See in Reader
97 lines
3.2 KiB
Plaintext
97 lines
3.2 KiB
Plaintext
|
|
|
|
\s5
|
|
\c 6
|
|
\m
|
|
\q
|
|
\v 1 Now listen to what Yahweh says,
|
|
\q "Arise and state your case before the mountains;
|
|
\q let the hills hear your voice.
|
|
\q
|
|
\v 2 Listen to Yahweh's lawsuit, you mountains,
|
|
\q and you enduring foundations of the earth.
|
|
\q For Yahweh has a lawsuit with his people,
|
|
\q and he will fight in court against Israel."
|
|
|
|
\s5
|
|
\q
|
|
\v 3 "My people, what have I done to you?
|
|
\q How have I wearied you?
|
|
\q Testify against me!
|
|
\q
|
|
\v 4 For I brought you up out of the land of Egypt
|
|
\q and rescued you out of the house of bondage.
|
|
\q I sent Moses, Aaron, and Miriam to you.
|
|
\q
|
|
\v 5 My people, remember what Balak king of Moab devised,
|
|
\q and how Balaam son of Beor answered him
|
|
\q as you went from Shittim to Gilgal,
|
|
\q so you may know the righteous acts of Yahweh."
|
|
|
|
\s5
|
|
\q
|
|
\v 6 What should I bring to Yahweh,
|
|
\q as I bow down to the high God?
|
|
\q Should I come to him with burnt offerings,
|
|
\q with calves a year old?
|
|
\q
|
|
\v 7 Will Yahweh be pleased with thousands of rams,
|
|
\q or with ten thousand rivers of oil?
|
|
\q Should I give my firstborn for my transgression,
|
|
\q the fruit of my body for my own sin?
|
|
\q
|
|
\v 8 He has told you, man,
|
|
\q what is good,
|
|
\q and what Yahweh requires from you:
|
|
\q Act justly,
|
|
\q love kindness,
|
|
\q and walk humbly with your God.
|
|
|
|
\s5
|
|
\q
|
|
\v 9 The voice of Yahweh is making a proclamation to the city—
|
|
\q even now wisdom acknowledges your name:
|
|
\q "Pay attention to the rod,
|
|
\q and to the one who has put it in place.
|
|
\f + \ft Instead of the Hebrew text's reading of \fqa Pay attention to the rod and to the one who has put it into place \fqa* , some modern versions have \fqa Listen, tribe, and those assembled together in the city \fqa* . \f*
|
|
\q
|
|
\v 10 There is wealth in the houses of the wicked that is dishonest,
|
|
\q and false measures that are abominable.
|
|
|
|
\s5
|
|
\q
|
|
\v 11 Should I consider a person to be innocent if he uses fraudulent scales,
|
|
\q with a bag of deceptive weights?
|
|
\q
|
|
\v 12 The rich men are full of violence,
|
|
\q the inhabitants have spoken lies,
|
|
\q and their tongue in their mouth is deceitful.
|
|
|
|
\s5
|
|
\q
|
|
\v 13 Therefore I have struck you with a severe wound,
|
|
\q I have made you a ruin because of your sins.
|
|
\q
|
|
\v 14 You will eat but not be satisfied;
|
|
\q your emptiness will remain inside you.
|
|
\q You will store goods away but not save,
|
|
\q and what you do save I will give to the sword.
|
|
\f + \ft Parts of this verse are difficult to understand, because there are two Hebrew words in it whose meanings are not known. As a result, various other readings have been proposed that some modern versions follow. \f*
|
|
\q
|
|
\v 15 You will sow but not reap;
|
|
\q you will tread the olives but not anoint yourselves with oil;
|
|
\q you will press grapes but drink no wine.
|
|
|
|
\s5
|
|
\q
|
|
\v 16 The regulations made by Omri have been kept,
|
|
\q and all the deeds of the house of Ahab.
|
|
\q You walk by their advice.
|
|
\q So I will make you, city, a ruin,
|
|
\q and you inhabitants an object of hissing,
|
|
\q and you will bear scorn as my people."
|
|
\f + \ft The Hebrew text has \fqa you will bear scorn as my people \fqa* , but an ancient Greek version has \fqa you will bear the scorn of the nations \fqa* . Some modern versions follow this reading. \f*
|
|
|
|
|
|
|