Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -774,7 +774,7 @@ JHN	6	24	cql6	figs-pastforfuture	ἔστιν	1		Here John uses the present tense
 JHN	6	24	fecq	figs-explicit	εἰς τὰ πλοιάρια	1		These **boats** are the **boats** mentioned in the previous verse. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “into the boats that had come from Tiberias” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	24	o7vs	grammar-connect-logic-goal	ζητοῦντες τὸν Ἰησοῦν	1		Here John is stating the purpose for which the crowd went to Capernaum. If it would be helpful in your language, you could state this explicitly. Alternate translation (without a comma preceding): “so that they could seek Jesus” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 JHN	6	25	tnms	figs-explicit	πέραν τῆς θαλάσσης	1		Here, **on the other side** refers to the side of the Sea of Galilee that is opposite the side where Jesus had miraculously fed the crowd. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “on the opposite side of the sea from where Jesus had fed the crowd” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	26	f8j4	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
+JHN	6	26	f8j4	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this phrase is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	26	l9ws		σημεῖα	1		See how you translated this term in [2:11](../02/11.md). See also the discussion of **signs** in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracles”
 JHN	6	26	yef5	figs-activepassive	ἐχορτάσθητε	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “filled yourselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	6	27	hmfw	figs-extrainfo	τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον	1		Here Jesus is using the word **food** figuratively to refer to himself, because he is the source of salvation, the One who gives **eternal life** to all who trust him. Jesus lasts forever, and so does the **eternal life** that he gives. However, the crowd does not understand this, and Jesus does not tell them this plainly at this time. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
@@ -794,7 +794,7 @@ JHN	6	31	bc59	writing-quotations	ἐστιν γεγραμμένον	1	heaven	Her
 JHN	6	31	gzqv	figs-quotesinquotes	ἐστιν γεγραμμένον, ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν	1		If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “it is written that he gave them bread from heaven to eat” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	6	31	fjoo	writing-pronouns	ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν	1		**He** here could refer to: (1) Moses, in which case the crowd was mistakenly quoting a scripture about God and applying it to Moses. This is possible because Jesus says in the next verse, “Moses has not given you the bread from heaven.” Alternate translation: “Moses gave them bread from heaven to eat” (2) God, which is who it referred to in the scripture the crowd is quoting. Alternate translation: “God gave them bread from heaven to eat” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	6	31	iiaz	figs-synecdoche	ἄρτον	1		Here, John records the crowd using the word **bread** figuratively to represent food in general that is needed to sustain life. The manna that God gave the Israelites from heaven was not **bread**, but a food that could be baked into **bread**. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JHN	6	32	e6s1	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
+JHN	6	32	e6s1	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this phrase is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	32	qgs7		οὐ Μωϋσῆς δέδωκεν ὑμῖν	1		Here John records Jesus speaking in a way that emphasizes that **Moses** was not the source of manna in the wilderness. He seems to be correcting the crowd’s incorrect understanding of the scripture they quoted in the previous verse. Use whatever form best communicates this kind of negative emphasis in your language. Alternate translation: “Moses was not the one who has given you”
 JHN	6	32	qwcf	figs-synecdoche	τὸν ἄρτον	1		Here John records Jesus using the word **bread** figuratively to represent food in general that is needed to sustain life. See how you translated this word in the previous verse. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	32	xwqx	figs-explicit	ἀλλ’ ὁ Πατήρ μου δίδωσιν	1		This phrase serves two purposes. First, it implies that the **Father**, not Moses, was the source of the bread from heaven mentioned by the crowd in the previous verse. Second, it indicates that the **Father** is still giving bread from heaven, although not the kind of bread the crowd is expecting. If this might confuse your readers, you could express the meaning explicitly. You may also want to start a new sentence. Alternate translation: “Rather, my Father has given that bread and now gives” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -820,7 +820,7 @@ JHN	6	37	n6bk	figs-explicit	πρὸς ἐμὲ ἥξει…τὸν ἐρχόμε
 JHN	6	37	i92s	figs-litotes	τὸν ἐρχόμενον πρός ἐμὲ, οὐ μὴ ἐκβάλω ἔξω	1	he who comes to me I will certainly not throw out	Jesus is using a figure of speech here to expresses a strong positive meaning by using a negative word together with a word that means the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I will keep everyone who comes to me” (See: [[rc://en/ta/man/translate/figs-litotes]])
 JHN	6	38	z84i	grammar-connect-logic-result	ὅτι	1	Connecting Statement:	**For** introduces the reason why Jesus will not throw out anyone who comes to him. If it would be helpful in your language, you could express the meaning explicitly. Alternate translation: “This is true because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	6	38	cpi9	figs-explicit	τοῦ πέμψαντός με	1	him who sent me	Here, **the one who sent me** refers to God. See how you translated it in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	39	uqjy	figs-explicit	τοῦ πέμψαντός με	1		Here, **the one who sent me** refers to God. See how you translated it in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	39	uqjy	figs-explicit	τοῦ πέμψαντός με	1		Here, **the one who sent me** refers to God. See how you translated this phrase in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	39	x5c1	figs-litotes	πᾶν ὃ…μὴ ἀπολέσω ἐξ αὐτοῦ	1	I would lose not one of all those	Jesus is using a figure of speech here to expresses a strong positive meaning by using a negative word together with a word that means the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I should keep all of them whom he has given” (See: [[rc://en/ta/man/translate/figs-litotes]])
