diff --git a/en_tn_47-1CO.tsv b/en_tn_47-1CO.tsv
index 8c40f1e736..c13361bf77 100644
--- a/en_tn_47-1CO.tsv
+++ b/en_tn_47-1CO.tsv
@@ -1078,12 +1078,12 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	8	10	i6ej	figs-gendernotations	αὐτοῦ	1	his … conscience	Here, **his** is written in masculine form, but it refers to anyone, no matter what their gender might be. If it would be helpful in your language, you could express the idea behind **his**by using a word that does not have gender, or you could use both genders. Alternate translation: “his or her” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	8	10	x5pa	figs-metaphor	οἰκοδομηθήσεται	1	built up so as to eat	Here Paul speaks as if **his conscience** were a structure that could be **built up**. By speaking in this way, he means that the **conscience** becomes more confident or stronger, just a like a structure is stronger after it is **built up**. If it would be helpful in your language, you could express this figure of speech with a comparable metaphor or express the idea plainly. Alternate translation: “will … become stronger” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	8	10	t5ae	figs-activepassive	οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται	1	built up so as to eat	If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are not **built up** rather than focusing on whatever does not “build them up.” If you must state who does the action, Paul implies that seeing the person with knowledge eating in an idol’s temple does it. Alternate translation: “will this not build up his conscience, which is weak,” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	8	10	ohzy	figs-metaphor	ἀσθενοῦς ὄντος	1	built up so as to eat	Here, **weak** identifies a **conscience** that easily leads a person to feel guilty. A **weak** conscience condemns some things that are probably acceptable before God. If it would be helpful in your language, you could express **weak** with a comparable metaphor or express the idea plainly. Alternate translation: “being sensitive” or “which often condemns him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	8	10	mdqc	translate-unknown	τὰ εἰδωλόθυτα	1	built up so as to eat	Here, **the things sacrificed to idols** refers to meat that has been offered to an idol. Translate this phrase the same way you did in [8:1](../08/01.md). Alternate translation: “meat from animals sacrificed to idols” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	8	10	ohzy	figs-metaphor	ἀσθενοῦς ὄντος	1	built up so as to eat	Here, **being weak** identifies a **conscience** that easily leads a person to feel guilty. A **weak** conscience condemns some things that are probably acceptable before God. If it would be helpful in your language, you could express **being weak** with a comparable metaphor or express the idea plainly. Alternate translation: “being sensitive” or “which often condemns him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	8	10	mdqc	translate-unknown	τὰ εἰδωλόθυτα	1	built up so as to eat	Here, **the {things} sacrificed to idols** refers to meat that has been offered to an idol. Translate this phrase the same way you did in [8:1](../08/01.md). Alternate translation: “meat from animals sacrificed to idols” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	8	10	a7s8	figs-activepassive	τὰ εἰδωλόθυτα	1	built up so as to eat	If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on what is **sacrificed** rather than focusing on the person doing the “sacrificing.” If you must state who does the action, you can use a vague or indefinite subject. Alternate translation: “the things that people have sacrificed to idols” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	8	11	g5tn	figs-activepassive	ἀπόλλυται…ὁ ἀσθενῶν ἐν τῇ σῇ γνώσει, ὁ ἀδελφὸς, δι’ ὃν Χριστὸς ἀπέθανεν	1	the one who is weak … is destroyed	If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the person who is **destroyed** rather than focusing on what or who does the “destroying.” If you must state who does the action, Paul implies that “you” or “your knowledge” does it. Alternate translation: “you, through your knowledge, destroy the one who is weak, the brother for whom Christ died,” or “your knowledge destroys the one who is weak, the brother for whom Christ died (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	8	11	x6jd	figs-genericnoun	ὁ ἀσθενῶν…ὁ ἀδελφὸς	1	the one who is weak … is destroyed	Jesus is speaking of those who are weak and brothers in general, not of one particular person who is a **brother** and **who is weak**. If your language does not use the singular form to refer to people in general, you can express the idea in a form that is more natural in your language. Alternate translation: “each one who is weak, who is a brother” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
-1CO	8	11	zy3t	figs-metaphor	ὁ ἀσθενῶν	1	the one who is weak … is destroyed	Much like in [8:9](../08/09.md), **one who is weak** identifies a person who easily feels guilty. A **weak** person thinks some things are wrong that are probably acceptable before God. If it would be helpful in your language, you could express **weak** with a comparable metaphor or express the idea plainly. Alternate translation: “the one who is sensitive” or “the one who often condemns himself or herself” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	8	11	x6jd	figs-genericnoun	ὁ ἀσθενῶν…ὁ ἀδελφὸς	1	the one who is weak … is destroyed	Jesus is speaking of those who are weak and brothers in general, not of one particular person who is a **brother** and **the one being weak**. If your language does not use the singular form to refer to people in general, you can express the idea in a form that is more natural in your language. Alternate translation: “each one who is weak, who is a brother” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
+1CO	8	11	zy3t	figs-metaphor	ὁ ἀσθενῶν	1	the one who is weak … is destroyed	Much like in [8:9](../08/09.md), **the one being weak** identifies a person who easily feels guilty. A **weak** person thinks some things are wrong that are probably acceptable before God. If it would be helpful in your language, you could express **being weak** with a comparable metaphor or express the idea plainly. Alternate translation: “the one who is sensitive” or “the one who often condemns himself or herself” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	8	11	xs2l	figs-gendernotations	ὁ ἀδελφὸς	1	the one who is weak … is destroyed	Although **brother** is masculine, Paul is using this word to refer to any believer, whether man or woman. If it would be helpful in your language, you could express **brother** with a non gendered word or refer to both genders. Alternate translation: “the brother or sister” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	8	11	ez6t	figs-yousingular	σῇ	1	your knowledge	Here Paul addresses specific individuals within the Corinthian church. Because of this, **your** in this verse is singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 1CO	8	11	gwc9	figs-explicit	γνώσει	1	your knowledge	Here Paul does not specify what the **knowledge** is about. However, just as in [8:10](../08/10.md), it is clear that Paul is speaking of knowledge about other gods, specifically knowing that there is only one God and that other gods do not really exist. If you must specify what the **knowledge** is about, you could clarify that it is about the idols or the topic of things sacrificed to idols. Alternate translation: “knowledge about idols” or “knowledge about this issue” (See: [[rc://en/ta/man/translate/figs-explicit]])