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@ -2054,9 +2054,8 @@ front:intro sa9c 0 # Introduction to the Gospel of Matthew\n\n## Part 1: Gene
26:50 vmd1 rc://*/ta/man/translate/figs-parallelism ἐπέβαλον τὰς χεῖρας ἐπὶ τὸν Ἰησοῦν, καὶ ἐκράτησαν αὐτόν 1 The phrases, **laid hands on** and **seized** mean the same thing. If saying the same thing twice might be confusing for your readers, you could combine these phrases into one. Alternate translation: “seized Jesus” or “seized him” or “took hold of Jesus in order to arrest him” (See: [[rc://*/ta/man/translate/figs-parallelism]])\n 26:50 vmd1 rc://*/ta/man/translate/figs-parallelism ἐπέβαλον τὰς χεῖρας ἐπὶ τὸν Ἰησοῦν, καὶ ἐκράτησαν αὐτόν 1 The phrases, **laid hands on** and **seized** mean the same thing. If saying the same thing twice might be confusing for your readers, you could combine these phrases into one. Alternate translation: “seized Jesus” or “seized him” or “took hold of Jesus in order to arrest him” (See: [[rc://*/ta/man/translate/figs-parallelism]])\n
26:51 vm6s rc://*/ta/man/translate/figs-metaphor ἰδοὺ 1 Matthew uses the term **behold** here to call the reader’s attention to what is about to happen. Your language may have a similar expression that you can use here. (See: [[rc://*/ta/man/translate/figs-metaphor]]) 26:51 vm6s rc://*/ta/man/translate/figs-metaphor ἰδοὺ 1 Matthew uses the term **behold** here to call the reader’s attention to what is about to happen. Your language may have a similar expression that you can use here. (See: [[rc://*/ta/man/translate/figs-metaphor]])
26:52 o6m0 rc://*/ta/man/translate/figs-pastforfuture λέγει 1 To call attention to a development in the story, Matthew uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “said” (See: [[rc://*/ta/man/translate/figs-pastforfuture]]) 26:52 o6m0 rc://*/ta/man/translate/figs-pastforfuture λέγει 1 To call attention to a development in the story, Matthew uses the present tense in past narration. If it would not be natural to do that in your language, you can use the past tense in your translation. Alternate translation: “said” (See: [[rc://*/ta/man/translate/figs-pastforfuture]])
26:52 tj6n rc://*/ta/man/translate/figs-metonymy οἱ λαβόντες μάχαιραν 1 The word **sword** is a metonym for the act of killing someone with a sword. (See: [[rc://*/ta/man/translate/figs-metonymy]]) 26:52 tj6n rc://*/ta/man/translate/figs-explicit οἱ λαβόντες μάχαιραν 1 Here Jesus implies taking up **a sword** in order to kill someone. If it would be helpful in your language, you could state this explicitly. Alternate translation: “the ones having taken up a sword to kill people” (See: [[rc://*/ta/man/translate/figs-explicit]])
26:52 gzbc rc://*/ta/man/translate/figs-explicit οἱ λαβόντες μάχαιραν 1 You can state the implied information explicitly. Alternate translation: “who pick up a sword to kill others” or “who want to kill other people” (See: [[rc://*/ta/man/translate/figs-explicit]]) 26:52 w357 rc://*/ta/man/translate/figs-explicit ἐν μαχαίρῃ ἀπολοῦνται 1 Here Jesus implies that these people **will perish** by someone killing them with **a sword**. If it would be helpful in your language, you could state this explicitly. Alternate translation: “will be killed by someone else using a sword” (See: [[rc://*/ta/man/translate/figs-explicit]])
26:52 w357 μάχαιραν, ἐν μαχαίρῃ ἀπολοῦνται 1 Alternate translation: “a sword will die by means of the sword” or “a sword—it is with the sword that someone will kill them”
26:53 kgx8 rc://*/ta/man/translate/figs-rquestion ἢ δοκεῖς ὅτι οὐ δύναμαι παρακαλέσαι τὸν Πατέρα μου, καὶ παραστήσει μοι ἄρτι πλείω δώδεκα λεγιῶνας ἀγγέλων? 1 Jesus uses a question to remind the person with the sword that Jesus could stop those who are arresting him. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Surely you know that I could upon my Father, and he would send me more than 12 legions of angels at once.” (See: [[rc://*/ta/man/translate/figs-rquestion]]) 26:53 kgx8 rc://*/ta/man/translate/figs-rquestion ἢ δοκεῖς ὅτι οὐ δύναμαι παρακαλέσαι τὸν Πατέρα μου, καὶ παραστήσει μοι ἄρτι πλείω δώδεκα λεγιῶνας ἀγγέλων? 1 Jesus uses a question to remind the person with the sword that Jesus could stop those who are arresting him. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Surely you know that I could upon my Father, and he would send me more than 12 legions of angels at once.” (See: [[rc://*/ta/man/translate/figs-rquestion]])
26:53 eb7i rc://*/ta/man/translate/figs-you δοκεῖς 1 Here, **you** is singular and refers to the person with the sword. (See: [[rc://*/ta/man/translate/figs-you]]) 26:53 eb7i rc://*/ta/man/translate/figs-you δοκεῖς 1 Here, **you** is singular and refers to the person with the sword. (See: [[rc://*/ta/man/translate/figs-you]])
26:53 g3zq rc://*/ta/man/translate/guidelines-sonofgodprinciples τὸν Πατέρα μου 1 **Father** is an important title for God that describes the relationship between God and Jesus. (See: [[rc://*/ta/man/translate/guidelines-sonofgodprinciples]]) 26:53 g3zq rc://*/ta/man/translate/guidelines-sonofgodprinciples τὸν Πατέρα μου 1 **Father** is an important title for God that describes the relationship between God and Jesus. (See: [[rc://*/ta/man/translate/guidelines-sonofgodprinciples]])

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