diff --git a/en_tn_02-EXO.tsv b/en_tn_02-EXO.tsv
index 3e6b91d774..47878501c1 100644
--- a/en_tn_02-EXO.tsv
+++ b/en_tn_02-EXO.tsv
@@ -345,7 +345,7 @@ EXO	4	14	y5ed	figs-idiom	דַבֵּ֥ר יְדַבֵּ֖ר	1		In Hebrew, the wor
 EXO	4	14	8q64		הִנֵּה	1		**Behold** is used to draw attention to surprising information that follows. If your language has a term that functions in that way (“Listen!” or “Look!” or “Pay Attention!”), use it here.
 EXO	4	14	ettp	figs-go	יֹצֵ֣א	1		Yahweh says Aaron is coming from Egypt to Midian to find Moses. He is probably on foot. Depending on the language, the required form of go or come may vary. (See: [[rc://en/ta/man/translate/figs-go]])
 EXO	4	14	8kn8	grammar-connect-logic-result	וְ⁠שָׂמַ֥ח	1		Aaron will be glad because he sees Moses. Consider a conjunction or other form that expresses result as in the UST or alternative translation: “and because he sees you, he will have joy” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-EXO	4	14	ew4h	figs-metonymy	בְּ⁠לִבּֽ⁠וֹ	1	he will be glad in his heart	Here, **heart** refers to inner thoughts and emotions. If heart is not a body part your culture uses to refer to a person’s thoughts and emotions, consider using whichever organ your culture would use for this image. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	4	14	ew4h	figs-metonymy	בְּ⁠לִבּֽ⁠וֹ	1	he will be glad in his heart	Here, **heart** refers to inner thoughts and emotions. If the heart is not a body part your culture uses to refer to a person’s thoughts and emotions, consider using whichever organ your culture would use for this image. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	4	15	u97f	figs-metaphor	הַ⁠דְּבָרִ֖ים	1	put the words to say into his mouth	Words here are spoken of as if they were something that can be physically placed in a person’s mouth. Alternate translation: “the message that he is to repeat” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	4	15	q9cf	figs-metonymy	וְ⁠אָנֹכִ֗י אֶֽהְיֶ֤ה עִם־פִּ֨י⁠ךָ֙ וְ⁠עִם־פִּ֔י⁠הוּ	1	I will be with your mouth	The word **mouth** here represents Moses’ and Aaron’s choice of words. Alternate translation: “And I will be with you as you speak and with him as he speaks” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	4	15	v57x	figs-youdual	אֶתְ⁠כֶ֔ם…תַּעֲשֽׂוּ⁠ן	1	with his mouth	These refer to Moses and Aaron. If your language uses different forms of “you” depending on the number of people addressed, use a dual form if you have one or, if not, use a plural. (See: [[rc://en/ta/man/translate/figs-youdual]])
@@ -374,7 +374,7 @@ EXO	4	21	oajf		רְאֵ֗ה	1		Most translations and interpretations of the verb
 EXO	4	21	0gqf	figs-metaphor	כָּל־הַ⁠מֹּֽפְתִים֙ אֲשֶׁר־שַׂ֣מְתִּי בְ⁠יָדֶ֔⁠ךָ	1		Here the miracles are spoken of as if they were items Moses could carry. In part, this may be because the three signs already given to Moses involved the use of his hand. Alternative translation: “all the wonders I have authorized you to perform” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	4	21	kdsb	figs-metonymy	לִ⁠פְנֵ֣י פַרְעֹ֑ה	1		This time while **before the face of** still has the standard figurative meaning of “in the presence of,” it is a much more literal use here. Moses is to actually do the miracles in front of Pharaoh so he can see them. Alternative translation: “so Pharaoh can see them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	4	21	ovma	grammar-connect-logic-contrast	וַ⁠אֲנִי֙ אֲחַזֵּ֣ק	1		Referring to himself in the opening of this sentence serves to emphasize a contrast in what might be expected and what will happen. Translate this in a way that clearly contrasts the performance of miracles before Pharaoh (which might be expected to lead to him releasing the Israelites) with what Yahweh says he will do. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-EXO	4	21	uvoh	figs-metaphor	וַ⁠אֲנִי֙ אֲחַזֵּ֣ק אֶת־לִבּ֔⁠וֹ	1		This means that God will make him stubborn. His stubborn attitude is spoken of as if his heart would be made stronger. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image.  Alternate translation: “But as for me, I will cause Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	4	21	uvoh	figs-metaphor	וַ⁠אֲנִי֙ אֲחַזֵּ֣ק אֶת־לִבּ֔⁠וֹ	1		This means that God will make him stubborn. His stubborn attitude is spoken of as if his heart would be made stronger. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. Alternate translation: “But as for me, I will cause Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	4	21	uudz	grammar-connect-logic-result	וְ⁠לֹ֥א יְשַׁלַּ֖ח אֶת־הָ⁠עָֽם	1		Make it clear in your translation that this is a result of God hardening Pharaoh’s heart. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EXO	4	22	ftde		כֹּ֚ה אָמַ֣ר יְהוָ֔ה	1		This is the first of hundreds of occurrences throughout the Old Testament of a standard phrase used to introduce direct, authoritative instruction from Yahweh. It would be good for your team to have a standard way to translate this that makes it clear that the words that come next are directly from God. If your language has a standard way of introducing a new message from your rulers that alerts the hearers that these are the words of the rulers, that would be a good phrase to consider.
 EXO	4	22	zb2e	figs-quotesinquotes	כֹּ֚ה	1		**Thus** begins a second-level quotation that continues until the end of  [4:23](../04/23.md). It should be marked in some manner that distinguishes it from the outer level, the first level. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@@ -486,9 +486,9 @@ EXO	5	14	zklg		גַּם־תְּמ֖וֹל גַּם־הַ⁠יּֽוֹם	1		This
 EXO	5	15	bk9h	writing-newevent	וַ⁠יָּבֹ֗אוּ	1		This begins a new scene, which may need to be marked in a certain way in your language. The officers have gone to where Pharaoh is. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	5	15	thlj	figs-go	וַ⁠יָּבֹ֗אוּ	1		You will need to decide if go or come is the better translation in your language. (See: [[rc://en/ta/man/translate/figs-go]])
 EXO	5	15	en1t	figs-quotemarks	לָ֧⁠מָּה 	1		This begins a direct quote that continues to the end of the [next verse](../05/16.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	5	15	m2nz	figs-123person	לַ⁠עֲבָדֶֽי⁠ךָ	1		The officers refer to themselves in the third person as a way of showing humility. It is also possible that the servants they mean include all the Israelites. Either option is valid if your language must state who is meant by **your servants**. Alternative translation: “to us”(See: [[rc://en/ta/man/translate/figs-123person]])
+EXO	5	15	m2nz	figs-123person	לַ⁠עֲבָדֶֽי⁠ךָ	1		Here, the Israelite officers use the term **your servants** to refer to themselves in the third person as a way of showing humility. It is also possible that they mean to include all the Israelites. Either option is valid if your language must state who is meant by “your servants.” Alternate translation: “to us”
 EXO	5	16	yeql	figs-activepassive	תֶּ֗בֶן אֵ֤ין נִתָּן֙ לַ⁠עֲבָדֶ֔י⁠ךָ	1		The text does not specify who is not giving them straw. From context, the taskmasters and, by implication, Pharaoh himself are the ones not doing this. If your language cannot express this with the passive, you can make the taskmasters or Pharaoh the subject. Alternative translation: “You are not giving your servants any straw.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	5	16	qp5j	figs-123person	לַ⁠עֲבָדֶ֔י⁠ךָ…עֲבָדֶ֛י⁠ךָ	1		The officers refer to themselves in the third person as a way of showing humility. It is also possible that the servants they mean includes all the Israelites. Either option is valid if your language must state who is meant by **your servants**. Alternative translation: “us”(See: [[rc://en/ta/man/translate/figs-123person]])
+EXO	5	16	qp5j	figs-123person	לַ⁠עֲבָדֶ֔י⁠ךָ…עֲבָדֶ֛י⁠ךָ	1		Here, the Israelite officers use the term **your servants** to refer to themselves in the third person as a way of showing humility. It is also possible that they mean to include all the Israelites. Either option is valid if your language must state who is meant by “your servants.” Alternate translation: “to us”
 EXO	5	16	hsa6	writing-participants	אֹמְרִ֥ים	1	they are still telling us, ‘Make bricks!’	**They** refers to the Egyptian taskmasters. (See: [[rc://en/ta/man/translate/writing-participants]])
 EXO	5	16	3xl3	figs-quotemarks	וּ⁠לְבֵנִ֛ים…עֲשׂ֑וּ	1		**Make bricks** is a second-level direct quotation. It may be helpful to your readers to indicate this by marking it with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	5	16	m0go		וְ⁠הִנֵּ֧ה	1		This is used to draw attention to surprising information that follows. 
