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@ -367,11 +367,12 @@ GAL 3 19 yf5t παραβάσεων χάριν 1 The phrase **because of transg
GAL 3 19 phd5 figs-abstractnouns τῶν παραβάσεων 1 If your language does not use an abstract noun for the idea of **transgressions**, you could express the same idea with an adjective such as “sinful”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 3 19 cf66 figs-activepassive διαταγεὶς δι’ ἀγγέλων 1 The law was put into force through angels by a mediator If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “and God used angels to put it into effect” or “God gave the law through angels” or “God put the law into effect through angels” (See: [[rc://en/ta/man/translate/figs-activepassive]])
GAL 3 19 lxcw διαταγεὶς δι’ ἀγγέλων 1 Translate the phrase **through angels** in a way that indicates that God was the source of the law and not angels. God was the source of the law but he used angels to give the law Moses. The Bible records in Deuteronomy 33:2; Hebrews 2:2; and Acts 7:38, 53 that God used angels to give Moses his law and this is what Jewish people believed regarding how God delivered his law to Moses. Alternate translation: “and God used angels to put it into effect” or “God gave the law through angels” or “God put the law into effect through angels”
GAL 3 19 v74y ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι’ ἀγγέλων ἐν χειρὶ μεσίτου 1 Paul saying that **the law** was administered **by the hand of a mediator (Moses) until the seed would come to whom the promise had been made** his point is that **the law** was temporary and only needed **until the seed (Christ) would come**. By saying this, Paul is implicitly telling the Galatian believers that the law was temporary, and only needed until Christ came.
GAL 3 19 bgi6 figs-idiom ἐν χειρὶ μεσίτου 1 a mediator The phrase **by the hand of** is an idiom which means “through.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “through a mediator” (See: [[rc://en/ta/man/translate/figs-idiom]])
GAL 3 19 edcu figs-explicit μεσίτου 1 a mediator Here, the **mediator** that Paul is referring to is Moses. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “of Moses who acted as a mediator” or “of Moses who acted as a go-between” or “of Moses who acted as an intermediary” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 3 19 m67a σπέρμα 1 See how you translated the word **seed** in [3:16](../03/16.md) where it is used with the same meaning.
GAL 3 19 nl4h figs-activepassive ἐπήγγελται 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God had made the promise” (See: [[rc://en/ta/man/translate/figs-activepassive]])
GAL 3 20 x9l1 ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν 1 Now a mediator implies more than one person, but God is one In this verse Paul is showing that God’s promise to Abraham is superior superior in nature to the law that God gave Moses. What Paul is saying in this verse is that God gave his promise to Abraham without a mediator, but he gave the law to Moses, who was a mediator between God and the people of Israel.
GAL 3 20 x9l1 ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν 1 Now a mediator implies more than one person, but God is one In this verse Paul is proving to the Galatian believers that God’s promise to Abraham is superior to the law that he gave Moses. What Paul means by saying **a mediator is not for one** is that a mediator is not needed when one person is speaking with another person directly. Paul is implicitly expressing to the Galatian believers that the promise to Abraham is superior to the law because it was not given through a mediator but rather God gave the promise directly to Abraham. If it would help your readers you could indicate that in a footnote if you are using footnotes in your translation. See the Chapter 3 Introduction
GAL 3 20 pqtm μεσίτης 1 See how you translated the term **mediator** in [3:19](../03/19.md).
GAL 3 20 y3ix figs-explicit ἑνὸς 1 The phrase **for one** leaves the object implied. If it would be helpful to your readers, you could indicate explicitly what **one** is referring to. Alternate translation: “for one party alone” or “needed for one party” or “needed when there is only one party involved” or “is not needed as a go-between when only one party is involved” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 3 20 lhui grammar-connect-logic-contrast δὲ 2 What follows the word **but** here is in contrast to the opening statement in this verse that **a mediator is not for one**. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
367 GAL 3 19 phd5 figs-abstractnouns τῶν παραβάσεων 1 If your language does not use an abstract noun for the idea of **transgressions**, you could express the same idea with an adjective such as “sinful”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
368 GAL 3 19 cf66 figs-activepassive διαταγεὶς δι’ ἀγγέλων 1 The law was put into force through angels by a mediator If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “and God used angels to put it into effect” or “God gave the law through angels” or “God put the law into effect through angels” (See: [[rc://en/ta/man/translate/figs-activepassive]])
369 GAL 3 19 lxcw διαταγεὶς δι’ ἀγγέλων 1 Translate the phrase **through angels** in a way that indicates that God was the source of the law and not angels. God was the source of the law but he used angels to give the law Moses. The Bible records in Deuteronomy 33:2; Hebrews 2:2; and Acts 7:38, 53 that God used angels to give Moses his law and this is what Jewish people believed regarding how God delivered his law to Moses. Alternate translation: “and God used angels to put it into effect” or “God gave the law through angels” or “God put the law into effect through angels”
370 GAL 3 19 v74y ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι’ ἀγγέλων ἐν χειρὶ μεσίτου 1 Paul saying that **the law** was administered **by the hand of a mediator (Moses) until the seed would come to whom the promise had been made** his point is that **the law** was temporary and only needed **until the seed (Christ) would come**. By saying this, Paul is implicitly telling the Galatian believers that the law was temporary, and only needed until Christ came.
371 GAL 3 19 bgi6 figs-idiom ἐν χειρὶ μεσίτου 1 a mediator The phrase **by the hand of** is an idiom which means “through.” If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “through a mediator” (See: [[rc://en/ta/man/translate/figs-idiom]])
372 GAL 3 19 edcu figs-explicit μεσίτου 1 a mediator Here, the **mediator** that Paul is referring to is Moses. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “of Moses who acted as a mediator” or “of Moses who acted as a go-between” or “of Moses who acted as an intermediary” (See: [[rc://en/ta/man/translate/figs-explicit]])
373 GAL 3 19 m67a σπέρμα 1 See how you translated the word **seed** in [3:16](../03/16.md) where it is used with the same meaning.
374 GAL 3 19 nl4h figs-activepassive ἐπήγγελται 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God had made the promise” (See: [[rc://en/ta/man/translate/figs-activepassive]])
375 GAL 3 20 x9l1 ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν 1 Now a mediator implies more than one person, but God is one In this verse Paul is showing that God’s promise to Abraham is superior superior in nature to the law that God gave Moses. What Paul is saying in this verse is that God gave his promise to Abraham without a mediator, but he gave the law to Moses, who was a mediator between God and the people of Israel. In this verse Paul is proving to the Galatian believers that God’s promise to Abraham is superior to the law that he gave Moses. What Paul means by saying **a mediator is not for one** is that a mediator is not needed when one person is speaking with another person directly. Paul is implicitly expressing to the Galatian believers that the promise to Abraham is superior to the law because it was not given through a mediator but rather God gave the promise directly to Abraham. If it would help your readers you could indicate that in a footnote if you are using footnotes in your translation. See the Chapter 3 Introduction
376 GAL 3 20 pqtm μεσίτης 1 See how you translated the term **mediator** in [3:19](../03/19.md).
377 GAL 3 20 y3ix figs-explicit ἑνὸς 1 The phrase **for one** leaves the object implied. If it would be helpful to your readers, you could indicate explicitly what **one** is referring to. Alternate translation: “for one party alone” or “needed for one party” or “needed when there is only one party involved” or “is not needed as a go-between when only one party is involved” (See: [[rc://en/ta/man/translate/figs-explicit]])
378 GAL 3 20 lhui grammar-connect-logic-contrast δὲ 2 What follows the word **but** here is in contrast to the opening statement in this verse that **a mediator is not for one**. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])