diff --git a/tn_GAL.tsv b/tn_GAL.tsv
index 35971d2ea4..0585d953f2 100644
--- a/tn_GAL.tsv
+++ b/tn_GAL.tsv
@@ -208,7 +208,7 @@ front:intro	i6u9				0	# Introduction to Galatians\n\n## Part 1: General Introduc
 2:15	tz45		rc://*/ta/man/translate/figs-explicit	ἐξ ἐθνῶν ἁμαρτωλοί	1	The word **sinners** was used by Jews as a synonym for non-Jews because non-Jews did not have or adhere to the law of Moses. Paul is not saying that only non-Jewish people are **sinners**. The rest of this letter will make clear that both Jews and non-Jews are sinners and need God’s forgiveness. If it would help your readers, you can indicate explicitly that the term **sinners** is what Jews called non-Jews, as modeled by the UST. Alternatively, you could state the meaning in plain language. Alternate translation: “non-Jews who do not have or follow the law of Moses” (See: [[rc://*/ta/man/translate/figs-explicit]])
 2:16	vduo		rc://*/ta/man/translate/grammar-connect-logic-contrast	δὲ	1	What follows the word **But** here is in contrast to what would be naturally be expected by a Jewish person in view of [2:15](../02/15.md). Use a natural way in your language for introducing a contrast. Alternate translation: “rather” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
 2:16	y3tl		rc://*/ta/man/translate/figs-gendernotations	ἄνθρωπος	1	Although the term **man** is masculine, Paul is using the word here in a generic sense that includes both men and women. Alternate translation: “person” or “human being” (See: [[rc://*/ta/man/translate/figs-gendernotations]])
-2:16	xhx3		rc://*/ta/man/translate/figs-activepassive	δικαιοῦται & δικαιωθῶμεν & δικαιωθήσεται	1	If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “God might justify us … will God justify ” (See: [[rc://*/ta/man/translate/figs-activepassive]])
+2:16	xhx3		rc://*/ta/man/translate/figs-activepassive	δικαιοῦται & δικαιωθῶμεν & δικαιωθήσεται	1	If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “God might justify us … will God justify” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 2:16	s2ys		rc://*/ta/man/translate/figs-possession	ἔργων νόμου	-1	Paul is using the possessive form to describe what types of **works** he is referring to. He is specifically referring to works of the Mosaic law. If this is not clear in your language, you could clarify the relationship for your readers. Alternate translation: “doing the works that are commanded in the law of Moses … doing the works that are commanded in the law of Moses … doing the works that are commanded in the law of Moses” or “doing the things Moses commanded … doing the things Moses commanded … doing the things Moses commanded” or “doing the things commanded in the law of Moses … doing the things commanded in the law of Moses … doing the things commanded in the law of Moses” (See: [[rc://*/ta/man/translate/figs-possession]])
 2:16	purc		rc://*/ta/man/translate/figs-abstractnouns	ἔργων νόμου	-1	If your language does not use an abstract noun for the idea of **works**, you could express the same idea with a verbal form such as “obeys” or “obey”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 2:16	xgjs		rc://*/ta/man/translate/grammar-collectivenouns	νόμου & νόμου & νόμου	-1	Here, **the law** is a singular noun that refers to a group of laws that God gave Israel by dictating them to Moses. If your language does not use singular nouns in that way, you could use a different expression. See how you translated the phrase **the law** in Romans 2:12. Alternate translation: “God’s laws” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])