@@ -519,7 +519,8 @@ EXO	5	23	ce6s	figs-idiom	עַמֶּֽ⁠ךָ	1		After this phrase, the direct qu
 EXO	6	intro	we5k			0		# Exodus 06 General Notes<br><br>## Possible translation difficulties in this chapter<br><br>### Repetition of events:<br><br>Most of the content of this chapter is very similar to the events and dialogue in chapters 3-4. For consistency, translators should consult the decisions they made there while keeping in mind that this narrative is not exactly the same. Also, verses 10-12 and verses 28-30 are very similar to each other. These events are probably a recommissioning of Moses. After his first encounter with Pharaoh went very poorly and the Israelites seem to reject God, reminds Moses of God’s promises and power.<br><br>### Referring to God<br><br>A name for God (**Yahweh**) and a title for God (**El Shaddai**) are mentioned in this chapter ([6:2](../06/02.md)\-[6:3](../06/03.md)). The precise meaning of El Shaddai is not known, but most scholars think it means something like “almighty.” Translators who have worked on Genesis may find confusing the statement that Abraham, Isaac, and Jacob did not know Yahweh as the name of God.<br><br>### Other possible translation difficulties:<br><br>With little explanation, a large portion of the chapter is devoted to the genealogy of Moses and Aaron. Some of the people in the genealogy lived much longer than is normal for humans today. If translators are not familiar with the lengths of people’s lives in the early days of the world (as recorded in Genesis, especially chapter 5), this may cause confusion.<br><br>## Study concepts in this chapter<br><br>### Promised Land<br><br>According to the covenant Yahweh made with Abraham, Egypt is not the home of the Hebrew people. Their home is the Promised Land in Canaan. The people are to return home to their land. (See: [[rc://en/tw/dict/bible/kt/covenant]] and [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>### “Let my people go”<br><br>This is a very important statement. Moses is not asking Pharaoh to “let go” of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people.<br><br>### God and his people<br><br>In verse 7, note mention of a very important biblical theme of God being “your God” and the special relationship that his people have with him.
 EXO	6	1	ip5i	figs-quotemarks	עַתָּ֣ה תִרְאֶ֔ה אֲשֶׁ֥ר אֶֽעֱשֶׂ֖ה לְ⁠פַרְעֹ֑ה כִּ֣י בְ⁠יָ֤ד חֲזָקָה֙ יְשַׁלְּחֵ֔⁠ם וּ⁠בְ⁠יָ֣ד חֲזָקָ֔ה יְגָרְשֵׁ֖⁠ם מֵ⁠אַרְצֽ⁠וֹ	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	6	1	lu95	grammar-connect-time-sequential	עַתָּ֣ה	1		This refers to future events starting very soon. Alternative translation: “Starting soon” or “Very soon” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
-EXO	6	1	7wm5	figs-metonymy	בְ⁠יָ֤ד חֲזָקָה֙…וּ⁠בְ⁠יָ֣ד חֲזָקָ֔ה	1		It is not clear in the text whose **hand** (metonym for power) is referred to here. The options are: (1) Both refer to God’s hand (forcing Pharaoh’s actions), (2) Both refer to Pharaoh’s hand (forcing the Israelites out), (3) They don’t refer to the same person’s hand; the first refers to God’s and the second to Pharaoh’s. The UST has followed (1) which is the most common interpretation. Alternate translation: “by my strong hand … and by my strong hand” or “by his strong hand … and by his strong hand” or “by my strong hand … and by his strong hand” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	6	1	ece6	figs-metonymy	בְ⁠יָ֤ד חֲזָקָה֙…וּ⁠בְ⁠יָ֣ד חֲזָקָ֔ה	1	my strong hand	**Hand** is a metonym for power. Alternate translation: “by a strong power … and by a strong power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	6	1	7wm5	figs-metonymy	בְ⁠יָ֤ד חֲזָקָה֙…וּ⁠בְ⁠יָ֣ד חֲזָקָ֔ה	1		It is not clear in the text whose **hand** is referred to here. The options are: (1) Both refer to God’s hand (forcing Pharaoh’s actions), (2) Both refer to Pharaoh’s hand (forcing the Israelites out), (3) They don’t refer to the same person’s hand; the first refers to God’s and the second to Pharaoh’s. The UST has followed (1) which is the most common interpretation. Alternate translation: (1) “by my strong hand … and by my strong hand” or (2) “by his strong hand … and by his strong hand” or  (3) “by my strong hand … and by his strong hand”
 EXO	6	1	4m4g	figs-parallelism	כִּ֣י בְ⁠יָ֤ד חֲזָקָה֙ יְשַׁלְּחֵ֔⁠ם וּ⁠בְ⁠יָ֣ד חֲזָקָ֔ה יְגָרְשֵׁ֖⁠ם מֵ⁠אַרְצֽ⁠וֹ	1		These two phrases mean similar things. God says the same thing twice, in similar ways, for emphasis. You do not need to repeat both phrases in your translation if that might be confusing for your readers. Instead, if it would be clearer in your language, you could combine them. Alternate translation: “I will force him to let my people leave the land”  However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase intensifies the first by portraying Pharaoh as not merely letting the Israelites go, but as forcing them to leave the land. Alternate translation: “I will force him to let them go, in fact, I will force him to force them to leave his land” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 EXO	6	1	sdon		מֵ⁠אַרְצֽ⁠וֹ	1		“from Egypt”
 EXO	6	2	5m1a	writing-newevent	וַ⁠יְדַבֵּ֥ר אֱלֹהִ֖ים אֶל־מֹשֶׁ֑ה וַ⁠יֹּ֥אמֶר אֵלָ֖י⁠ו 	1		There is a transition here. Before this verse, Yahweh was answering Moses’ question more directly. At the beginning of this verse, Yahweh is reintroduced as “God” because he begins to make a clarifying statement about himself and his relationship with the Israelites and their ancestors as well as his plans for the Israelites. Much of this section repeats what Yahweh has already told Moses. You may want to consider a section break before this verse. (See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -586,75 +587,75 @@ EXO	6	30	zyqs	figs-metonymy	לִ⁠פְנֵ֣י יְהוָ֑ה	1		Here, **face**
 EXO	6	30	nf3w	figs-rquestion	הֵ֤ן אֲנִי֙ עֲרַ֣ל שְׂפָתַ֔יִם וְ⁠אֵ֕יךְ יִשְׁמַ֥ע אֵלַ֖⁠י פַּרְעֹֽה	1	I am not good…why will Pharaoh listen to me?	Moses asks this question hoping to change God’s mind about sending him. This rhetorical question can be translated as a statement. Alternate translation: “Behold, I am not a good speaker. Pharaoh will certainly not listen to me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	6	30	qvxf	figs-quotemarks	הֵ֤ן אֲנִי֙ עֲרַ֣ל שְׂפָתַ֔יִם וְ⁠אֵ֕יךְ יִשְׁמַ֥ע אֵלַ֖⁠י פַּרְעֹֽה	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	6	30	y4g2		הֵ֤ן	1		**Behold** is a term meant to focus the attention of the listener on what the speaker is about to say. If there is not a good way to translate this term in your language, this term can be omitted from the translation, or you can use an alternate translation like “as you know.”
