Fixed invalid duplicate ID's in Acts

en_tn_45-ACT.tsv

@@ -3033,7 +3033,7 @@ ACT	21	39	a139	figs-imperative	ἐπίτρεψόν μοι	1	allow me	This is an
 ACT	21	40	qp2q	writing-pronouns	ἐπιτρέψαντος…αὐτοῦ	1	when he had allowed	The pronoun **he** refers to the Roman commander. It may be helpful to clarify this for your readers. Alternate translation: “the commander allowed” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	21	40	rk1y	translate-symaction	κατέσεισε τῇ χειρὶ τῷ λαῷ	1	motioned with his hand to the people	This likely means that Paul waved his hand to get the attention of the audience and signal that he was about to speak. He did this to quiet them. Alternate translation: “waved his hand to the people to signal that he was about to speak” (See: [[rc://en/ta/man/translate/translate-symaction]])
 ACT	22	intro	gq5g			0		# Acts 22 General Notes<br><br>## Structure and formatting<br><br>This is the second account of Paul’s conversion in the book of Acts. Because this is such an important event in the early church, there are three accounts of Paul’s conversion. (See: [Acts 9](../09/01.md) and [Acts 26](../26/01.md))<br><br>## Special concepts in this chapter<br><br>### “In the Hebrew language”<br><br>Most Jews at this time spoke Aramaic and Greek. Most of the people who spoke Hebrew were educated Jewish scholars. This is why the people paid attention when Paul started speaking in Hebrew.<br><br>### “The Way”<br><br>No one knows for sure who first started calling believers “followers of the Way.” This is probably what the believers called themselves, because the Bible often speaks of a person living his life as if that person were walking on a path or “way.” If this is true, the believers were “following the way of the Lord” by living in a way that pleased God.<br><br>### Roman citizenship<br><br>The Romans thought that they needed to treat only Roman citizens justly. They could do as they desired with people who were not Roman citizens, but they had to obey the law with other Romans. Some people were born Roman citizens, and others gave money to the Roman government so they could become Roman citizens. The “chief captain” could have been punished for treating a Roman citizen the same way he would treat a non-citizen.
-ACT	22	1	xe46	figs-idiom	ἄνδρες, ἀδελφοὶ καὶ πατέρες	1	Men, brothers and fathers	This is an idiomatic form of address. Use a way that is natural in your language to refer to a particular group of people. Alternate translation: “You brothers and fathers of mine” (See: [[rc://en/ta/man/translate/figs-idiom]])
+ACT	22	1	lrs0	figs-idiom	ἄνδρες, ἀδελφοὶ καὶ πατέρες	1	Men, brothers and fathers	This is an idiomatic form of address. Use a way that is natural in your language to refer to a particular group of people. Alternate translation: “You brothers and fathers of mine” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	22	1	xe46	figs-metaphor	ἄνδρες, ἀδελφοὶ καὶ πατέρες	1	Men, brothers and fathers	Paul is using the word **brothers** to refer to his fellow Israelites. He is using the word **fathers** to refer either to Jewish leaders who may be present or to Jewish men who are older than he is. In both cases he is speaking respectfully. Alternate translation: “My fellow Israelites and you leaders of Israel” or “My fellow Israelites young and old” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	22	1	pe8t	figs-imperative	ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ	1	hear to my defense to you now	This is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “please listen as I explain myself” (See: [[rc://en/ta/man/translate/figs-imperative]])
 ACT	22	2	a472	figs-abstractnouns	μᾶλλον παρέσχον ἡσυχίαν	1	they granted more quietness	If your language does not use an abstract noun for the idea of **quietness**, you could express the same idea in another way. Alternate translation: “they became even more quiet” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -3128,7 +3128,7 @@ ACT	22	29	a509	figs-explicit	ἐφοβήθη	1	was afraid	The implication is tha
 ACT	22	30	a510	figs-nominaladj	τὸ ἀσφαλὲς	1	the certain	Luke is using the adjective **certain** as a noun to mean what was reliable or true about Paul. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “the truth” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	22	30	kx58	figs-explicit	ἔλυσεν αὐτόν	1	he released him	This means implicitly not that the commander **released** Paul from custody but that he freed Paul from the chains that were binding him to one solider on each side of him. You can include this information if that would be helpful to your readers. Alternate translation: “he ordered his soldiers to unchain Paul” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	23	intro	gbw5			0		# Acts 23 General Notes<br><br>## Structure and formatting<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted material in 23:5.<br><br>## Special concepts in this chapter<br><br>### Resurrection of the dead<br><br>The Pharisees believed that after people died, they would become alive again and God would either reward them or punish them. The Sadducees believed that once people died, they stayed dead and would never become alive again. (See: [[rc://en/tw/dict/bible/other/raise]] and [[rc://en/tw/dict/bible/other/reward]])<br><br>### “Called a curse”<br><br>Some Jews promised God that they would not eat or drink until they killed Paul, and they asked God to punish them if they did not do what they had promised to do.