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@ -2663,6 +2663,7 @@ JHN 21 18 sqb7 figs-doublet ἀμὴν, ἀμὴν, λέγω σοι 1 Truly, tru
JHN 21 18 bqps figs-metonymy ἐζώννυες σεαυτὸν…ζώσει σε 1 Although **gird** means to put on a belt, Jesus uses it figuratively in this verse to refer to putting on clothes. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “you used to dress yourself … will dress you” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JHN 21 18 bqps figs-metonymy ἐζώννυες σεαυτὸν…ζώσει σε 1 Although **gird** means to put on a belt, Jesus uses it figuratively in this verse to refer to putting on clothes. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “you used to dress yourself … will dress you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
JHN 21 18 qltf figs-explicit ἐκτενεῖς τὰς χεῖράς σου 1 Truly, truly Here, **stretch out** means to extend one’s hands away from one’s sides. This describes the posture of someone who is being crucified. It does not mean that the **hands** themselves stretch. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “you will extend your hands out from your sides” (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 21 18 qltf figs-explicit ἐκτενεῖς τὰς χεῖράς σου 1 Truly, truly Here, **stretch out** means to extend one’s hands away from one’s sides. This describes the posture of someone who is being crucified. It does not mean that the **hands** themselves stretch. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “you will extend your hands out from your sides” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 21 19 ys3m writing-background τοῦτο δὲ εἶπεν σημαίνων ποίῳ θανάτῳ δοξάσει τὸν Θεόν 1 Now **Now** here indicates that in this sentence John is giving background information in order to explain what Jesus said in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]]) JHN 21 19 ys3m writing-background τοῦτο δὲ εἶπεν σημαίνων ποίῳ θανάτῳ δοξάσει τὸν Θεόν 1 Now **Now** here indicates that in this sentence John is giving background information in order to explain what Jesus said in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
JHN 21 19 kpf6 figs-pastforfuture λέγει 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
JHN 21 19 k8z1 figs-idiom ἀκολούθει μοι 1 Follow me See how you translated this sentence in [1:43](../01/43.md). (See: [[rc://en/ta/man/translate/figs-idiom]]) JHN 21 19 k8z1 figs-idiom ἀκολούθει μοι 1 Follow me See how you translated this sentence in [1:43](../01/43.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
JHN 21 20 wzm9 τὸν μαθητὴν ὃν ἠγάπα ὁ Ἰησοῦς 1 the disciple whom Jesus loved John refers to himself in this way throughout the book, rather than mentioning his name. JHN 21 20 wzm9 τὸν μαθητὴν ὃν ἠγάπα ὁ Ἰησοῦς 1 the disciple whom Jesus loved John refers to himself in this way throughout the book, rather than mentioning his name.
JHN 21 20 ikd4 ἠγάπα 1 loved This is the kind of love that comes from God and always desires the good of others, even when it does not benefit oneself. This kind of love cares for others, no matter what they do. JHN 21 20 ikd4 ἠγάπα 1 loved This is the kind of love that comes from God and always desires the good of others, even when it does not benefit oneself. This kind of love cares for others, no matter what they do.

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