-EXO	6	30	18l8	figs-metaphor	אֲנִי֙ עֲרַ֣ל שְׂפָתַ֔יִם	1		This is a metaphor that means that Moses thought he was not a good speaker. It is somewhat crude, and your translation of this phrase could convey that Moses spoke impolitely. See how you translated this in [6:12](../06/12.md) Alternate translation: “I always fail to speak well” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	7	intro	r9we			0		# Exodus 07 General Notes<br>## Special concepts in this chapter<br><br>### Miracles<br>When Yahweh had Moses perform miracles, Pharaoh’s men were able to copy these miracles. It is unknown how they were able to do this, but since it was not from Yahweh, they were probably done under some evil power. (See: [[rc://en/tw/dict/bible/kt/miracle]] and [[rc://en/tw/dict/bible/kt/evil]])<br><br>### Pharaoh’s hard heart<br>Pharaoh’s heart is often described as hard, strong, or heavy in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. <br><br>### Let my people go<br>This is a very important statement. Moses does not ask Pharaoh for permission to “let go” of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people.<br><br>## Possible translation difficulties in this chapter include:<br>- Moses as God to Pharaoh<br>- A number of difficult terms: prophet, signs, wonders, miracles, sorcerers, magicians, magic, judgements, canals, reservoirs<br>- The use of **heart** to refer to the seat of will and emotion<br>- Up to third level quotations<br><br>
-EXO	7	1	4vak	figs-quotemarks	מֹשֶׁ֔ה 	1		After this phrase a direct quote begins which continues to the end of [verse 5](../07/05.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	6	30	18l8	figs-metaphor	אֲנִי֙ עֲרַ֣ל שְׂפָתַ֔יִם	1		This is a metaphor that means that Moses thought he was not a good speaker. It is somewhat crude, and your translation of this phrase could convey that Moses spoke impolitely. See how you translated this in [6:12](../06/12.md) Alternate translation: “And I always fail to speak well” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	7	intro	r9we			0		# Exodus 07 General Notes<br>## Special concepts in this chapter<br><br>### Miracles<br>When Yahweh had Moses perform miracles, Pharaoh’s men were able to copy these miracles. It is unknown how they were able to do this, but since it was not from Yahweh, they were probably done under some evil power. (See: [[rc://en/tw/dict/bible/kt/miracle]] and [[rc://en/tw/dict/bible/kt/evil]])<br><br>### Pharaoh’s hard heart<br>Pharaoh’s heart is often described as hard, strong, or heavy in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. <br><br>### “Let my people go”<br>This is a very important statement. Moses is not asking Pharaoh to “let go” of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people.<br><br>## Possible translation difficulties in this chapter include:<br>- Moses as God to Pharaoh<br>- A number of difficult terms: prophet, signs, wonders, miracles, sorcerers, magicians, magic, judgements, canals, reservoirs<br>- The use of “heart” to refer to the seat of will and emotion<br>- Up to third-level quotations<br><br>
+EXO	7	1	4vak	figs-quotemarks	מֹשֶׁ֔ה 	1		After this phrase, a direct quote begins which continues to the end of [verse 5](../07/05.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	7	1	gy1t		רְאֵ֛ה	1		This is used to draw attention to surprising information that follows. Alternative translation: “Listen carefully”
 EXO	7	1	dn1s	figs-metaphor	נְתַתִּ֥י⁠ךָ אֱלֹהִ֖ים לְ⁠פַרְעֹ֑ה	1	I have made you like a god	This means Moses would represent the same authority to Pharaoh as God did to Moses. See how you translated the very similar phrase in [Exodus 4:16](../04/16.md), see [this note]([[rc://en/tn/help/exo/04/16/gn5v]]). Alternate translation: “I will cause Pharaoh to consider you as a god” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	7	1	z163	figs-metaphor	וְ⁠אַהֲרֹ֥ן אָחִ֖י⁠ךָ יִהְיֶ֥ה נְבִיאֶֽ⁠ךָ	1		This phrase compares Aaron to a prophet because he will be the one actually to proclaim to Pharaoh what Moses tells him. See how you translated a similar phrase in [Exodus 4:16](../04/16.md), see [this note]([[rc://en/tn/help/exo/04/16/mnsp]]). Alternate translation: “and Aaron your brother will act like your prophet” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	7	2	l44v	figs-kinship	אָחִ֨י⁠ךָ֙	1		Aaron is older than Moses. Some languages will use a different term for the sibling relationship based on gender and age order. (See: [[rc://en/ta/man/translate/figs-kinship]])
-EXO	7	2	hdwo	figs-quotations	וְ⁠שִׁלַּ֥ח אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל מֵ⁠אַרְצֽ⁠וֹ	1		Some languages may need to make this a direct quote. If so, be sure to mark it as a second-level quotation, subordinate to Yahweh’s main speech. Alternative translation: “You must let the sons of Israel go from your land” (See: [[rc://en/ta/man/translate/figs-quotations]])
+EXO	7	2	hdwo	figs-quotations	וְ⁠שִׁלַּ֥ח אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל מֵ⁠אַרְצֽ⁠וֹ	1		Some languages may need to make this a direct quote. If so, be sure to mark it as a second-level quotation, subordinate to Yahweh’s main speech. Alternative translation: “saying, ‘You must let the sons of Israel go from your land’” (See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	7	2	204o		מֵ⁠אַרְצֽ⁠וֹ	1		“Egypt”
-EXO	7	3	adsq	figs-metaphor	אַקְשֶׁ֖ה אֶת־לֵ֣ב פַּרְעֹ֑ה	1		This means God will make him stubborn. His stubborn attitude is spoken of as if his heart was hard. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [Exodus 4:21](../04/21.md), but note the slightly different metaphor there: the heart being strong vs. hard. Alternate translation: “will cause Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	7	3	vtt1	figs-doublet	אֶת־אֹתֹתַ֛⁠י וְ⁠אֶת־מוֹפְתַ֖⁠י	1	many signs…many wonders	The words “signs” and “wonders” mean basically the same thing. God uses them to emphasize the greatness of what he will do in Egypt. (See: [[rc://en/ta/man/translate/figs-doublet]])
-EXO	7	4	ar0l	figs-youdual	אֲלֵ⁠כֶם֙	1		Moses and Aaron. If your language uses different forms of “you” depending on the number of people addressed, use a dual form (if you have one) or plural form (if not) here. (See: [[rc://en/ta/man/translate/figs-youdual]])
