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en_tn_42-MRK.tsv
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@ -1063,7 +1063,7 @@ MRK 12 44 p3as τὸν βίον αὐτῆς 1 of her livelihood Alternate tran
MRK 13 intro ti7d 0 # Mark 13 General Notes<br><br>## Structure and Formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 13:24–25, which are words from the Old Testament.<br><br>## Special Concepts in this Chapter<br><br>### The return of Christ<br><br>Jesus said much about what would happen before he returned ([Mark 13:6–37](./06.md)). He told his followers that bad things would happen to the world and bad things would happen to them before he returned, but they needed to be ready for him to return at any time. MRK 13 intro ti7d 0 # Mark 13 General Notes<br><br>## Structure and Formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 13:24–25, which are words from the Old Testament.<br><br>## Special Concepts in this Chapter<br><br>### The return of Christ<br><br>Jesus said much about what would happen before he returned ([Mark 13:6–37](./06.md)). He told his followers that bad things would happen to the world and bad things would happen to them before he returned, but they needed to be ready for him to return at any time.
MRK 13 1 rrv1 Διδάσκαλε 1 General Information: See how you translated **Teacher** in [4:38](../4/38.md). MRK 13 1 rrv1 Διδάσκαλε 1 General Information: See how you translated **Teacher** in [4:38](../4/38.md).
MRK 13 1 ql81 figs-explicit ποταποὶ λίθοι καὶ ποταπαὶ οἰκοδομαί 1 What wonderful stones and wonderful buildings Here, **stones** refers to the very large stones with which the temple walls were built. If it would be helpful in your language, you could indicate that explicitly. Alternate translation: “How wonderful these huge stones are and how wonderful these buildings are” (See: [[rc://en/ta/man/translate/figs-explicit]]) MRK 13 1 ql81 figs-explicit ποταποὶ λίθοι καὶ ποταπαὶ οἰκοδομαί 1 What wonderful stones and wonderful buildings Here, **stones** refers to the very large stones with which the temple walls were built. If it would be helpful in your language, you could indicate that explicitly. Alternate translation: “How wonderful these huge stones are and how wonderful these buildings are” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK 13 2 rez6 figs-rquestion βλέπεις ταύτας τὰς μεγάλας οἰκοδομάς 1 Do you see these great buildings? Stone upon stone may certainly not be left here Jesus is not asking for information, but is using the question form here to draw attention to the buildings and to emphasize what he is about to say. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Look at these great buildings” (See: [[rc://en/ta/man/translate/figs-rquestion]]) MRK 13 2 rez6 figs-rquestion βλέπεις ταύτας τὰς μεγάλας οἰκοδομάς? 1 Do you see these great buildings? Stone upon stone may certainly not be left here Jesus is not asking for information, but is using the question form here to draw attention to the buildings and to emphasize what he is about to say. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Look at these great buildings!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MRK 13 2 xdhj figs-activepassive οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον, ὃς οὐ μὴ καταλυθῇ 1 Stone upon stone may certainly not be left here, which may certainly not be torn down If it would be helpful in your language, you could express this with an active form, and you could state who will do the action. Alternate translation: “Your enemies will not leave one stone upon another here, but will tear them down” (See: [[rc://en/ta/man/translate/figs-activepassive]]) MRK 13 2 xdhj figs-activepassive οὐ μὴ ἀφεθῇ ὧδε λίθος ἐπὶ λίθον, ὃς οὐ μὴ καταλυθῇ 1 Stone upon stone may certainly not be left here, which may certainly not be torn down If it would be helpful in your language, you could express this with an active form, and you could state who will do the action. Alternate translation: “Your enemies will not leave one stone upon another here, but will tear them down” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MRK 13 3 izt8 writing-pronouns καὶ καθημένου αὐτοῦ εἰς τὸ Ὄρος τῶν Ἐλαιῶν κατέναντι τοῦ ἱεροῦ, ἐπηρώτα αὐτὸν κατ’ ἰδίαν Πέτρος, καὶ Ἰάκωβος, καὶ Ἰωάννης, καὶ Ἀνδρέας 1 And as he was sitting on the Mount of Olives opposite the temple, Peter Here, the pronouns **he** and **him** refer to Jesus. If it would be helpful in your language, you could clarify this for your readers. Alternate translation: “And as Jesus was sitting on the Mount of Olives opposite the temple, Peter, and James, and John, and Andrew were privately asking him” (See: [[rc://en/ta/man/translate/writing-pronouns]]) MRK 13 3 izt8 writing-pronouns καὶ καθημένου αὐτοῦ εἰς τὸ Ὄρος τῶν Ἐλαιῶν κατέναντι τοῦ ἱεροῦ, ἐπηρώτα αὐτὸν κατ’ ἰδίαν Πέτρος, καὶ Ἰάκωβος, καὶ Ἰωάννης, καὶ Ἀνδρέας 1 And as he was sitting on the Mount of Olives opposite the temple, Peter Here, the pronouns **he** and **him** refer to Jesus. If it would be helpful in your language, you could clarify this for your readers. Alternate translation: “And as Jesus was sitting on the Mount of Olives opposite the temple, Peter, and James, and John, and Andrew were privately asking him” (See: [[rc://en/ta/man/translate/writing-pronouns]])
MRK 13 3 u7ju κατ’ ἰδίαν 1 by himself Alternate translation: “when they were alone with him” or “privately” MRK 13 3 u7ju κατ’ ἰδίαν 1 by himself Alternate translation: “when they were alone with him” or “privately”
@ -1073,9 +1073,9 @@ MRK 13 5 fe42 writing-pronouns λέγειν αὐτοῖς 1 to say to them The
