Edit 'en_tn_49-GAL.tsv' using 'tc-create-app'

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Grant_Ailie 2022-10-13 14:20:17 +00:00
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@ -130,7 +130,7 @@ GAL 2 2 ejb8 figs-metaphor τρέχω ἢ ἔδραμον 1 I was not running—
GAL 2 2 svvy εἰς κενὸν 1 Alternate translation: “for no purpose” or “without positive results” or “for nothing”
GAL 2 3 wyrr grammar-connect-logic-contrast ἀλλ’ 1 What follows the word **But** introduces an idea that is in contrast to an idea that was presented in [2:2](../02/02.md). Paul is probably presenting the fact that **not even Titus … was forced to be circumcised** as being in contrast to the idea in in [2:2](../02/02.md) that he might have “run in vain” (labored in vain). Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]
GAL 2 3 ybww figs-distinguish ὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν 1 The phrase **the one with me** and the phrase **being a Greek** both give further information about **Titus**. Neither of these phrases are making a distinction between **Titus** and some other person. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “my non-Jewish ministry partner Titus” (See: [[rc://en/ta/man/translate/figs-distinguish]])
GAL 2 3 xs8k figs-activepassive ἠναγκάσθη περιτμηθῆναι 1 to be circumcised The phrase **was forced to be circumcised** is passive. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the leaders of the church in Jerusalem did not even require my Greek ministry partner Titus to be circumcised” (See: [[rc://en/ta/man/translate/figs-activepassive]])
GAL 2 3 xs8k figs-activepassive οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι 1 to be circumcised The phrase **was forced to be circumcised** is passive. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the leaders of the church in Jerusalem did not even require my Greek ministry partner Titus to be circumcised” (See: [[rc://en/ta/man/translate/figs-activepassive]])
GAL 2 4 j5ka τοὺς παρεισάκτους ψευδαδέλφους 1 The false brothers came in secretly Alternate translation: “People who pretended to be Christians came into the church,” or “People who said they were Christians but were not came into our group”
GAL 2 4 mzx0 διὰ δὲ 1 **But is was because of** could be: (1) connected to v. 1, which gives the reason for why Paul explained the gospel privately to the leaders in Jerusalem (2) connected to v. 3, which explains why people wanted to circumcise Titus (3) unconnected and begins an unfinished sentence.
GAL 2 4 l7n7 figs-explicit ἵνα ἡμᾶς καταδουλώσουσιν 1 to make us slaves Paul is speaking about how these people wanted to force the Galatian believers to follow the Jewish rituals that the law commanded. He is speaking about following the law as if it were slavery. Alternate translation: “to force us to obey the law”or “in order to make us slaves to the law” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
130 GAL 2 2 svvy εἰς κενὸν 1 Alternate translation: “for no purpose” or “without positive results” or “for nothing”
131 GAL 2 3 wyrr grammar-connect-logic-contrast ἀλλ’ 1 What follows the word **But** introduces an idea that is in contrast to an idea that was presented in [2:2](../02/02.md). Paul is probably presenting the fact that **not even Titus … was forced to be circumcised** as being in contrast to the idea in in [2:2](../02/02.md) that he might have “run in vain” (labored in vain). Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]
132 GAL 2 3 ybww figs-distinguish ὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν 1 The phrase **the one with me** and the phrase **being a Greek** both give further information about **Titus**. Neither of these phrases are making a distinction between **Titus** and some other person. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “my non-Jewish ministry partner Titus” (See: [[rc://en/ta/man/translate/figs-distinguish]])
133 GAL 2 3 xs8k figs-activepassive ἠναγκάσθη περιτμηθῆναι οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι 1 to be circumcised The phrase **was forced to be circumcised** is passive. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the leaders of the church in Jerusalem did not even require my Greek ministry partner Titus to be circumcised” (See: [[rc://en/ta/man/translate/figs-activepassive]])
134 GAL 2 4 j5ka τοὺς παρεισάκτους ψευδαδέλφους 1 The false brothers came in secretly Alternate translation: “People who pretended to be Christians came into the church,” or “People who said they were Christians but were not came into our group”
135 GAL 2 4 mzx0 διὰ δὲ 1 **But is was because of** could be: (1) connected to v. 1, which gives the reason for why Paul explained the gospel privately to the leaders in Jerusalem (2) connected to v. 3, which explains why people wanted to circumcise Titus (3) unconnected and begins an unfinished sentence.
136 GAL 2 4 l7n7 figs-explicit ἵνα ἡμᾶς καταδουλώσουσιν 1 to make us slaves Paul is speaking about how these people wanted to force the Galatian believers to follow the Jewish rituals that the law commanded. He is speaking about following the law as if it were slavery. Alternate translation: “to force us to obey the law”or “in order to make us slaves to the law” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]])