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TomWarren 2018-07-11 16:19:47 -04:00
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41-MAT.usfm
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\v 20 He will not break any bruised reed;
\q he will not quench any smoking flax,
\q until he leads justice to victory,
\v 21 and in his name the Gentiles will have certain hope."
\v 21 and in his name the Gentiles will have hope."
\s5
\p

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\p
\v 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people, who through unrighteousness hold back the truth.
\v 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who through unrighteousness hold back the truth.
\v 19 This is because that which is known about God is visible to them. For God has enlightened them.
\s5
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\v 6 David also pronounces blessing on the man to whom God counts righteousness without works.
\v 7 He said,
\v 7 He says,
\q "Blessed are those whose lawless deeds are forgiven,
\q and whose sins are covered.
\q
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\v 11 Abraham received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe but have not been circumcised, so that righteousness would be counted to them.
\v 12 He is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised
\v 12 He is also the father of the circumcised who not only are circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
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\v 18 In hope he believed against hope, that he would become the father of many nations, according to what he had been told, "So will your descendants be."
\v 19 Without becoming weak in faith, he considered his own body as dead (because he was about a hundred years old)—and he considered the deadness of Sarah's womb.
\v 19 Without becoming weak in faith, he considered his own body as dead (because he was about a hundred years old), and the deadness of Sarah's womb.
\s5
\v 20 But because of God's promise, Abraham did not hesitate in unbelief. Instead, he was strengthened in faith and gave praise to God.
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\s5
\v 23 But the words "it was counted to him" were not written for his sake alone.
\v 24 It was written also for us, and it will be counted to us who believe in him who raised Jesus our Lord from the dead.
\v 24 They was written also for us, and it will be counted to us who believe in him who raised Jesus our Lord from the dead.
\v 25 This is the one who was delivered up for our trespasses and was raised for our justification.
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\s5
\v 3 Not only this, but we also rejoice in our sufferings. We know that suffering produces endurance.
\v 4 Endurance produces character, and character produces hope,
\v 5 and hope does not disappoint because the love of God has been poured into our hearts through the Holy Spirit who was given to us.
\v 5 and hope does not disappoint because the love of God has been poured into our hearts through the Holy Spirit, who was given to us.
\s5
\v 6 For while we were still weak, at the right time Christ died for the ungodly.
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\v 17 For if, by the trespass of the one, death ruled through the one, how much more will those who receive the abundance of grace and the gift of righteousness reign in life through the one, Jesus Christ.
\s5
\v 18 So then, just as by one trespass condemnation came to all people, so also through the one righteous deed came justification that brings life for all people.
\v 18 So then, as one trespass let to condemnation for all people, so also through the one act of righteousness came justification and life for all people.
\v 19 For as through the one man's disobedience the many were made sinners, even so through the obedience of the one will the many be made righteous.
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\v 8 But if we have died with Christ, we believe that we will also live together with him.
\v 9 We know that since Christ has been raised from the dead he cannot die again; death no longer has authority over him.
\v 9 We know that since Christ has been raised from the dead, he cannot die again; death no longer has authority over him.
\s5
\v 10 For in regard to the death that he died to sin, he died once for all. However, the life that he lives, he lives for God.
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\v 15 What then? Shall we sin because we are not under law, but under grace? May it never be.
\v 16 Do you not know that the one to whom you present yourselves as slaves is the one to which you are obedient, the one you must obey? This is true whether you are slaves to sin which leads to death, or slaves to obedience which leads to righteousness.
\v 16 Do you not know that if you present yourselves as slaves, you are slaves to the one whom you obey? You are either slaves to sin which leads to death, or slaves to obedience which leads to righteousness.
\s5
\v 17 But thanks be to God! For you were slaves of sin, but you have obeyed from the heart the pattern of teaching that you were given.