Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -674,9 +674,10 @@ ROM	4	10	bw38	writing-pronouns	ἐλογίσθη…οὐκ ἐν περιτομ
 ROM	4	10	p5rp	figs-activepassive	πῶς οὖν ἐλογίσθη	1	It was not in circumcision, but in uncircumcision	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “How then did God count it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	4	10	wbta	figs-ellipsis	ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ? οὐκ ἐν περιτομῇ, ἀλλ’ ἐν ἀκροβυστίᾳ	1		Here Paul is leaving out some the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous sentence. Alternate translation: “Was it counted being in circumcision, or in uncircumcision? It was not counted in circumcision, but in uncircumcision” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	4	10	zj6b	figs-abstractnouns	ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ? οὐκ ἐν περιτομῇ, ἀλλ’ ἐν ἀκροβυστίᾳ	1		If your language does not use abstract nouns for the ideas of **circumcision** and **uncircumcision**, you could express the same ideas in verbal way. Paul implies that Abraham is the subject of these sentences. Alternate translation: “While Abraham was circumcised, or while he was uncircumcised? It was not while he was circumcised, but while he was uncircumcised” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	4	11	gdem	grammar-connect-words-phrases	καὶ	1		Here, **And** indicates that what follows explains the significance of Abraham’s **circumcision**. Alternate translation: “In fact,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-ROM	4	11	d564	figs-possession	σημεῖον… περιτομῆς	1		Paul is using the possessive form to describe **the sign** that identifies **circumcision**. If this is not clear in your language, you could use the adjective “circumcision’s” instead of the noun “circumcision.” Alternate translation: “circumcision’s sign” (See: [[rc://en/ta/man/translate/figs-possession]])
-ROM	4	11	rjhr	figs-parallelism	καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως	1		These two phrases mean the same thing. Paul says the same thing twice, in different ways, to describe the significance of **circumcision**. If saying the same thing twice might be confusing for your readers, you can combine the two ideas into one. Alternate translation: “And he received circumcision to mark how he became righteous by trusting in God” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+ROM	4	11	unmg	figs-abstractnouns	 περιτομῆς…ἐν τῇ ἀκροβυστίᾳ…δι’ ἀκροβυστίας	1		If your language does not use abstract nouns for the ideas of **circumcision** and **uncircumcision**, you could express the same ideas in verbal way. Alternate translation: “of being circumcised … while being uncircumcised … through being uncircumcised” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ROM	4	11	d564	figs-possession	σημεῖον… περιτομῆς	1		Paul is using the possessive form to describe **the sign** that is **circumcision**. If this is not clear in your language, you could use a different expression. Alternate translation: “the sign that is circumcision” (See: [[rc://en/ta/man/translate/figs-possession]])
+ROM	4	11	rjhr	figs-distinguish	σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ	1		This phrase gives us further information about **the sign of circumcision**. Circumcision is not only a **sign**, but also a **seal**. If this is not understood in your language, you can make the relationship between these clauses more clear. Alternate translation: “that is, a seal of the righteousness of the faith that he had in his uncircumcision” (See: [[rc://en/ta/man/translate/figs-distinguish]])
+ROM	4	11	wm54	figs-possession	σφραγῖδα τῆς δικαιοσύνης	1		Paul is using the possessive form to describe **righteousness** that comes from **faith**. If this is not clear in your language, you could indicate this with an adjective phrase or a verbal form. Alternate translation: “of faith’s righteousness” or “of being right with God that comes from trusting in him” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	4	11	n31z	figs-possession	τῆς δικαιοσύνης τῆς πίστεως	1		Paul is using the possessive form to describe **righteousness** that comes from **faith**. If this is not clear in your language, you could indicate this with an adjective phrase or a verbal form. Alternate translation: “of faith’s righteousness” or “of being right with God that comes from trusting in him” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	4	11	zlwg	figs-distinguish	τῆς ἐν τῇ ἀκροβυστίᾳ	1		This clause gives us further information about **the faith** of Abraham. If this is not understood in your language, you can make the relationship between these phrases clearer. Alternate translation: “that Abraham had while still uncircumcised” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 ROM	4	11	f5vv	grammar-connect-logic-goal	εἰς τὸ εἶναι αὐτὸν	1		This phrase introduces a purpose clause. Paul is stating the purpose for which God required Abraham to become circumcised. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “in order that he would become” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])