Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -200,7 +200,7 @@ ROM	2	1	y6ts	grammar-connect-logic-result	διὸ	1		**Therefore** here marks a
 ROM	2	1	d7pj	figs-youcrowd	εἶ&κρίνεις&σεαυτὸν κατακρίνεις&πράσσεις, ὁ κρίνων	1	Therefore you are without excuse	Paul uses the singular pronoun **you** here to refer to all people in general. See the discussion of this in the General Notes for this chapter. Alternate translation: “every one of you is … every one of you judges … every one of you condemns yourself … every one of you who judges practices” (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 ROM	2	1	atxo		ἀναπολόγητος	1	Therefore you are without excuse	See how you translated this phrase in [1:20](../01/20.md).
 ROM	2	1	md5e	figs-exclamations	ὦ ἄνθρωπε	1	you	**O man** here is an exclamation that is meant to convict every judgmental person in the human race. Use an exclamation that is natural in your language for communicating this idea. Alternate translation: “every human being” (See: [[rc://en/ta/man/translate/figs-exclamations]])
-ROM	2	1	x3mi	grammar-collectivenouns	ἄνθρωπε	1	you are	Here, **man** is a singular noun that refers to humanity in general. See the discussion of this in the General Notes for this chapter Alternate translation: “human being” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
+ROM	2	1	x3mi	grammar-collectivenouns	ἄνθρωπε	1	you are	Here, **man** is a singular noun that refers to humanity in general. See the discussion of this in the General Notes for this chapter. Alternate translation: “human being” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 ROM	2	1	n2mu	grammar-connect-logic-result	γὰρ	1		Here, **for** introduces a reason clause. In the rest of the verse Paul gives the reasons why **everyone judging** is **without excuse**. Use a natural way in your language for indicating a reason. Alternate translation: “because” or “since” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	2	1	jt4b	writing-pronouns	ἐν ᾧ	1	you person, you who judge	The word translated **that which** is a pronoun that refers to any way or any time a person might judge someone else. If it would be helpful in your language, you could state this explicitly. Alternate translation: “anytime” or “in anything that” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	2	1	ybp2	figs-genericnoun	τὸν ἕτερον	1	for what you judge in another you condemn in yourself	Here, **the other** refers to any other person. If it would be helpful in your language, you could use a more natural phrase. Alternate translation: “any other person” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
@@ -805,7 +805,7 @@ ROM	5	1	ldru	translate-textvariants	εἰρήνην ἔχωμεν	1		Some ancien
 ROM	5	1	kjpb	figs-imperative	ἔχωμεν	1		Paul uses the phrase **let us have peace** to exhort his Christian readers to continue living peacefully with God. It is not a command. This phrase does not imply that those who have been **justified by faith** do not yet have peace with God. Use a form in your language that communicates an exhortation. Alternate translation: “we must continue to have” (See: [[rc://en/ta/man/translate/figs-imperative]])
 ROM	5	1	hi12	figs-abstractnouns	εἰρήνην ἔχωμεν	1		If your language does not use an abstract noun for the idea of **peace**, you could express the same idea with a verbal form, as in the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	1	o2yr	figs-metaphor	εἰρήνην ἔχωμεν	1		Paul speaks of these people as if they could possess or own **peace**. He means that they can live peacefully with God. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “let us live in a peaceful manner” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	5	1	s6xd	figs-exclusive	ἔχωμεν&ἡμῶν	1	we … our	Here and throughout this chapter **us** and **our** inclusively refer to all those **having been justified by faith** in Jesus. Your language may require you to mark these forms. Alternate translation: “let us believers have … our” (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ROM	5	1	s6xd	figs-exclusive	ἔχωμεν&ἡμῶν	1	we … our	Here and throughout this chapter, **us** and **our** inclusively refer to all those **having been justified by faith** in Jesus. Your language may require you to mark these forms. Alternate translation: “let us believers have … our” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	5	1	xaeg	figs-explicit	διὰ τοῦ Κυρίου ἡμῶν, Ἰησοῦ Χριστοῦ	1		