\v 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the church of God that is in Corinth, and to all God's holy people in the entire region of Achaia.
\v 4 God comforts us in all our tribulation, so that we can comfort those who are in any tribulation. We comfort others with the same comfort that God used to comfort us.
\v 6 But if we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort. Your comfort is working effectively in your endurance of the same sufferings that we also suffer.
\v 8 For we do not want you to be uninformed, brothers, about the tribulation we had in Asia. We were utterly burdened beyond our strength, so that we despaired even of life.
\v 11 He will do this as you also help us by your prayer. Then many will give thanks on our behalf for the favor given to us through the prayers of many.
\v 12 Our boast is this: Our conscience testifies that we have conducted ourselves in the world with integrity and godly sincerity, not relying on fleshly wisdom but on the grace of God.
\v 16 I was planning to visit you on my way to Macedonia. Then I wanted to visit you again on my trip from Macedonia, and then for you to send me on my way to Judea.
\v 3 I wrote as I did in order that when I came to you I might not be hurt by those who should have made me rejoice. I have confidence about all of you that my joy is the same joy you all have.
\v 4 For I wrote to you from great tribulation, with anguish of heart, and with many tears. I did not write you so that you would be made sorrowful. Instead, I wanted you to know the depth of the love that I have for you.
\v 9 This was the reason I wrote, so that I might test you and know whether you are obedient in everything.
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\v 10 If you forgive anyone, I forgive that person as well. What I have forgiven—if I have forgiven anything—it is forgiven for your sake in the presence of Christ.
\v 15 For we are to God the sweet aroma of Christ, both among those who are saved and among those who are perishing.
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\v 16 To the people who are perishing, it is an aroma from death to death. To the ones being saved, it is an aroma from life to life. Who is worthy of these things?
\v 17 For we are not like so many people who sell the word of God for profit. Instead, with purity of motives, we speak in Christ, as we are sent from God, in the sight of God.
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\c 3
\p
\v 1 Are we beginning to praise ourselves again? We do not need letters of recommendation to you or from you, like some people, do we?
\v 2 You yourselves are our letter of recommendation, written on our hearts, known and read by all people.
\v 3 You show that you are a letter from Christ, the result of our ministry. It was written not with ink but by the Spirit of the living God. It was not written on tablets of stone, but on tablets of human hearts.
\v 4 And this is the confidence that we have through Christ before God.
\v 5 We are not competent in ourselves to claim anything as coming from us. Instead, our competence is from God.
\v 6 It is God who made us able to be servants of a new covenant. This is a covenant not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
\v 7 Now the ministry of death—engraved in letters on stones—came in such glory that the sons of Israel could not look directly at Moses' face. This is because of the glory of his face, a glory that was fading.
\v 13 We are not like Moses, who put a veil over his face so that the sons of Israel were not able to look directly at the ending of a glory that was passing away.
\v 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains. It has not been removed, because only in Christ is it taken away.
\v 15 But even today, whenever Moses is read, a veil covers their hearts.
\v 16 But when a person turns to the Lord, the veil is taken away.
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\v 17 Now the Lord is the Spirit. Where the Spirit of the Lord is, there is freedom.
\v 18 Now all of us, with unveiled faces, see the glory of the Lord. We are being transformed into the same glorious likeness from one degree of glory into another, just as from the Lord, who is the Spirit.
\v 2 Instead, we have rejected secret and shameful ways. We do not walk in craftiness, and we do not mishandle the word of God. By presenting the truth, we recommend ourselves to everyone's conscience in the sight of God.
\v 3 But if our gospel is veiled, it is veiled only to those who are perishing.
\v 4 In their case, the god of this world has blinded their unbelieving minds. As a result, they are not able to see the light of the gospel of the glory of Christ, who is the image of God.
\v 6 For God is the one who said, "Light will shine out of darkness." He has shone in our hearts, to give the light of the knowledge of the glory of God in the presence of Jesus Christ.
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\p
\v 7 But we have this treasure in jars of clay, so that it is clear that the exceedingly great power belongs to God and not to us.
\v 8 We are afflicted in every way, but not overwhelmed. We are perplexed but not filled with despair.
\v 18 For we are not watching for things that are seen, but for things that are unseen. The things that we can see are temporary, but the things that are unseen are eternal.