-EXO	7	4	e2kv	figs-metonymy	יָדִ֖⁠י	1	put my hand on	The words “my hand” represent God’s great power. Alternate translation: “use my power against” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	7	4	0r0r	figs-metonymy	בְּ⁠מִצְרָ֑יִם	1		This refers to **Egypt** as a land and everything in it, including people, animals, and plants. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	7	4	nilu		אֶת־צִבְאֹתַ֜⁠י אֶת־עַמִּ֤⁠י בְנֵֽי־יִשְׂרָאֵל֙	1		This phrase refers to the Israelites in three different ways, not to three different groups of people. **armies** is the same word used in [Exodus 6:26](../06/26.md). Alternate translation: “the armies of my Israelite people”
-EXO	7	5	cg3n	grammar-connect-logic-result	וְ⁠יָדְע֤וּ מִצְרַ֨יִם֙ כִּֽי־אֲנִ֣י יְהוָ֔ה	1		This is the result of God rescuing the Israelites. In some languages the result will have to be placed after the cause as in the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-EXO	7	5	npd6	figs-metonymy	בִּ⁠נְטֹתִ֥⁠י אֶת־יָדִ֖⁠י עַל	1	reach out with my hand on	This represents God’s great power. Alternate translation: “show my powerful acts against” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	7	3	adsq	figs-metaphor	אַקְשֶׁ֖ה אֶת־לֵ֣ב פַּרְעֹ֑ה	1		This means God will make him stubborn. His stubborn attitude is spoken of as if his heart were hard. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [Exodus 4:21](../04/21.md), but note the slightly different metaphor there: the heart being strong vs. hard. Alternate translation: “will cause Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	7	3	vtt1	figs-doublet	אֶת־אֹתֹתַ֛⁠י וְ⁠אֶת־מוֹפְתַ֖⁠י	1	many signs…many wonders	The words **signs** and **wonders** mean basically the same thing. God uses them to emphasize the greatness of what he will do in Egypt. (See: [[rc://en/ta/man/translate/figs-doublet]])
+EXO	7	4	ar0l	figs-youdual	אֲלֵ⁠כֶם֙	1		Here, **you** means Moses and Aaron. If your language uses different forms of “you” depending on the number of people addressed, use a dual form (if you have one) or plural form (if not) here. (See: [[rc://en/ta/man/translate/figs-youdual]])
+EXO	7	4	e2kv	figs-metonymy	יָדִ֖⁠י	1	put my hand on	The words **my hand** represent God’s great power. Alternate translation: “my power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	7	4	0r0r	figs-metonymy	בְּ⁠מִצְרָ֑יִם	1		**On Egypt** refers to the land and everything in it, including people, animals, and plants. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	7	4	nilu		אֶת־צִבְאֹתַ֜⁠י אֶת־עַמִּ֤⁠י בְנֵֽי־יִשְׂרָאֵל֙	1		These phrases refer to the Israelites in three different ways; they do not refer to three different groups of people. **Armies** is the same word used in [Exodus 6:26](../06/26.md). Alternate translation: “the armies of my Israelite people”
+EXO	7	5	cg3n	grammar-connect-logic-result	וְ⁠יָדְע֤וּ מִצְרַ֨יִם֙ כִּֽי־אֲנִ֣י יְהוָ֔ה	1		This is the result of God rescuing the Israelites. In some languages the result will have to be placed after the cause, as in the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+EXO	7	5	npd6	figs-metonymy	בִּ⁠נְטֹתִ֥⁠י אֶת־יָדִ֖⁠י עַל	1	reach out with my hand on	This phrase represents God’s great power. Alternate translation: “when I show my powerful acts against” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	7	5	dguc	grammar-connect-logic-goal	וְ⁠הוֹצֵאתִ֥י אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל מִ⁠תּוֹכָֽ⁠ם	1		The goal of God’s powerful acts was to rescue the Israelites. Alternate translation: “so that I bring the sons of Israel out from their midst” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-EXO	7	5	8576	figs-quotemarks	מִ⁠תּוֹכָֽ⁠ם	1		At the end of this verse, the direct quote at started in [verse 1](../07/01.md) ends. It may be helpful to your readers to indicate this with a closing first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. Note that the UST is reordered. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	7	6	iii5	figs-parallelism	וַ⁠יַּ֥עַשׂ…עָשֽׂוּ	1		This repetition emphasizes the statement. Some languages can use repetition for emphasis, others will need to use another way of expressing emphasis.  (See: [[rc://en/ta/man/translate/figs-parallelism]])
-EXO	7	7	liir	writing-background	וּ⁠מֹשֶׁה֙ בֶּן־שְׁמֹנִ֣ים שָׁנָ֔ה וְ⁠אַֽהֲרֹ֔ן בֶּן־שָׁלֹ֥שׁ וּ⁠שְׁמֹנִ֖ים שָׁנָ֑ה בְּ⁠דַבְּרָ֖⁠ם אֶל־פַּרְעֹֽה	1		This verse contains background information. If your language marks background information with particular discourse features use them here. (See: [[rc://en/ta/man/translate/writing-background]])
-EXO	7	7	g7i5	translate-numbers	שְׁמֹנִ֣ים…שָׁלֹ֥שׁ וּ⁠שְׁמֹנִ֖ים	1	Aaron eighty-three years old	“eighty…eighty-three” (See: [[rc://en/ta/man/translate/translate-numbers]])
+EXO	7	5	8576	figs-quotemarks	מִ⁠תּוֹכָֽ⁠ם	1		At the end of this verse, the direct quote that began in [verse 1](../07/01.md) ends. It may be helpful to your readers to indicate this with a closing first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. Note that the UST is reordered. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	7	6	iii5	figs-parallelism	וַ⁠יַּ֥עַשׂ…עָשֽׂוּ	1		This repetition emphasizes the statement. Some languages can use repetition for emphasis; others will need to use another way of expressing emphasis.  (See: [[rc://en/ta/man/translate/figs-parallelism]])
+EXO	7	7	liir	writing-background	וּ⁠מֹשֶׁה֙ בֶּן־שְׁמֹנִ֣ים שָׁנָ֔ה וְ⁠אַֽהֲרֹ֔ן בֶּן־שָׁלֹ֥שׁ וּ⁠שְׁמֹנִ֖ים שָׁנָ֑ה בְּ⁠דַבְּרָ֖⁠ם אֶל־פַּרְעֹֽה	1		This verse contains background information. If your language marks background information with particular discourse features, use them here. (See: [[rc://en/ta/man/translate/writing-background]])
+EXO	7	7	g7i5	translate-numbers	שְׁמֹנִ֣ים…שָׁלֹ֥שׁ וּ⁠שְׁמֹנִ֖ים	1	Aaron eighty-three years old	“eighty … eighty-three” (See: [[rc://en/ta/man/translate/translate-numbers]])
 EXO	7	7	9ou3	figs-idiom	בֶּן־שְׁמֹנִ֣ים שָׁנָ֔ה…בֶּן־שָׁלֹ֥שׁ וּ⁠שְׁמֹנִ֖ים שָׁנָ֑ה	1		This is an idiom that refers to their age. See UST. (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	7	8	pwph	writing-newevent	וַ⁠יֹּ֣אמֶר יְהוָ֔ה	1		This verse marks the beginning of a new section, both major and minor. From here until after Pharaoh’s army is defeated at the Red Sea is the story of the plagues and Exodus proper. The next minor event is the miracle of the rods becoming snakes. Whether through discourse features of the text or making a section break and heading, this transition should be marked for readers. (See: [[rc://en/ta/man/translate/writing-newevent]])
-EXO	7	8	p2kf		לֵ⁠אמֹֽר	1		This marks the beginning of a direct quote and is often omitted in translation when such a construction is unnatural in the target language. See UST. 
+EXO	7	8	p2kf		לֵ⁠אמֹֽר	1		Here, **saying** marks the beginning of a direct quote and is often omitted in translation when such a construction is unnatural in the target language. See UST. 