Here, **through** indicates that **our Lord Jesus Christ** is the means by which believers have **peace with God**. This refers to what Jesus did for believers in order for them to have **peace with God**, as briefly mentioned in [4:25](../04/25.md). If it would be helpful in your language, you could state this explicitly. Alternate translation: “through what our Lord Jesus Christ did for us” or “which was caused by our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	5	2	slyh	figs-abstractnouns	δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν, τῇ πίστει εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν	1		If your language does not use abstract nouns for the ideas of **access**, **faith**, or **grace**, you could express the same ideas another way. Alternate translation: “through whom we also access and stand in how gracious God is by trusting in him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	5	2	tsbo	writing-pronouns	οὗ	1		The pronoun **whom** refers to “our Lord Jesus Christ,” as mentioned in the previous verse. If it would be helpful in your language, you could state this explicitly. Alternate translation: “our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -1545,7 +1545,7 @@ ROM	8	39	ajct	figs-activepassive	τις κτίσις ἑτέρα	1	nor powers	If
 ROM	8	39	sd7j	figs-metaphor	δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ	1	nor powers	See how you translated the similar phrase in [verse 35](../08/35.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	8	39	fr5b	figs-distinguish	τῆς ἐν Χριστῷ Ἰησοῦ	1	nor powers	Here, **which** marks that Paul is giving further information about **the love of God**. If it would be helpful in your language, you could make the relationship between these phrases more clear. Alternate translation: “that is, the love of God in Christ Jesus” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 ROM	8	39	tot5	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1	nor powers	See how you translated this phrase in [6:23](../06/23.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ROM	9	intro	w6f4			0		# Romans 9 General Notes<br><br>## Structure and Formatting<br><br>6. God’s plan for Israel (9:1–11:36)<br>    * Paul’s sorrow for Israel’s unbelief (9:1–5)<br>    * God chooses whom he wants to choose (9:6–13)<br>    * God shows mercy on whom he wants to show mercy (9:14–18)<br>    * No one can question God’s choice (9:19–33)<br><br>Chapter 9 begins a new topic in this letter. In Chapters 9-11, Paul focuses on the nation of Israel.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verses 25-29](../09/25.md) and [33](../09/33.md) of this chapter. Paul quotes all of these words from the Old Testament.<br><br>## Special Concepts in this Chapter<br><br>### Predestination<br><br>Many scholars believe that in this chapter Paul teaches extensively on a subject known as “predestination.” Some take this to indicate that God has chosen to save some people from before the world existed. Christians have different views on what the Bible teaches on this subject, so translators need to take extra care when translating this chapter. (See: [[rc://en/tw/dict/bible/kt/predestine]] and [[rc://en/tw/dict/bible/kt/save]])<br><br>### Important Figures of Speech in this Chapter<br><br>### Stone of stumbling<br><br>In [verses 30–33](../09/30.md) Paul explains that God made some Gentiles righteous because they believed in Jesus, but most Jews rejected Jesus because they were trying to obey the law of Moses to become righteous. Paul quotes [Isaiah 8:14](../../isa/08/14.md) and [28:16](../../isa/28/16.md) to describe Jesus as if he were a stone that the Jews trip over when walking. See the translations and notes for how Peter uses these same verses from Isaiah in [1 Peter 2:6](../1pe/02/06.md), [8](../1pe/02/08.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	9	intro	w6f4			0		# Romans 9 General Notes\n\n## Structure and Formatting\n\n6. God’s plan for Israel (9:1–11:36)\n    * Paul’s sorrow for Israel’s unbelief (9:1–5)\n    * God chooses whom he wants to choose (9:6–13)\n    * God shows mercy on whom he wants to show mercy (9:14–18)\n    * No one can question God’s choice (9:19–33)\n\nChapter 9 begins a new topic in this letter. In chapters 9-11, Paul focuses on the nation of Israel.\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verses 25-29](../09/25.md) and [33](../09/33.md) of this chapter. Paul quotes all of these words from the Old Testament.