\v 1 We know that if our earthly house—the tent—is destroyed, we have a building from God. It is a house not made by human hands, but an eternal house, in heaven.
\v 3 We long for this because by putting it on we will not be found to be naked.
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\v 4 For indeed while we are in this tent, we groan, being burdened. We do not want to be unclothed. Instead, we want to be clothed, so that what is mortal may be swallowed up by life.
\v 9 So we make it our goal, whether we are at home or away, to please him.
\v 10 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for the things done in the body, whether for good or for bad.
\v 11 Therefore, knowing the fear of the Lord, we persuade people. What we are is clearly seen by God, and I hope that it is also clear to your conscience.
\v 12 We are not trying to persuade you again to view us as sincere. Instead, we are giving you a reason to be proud of us, so you may have an answer for those who boast about appearances but not about what is in the heart.
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\v 13 For if we are out of our minds, it is for God; and if we are in our right minds, it is for your sake.
\v 16 For this reason, from now on we do not regard anyone according to the flesh, even though we once regarded Christ according to the flesh. But now we no longer regard him that way.
\v 19 That is, in Christ God is reconciling the world to himself, not counting their trespasses against them. He is entrusting to us the message of reconciliation.
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\p
\v 20 So we are appointed as representatives of Christ, as though God were making his appeal through us. We plead with you, for the sake of Christ: "Be reconciled to God!"
\v 1 Working together with him, we also urge you not to receive the grace of God in vain.
\v 2 For he says,
\q "In a favorable time I paid attention to you,
\q and in the day of salvation I helped you."
\m Look, now is the favorable time. Look, now is the day of salvation.
\v 3 We do not place a stumbling block in front of anyone, for we do not wish our ministry to be discredited.
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\v 4 Instead, we prove ourselves by all our actions, that we are God's servants. We are his servants in much endurance, affliction, distress, hardship,
\v 9 We work as if we were unknown and we are still well known. We work as dying and—see!—we are still living. We work as being punished for our actions but not as condemned to death.
\v 10 We work as sorrowful, but we are always rejoicing. We work as poor, but we are making many rich. We work as having nothing and yet as possessing all things.
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\p
\v 11 We have spoken the whole truth to you, Corinthians, and our heart is wide open.
\v 14 Do not be yoked together with unbelievers. For what association does righteousness have with lawlessness? For what fellowship does light have with darkness?
\v 1 Beloved, since we have these promises, let us cleanse ourselves of all defilement of flesh and spirit. Let us perfect holiness in the fear of God.
\v 6 But God, who comforts the lowly, comforted us by the arrival of Titus.
\v 7 It was not only by his arrival that God comforted us. It was also by the comfort that Titus had received from you. He told us of your great affection, your sorrow, and your zeal for me. So I rejoiced even more.
\v 8 Even though my letter made you sorrowful, I do not regret it. But I did regret it when I saw that my letter made you sorrowful, though only for a little while.
\v 9 Now I rejoice, not because you were sorrowful, but because your sorrow brought you to repentance. You experienced a godly sorrow, so you suffered no loss because of us.
\v 11 See what great diligence this godly sorrow produced in you. How great was the determination in you to prove you were innocent. How great was your indignation, your fear, your longing, your zeal, and your desire to see that justice should be done! In everything you have proved yourselves to be innocent in this matter.
\v 12 Although I wrote to you, I did not write for the sake of the wrongdoer, nor for the one who suffered the wrong, but so that your earnestness toward us should be made known to you in the sight of God.
\v 14 For if I boasted to him about you, I was not put to shame. On the contrary, just as everything we said to you was true, our boasting about you to Titus proved to be true.
\v 7 But you abound in everything—in faith, in speech, in knowledge, in all diligence, and in your love for us. So also make sure that you excel in this act of grace. \f + \ft There is evidence that corrections were made to verse 7 by later copyists who were referring to other ancient texts. Most modern translations follow those corrections, and they now read, \fqa and in your love for us \fqa* . But there are some important and ancient Greek copies that read, \fqa and in our love for you \fqa* . \f*
\v 8 I say this not as a command. Instead, I say this in order to test the sincerity of your love by comparing it to the eagerness of other people.