 EXO	7	9	b0jl	figs-quotemarks	כִּי֩ יְדַבֵּ֨ר אֲלֵ⁠כֶ֤ם פַּרְעֹה֙ לֵ⁠אמֹ֔ר תְּנ֥וּ לָ⁠כֶ֖ם מוֹפֵ֑ת וְ⁠אָמַרְתָּ֣ אֶֽל־אַהֲרֹ֗ן קַ֧ח אֶֽת־מַטְּ⁠ךָ֛ וְ⁠הַשְׁלֵ֥ךְ לִ⁠פְנֵֽי־פַרְעֹ֖ה יְהִ֥י לְ⁠תַנִּֽין	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	7	9	jt9z	figs-quotations	כִּי֩ יְדַבֵּ֨ר אֲלֵ⁠כֶ֤ם פַּרְעֹה֙ לֵ⁠אמֹ֔ר תְּנ֥וּ לָ⁠כֶ֖ם מוֹפֵ֑ת וְ⁠אָמַרְתָּ֣ אֶֽל־אַהֲרֹ֗ן קַ֧ח אֶֽת־מַטְּ⁠ךָ֛ וְ⁠הַשְׁלֵ֥ךְ לִ⁠פְנֵֽי־פַרְעֹ֖ה יְהִ֥י לְ⁠תַנִּֽין	1	When Pharaoh says to you, ‘Do a miracle,’ then you will say to Aaron, ‘Take your staff and throw it down before Pharaoh, so that it may become a snake.’	The two quotations in this verse could be stated as indirect quotes. Alternate translation: “When Pharaoh tells you to do a miracle, then you will tell Aaron to take his staff and throw it down before Pharaoh, so that it may become a snake” (See: [[rc://en/ta/man/translate/figs-quotations]])
+EXO	7	9	jt9z	figs-quotations	כִּי֩ יְדַבֵּ֨ר אֲלֵ⁠כֶ֤ם פַּרְעֹה֙ לֵ⁠אמֹ֔ר תְּנ֥וּ לָ⁠כֶ֖ם מוֹפֵ֑ת וְ⁠אָמַרְתָּ֣ אֶֽל־אַהֲרֹ֗ן קַ֧ח אֶֽת־מַטְּ⁠ךָ֛ וְ⁠הַשְׁלֵ֥ךְ לִ⁠פְנֵֽי־פַרְעֹ֖ה יְהִ֥י לְ⁠תַנִּֽין	1	When Pharaoh says to you, ‘Do a miracle,’ then you will say to Aaron, ‘Take your staff and throw it down before Pharaoh, so that it may become a snake.’	The two quotations in this verse could be stated as indirect quotes. Alternate translation: “When Pharaoh tells you to do a miracle, then you will tell Aaron to take his staff and throw it down before Pharaoh so that it may become a snake” (See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	7	9	ye9j	figs-quotemarks	תְּנ֥וּ לָ⁠כֶ֖ם מוֹפֵ֑ת	1		This is a second-level direct quotation. If you did not decide to make it an indirect quotation, it may be helpful to your readers to indicate this by marking it with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	7	9	r0tp	figs-quotemarks	קַ֧ח אֶֽת־מַטְּ⁠ךָ֛ וְ⁠הַשְׁלֵ֥ךְ לִ⁠פְנֵֽי־פַרְעֹ֖ה יְהִ֥י לְ⁠תַנִּֽין	1		This is a second-level direct quotation. The second level may end after **Pharaoh.** If you did not decide to make it an indirect quotation, it may be helpful to your readers to indicate this by marking it with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	7	9	p3xh		לֵ⁠אמֹ֔ר	1		This marks the beginning of a direct quote and is often omitted in translation when such a construction is unnatural in the target language. See UST. 
-EXO	7	9	ms5o	figs-youdual	אֲלֵ⁠כֶ֤ם…לָ⁠כֶ֖ם	1		These are plural, refering to Moses and Aaron. If your language uses different forms of “you” depending on the number of people addressed, use a dual form (if you have one) or plural form (if not) here. (See: [[rc://en/ta/man/translate/figs-youdual]])
+EXO	7	9	p3xh		לֵ⁠אמֹ֔ר	1		Here, **saying** marks the beginning of a direct quote and is often omitted in translation when such a construction is unnatural in the target language. See UST. 
+EXO	7	9	ms5o	figs-youdual	אֲלֵ⁠כֶ֤ם…לָ⁠כֶ֖ם	1		These are plural, referring to Moses and Aaron. If your language uses different forms of “you” depending on the number of people addressed, use a dual form (if you have one) or plural form (if not) here. (See: [[rc://en/ta/man/translate/figs-youdual]])
 EXO	7	9	6hfg	figs-quotesinquotes	תְּנ֥וּ לָ⁠כֶ֖ם מוֹפֵ֑ת	1		This is a second-level quotation. It should be marked in some manner that distinguishes it from the outer level. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 EXO	7	9	s5a9		קַ֧ח אֶֽת־מַטְּ⁠ךָ֛ וְ⁠הַשְׁלֵ֥ךְ לִ⁠פְנֵֽי־פַרְעֹ֖ה יְהִ֥י לְ⁠תַנִּֽין	1		This is a second-level quotation. It should be marked in some manner that distinguishes it from the outer level. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-EXO	7	9	ogk9	figs-metonymy	לִ⁠פְנֵֽי־פַרְעֹ֖ה	1		This time while, **before the face of,**  still has the standard figurative meaning of “in the presence of,” it is a much more literal use here. Moses is to actually do the miracles in front of Pharaoh, so he can see them. Alternative translation: “so Pharaoh can see them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	7	10	4q7r	figs-metonymy	לִ⁠פְנֵ֥י פַרְעֹ֛ה וְ⁠לִ⁠פְנֵ֥י עֲבָדָ֖י⁠ו	1		This time while, **before the face of,**  still has the standard figurative meaning of “in the presence of,” it is a much more literal use here. Aaron actually does this in front of Pharaoh and his servants, so they could see them. Alternative translation: “where Pharaoh and his servants could see it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	7	10	3dkq		עֲבָדָ֖י⁠ו	1		This probably refers to the important sort of advisors that would be in the king’s court, not to common servants.
-EXO	7	11	mqde		לַֽ⁠חֲכָמִ֖ים וְ⁠לַֽ⁠מְכַשְּׁפִ֑ים…חַרְטֻמֵּ֥י	1		**magicians** probably describes both **wise men and sorcerers** rather than being a third group. See translationWords articles for each term.
+EXO	7	9	ogk9	figs-metonymy	לִ⁠פְנֵֽי־פַרְעֹ֖ה	1		Although **before the face of**  still has the standard figurative meaning of “in the presence of,” it is a much more literal use here. Moses and Aaron are to actually do the miracles in front of Pharaoh so that Pharaoh can see them. Alternative translation: “so Pharaoh can see it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	7	10	4q7r	figs-metonymy	לִ⁠פְנֵ֥י פַרְעֹ֛ה וְ⁠לִ⁠פְנֵ֥י עֲבָדָ֖י⁠ו	1		This time, while **before the face of**  still has the standard figurative meaning of “in the presence of,” it is a much more literal use here. Aaron actually does this right in front of Pharaoh and his servants so they could watch what happens. Alternative translation: “where Pharaoh and his servants could see it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	7	10	3dkq		עֲבָדָ֖י⁠ו	1		**His servants** probably refers to important advisors that would be in the king’s court, and does not refer common servants.
+EXO	7	11	mqde		לַֽ⁠חֲכָמִ֖ים וְ⁠לַֽ⁠מְכַשְּׁפִ֑ים…חַרְטֻמֵּ֥י	1		Here, **magicians** probably describes both **wise men and sorcerers** rather than being a third group. See translationWords articles for each term.
 EXO	7	12	u6np		וַ⁠יִּבְלַ֥ע	1	swallowed up	“ate up” or “devoured”
-EXO	7	12	m0kw	grammar-connect-logic-contrast	וַ⁠יִּבְלַ֥ע מַטֵּֽה־אַהֲרֹ֖ן אֶת־מַטֹּתָֽ⁠ם	1		This is a surprising and amusing twist, which was not what the magicians expected. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-EXO	7	12	prnp	figs-personification	מַטֵּֽה…מַטֹּתָֽ⁠ם	1		It may be necessary in some languages to translate the word **staff** as “snake” it had turned into one. This may be true if it would not make sense in the target language to say that a staff swallowed or ate something (because it is not living). It may also be not make sense in some languages to speak of the snakes as staffs once transformed. (See: [[rc://en/ta/man/translate/figs-personification]])
-EXO	7	13	g42f	figs-metaphor	וַ⁠יֶּחֱזַק֙ לֵ֣ב פַּרְעֹ֔ה	1	Pharaoh’s heart was hardened	Pharaoh’s stubborn attitude is spoken of as if his heart was strong. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [Exodus 4:21](../04/21.md), but note that this is a neutral statement (it does not say that anyone caused him to be stubborn as many others in this part of the narrative do). Alternate translation: “Pharaoh was still defiant” (See:  [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	7	13	2fve		כַּ⁠אֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה	1		Because Yahweh’s predication precedes this event, some languages may need to place the reference to that prediction before the statement that it was fulfilled. See UST.