\n\n## Special Concepts in this Chapter\n\n### Predestination\n\nMany scholars believe that in this chapter Paul teaches extensively on a subject known as “predestination.” Some take this to indicate that God has chosen to save some people from before the world existed. Christians have different views on what the Bible teaches on this subject, so translators need to take extra care when translating this chapter. (See: [[rc://en/tw/dict/bible/kt/predestine]] and [[rc://en/tw/dict/bible/kt/save]])\n\n### Important Figures of Speech in this Chapter\n\n### Stone of stumbling\n\nIn [verses 30–33](../09/30.md) Paul explains that God made some Gentiles righteous because they believed in Jesus, but most Jews rejected Jesus because they were trying to obey the law of Moses to become righteous. Paul quotes [Isaiah 8:14](../../isa/08/14.md) and [28:16](../../isa/28/16.md) to describe Jesus as if he were a stone that the Jews trip over when walking. See the translations and notes for how Peter uses these same verses from Isaiah in [1 Peter 2:6](../1pe/02/06.md), [8](../1pe/02/08.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	9	1	yg93	figs-doublet	ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι	1	I tell the truth in Christ. I do not lie	These two expressions mean basically the same thing. Paul uses them to emphasize that he is telling the truth. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “I am telling you the absolute truth in Christ” (See: [[rc://en/ta/man/translate/figs-doublet]])
 ROM	9	1	igs8	figs-metaphor	ἐν Χριστῷ	1		See how you translated the similar phrase in [3:24](../03/24.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	9	1	h9mp	figs-personification	συνμαρτυρούσης μοι τῆς συνειδήσεώς	1		Here Paul uses **conscience** as if it were a person bearing witness in a courtroom. If it might be helpful in your language, you could express the meaning plainly. See how you translated a similar phrase in [2:15](../02/15.md). (See: [[rc://en/ta/man/translate/figs-personification]])
@@ -2486,7 +2486,7 @@ ROM	14	23	yr44	figs-explicit	ἐκ πίστεως	-1		In this verse **from** ref
 ROM	14	23	z696	figs-abstractnouns	πίστεως&πίστεως	1		See how you translated the abstract noun **faith** in the previous verse. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	14	23	u80o	figs-explicit	πᾶν	1		Here, **all** refers to anything that a person does. If it would be helpful in your language, you could state this explicitly. Alternate translation: “all that a person does” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	14	23	u9p2	figs-abstractnouns	ἁμαρτία	1	whatever is not from faith is sin	See how you translated the abstract noun **sin** in [6:1](../06/01.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 
-ROM	15	intro	ae9u			0		# Romans 15 General Notes<br><br>## Structure and Formatting<br><br>7. Instructions for living as Christians (12:1–15:13)<br>    * How to act toward God (12:1–2)<br>    * How to serve the church (12:3–8)<br>    * How to act toward other Christians (12:9–13)<br>    * How to act toward unbelievers (12:14–21)<br>    * How to act toward government (13:1–7)<br>    * How to act toward other people (13:8–10)<br>    * Act as if the end is near (13:11–14)<br>    * Do not judge other Christians (14:1–12)<br>    * Do not tempt other Christians to sin (14:13–23)<br>    * Be united with other Christians (15:1–13)<br>8. Conclusion (15:14–16:27)<br>    * Paul describes his mission (15:14–21)<br>    * Paul’s travel plans (15:22–33)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verses 9–11](../15/09.md) and [21](../15/21.md) of this chapter, which are words from the Old Testament.<br><br>Some translations set prose quotations from the Old Testament farther to the right on the page to make it easier to read. The ULT does this with the quoted words in [verse 12](../15/12.md).