 JHN	6	39	p8s0	writing-pronouns	μὴ ἀπολέσω ἐξ αὐτοῦ, ἀλλὰ ἀναστήσω αὐτὸ	1		Here, **it** refers to the whole group of believers as a whole. If it would be helpful in your language, you could state this explicitly or use a plural pronoun. Alternate translation: “I would not lose from the group of believers … but will raise that group up” or “I would not lose from them … but will raise them up” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	6	39	j7q6	figs-idiom	ἀναστήσω αὐτὸ	1	will raise them up	Here, to **raise** up is an idiom for causing someone who has died to become alive again. If it would be helpful in your language, you could state this explicitly. Alternate translation: “will cause them to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -828,8 +828,8 @@ JHN	6	39	npma	figs-explicit	τῇ ἐσχάτῃ ἡμέρᾳ	1		Here, **the las
 JHN	6	40	wnou	grammar-connect-logic-result	τοῦτο γάρ ἐστιν τὸ θέλημα τοῦ Πατρός μου, ἵνα πᾶς	1		**For** introduces the reason for the Father’s will that Jesus stated in the previous verse. If it would be helpful in your language, you could express the meaning explicitly. Alternate translation: “What I have just said is my Father’s will, because his will is also that everyone” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	6	40	b84t	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	6	40	cb1a	figs-metaphor	πᾶς ὁ θεωρῶν τὸν Υἱὸν	1		Jesus uses **sees** figuratively to refer to understanding something. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “everyone who understands who the Son is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	6	40	mpm2	figs-idiom	ἀναστήσω αὐτὸν ἐγὼ	1		Here, to **raise** up is an idiom for causing someone who has died to become alive again. See how you translated this in the previous verse. (See: [[rc://en/ta/man/translate/figs-idiom]])
-JHN	6	40	r8rr	figs-explicit	τῇ ἐσχάτῃ ἡμέρᾳ	1		Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) See how you translated this in the previous verse. Alternate translation: “on the day when I return and judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	40	mpm2	figs-idiom	ἀναστήσω αὐτὸν ἐγὼ	1		Here, to **raise** up is an idiom for causing someone who has died to become alive again. See how you translated this term in the previous verse. (See: [[rc://en/ta/man/translate/figs-idiom]])
+JHN	6	40	r8rr	figs-explicit	τῇ ἐσχάτῃ ἡμέρᾳ	1		Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) See how you translated this phrase in the previous verse. Alternate translation: “on the day when I return and judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	41	t91b			0	Connecting Statement:	The Jewish leaders interrupt Jesus as he is speaking to the crowd. His conversation with these Jewish leaders is in verses [41–58](../06/41.md).
 JHN	6	41	e216	figs-synecdoche	οὖν οἱ Ἰουδαῖοι	1		Here and to the end of this chapter, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	41	wwa5	figs-metaphor	ἐγώ εἰμι ὁ ἄρτος	1	I am the bread	Here the Jewish leaders paraphrase what Jesus said in verse [33](../06/33.md). See how you translated **bread** and **come down from heaven** in verse [33](../06/33.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -838,10 +838,10 @@ JHN	6	42	i81r	figs-rquestion	πῶς νῦν λέγει, ὅτι ἐκ τοῦ
 JHN	6	42	z0zh	figs-quotesinquotes	πῶς νῦν λέγει, ὅτι ἐκ τοῦ οὐρανοῦ καταβέβηκα?	1		If it would be helpful in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “How then does he now say that he has come down from heaven?” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	6	44	zis9	figs-explicit	ἐλθεῖν πρός με	1		Here, **come** does not mean to merely come near Jesus. It means to believe in him and be his disciple. If it would be helpful in your language, you could state this explicitly. Alternate translation: “to come to be my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	44	jb73	guidelines-sonofgodprinciples	ὁ Πατὴρ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	6	44	k7ld	figs-explicit	ὁ πέμψας με	1		Here, this phrase refers to God. See how you translated it in [5:23](../05/23.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	44	k7ld	figs-explicit	ὁ πέμψας με	1		Here, this phrase refers to God. See how you translated this phrase in [5:23](../05/23.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	44	rr2m		ἑλκύσῃ αὐτόν	1	draws	Alternate translation: “would pull him” or “would drag him”
 JHN	6	44	um43	figs-gendernotations	αὐτόν…αὐτὸν	1		Although the pronoun **him** is masculine, Jesus uses the word here in a generic sense that includes both men and women. Alternate translation: “the person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-JHN	6	44	s6b5	figs-idiom	ἀναστήσω αὐτὸν	1	raise him up	See how you translated this in [verse 40](../06/40.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
+JHN	6	44	s6b5	figs-idiom	ἀναστήσω αὐτὸν	1	raise him up	See how you translated this phrase in [verse 40](../06/40.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	6	44	g2ia	figs-explicit	ἐν τῇ ἐσχάτῃ ἡμέρᾳ	1		Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) See how you translated this in verse [40](../06/40.md). Alternate translation: “on the day when I return and judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	45	j1af	figs-activepassive	ἔστιν γεγραμμένον ἐν τοῖς προφήταις	1	It is written in the prophets	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation, as in the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	6	45	jg6g	writing-quotations	ἔστιν γεγραμμένον ἐν τοῖς προφήταις	1	It is written in the prophets	Here Jesus uses **It is written** to introduce a quotation from an Old Testament book ([Isaiah 54:13](../../isa/54/13.md)). If it would be helpful in your language, you could use a comparable phrase that indicates that Jesus is quoting from an important text. Alternate translation: “it had been written by the prophets in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])