-EXO	7	14	d27r	figs-metaphor	כָּבֵ֖ד לֵ֣ב פַּרְעֹ֑ה	1	Pharaoh’s heart is hard	Pharaoh’s stubborn attitude is spoken of as if his heart was heavy. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. This is a neutral statement (it does not say that anyone caused him to be stubborn as many others in this part of the narrative do). See how you translated this in [Exodus 7:13](../07/13.md), but note the slightly different metaphor there: the heart being heavy vs strong. Alternate translation: “Pharaoh is defiant” (See:  [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	7	12	m0kw	grammar-connect-logic-contrast	וַ⁠יִּבְלַ֥ע מַטֵּֽה־אַהֲרֹ֖ן אֶת־מַטֹּתָֽ⁠ם	1		This is a surprising and amusing twist which was not what the magicians expected. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+EXO	7	12	prnp	figs-personification	מַטֵּֽה…מַטֹּתָֽ⁠ם	1		It may be necessary in some languages to translate the word **staff** as “snake” since it had turned into one. This may be true if it would not make sense in the target language to say that a staff swallowed or ate something (because it is not living). It may also be not make sense in some languages to speak of the snakes as staffs once transformed. (See: [[rc://en/ta/man/translate/figs-personification]])
+EXO	7	13	g42f	figs-metaphor	וַ⁠יֶּחֱזַק֙ לֵ֣ב פַּרְעֹ֔ה	1	Pharaoh’s heart was hardened	Pharaoh’s stubborn attitude is spoken of as if his heart were **strong**. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [Exodus 4:21](../04/21.md), but note that this is a neutral statement (it does not say that anyone caused him to be stubborn, as many others in this part of the narrative do). Alternate translation: “Pharaoh was still defiant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	7	13	2fve		כַּ⁠אֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה	1		Because Yahweh’s prediction precedes this event, some languages may need to place the reference to that prediction before the statement that it was fulfilled. See UST.
+EXO	7	14	d27r	figs-metaphor	כָּבֵ֖ד לֵ֣ב פַּרְעֹ֑ה	1	Pharaoh’s heart is hard	Yahweh speaks of Pharaoh’s stubborn attitude as if Pharaoh’s heart were heavy. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. This is a neutral statement (it does not say that anyone caused him to be stubborn as many others in this part of the narrative do). See how you translated this in [Exodus 7:13](../07/13.md), but note the slightly different metaphor there: the heart being heavy vs strong. Alternate translation: “Pharaoh is defiant” (See:  [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	7	14	qiyx	writing-newevent	וַ⁠יֹּ֤אמֶר	1		A new scene begins here, which may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
-EXO	7	14	t79b	figs-quotemarks	מֹשֶׁ֔ה 	1		After this phrase a direct quote begins which continues to the end of [verse 18](../07/18.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	7	14	t79b	figs-quotemarks	מֹשֶׁ֔ה 	1		After this phrase, a direct quote begins which continues to the end of [verse 18](../07/18.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	7	15	ecby		הִנֵּה֙	1		This is used to draw attention to information that follows. 
 EXO	7	15	c5np		יֹצֵ֣א הַ⁠מַּ֔יְמָ⁠ה	1	when he goes out to the water	There are various theories as to what Pharaoh went down to the Nile to do, but there is no need to speculate or specify in the translation.
 EXO	7	16	yqp7		וְ⁠אָמַרְתָּ֣ אֵלָ֗י⁠ו	1	Say to him	“Say to Pharaoh”
 EXO	7	16	i4yt	figs-quotemarks	יְהוָ֞ה	1		This begins a second-level quotation that continues until the end of [verse 18](../07/18.md).  It may be helpful to your readers to indicate this by marking it with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	7	16	uvxe	figs-possession	אֱלֹהֵ֤י הָ⁠עִבְרִים֙	1		Yahweh claimed the Hebrews (Israelites) as his own. They worshiped him. This is a possessive of social relationship. (See: [[rc://en/ta/man/translate/figs-possession]])
 EXO	7	16	d16q	figs-quotesinquotes	שַׁלַּח֙ אֶת־עַמִּ֔⁠י וְ⁠יַֽעַבְדֻ֖⁠נִי בַּ⁠מִּדְבָּ֑ר וְ⁠הִנֵּ֥ה לֹא־שָׁמַ֖עְתָּ עַד־כֹּֽה	1		This is a third-level quotation. It should be marked in some manner that distinguishes it from the outer levels. Alternatively, you could translate it as an indirect quotation as in the UST. If you do this, take care to adjust the pronoun person (second/third) as appropriate. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-EXO	7	16	cwox		וְ⁠הִנֵּ֥ה	1		This is used to draw attention to the information that follows. In some languages it will not be translated.
+EXO	7	16	cwox		וְ⁠הִנֵּ֥ה	1		**Behold** is used to draw attention to the information that follows. In some languages, it will not be translated.
 EXO	7	17	j1ev		כֹּ֚ה אָמַ֣ר יְהוָ֔ה	1	strike the water	This is a standard formula used to introduce commands from Yahweh. See [4:intro](../04/intro.md) for more information.
