Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

en_tn_42-MRK.tsv

@@ -438,25 +438,18 @@ MRK	7	35	gssm	figs-idiom	ἐλύθη ὁ δεσμὸς τῆς γλώσσης α
 MRK	7	36	eb2y	figs-ellipsis	ὅσον…αὐτοῖς διεστέλλετο, αὐτοὶ	1	as much as he ordered them	The refers to him ordering them not to tell anyone about what he had done. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “the more he ordered them not to tell anyone” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	7	37	dh17	figs-metonymy	τοὺς κωφοὺς…ἀλάλους	1	the deaf … the mute	These refer to people. Alternate translation: “deaf people … mute people” or “people who cannot hear … people who cannot speak” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	8	intro	ry56			0		# Mark 8 General Notes<br><br>## Special concepts in this chapter<br><br>### Bread<br><br>When Jesus worked a miracle and provided bread for a large crowd of people, they probably thought about when God miraculously provided food for the people of Israel when they were in the wilderness.<br><br>Yeast is the ingredient that causes bread to become larger before it is baked. In this chapter, Jesus uses yeast as a metaphor for things that change the way people think, speak, and act. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### “Adulterous generation”<br><br>When Jesus called the people an “adulterous generation,” he was telling them that they were not faithful to God. (See: [[rc://en/tw/dict/bible/kt/faithful]] and [[rc://en/tw/dict/bible/kt/peopleofgod]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Jesus used many rhetorical questions as a way of both teaching the disciples ([Mark 8:17-21](./17.md)) and scolding the people ([Mark 8:12](../mrk/08/12.md)). (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. Jesus uses a paradox when he says, “Whoever wants to save his life will lose it, and whoever loses his life for my sake will find it” ([Mark 8:35-37](./35.md)).
-MRK	8	1	sgv6			0	Connecting Statement:	A great, hungry crowd is with Jesus. He feeds them using only seven loaves and a few fish before Jesus and his disciples get in a boat to go to another place.
+MRK	8	1	rmd8	writing-newevent	ἐν ἐκείναις ταῖς ἡμέραις	1	In those days	This introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
-MRK	8	1	rmd8	writing-newevent	ἐν ἐκείναις ταῖς ἡμέραις	1	In those days	This phrase is used to introduce a new event in the story. (See: [[rc://en/ta/man/translate/writing-newevent]])
+MRK	8	1	sgv6		μὴ ἐχόντων τι φάγωσιν	1	Connecting Statement:	Jesus explains following this why the crowd did not have anything to eat. Since the expression is explained in the next verse, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
-MRK	8	2	h8v8		ἤδη ἡμέραι τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τι φάγωσιν	1	they are remaining with me already for three days and do not have anything to eat	“this is this third day these people have been with me, and they have nothing to eat”
+MRK	8	3	u3mu	grammar-connect-condition-hypothetical	καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῷ	1	they will faint	Mark is using a hypothetical situation to bring to the disciples attention the dangers of making the people return home without eating. Alternate translation: “If I should send them to their houses hungry, some of them might collapse on the way home” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
-MRK	8	3	u3mu	figs-hyperbole	ἐκλυθήσονται	1	they will faint	This could be: (1) a literal statement that they may lose consciousness temporarily. (2) a hyperbolic exaggeration that means “they may become weak.” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+MRK	8	4	jdk2	figs-rquestion	πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ’ ἐρημίας?	1	From where will anyone be able to feed these people with bread here in this desolate place?	The disciples are expressing surprise that Jesus would expect them to be able to find enough food for the crowd. If you would not use a rhetorical question for this purpose in your language, you could translate their words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “This place is so deserted that there is no place here for us to get enough loaves of bread to satisfy these people!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MRK	8	4	jdk2	figs-rquestion	πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ’ ἐρημίας?	1	From where will anyone be able to feed these people with bread here in this desolate place?	The disciples are expressing surprise that Jesus would expect them to be able to find enough food. Alternate translation: “This place is so deserted that there is no place here for us to get enough loaves of bread to satisfy these people!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MRK	8	4	b7tn		ἄρτων	1	with bread	Loaves of **bread** are lumps of dough that have been shaped and baked.