MRK 13 5 qekc figs-yousingular βλέπετε 1 In the original language in which Mark wrote this Gospel, the phrase **Be careful** is a command or instruction written in the plural form. Use the most natural form in your language to give direction to a group of people. Alternate translation: “All of you be careful that” (See: [[rc://en/ta/man/translate/figs-yousingular]]) MRK 13 5 qekc figs-yousingular βλέπετε 1 In the original language in which Mark wrote this Gospel, the phrase **Be careful** is a command or instruction written in the plural form. Use the most natural form in your language to give direction to a group of people. Alternate translation: “All of you be careful that” (See: [[rc://en/ta/man/translate/figs-yousingular]])
MRK 13 6 z63u figs-metonymy ἐπὶ τῷ ὀνόματί μου 1 in my name Here Jesus uses the word **name** to mean identity and the authority that comes with the identity. The people he is talking about will likely not say that their name is Jesus, but they will claim to be the Messiah. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “claiming to be me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) MRK 13 6 z63u figs-metonymy ἐπὶ τῷ ὀνόματί μου 1 in my name Here Jesus uses the word **name** to mean identity and the authority that comes with the identity. The people he is talking about will likely not say that their name is Jesus, but they will claim to be the Messiah. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “claiming to be me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MRK 13 6 cee7 figs-quotesinquotes πολλοὶ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου λέγοντες, ὅτι ἐγώ εἰμι 1 If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “Many will come in my name claiming to be me” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]]) MRK 13 6 cee7 figs-quotesinquotes πολλοὶ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου λέγοντες, ὅτι ἐγώ εἰμι 1 If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “Many will come in my name claiming to be me” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
MRK 13 6 pbz4 figs-explicit πολλοὶ…πολλοὺς 1 Here both uses of the word **many** refer to “many people.” If it would be helpful in your language, you could say that explicitly, as the UST does. (See: [[rc://en/ta/man/translate/figs-explicit]]) MRK 13 6 pbz4 figs-explicit πολλοὶ…πολλοὺς 1 Here both uses of the word **Many** refer to “many people.” If it would be helpful in your language, you could say that explicitly, as the UST does. (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK 13 6 wv12 figs-explicit ἐγώ εἰμι 1 they will lead many astray The implication is that **he** means the Messiah. If it would be helpful in your language, you could say that explicitly. Alternate translation: “I am the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]]) MRK 13 6 wv12 figs-explicit ἐγώ εἰμι 1 they will lead many astray The implication is that **he** means the Messiah. If it would be helpful in your language, you could say that explicitly. Alternate translation: “I am the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK 13 7 fl5h πολέμους καὶ ἀκοὰς πολέμων 1 you may hear of wars and rumors of wars The phrase “wars and rumors of wars” could mean: (1) reports of wars that are currently happening and reports of wars that might happen in the future. (2) reports of wars that are already taking place near by and reports of wars that are happening in distant places. Alternate translation: “reports of wars that are close by and of wars that are far away” MRK 13 7 fl5h πολέμους καὶ ἀκοὰς πολέμων 1 you may hear of wars and rumors of wars The phrase **wars and rumors of wars** could mean: (1) reports of wars that are currently happening and reports of wars that might happen in the future. (2) reports of wars that are already taking place near by and reports of wars that are happening in distant places. Alternate translation: “reports of wars that are close by and of wars that are far away”
MRK 13 7 d1k9 figs-ellipsis ἀλλ’ οὔπω τὸ τέλος 1 but the end is not yet Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “but the end will not happen immediately” or “but the end will not happen until later” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) MRK 13 7 d1k9 figs-ellipsis ἀλλ’ οὔπω τὸ τέλος 1 but the end is not yet Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “but the end will not happen immediately” or “but the end will not happen until later” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK 13 7 mi4d figs-explicit τὸ τέλος 1 the end Here, **the end** implicitly means “the end of the world.” If it would be helpful in your language, you could express that explicitly, as the UST models. (See: [[rc://en/ta/man/translate/figs-explicit]]) MRK 13 7 mi4d figs-explicit τὸ τέλος 1 the end Here, **the end** implicitly means “the end of the world.” If it would be helpful in your language, you could express that explicitly, as the UST models. (See: [[rc://en/ta/man/translate/figs-explicit]])
MRK 13 8 ydrb figs-parallelism ἐγερθήσεται…ἔθνος ἐπ’ ἔθνος, καὶ βασιλεία ἐπὶ βασιλείαν 1 These two phrases mean basically the same thing. Jesus is likely using repetition for emphasis. If it would be helpful in your language, you could combine these two phrases into one phrase. Alternate translation: “Different groups of people will attack each other” (See: [[rc://en/ta/man/translate/figs-parallelism]]) MRK 13 8 ydrb figs-parallelism ἐγερθήσεται…ἔθνος ἐπ’ ἔθνος, καὶ βασιλεία ἐπὶ βασιλείαν 1 These two phrases mean basically the same thing. Jesus is likely using repetition for emphasis. If it would be helpful in your language, you could combine these two phrases into one phrase. Alternate translation: “Different groups of people will attack each other” (See: [[rc://en/ta/man/translate/figs-parallelism]])

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