\v 9 For you know the grace of our Lord Jesus Christ. Even though he was rich, for your sakes he became poor, so that through his poverty you might become rich.
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\v 10 In this matter I will give you advice that will help you. One year ago, you not only started to do something, but you desired to do it.
\v 11 Now finish it. Just as there was an eagerness and desire to do it then, may you also bring it to completion, as much as you can.
\v 12 For if you are eager to do this deed, it is a good and acceptable thing. It must be based on what a person has, not on what he does not have.
\v 14 Your abundance at the present time will supply what they need. This is also so that their abundance may supply your need, and so that there may be fairness.
\v 15 It is as it is written:
\q "The one with much did not have anything left over,
\q1 and the one who had little did not have any lack."
\v 19 Not only this, but he also was chosen by the churches to be our traveling companion with this act of grace, which is being administered by us for the glory of the Lord himself and our good will.
\v 22 We are also sending another brother with them. We have tested him in many ways and found him diligent for many tasks. He is even more eager now because of the great confidence he has in you.
\v 23 As for Titus, he is my partner and fellow worker for you. As for our brothers, they are messengers from the churches. They are a glory to Christ.
\v 2 I know about your desire, which I boasted about to the people of Macedonia. I told them that Achaia has been getting ready since last year. Your eagerness has motivated most of them to action.
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\v 3 Now I have sent the brothers so that our boasting about you may not be futile, and so that you would be ready, as I said you would be.
\v 4 Otherwise, if any Macedonians come with me and find you unprepared, we would be ashamed—I say nothing about you—for being so confident in you.
\v 5 So I thought it was necessary to urge the brothers to come to you and to make arrangements in advance for the gift you have promised. This is so that it might be ready as a blessing, and not as something extorted.
\v 6 The point is this: The one who sows sparingly will also reap sparingly, and the one who sows for the purpose of a blessing will also reap a blessing.
\v 7 Let each one give as he has planned in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.
\v 8 And God is able to make all grace overflow for you, so that, always, in all things, you may have all you need. This will be so that you may multiply every good deed.
\v 10 He who supplies seed to the farmer who sows and bread for food will also supply and multiply your seed for sowing. He will increase the harvest of your righteousness.
\v 13 Because of your being tested and proved by this service, you will also glorify God by obedience to your confession of the gospel of Christ. You will also glorify God by the generosity of your contribution to them and to everyone.
\v 1 I, Paul, myself urge you, by the humility and gentleness of Christ. I am meek when I am in your presence, but I am bold toward you when I am away.
\v 2 I beg of you that, when I am present with you, I will not need to be bold with the confidence that I think I will need to be bold when I oppose those who think that we are walking according to the flesh.
\v 4 For the weapons we fight with are not fleshly. Instead, they have divine power to destroy strongholds. They bring to nothing misleading arguments.
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\v 5 We also destroy every high thing that rises up against the knowledge of God. We take every thought captive into obedience to Christ.
\v 6 And we are getting ready to punish every act of disobedience, as soon as your obedience is complete.
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\v 7 Look at what is clearly in front of you. If anyone is convinced that he is Christ's, let him remind himself that just as he is Christ's, so also are we.
\v 8 For even if I boast a little too much about our authority, which the Lord gave for us to build you up and not to destroy you, I will not be ashamed.
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\v 9 I do not want it to appear that I am terrifying you by my letters.
\v 12 We are not so bold as to group ourselves or compare ourselves with those who praise themselves. But when they measure themselves by one another and compare themselves with each other, they have no insight.
\v 13 We, however, will not boast beyond limits. Instead, we will do so only within the limits of what God has assigned to us, limits that reach as far as you.
\v 14 For we did not overextend ourselves when we reached you. We were the first to reach as far as you with the gospel of Christ.
\v 15 We have not boasted beyond limits about the labors of others. Instead, our hope is that as your faith continues to grow, our work among you will greatly expand.
\v 1 I wish that you could put up with me in some foolishness. But you are indeed putting up with me!
\v 2 For I am jealous about you. I have a godly jealousy for you, since I promised you in marriage to one husband. I promised to present you as a pure virgin to Christ.
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\v 3 But I am afraid that somehow, as the serpent deceived Eve by his craftiness, your thoughts might be led astray away from a sincere and pure devotion to Christ.
