No one knows who wrote Hebrews. Scholars have suggested several different people who could possibly be the author. Possible authors are Paul, Luke, and Barnabas. The date of writing is also not known. Most scholars think it was written before A.D. 70. Jerusalem was destroyed in A.D. 70, but the writer of this letter spoke about Jerusalem as if it had not yet been destroyed.
In the Book of Hebrews, the author shows that Jesus fulfilled Old Testament prophecies. The author did this in order to encourage the Jewish Christians and to explain that Jesus is better than anything that the old covenant had to offer. Jesus is the perfect High Priest. Jesus was also the perfect sacrifice. Animal sacrifices became useless because Jesus's sacrifice was once and for all time. Therefore, Jesus is the one and only way for people to be accepted by God.
Translators may choose to call this book by its traditional title, "Hebrews." Or they may choose a clearer title, such as "The Letter to the Hebrews" or "A Letter to the Jewish Christians." (See: [[rc://en/ta/man/jit/translate-names]])
It would be very difficult for readers to understand this book without understanding these matters. Translators might consider explaining some of these Old Testament concepts in notes or in an introduction to this book.
Beginning in [Hebrews 9:7](../../heb/09/07.md), the idea of blood is often used as metonymy to represent the death of any animal that was sacrificed according to God's covenant with Israel. The author also used blood to represent the death of Jesus Christ. Jesus became the perfect sacrifice so that God would forgive people for sinning against him. (See: [[rc://en/ta/man/jit/figs-metonymy]])
Beginning in [Hebrews 9:19](../../heb/09/19.md), the author used the idea of sprinkling as a symbolic action. Old Testament priests sprinkled the blood of the animals sacrificed. This was a symbol of the benefits of the animal's death being applied to the people or to an object. This showed that the people or the object was acceptable to God. (See: [[rc://en/ta/man/jit/translate-symaction]])
The scriptures use such words to indicate any one of various ideas. For this reason, it is often difficult for translators to represent them well in their versions. In translating into English, the ULB uses the following principles:
* Sometimes the meaning in a passage implies moral holiness. Especially important for understanding the gospel is the fact that God views Christians as sinless because they are united to Jesus Christ. Another related fact is that God is perfect and faultless. A third fact that Christians are to conduct themselves in a blameless, faultless manner in life. In these cases, the ULB uses "holy," "holy God," "holy ones," or "holy people."
* Sometimes the meaning indicates a simple reference to Christians without implying any particular role filled by them. In these cases, the ULB uses "believer" or "believers." (See: 6:10; 13:24)
* Sometimes the meaning implies the idea of someone or something set apart for God alone. In these cases, the ULB uses "sanctify," "set apart," "dedicated to," or "reserved for." (See: 2:11: 9:13; 10:10, 14, 29; 13:12)
For the following verses, modern versions of the Bible differ from older versions. The ULB text has the modern reading and puts the older reading in a footnote. If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.
* "you crowned him with glory and honor" (2:7). Some older translations read, "you crowned him with glory and honor and you have put him over the works of your hands."
* "those who did not unite in faith with those who obeyed" (4:2). Some older translations read, "those who heard it without joining faith to it."
* "Christ came as a high priest of the good things that have come" (9:11). Some modern versions and older translations read, "Christ came as a high priest of the good things that are to come."
* "on those who were prisoners" (10:34). Some older translations read, "of me in my chains."
* "They were stoned. They were sawn in two. They were killed with the sword" (11:37). Some older translations read, "They were stoned. They were sawn in two. They were tempted. They were killed with the sword."
* "If even an animal touches the mountain, it must be stoned" (12:20). Some older translations read, "If even an animal touches the mountain, it must be stoned or shot with an arrow."
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