<br><br>## Important Figures of Speech in this Chapter<br><br>### Able and unable<br><br>In [verses 1–6](../15/01.md) Paul concludes his teaching from chapter 14 about how Christians with different degrees of spiritual maturity should act toward each other. He refers to some Christians as those who are “weak in faith” ([14:1](../14/01.md)) or “unable” ([15:1](../15/01.md)). These phrases describe Christians who have immature faith and feel guilty about doing certain things that God did not forbid. By contrast, he refers to spiritually mature Christians as those who are “able” ([15:1](../15/01.md)). Paul teaches that those who are strong in faith need to help those who are weak in faith and neither should judge each other. (See: [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### Forms of ‘You’<br><br>In this chapter, with three exceptions, the words “you” and “your” are plural and refer to Paul’s Christian readers, whom he calls “brothers” in [verses 14](../15/14.md) and [30](../15/30.md). Notes will discuss the use of singular forms of “you” and “your” in [verses 3](../15/03.md) and [9](../15/09.md). (See: [[rc://en/ta/man/translate/figs-yousingular]])<br><br>### Inclusive language<br><br>In this chapter the pronouns “we,” “us,” “our,” and “ourselves” refer inclusively to Paul’s Christian readers. Paul calls these people “brothers” in [verses 14](../15/14.md) and [30](../15/30.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ROM	15	intro	ae9u			0		# Romans 15 General Notes\n\n## Structure and Formatting\n\n7. Instructions for living as Christians (12:1–15:13)\n    * How to act toward God (12:1–2)\n    * How to serve the church (12:3–8)\n    * How to act toward other Christians (12:9–13)\n    * How to act toward unbelievers (12:14–21)\n    * How to act toward government (13:1–7)\n    * How to act toward other people (13:8–10)\n    * Act as if the end is near (13:11–14)\n    * Do not judge other Christians (14:1–12)\n    * Do not tempt other Christians to sin (14:13–23)\n    * Be united with other Christians (15:1–13)\n8. Conclusion (15:14–16:27)\n    * Paul describes his mission (15:14–21)\n    * Paul’s travel plans (15:22–33)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with [verses 9–11](../15/09.md) and [21](../15/21.md) of this chapter, which are words from the Old Testament.\n\nSome translations set prose quotations from the Old Testament farther to the right on the page to make it easier to read. The ULT does this with the quoted words in [verse 12](../15/12.md).\n\n## Important Figures of Speech in this Chapter\n\n### Able and unable\n\nIn [verses 1–6](../15/01.md) Paul concludes his teaching from Chapter 14 about how Christians with different degrees of spiritual maturity should act toward each other. He refers to some Christians as those who are “weak in faith” ([14:1](../14/01.md)) or “unable” ([15:1](../15/01.md)). These phrases describe Christians who have immature faith and feel guilty about doing certain things that God did not forbid. By contrast, he refers to spiritually mature Christians as those who are “able” ([15:1](../15/01.md)). Paul teaches that those who are strong in faith need to help those who are weak in faith and neither should judge each other. (See: [[rc://en/tw/dict/bible/kt/faith]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Forms of ‘You’\n\nIn this chapter, with three exceptions, the words “you” and “your” are plural and refer to Paul’s Christian readers, whom he calls “brothers” in [verses 14](../15/14.md) and [30](../15/30.md). Notes will discuss the use of singular forms of “you” and “your” in [verses 3](../15/03.md) and [9](../15/09.md). (See: [[rc://en/ta/man/translate/figs-yousingular]])\n\n### Inclusive language\n\nIn this chapter the pronouns “we,” “us,” “our,” and “ourselves” refer inclusively to Paul’s Christian readers. Paul calls these people “brothers” in [verses 14](../15/14.md) and [30](../15/30.md). Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	15	1	u19s	figs-exclusive	ἡμεῖς&ἑαυτοῖς	1	Now	Here and throughout this chapter the pronouns **we** and **ourselves** refer inclusively to all believers in Christ. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	15	1	u73x	figs-explicit	ἡμεῖς, οἱ δυνατοὶ	1	we who are strong	Here, **we who are able** refers to Paul and other people who have mature faith. See the discussion about this in the General Notes for this chapter. If it would be helpful in your language, you could state this explicitly. Alternate translation: “we who have mature faith” or “we who are spiritually strong” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	15	1	h18p	figs-metaphor	τὰ ἀσθενήματα&βαστάζειν	1	we who are strong	Paul speaks of **weaknesses** as if they were objects that a person could **bear**. He means that mature Christians should patiently help spiritually weak Christians. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “help overcome the weaknesses” (See: [[rc://en/ta/man/translate/figs-metaphor]])