-EXO	7	17	mywj	figs-quotesinquotes	בְּ⁠זֹ֣את	1		This begins a third-level quotation that continues until the end of verse 18. It should be marked in some manner that distinguishes it from the outer levels. It is possible that the third-level quote actually ends before **Behold,** in which case in the rest of the quote **I** refers to Moses, not Yahweh. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-EXO	7	17	jjm3		הִנֵּ֨ה	1		This is a term meant to focus the attention of the listener on what the speaker is about to say. Alternate translation: “Look at this”
-EXO	7	18	bsjn	grammar-connect-logic-result	וּ⁠בָאַ֣שׁ הַ⁠יְאֹ֑ר	1		This will happen because the fish have died. Alternate translation: “and because of that, the river will stink” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-EXO	7	18	nx0q	grammar-connect-logic-result	וְ⁠נִלְא֣וּ מִצְרַ֔יִם לִ⁠שְׁתּ֥וֹת מַ֖יִם מִן־הַ⁠יְאֹֽר	1		In some languages you will need to put the reason before the result. Alternative translation: “In order to find water to drink from the river the Egyptians will exhaust themselves.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+EXO	7	17	mywj	figs-quotesinquotes	בְּ⁠זֹ֣את	1		This begins a third-level quotation that continues until the end of verse 18. It should be marked in some manner that distinguishes it from the outer levels. It is possible that the third-level quote actually ends before **Behold,** in which case, in the rest of the quote **I** refers to Moses, not Yahweh. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+EXO	7	17	jjm3		הִנֵּ֨ה	1		**Behold** is a term meant to focus the attention of the listener on what the speaker is about to say. Alternate translation: “Look at this”
+EXO	7	18	bsjn	grammar-connect-logic-result	וּ⁠בָאַ֣שׁ הַ⁠יְאֹ֑ר	1		**The river will stink** will happen because the fish die. Alternate translation: “and because of that the river will stink” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+EXO	7	18	nx0q	grammar-connect-logic-result	וְ⁠נִלְא֣וּ מִצְרַ֔יִם לִ⁠שְׁתּ֥וֹת מַ֖יִם מִן־הַ⁠יְאֹֽר	1		In some languages you will need to put the reason before the result. Alternative translation: “In order to find water to drink from the river, the Egyptians will exhaust themselves.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EXO	7	18	350i	figs-rpronouns	וְ⁠נִלְא֣וּ מִצְרַ֔יִם	1		Here, the **Egyptians** fill two different roles in the sentence. Different languages have different methods of marking this. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
-EXO	7	18	grwh	figs-quotemarks	מִן־הַ⁠יְאֹֽר	1		After this phrase, the direct quote of Yahweh’s commands ends. Depending on your decisions about the embedded quotation levels you may have up to three levels of quotations that need to be closed here. It may be helpful to your readers to indicate this with closing quotation marks or with whatever other punctuation or convention your language uses to indicate the end of a quotation and quotations within quotations. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
+EXO	7	18	grwh	figs-quotemarks	מִן־הַ⁠יְאֹֽר	1		After this phrase, the direct quote of Yahweh’s commands ends. Depending on your decisions about the embedded quotation levels, you may have up to three levels of quotations that need to be closed here. It may be helpful to your readers to indicate this with closing quotation marks or with whatever other punctuation or convention your language uses to indicate the end of a quotation and quotations within quotations. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	7	19	jima	figs-quotemarks	אֱמֹ֣ר אֶֽל־אַהֲרֹ֡ן קַ֣ח מַטְּ⁠ךָ֣ וּ⁠נְטֵֽה־יָדְ⁠ךָ֩ עַל־מֵימֵ֨י מִצְרַ֜יִם עַֽל־נַהֲרֹתָ֣⁠ם׀ עַל־יְאֹרֵי⁠הֶ֣ם וְ⁠עַל־אַגְמֵי⁠הֶ֗ם וְ⁠עַ֛ל כָּל־מִקְוֵ֥ה מֵימֵי⁠הֶ֖ם וְ⁠יִֽהְיוּ־דָ֑ם וְ⁠הָ֤יָה דָם֙ בְּ⁠כָל־אֶ֣רֶץ מִצְרַ֔יִם וּ⁠בָ⁠עֵצִ֖ים וּ⁠בָ⁠אֲבָנִֽים	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	7	19	9o1q	figs-quotemarks	קַ֣ח מַטְּ⁠ךָ֣ וּ⁠נְטֵֽה־יָדְ⁠ךָ֩ עַל־מֵימֵ֨י מִצְרַ֜יִם עַֽל־נַהֲרֹתָ֣⁠ם׀ עַל־יְאֹרֵי⁠הֶ֣ם וְ⁠עַל־אַגְמֵי⁠הֶ֗ם וְ⁠עַ֛ל כָּל־מִקְוֵ֥ה מֵימֵי⁠הֶ֖ם וְ⁠יִֽהְיוּ־דָ֑ם	1		This is a second-level direct quotation. It may be helpful to your readers to indicate this by marking it with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation within a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	7	19	ysi7	figs-merism	עַֽל־נַהֲרֹתָ֣⁠ם׀ עַל־יְאֹרֵי⁠הֶ֣ם וְ⁠עַל־אַגְמֵי⁠הֶ֗ם וְ⁠עַ֛ל כָּל־מִקְוֵ֥ה מֵימֵי⁠הֶ֖ם	1		This list is meant to expand on and reinforce the idea of all the water in Egypt. You should translate the list in such a way that the blood’s location is not limited to these specific places, but is understood to imply universality. (See: [[rc://en/ta/man/translate/figs-merism]])
+EXO	7	19	ysi7	figs-merism	עַֽל־נַהֲרֹתָ֣⁠ם׀ עַל־יְאֹרֵי⁠הֶ֣ם וְ⁠עַל־אַגְמֵי⁠הֶ֗ם וְ⁠עַ֛ל כָּל־מִקְוֵ֥ה מֵימֵי⁠הֶ֖ם	1		This list is meant to expand on and reinforce the idea of all of the water in Egypt. You should translate the list in such a way that the locations of the blood are not limited to these specific places, but to imply universality. (See: [[rc://en/ta/man/translate/figs-merism]])
 EXO	7	19	wxp2		בְּ⁠כָל־אֶ֣רֶץ	1	throughout all	“in every part of”
 EXO	7	19	msxp	figs-possession	וּ⁠בָ⁠עֵצִ֖ים וּ⁠בָ⁠אֲבָנִֽים	1		This possessive show composition. Alternate translation: “and in containers made from wood and in containers made from stone” (See: [[rc://en/ta/man/translate/figs-possession]])
 EXO	7	20	zy18	figs-explicit	בַּ⁠יְאֹ֔ר	1	in the river	The name of the river may be made explicit. Alternate translation: “in the Nile River” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	7	20	mj8v	figs-metonymy	לְ⁠עֵינֵ֣י פַרְעֹ֔ה וּ⁠לְ⁠עֵינֵ֖י עֲבָדָ֑י⁠ו	1		This means in their sight. Alternate translation: “in the sight of Pharaoh and his servants” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	7	22	6njd	translate-unknown	חַרְטֻמֵּ֥י	1		See how you translated this term in [7:11](../07/11.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
-EXO	7	22	qdc7	figs-metaphor	וַ⁠יֶּחֱזַ֤ק לֵב־פַּרְעֹה֙	1	Pharaoh’s heart was hardened	Pharaoh’s stubborn attitude is spoken of as if his heart was strong. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. This is a neutral statement (it does not say that anyone caused him to be stubborn as many others in this part of the narrative do). See how you translated this in [Exodus 7:13](../07/13.md). Alternate translation: “Pharaoh was still defiant” (See:  [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	7	22	sbic		כַּ⁠אֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה	1		Because Yahweh’s predication precedes this event, some languages may need to place the reference to that prediction before the statement that it was fulfilled. See UST and how you handled this in [7:13](../07/13.md) where the same sentence appears.
+EXO	7	22	qdc7	figs-metaphor	וַ⁠יֶּחֱזַ֤ק לֵב־פַּרְעֹה֙	1	Pharaoh’s heart was hardened	Pharaoh’s stubborn attitude is spoken of as if his heart were strong. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. This is a neutral statement (it does not say that anyone caused him to be stubborn as many others in this part of the narrative do). See how you translated this in [Exodus 7:13](../07/13.md). Alternate translation: “Pharaoh was still defiant” (See:  [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	7	22	sbic		כַּ⁠אֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה	1		Because Yahweh’s prediction precedes this event, some languages may need to place the reference to that prediction before the statement that it was fulfilled. See UST and how you handled this in [7:13](../07/13.md) where the same sentence appears.
 EXO	7	23	atdk	figs-idiom	וְ⁠לֹא־שָׁ֥ת לִבּ֖⁠וֹ גַּם־לָ⁠זֹֽאת	1		This is an idiom meaning Pharaoh did not think about the meaning of the miracle he had just seen. Alternate translation: “And he did not consider what even this meant” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	7	24	m6zn	figs-hyperbole	כָל־מִצְרַ֛יִם	1	All the Egyptians	The word **all** here is a generalization that means “many.” At the least, the upper class would have sent their slaves to dig for them. Alternate translation: “Many of the Egyptians” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 EXO	7	25	93t8	writing-newevent	וַ⁠יִּמָּלֵ֖א 	1		A new scene begins here, which may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -699,7 +700,7 @@ EXO	8	12	jjv2		שָׂ֥ם	1		“Yahweh had set”
 EXO	8	12	nxyi	writing-newevent	וַ⁠יֵּצֵ֥א מֹשֶׁ֛ה וְ⁠אַהֲרֹ֖ן 	1		A minor scene shift occurs here and may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	8	13	80ei	figs-merism	מִן־הַ⁠בָּתִּ֥ים מִן־הַ⁠חֲצֵרֹ֖ת וּ⁠מִן־הַ⁠שָּׂדֹֽת	1		This list means “from everywhere” (in Egypt). This makes clear that there was a complete end of the plague. You should translate the list in such a way that it does not convey limitation to these specifics, but is understood to imply universality. (See: [[rc://en/ta/man/translate/figs-merism]])
 EXO	8	14	a03n		חֳמָרִ֣ם חֳמָרִ֑ם	1		Literally, “piles piles.” Repetition is used in Hebrew to emphasize how many or how big they were.
