diff --git a/tn_GAL.tsv b/tn_GAL.tsv
index 39a3a46ffd..fef382d42b 100644
--- a/tn_GAL.tsv
+++ b/tn_GAL.tsv
@@ -7,8 +7,8 @@ front:intro	i6u9				0	# Introduction to Galatians\n\n## Part 1: General Introduc
 1:1	rcnw		rc://*/ta/man/translate/figs-explicit	οὐκ ἀπ’ ἀνθρώπων	1	Here, the word **from** indicates source. The phrase **not from men** means that humans are not the source of Paul’s apostleship and that he was not commissioned or appointed to be an apostle by human beings. If it would help your readers, you could express that explicitly. Alternate translation: “not by the commissioning of humans” or “not through human commission” or “not sent out by people” or “not because I was appointed and sent by a group of people” (See: [[rc://*/ta/man/translate/figs-explicit]])
 1:1	yqma		rc://*/ta/man/translate/figs-gendernotations	ἀνθρώπων & ἀνθρώπου	1	Although the terms **men** and **man** are masculine, Paul uses them here in a generic sense to refer to humans in general. Alternate translation: “humans … humans” or “people … a person” (See: [[rc://*/ta/man/translate/figs-gendernotations]])
 1:1	k2dw			δι’ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς	1	Both times that the word **through** is used in this verse it indicates agency or means and refers to the agency or means by which Paul’s was commissioned as an apostle. Choose the best word in your language to indicate the meaning of the word **through** here. Alternate translation: “through the agency of man, but through the agency of Jesus Christ and God the Father”
-1:1	pvdp		rc://*/ta/man/translate/grammar-connect-logic-contrast	ἀλλὰ	1	Here, the word **but** introduces a contrast between different potential agents or means of Paul’s commission. The word **but** is introducing a contrast. The contrast is between Paul’s apostleship being **not through man** but rather **through Jesus Christ and God the Father**. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
-1:1	fyu8		rc://*/ta/man/translate/figs-distinguish	Θεοῦ Πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν	1	The phrase **the one having raised him from the dead** gives further information about **God the Father**. It is not making a distinction between **God the Father** and **the one having raised him from the dead** as if they are two separate entities. If this is not understood in your language, you can make the relationship between these phrases more clear. Alternate translation: “God the Father, who is the same one who made Jesus Christ live again after he died” or “God the Father, who caused Jesus Christ to live again after he had died” (See: [[rc://*/ta/man/translate/figs-distinguish]])
+1:1	pvdp		rc://*/ta/man/translate/grammar-connect-logic-contrast	ἀλλὰ	1	The word **but** introduces a contrast. Here, the word **but** introduces a contrast between different potential agents or means of Paul’s commission.  The contrast is between Paul’s apostleship being **not through man** but rather **through Jesus Christ and God the Father**. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
+1:1	fyu8		rc://*/ta/man/translate/figs-distinguish	Θεοῦ Πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν	1	The phrase **the one having raised him from the dead** gives further information about **God the Father**. It is not making a distinction between **God the Father** and **the one having raised him from the dead** as if they are two separate entities. If it would be helpful in your language, you can make the relationship between these phrases more clear. Alternate translation: “God the Father, who is the same one who made Jesus Christ live again after he died” or “God the Father, who caused Jesus Christ to live again after he had died” (See: [[rc://*/ta/man/translate/figs-distinguish]])
 1:1	wmlj		rc://*/ta/man/translate/figs-extrainfo	Θεοῦ Πατρὸς	1	Here, the phrase **the Father** could be (1) a general title for God which identifies him as the first person in the Christian Trinity. If you choose this option then you should not define whose **Father** God is in your translation but rather you should use a general expression like the ULT does. (See: [[rc://*/ta/man/translate/figs-extrainfo]]) (2) referring to God’s relationship to those who believe in Christ. Alternate translation: “God our Father”
 1:1	w3gr		rc://*/ta/man/translate/figs-nominaladj	ἐκ νεκρῶν	1	Paul is using the adjective **dead** as a noun in order to indicate a group of people. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “from among the people who have died” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
 1:1	g5as		rc://*/ta/man/translate/figs-metonymy	ἐκ νεκρῶν	1	Here, the phrase **the dead** could be a figurative way of referring to a place, in which case it would be referring to “the place of the dead” or “the realm of the dead.” If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “from the place of the dead” or “from the realm of the dead” (See: [[rc://*/ta/man/translate/figs-metonymy]])