This is a prominent rock outcropping or hill in Athens upon which the supreme court of Athens may have met. (See: [[rc://en/ta/man/translate/translate-names]])
Paul's teachings about Jesus and the resurrection are spoken of as an object that a person can bring to another person. Here "ears" refers to what they hear. AT: "For you teachings some things that we have never heard before" (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
# Now ... something new
This word is used here to mark a break in the main storyline. Here Luke tells background information about the people who lived in Athens and their interest in new teachings. (See: [[rc://en/ta/man/translate/writing-background]])
# Now all the Athenians and the strangers living there
The word "all" is a generalization referring to many. AT: "Now many of the Athenians and the strangers living there" or "Now many of the Athenians and the strangers living there" (See: [[rc://en/ta/man/translate/figs-hyperbole]])
# all the Athenians
"Athenians" are people from Athens, a city near the coast below Macedonia (present day Greece). (See: [[rc://en/ta/man/translate/translate-names]])
# the strangers
"the foreigners"
# spent their time in nothing but either telling or listening
Here "time" is spoken of as if it were an object that a person could spend. AT: "used their time doing nothing but either telling or listening" or "were always doing nothing but telling or listening" (See: [[rc://en/ta/man/translate/figs-metaphor]])
# spent their time in nothing but either telling or listening
The phrase "spent their time in nothing" is an exaggeration. AT: "did not do much but tell or listen" or "spent much of their time telling or listening" (See: [[rc://en/ta/man/translate/figs-hyperbole]])
# telling or listening about something new
"discussing new philosophical ideas" or "talking about what was new to them"