<br><br>### Roman citizenship<br><br>The Romans thought that they needed to treat only Roman citizens justly. They could do as they desired with people who were not Roman citizens, but they had to obey the law with other Romans. Some people were born Roman citizens, and others gave money to the Roman government so they could become Roman citizens. The “chief captain” could have been punished for treating a Roman citizen the same way he would treat a non-citizen.<br><br>## Important figures of speech in this chapter<br><br>### Whitewash<br><br>This is a common metaphor in Scripture for appearing to be good or clean or righteous when one is evil or unclean or unrighteous. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-ACT	23	1	jru4	figs-idiom	ἀδελφοί	1	Men, brothers	This is an idiomatic form of address. Use a way that is natural in your language to refer to a particular group of people. Alternate translation: “You brothers of mine” (See: [[rc://en/ta/man/translate/figs-idiom]])
+ACT	23	1	lrs1	figs-idiom	ἀδελφοί	1	Men, brothers	This is an idiomatic form of address. Use a way that is natural in your language to refer to a particular group of people. Alternate translation: “You brothers of mine” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	23	1	xe46	figs-metaphor	ἄνδρες, ἀδελφοὶ καὶ πατέρες	1	Men, brothers and fathers	Paul is using the word **brothers** to refer respectfully to his fellow Israelites. Alternate translation: “My fellow Israelites” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	23	1	nn2q	figs-hyperbole	πάσῃ συνειδήσει ἀγαθῇ	1	in all good conscience	Paul says **all** here as a generalization for emphasis. If it would be helpful in your language, you could use a different way to express the emphasis. Alternate translation: “in careful obedience to the law” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 ACT	23	2	yz4n	translate-names	Ἁνανίας	1	Ananias	**Ananias** is the name of a man. See how you translated the same name for two other men in [5:1](../05/01.md) and [9:10](../09/10.md). (See: [[rc://en/ta/man/translate/translate-names]])
@@ -3151,7 +3151,7 @@ ACT	23	6	dchr	figs-nominaladj	νεκρῶν	1	of the dead	Paul is using the adje
 ACT	23	6	ys5k	figs-activepassive	ἐγὼ κρίνομαι	1	I am being judged	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “you are judging me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	23	8	gl1s	writing-background	γὰρ	1	For	Luke uses the word **For** to introduce background information about the **Sadducees** and **Pharisees** that will help readers understand what happens next in the story. In your translation, introduce this information in a way that would be natural in your own language and culture. (See: [[rc://en/ta/man/translate/writing-background]])
 ACT	23	8	a517	figs-ellipsis	μὴ εἶναι ἀνάστασιν, μήτε ἄγγελον, μήτε πνεῦμα	1	there is no resurrection, nor angels or spirits	Luke is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. Alternate translation: “there is no resurrection and that there are no angels and no spirits” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-ACT	23	8	a519	figs-explicit	τὰ ἀμφότερα	1	both	By **both**, Luke means implicitly that Pharisees believe in (1) the resurrection and (2) angels and spirits. You could indicate this explicitly if that would be helpful to your readers. Alternate translation: “both that there is a resurrection and that there are angels and spirits” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	23	8	lrs2	figs-explicit	τὰ ἀμφότερα	1	both	By **both**, Luke means implicitly that Pharisees believe in (1) the resurrection and (2) angels and spirits. You could indicate this explicitly if that would be helpful to your readers. Alternate translation: “both that there is a resurrection and that there are angels and spirits” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	23	9	a519	translate-symaction	ἀναστάντες	1	arising	By **arising** (that is, standing up), these Pharisees were indicating that they had something important to say. If it would be helpful to your readers, you could explain the significance of this action. Alternate translation: “standing up to show that they had something important to say” (See: [[rc://en/ta/man/translate/translate-symaction]])
 ACT	23	9	ayr8	grammar-connect-condition-fact	εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ, ἢ ἄγγελος	1	And if a spirit spoke to him, or an angel	These Pharisees are speaking as if what they are saying is a hypothetical possibility, but they believe that it is actually true. If your language does not state something as a condition if the speaker believes that it is true, then you can translate these words as an affirmative statement. Alternate translation: “And since a spirit must have spoken to him, or an angel” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 ACT	23	9	a520	figs-explicit	εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ, ἢ ἄγγελος	1	And if a spirit spoke to him, or an angel	These Pharisees assume that the Sadducees will understand that they mean this spirit or angel **spoke** to Paul when he had the vision in the Jerusalem temple that he described in [22:17–21](../22/17.md). You can include this information if that would be helpful to your readers. Alternate translation: “And since a spirit must have spoken to him, or an angel, when he had his vision in Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -3172,7 +3172,7 @@ ACT	23	16	a531	figs-metonymy	ἀκούσας…τὴν ἐνέδραν	1	hearing