-MRK	8	5	m56c		ἠρώτα αὐτούς	1	he asked them	“Jesus asked his disciples”
 MRK	8	6	x2jr	figs-quotations	παραγγέλλει τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς	1	he commands the crowd to recline on the ground	This can be written as a direct quote. “Jesus commanded the crowd, ‘Sit down on the ground’” (See: [[rc://en/ta/man/translate/figs-quotations]])
-MRK	8	6	x144		ἀναπεσεῖν	1	to recline	Use your language’s word for how people customarily eat when there is no table, whether sitting or lying down.
+MRK	8	7	bio6	figs-quotations	εἶπεν καὶ ταῦτα παρατιθέναι	1		This can be written as a direct quote. “Jesus said to the disciples, ‘Serve these fish also’” (See: [[rc://en/ta/man/translate/figs-quotations]])
-MRK	8	7	pzy6		καὶ εἶχαν	1	and they had	Here the word **they** is used to refer to Jesus and his disciples.
-MRK	8	7	mb6v		εὐλογήσας αὐτὰ	1	having blessed them	“after Jesus gave thanks for the fish”
-MRK	8	8	m9k6		ἔφαγον	1	they ate	“the people ate”
 MRK	8	8	mxn1		ἦραν	1	they picked up	Here, **they** could refer to the disciples, or to the people in the crowd.
-MRK	8	8	v5zi	figs-explicit	περισσεύματα κλασμάτων ἑπτὰ σπυρίδας	1	an abundance of broken pieces—seven baskets	This refers to the **broken pieces** of fish and bread that were left over after the people ate. Alternate translation: “the remaining broken pieces of bread and fish, which filled seven large baskets” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	8	8	v5zi	figs-explicit	περισσεύματα κλασμάτων ἑπτὰ σπυρίδας	1	an abundance of broken pieces—seven baskets	This refers to the **broken pieces** bread that were left over after the people ate. Alternate translation: “the remaining broken pieces of bread, which filled seven large baskets” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MRK	8	9	m81z	figs-explicit	καὶ ἀπέλυσεν αὐτούς	1	and he sent them away	It may be helpful to clarify when **he sent them away**. Alternate translation: “and after they ate, Jesus sent them away” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	8	9	m81z	writing-background	ἦσαν δὲ ὡς τετρακισχίλιοι\n	1	and he sent them away	Mark includes **Now there were about 4,000** to help his reader to know how many people are there. Use the natural form in your language for expressing background information. Alternate translation: “There were approximately 4000 people who Jesus fed” (See: [[rc://en/ta/man/translate/writing-background]])
+MRK	8	10	qnt3	figs-explicit	καὶ εὐθὺς ἐμβὰς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ	1		**And immediately, having gotten into the boat with his disciples** is a comment concluding the story of Jesus feeding the 4000. Use the natural form in your language for expressing the conclusion of a story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
 MRK	8	10	y8u3	figs-explicit	ἦλθεν εἰς τὰ μέρη Δαλμανουθά	1	he went into the region of Dalmanutha	It may be helpful to clarify how they got to Dalmanutha. Alternate translation: “he sailed around the Sea of Galilee to the region of Dalmanutha” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	8	10	x33a	translate-names	Δαλμανουθά	1	of Dalmanutha	This is the name of a place on the northwestern shore of the Sea of Galilee. (See: [[rc://en/ta/man/translate/translate-names]])
-MRK	8	11	cqy5			0	Connecting Statement:	In Dalmanutha, Jesus refuses to give the Pharisees a sign before he and his disciples get in a boat and leave.
-MRK	8	11	f9y8		ζητοῦντες παρ’ αὐτοῦ	1	seeking from him	“asking him for”
 MRK	8	11	zi91	figs-metonymy	σημεῖον ἀπὸ τοῦ οὐρανοῦ	1	a sign from heaven	They wanted **a sign** that would prove that Jesus’ power and authority were from God. The word **heaven** could be: (1) a metonym for God. Alternate translation: “a sign from God” (2) the sky. Alternate translation: “a sign from the sky” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	8	11	cl3q	figs-explicit	πειράζοντες αὐτόν	1	testing him	The Pharisees tried to test Jesus to make him prove that he was from God. Some information can be made explicit. Alternate translation: “to prove that God had sent him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	8	12	sn5a		ἀναστενάξας τῷ πνεύματι αὐτοῦ	1	having sighed deeply in his spirit	This means that he groaned or that he let out a long deep breath that could be heard. It probably shows Jesus’ deep sadness that the Pharisees refused to believe him. See how you translated this in [Mark 7:34](../07/34.md).