know what tune the flute or harp is playing?
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\v 7 In the same way, when lifeless instruments are producing sounds—like the flute or the harp—if they do not produce different tones, how will anyone know what tune the flute or harp is playing?
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\v 8 For if the trumpet is played with an uncertain sound, how will anyone know when it is time to prepare for battle?
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\v 9 So it is with you. If you utter speech that is unintelligible, how will anyone understand what you have said? You will be speaking, and no one will understand you.
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\v 9 It is the same way for you with the tongue. If you utter speech that is not clear, how will what is said be understood? You will be speaking into the air.
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\s5
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\v 10 There are doubtless many different languages in the world, and none is without meaning.
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\v 11 But if I do not know the meaning of a language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.
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\s5
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\v 12 So it is with you. Since you are eager for the manifestations of the Spirit, try to excel in the gifts that build up the church.
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\v 12 So it is with you. Since you are eager for the manifestations of the Spirit, seek for the edification of the church so that you might abound.
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\v 13 So the one who speaks in a tongue should pray that he may interpret.
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\v 14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
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\s5
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\v 15 What am I to do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, and I will also sing with my mind.
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\v 16 Otherwise, if you praise God with the spirit, how will the outsider say "Amen" when you are giving thanks if he does not know what you are saying?
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\v 16 Otherwise, if you bless God with the spirit, how will the outsider say "Amen" when you are giving thanks if he does not know what you are saying?
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\s5
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\v 17 For you certainly give thanks well enough, but the other person is not built up.
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\m says the Lord.
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\s5
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\v 22 So then, tongues are a sign, not to believers, but to unbelievers. But prophesying is for a sign, not for unbelievers, but for believers.
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\v 22 So then, tongues are a sign, not to believers, but to unbelievers. But prophecy is for a sign, not for unbelievers, but for believers.
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\v 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders and unbelievers come in, would they not say that you are insane?
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\s5
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\s5
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\v 29 Let two or three prophets speak, and let the others listen with discernment to what is said.
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\v 30 But if an insight is given to one who is sitting in the service, let the one who had been speaking be silent.
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\v 30 But if there is a revelation to one who is sitting, let the first be silent.
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\s5
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\v 31 For each of you can prophesy one by one so that each one may learn and all may be encouraged.
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\v 32 For the spirits of the prophets are under the control of the prophets.
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\v 31 For each of you can prophesy one by one so that each one may learn and all may be exhorted.
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\v 32 For the spirits of the prophets are subject to the prophets.
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\v 33 For God is not a God of confusion, but of peace.
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\s5
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