 ACT	23	16	w6fe	translate-kinship	ὁ υἱὸς τῆς ἀδελφῆς Παύλου	1	the son of the sister of Paul	Luke does not tell us whether this **sister** was older or younger than Paul, but describe this relationship in the way that would be most natural for your language and cuture. Alternate translation: “Paul’s nephew” (See: [[rc://en/ta/man/translate/translate-kinship]])
 ACT	23	17	a528	figs-imperative	ἄπαγε	1	take	This is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “please take” (See: [[rc://en/ta/man/translate/figs-imperative]])
 ACT	23	18	abd0	writing-pronouns	ὁ…παραλαβὼν αὐτὸν, ἤγαγεν	1	taking him, he brought him	The pronoun **him** refers to Paul’s nephew, and the pronoun **he** refers to the centurion. It may be helpful to clarify this for your readers. Alternate translation: “taking Paul’s nephew, the centurion brought him” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-ACT	23	18	a530		φησίν	1	says	To call attention to a development in the story, here Luke uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “said”
+ACT	23	18	lrs3		φησίν	1	says	To call attention to a development in the story, here Luke uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “said”
 ACT	23	19	a530	translate-symaction	ἐπιλαβόμενος δὲ τῆς χειρὸς αὐτοῦ	1	taking hold of his hand	The chiliarch **taking hold** of the **hand** of Paul’s nephew was more than was needed simply to lead the nephew to a **private** location. This was a symbolic action that assured the nephew that the chiliarch would protect him and that he could therefore speak safely and confidentially. If this would not be clear to your readers, you can explain the significance of this action. Alternate translation: “taking hold of his hand to reassure him” (See: [[rc://en/ta/man/translate/translate-symaction]])
 ACT	23	20	uv6r	figs-synecdoche	οἱ Ἰουδαῖοι	1	The Jews	Paul’s nephew is using the name of a whole group, **the Jews**, to refer to some members of that group. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “certain Jews” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 ACT	23	21	a532	figs-activepassive	σὺ…μὴ πεισθῇς αὐτοῖς	1	may you not be persuaded by them	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “may they not persuade you” or “do not let them persuade you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -3235,7 +3235,7 @@ ACT	24	16	a553	writing-pronouns	ἐν τούτῳ	1	in this	The pronoun **this**
 ACT	24	16	va3b	figs-metonymy	πρὸς τὸν Θεὸν	1	before God and men	Paul is using this phrase to refer to the opinion or judgment of God and men by association with the way that they would assess anything that came to their attention in front of them. Alternate translation: “in the perspective of God and men” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	24	16	a554	figs-gendernotations	τοὺς ἀνθρώπους	1	men	Although the term **men** is masculine, Paul is using the word in a generic sense that includes both men and women. If it would be helpful to your readers, you could use a term in your language that is clearly inclusive of both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ACT	24	17	p92m	writing-newevent	δὲ	1	Now	Paul is using the word translated **Now** to introduce a new phase of his defense. Use a word, phrase, or other method in your language that would be natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
-ACT	24	17	ryk6	figs-go	παρεγενόμην	1	I came	In a context such as this, your language might say “went” instead of **came**. Alternate translation: “went” (See: [[rc://en/ta/man/translate/figs-go]])
+ACT	24	17	lrs4	figs-go	παρεγενόμην	1	I came	In a context such as this, your language might say “went” instead of **came**. Alternate translation: “went” (See: [[rc://en/ta/man/translate/figs-go]])
 ACT	24	17	ryk6	figs-metonymy	εἰς τὸ ἔθνος μου	1	to my nation	Paul is actually referring to the place where the people of the Jewish **nation** live. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “the place where my Jewish people live” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	24	17	a555	figs-explicit	ἐλεημοσύνας ποιήσων…καὶ προσφοράς	1	bringing alms and offerings	By **alms**, Paul means gifts for the poor that the Gentile churches had collected and that he was delivering. By **offerings**, he means the sacrifices that he and four other men offered at the end of a period of vows. You can include this information if that would be helpful to your readers. Alternate translation: “to bring gifts for the poor and to offer sacrifices at the end of a vow period” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	24	18	a556	writing-pronouns	ἐν αἷς	1	in which	The pronoun **which** refers to the offerings that Paul described in the previous verse. It may be helpful to clarify this for your readers, and it may be helpful to begin a new sentence here. Alternate translation: “While I was making those offerings,” (See: [[rc://en/ta/man/translate/writing-pronouns]])