Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

en_tn_42-MRK.tsv

@@ -427,7 +427,7 @@ MRK	7	21	eey1	figs-litany	πορνεῖαι, κλοπαί, φόνοι	1		Mark li
 MRK	7	24	k9bl	writing-background	καὶ εἰσελθὼν εἰς οἰκίαν, οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνάσθη λαθεῖν	1	Connecting Statement:	The phrase **and having entered into a house, he was wanting no one to know it, but he was not able to hide** provides background information to what Jesus was thinking as he travelled to this area. Use the natural form in your language for expressing background information. Alternate translation: “Having entered someone's house, he was hoping he would not be found, but he was unable to hide from the people of that place” (See: [[rc://en/ta/man/translate/writing-background]])
 MRK	7	26	aik7	writing-background	ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει	1	But the woman was a Greek, a Syrophoenician by descent	This sentence gives us background information about the woman. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 MRK	7	26	e39y	translate-names	Συροφοινίκισσα	1	a Syrophoenician	The phrase **a Syrophoenician** explains the woman’s nationality. She was born in the Phoenician region in Syria. (See: [[rc://en/ta/man/translate/translate-names]])
-MRK	7	27	gsj7	figs-metaphor	ἄφες πρῶτον χορτασθῆναι τὰ τέκνα; οὐ γάρ ἐστιν καλόν λαβεῖν τὸν ἄρτον τῶν τέκνων, καὶ τοῖς κυναρίοις βαλεῖν	1	Permit the children first be fed, for it is not good to take the bread of the children and to throw it to the dogs	Here, Jesus speaks about the Jews as if they are **children** and the Gentiles as if they are **dogs**. This is not a derogatory remark, but he is talking in terms of whether they are Israelites or not. If your readers would not understand what it means, you could use an equivalent expression from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “Let the children of Israel first eat. For it is not right to take the children’s bread and throw it to the Gentiles, who are like household pets compared to them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MRK	7	27	gsj7	figs-metaphor	ἄφες πρῶτον χορτασθῆναι τὰ τέκνα; οὐ γάρ ἐστιν καλόν λαβεῖν τὸν ἄρτον τῶν τέκνων, καὶ τοῖς κυναρίοις βαλεῖν	1	Permit the children first be fed, for it is not good to take the bread of the children and to throw it to the dogs	Here, Jesus speaks about the Jews as if they are **children** and the Gentiles as if they are **dogs**. This is not meant as a derogatory remark, but he is talking in terms of whether they are Israelites or not. If it would be helpful in your language, you could use an equivalent expression from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “Let the children of Israel first eat, for it is not right to take the children’s bread and throw it to the Gentiles, who are like household pets compared to them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	7	27	r898	figs-activepassive	ἄφες πρῶτον χορτασθῆναι τὰ τέκνα	1	Permit the children first to be fed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “We must first feed the children of Israel” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	7	27	k2wb	figs-synecdoche	ἄρτον	1	bread	Here, **bread** refers to food in general. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MRK	7	29	sa9t	figs-explicit	ὕπαγε	1	go	Jesus was implying that the woman no longer needed to stay to ask him to help her daughter. He would do it. If it would be helpful in your language, you could clarify this. Alternate translation: “you may go now” or “you may go home in peace” (See: [[rc://en/ta/man/translate/figs-explicit]])