\v 4 For suppose that someone comes and proclaims another Jesus than the one we preached. Or suppose that you receive a different spirit than what you received. Or suppose that you receive a different gospel than the one you received. You put up with these things well enough!
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\v 5 For I think that I am not in the least inferior to those so-called super-apostles.
\v 7 Did I sin by humbling myself so you might be exalted? For I freely preached the gospel of God to you.
\v 8 I robbed other churches by accepting support from them so that I could serve you.
\v 9 When I was with you and I was in need, I did not burden anyone. For my needs were met by the brothers who came from Macedonia. In everything I have kept myself from being a burden to you, and I will continue to do that.
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\v 10 As the truth of Christ is in me, this boasting of mine will not be silenced in the parts of Achaia.
\v 12 And what I do I will keep doing, so that I may cut off the opportunity of those who want an opportunity to be found to be like us in the things they boast about.
\v 20 For you put up with someone if he enslaves you, if he devours you, if he takes advantage of you, if he exalts himself, or if he slaps you in the face.
\v 23 Are they servants of Christ? (I speak as though I were insane.) I am more: in harder labor, in more prisons, in beatings beyond measure, in facing many deadly dangers.
\v 24 From Jews I received five times the "forty lashes minus one."
\v 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked. I have spent a night and a day on the open sea.
\v 26 I have been on frequent journeys, in danger from rivers, in danger from robbers, in danger from my own people, in danger from the Gentiles, in danger in the city, in danger in the wilderness, in danger at sea, in danger from false brothers.
\v 2 I know a man in Christ who fourteen years ago who—whether in the body or out of the body, I do not know, God knows—was caught up into the third heaven.
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\v 3 And I know that this man—whether in the body, or out of the body, I do not know, God knows—
\v 6 If I should choose to boast, I will not be a fool, because I would be speaking the truth. But I will keep from boasting, so that no one will think more of me than what he sees in me or hears from me.
\v 7 To keep me from exalting myself because of the surpassing greatness of the revelations, a thorn in the flesh was given to me, a messenger from Satan to afflict me—so I would not exalt myself.
\v 9 But he said to me, "My grace is enough for you, for power is made perfect in weakness." So I would much rather boast about my weakness, so that the power of Christ might reside on me.
\v 10 Therefore I am content for Christ's sake in weaknesses, in insults, in troubles, in persecutions and distressing situations. For whenever I am weak, then I am strong.
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\p
\v 11 I have become a fool! You forced me to this, for I should have been praised by you. For I was not at all inferior to the so-called super-apostles, even though I am nothing.
\v 14 Look! I am ready to come to you a third time. I will not be a burden to you, for I do not seek what is yours. I want you. For children should not save up for the parents. Instead, the parents should save up for the children.
\v 18 I urged Titus to go to you, and I sent the other brother with him. Did Titus take advantage of you? Did we not walk in the same spirit? Did we not walk in the same steps?
\v 19 Do you think all of this time we have been defending ourselves to you? In the sight of God, beloved, we have in Christ been saying everything for your strengthening.
\v 20 For I fear that when I come I may not find you as I wish. I fear that you might not find me as you wish. I fear that there may be quarreling, jealousy, outbursts of anger, rivalries, slander, gossip, arrogance, and disorder.
\v 21 I fear that when I come back, my God might humble me before you. I fear that I might be grieved by many of those who have sinned before now and who did not repent of the uncleanness and sexual immorality and lustful indulgence that they practiced.
\v 2 I have already said to those who sinned before and to all the rest when I was there the second time, and I say it again: When I come again, I will not spare them.
\v 4 For he was crucified in weakness, but he is alive by God's power. For we also are weak in him, but we will live with him by the power of God among you.
\v 5 Examine yourselves, to see if you are in the faith. Test yourselves. Do you not realize this about yourselves, that Jesus Christ is in you?—unless, of course, you have failed the test.
\v 7 Now we pray to God that you may not do any wrong. I do not pray that we may appear to have passed the test. Instead, I pray that you may do what is proper, although we may seem to have failed the test.
\v 10 I write these things while I am away from you so that when I am with you I do not have to deal harshly with you in the use of my authority—which the Lord gave to me so that I may build you up, and not tear you down.
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