-EXO	8	15	lv2n	figs-metaphor	וְ⁠הַכְבֵּד֙ אֶת־לִבּ֔⁠וֹ	1	he hardened his heart	Pharaoh’s stubborn attitude is spoken of as if he made his own heart heavy. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [Exodus 7:14](../07/14.md), but note, there, that the state of Pharaoh’s heart is reported, whereas here, Pharaoh makes his own heart heavy. Alternate translation: “and Pharaoh determined to be defiant” (See:  [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	8	15	lv2n	figs-metaphor	וְ⁠הַכְבֵּד֙ אֶת־לִבּ֔⁠וֹ	1	he hardened his heart	Pharaoh’s stubborn attitude is spoken of as if he made his own heart heavy. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [Exodus 7:14](../07/14.md), but note, there, that the state of Pharaoh’s heart is reported, whereas here, Pharaoh makes his own heart heavy. Alternate translation: “and Pharaoh determined to be defiant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	8	15	b47h		כַּ⁠אֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה	1	just as Yahweh had said that he would do	“just as Yahweh had said Pharaoh would do”
 EXO	8	16	7tgc	writing-newevent	וַ⁠יֹּ֣אמֶר יְהוָה֮	1		A new scene begins here, which may need to be marked in a certain way in your language. This is the start of the third plague sequence. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	8	16	s5gh	figs-quotations	אֱמֹר֙ אֶֽל־אַהֲרֹ֔ן נְטֵ֣ה אֶֽת־מַטְּ⁠ךָ֔ וְ⁠הַ֖ךְ אֶת־עֲפַ֣ר הָ⁠אָ֑רֶץ וְ⁠הָיָ֥ה לְ⁠כִנִּ֖ם בְּ⁠כָל־אֶ֥רֶץ מִצְרָֽיִם	1		This is a direct quotation. It may be helpful to your readers to indicate this by marking it with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. However, it may be helpful to translate one of the parts as an indirect quotation so that you do not have to have two levels of quotations here. Alternate translation: see UST or “[And Yahweh told Moses] to tell Aaron” (See: [[rc://en/ta/man/translate/figs-quotations]])
@@ -715,7 +716,7 @@ EXO	8	18	9iqc	translate-unknown	הַ⁠חַרְטֻמִּ֧ים בְּ⁠לָט
 EXO	8	18	ii85	translate-unknown	הַ⁠כִּנִּ֖ים …הַ⁠כִּנָּ֔ם 	1		See how you translated this term in [8:16](../08/16.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	8	19	22be	translate-unknown	הַֽ⁠חַרְטֻמִּים֙ 	1		See how you translated this term in [7:11](../07/11.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	8	19	lk2k	figs-synecdoche	אֶצְבַּ֥ע אֱלֹהִ֖ים הִ֑וא	1	This is the finger of God	The words “finger of God” represent the power of God. Alternate translation: “This is the powerful work of God” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-EXO	8	19	z1w2	figs-metaphor	וַ⁠יֶּחֱזַ֤ק לֵב־פַּרְעֹה֙	1	Pharaoh’s heart was hardened	Pharaoh’s stubborn attitude is spoken of as if his heart was strong. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [Exodus 7:13](../07/13.md). This is a neutral statement (it does not say that anyone caused him to be stubborn as many others in this part of the narrative do). Alternate translation: “Pharaoh was still defiant” (See:  [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	8	19	z1w2	figs-metaphor	וַ⁠יֶּחֱזַ֤ק לֵב־פַּרְעֹה֙	1	Pharaoh’s heart was hardened	Pharaoh’s stubborn attitude is spoken of as if his heart was strong. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [Exodus 7:13](../07/13.md). This is a neutral statement (it does not say that anyone caused him to be stubborn as many others in this part of the narrative do). Alternate translation: “Pharaoh was still defiant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	8	19	rp3i	writing-participants	אֲלֵ⁠הֶ֔ם 	1		It is possible that **them** refers to the magicians here. (See: [[rc://en/ta/man/translate/writing-participants]])
 EXO	8	19	gjgg		כַּ⁠אֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה	1		Some languages will need to place this before the thing that Yahweh predicted, as in the UST.
 EXO	8	20	j5n8		וְ⁠הִתְיַצֵּב֙ לִ⁠פְנֵ֣י פַרְעֹ֔ה	1	stand in front of Pharaoh	“and present yourself to Pharaoh”
@@ -772,7 +773,7 @@ EXO	8	30	49le	writing-newevent	וַ⁠יֵּצֵ֥א מֹשֶׁ֖ה	1		There is
 EXO	8	31	rj50	translate-unknown	הֶ⁠עָרֹ֔ב 	1		These are probably the large common flies that bother humans and livestock. See how you translated this in [8:21](../08/21.md) (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	8	31	2ifs	figs-merism	מִ⁠פַּרְעֹ֖ה מֵ⁠עֲבָדָ֣י⁠ו וּ⁠מֵ⁠עַמּ֑⁠וֹ	1		This list means “from everyone and everywhere” (in Egypt). This makes clear that there was a complete end of the plague. You should translate the list in such a way that it does not convey limitation to these specifics, but is understood to imply universality. (See: [[rc://en/ta/man/translate/figs-merism]])
 EXO	8	31	mb4r	figs-hyperbole	לֹ֥א נִשְׁאַ֖ר אֶחָֽד	1		This extreme statement emphasizes how thoroughly Yahweh removed the insects from the land. Alternate translation: “There was not a single one of these insects left in the whole land” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-EXO	8	32	sb5l	figs-metaphor	וַ⁠יַּכְבֵּ֤ד פַּרְעֹה֙ אֶת־לִבּ֔⁠וֹ	1	Pharaoh hardened his heart	Pharaoh’s stubborn attitude is spoken of as if he made his own heart heavy. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [8:15](../08/15.md). Alternate translation: “Pharaoh determined to be defiant” (See:  [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	8	32	sb5l	figs-metaphor	וַ⁠יַּכְבֵּ֤ד פַּרְעֹה֙ אֶת־לִבּ֔⁠וֹ	1	Pharaoh hardened his heart	Pharaoh’s stubborn attitude is spoken of as if he made his own heart heavy. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [8:15](../08/15.md). Alternate translation: “Pharaoh determined to be defiant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	9	intro	hqw8			0		# Exodus 09 General Notes<br>## Special concepts in this chapter<br><br>### Pharaoh’s hard heart<br><br>Pharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.<br><br>## Other possible translation difficulties in this chapter<br><br>### Let my people go<br><br>This is a very important statement. Moses does not ask Pharaoh for permission to “let go” of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people.
 EXO	9	1	se3f	writing-newevent	וַ⁠יֹּ֤אמֶר יְהוָה֙	1	General Information:	A new scene begins here, which may need to be marked in a certain way in your language. This is the beginning of the fifth plague sequence. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	9	1	38fo	figs-quotemarks	אֶל־מֹשֶׁ֔ה	1		After this phrase a direct quote begins which continues to the end of [9:4](../09/04.md) and contains two more levels of quotes. It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@@ -810,7 +811,7 @@ EXO	9	7	md84		וְ⁠הִנֵּ֗ה 	1	behold	**Behold** is used to draw attenti
 EXO	9	7	rtny	figs-litotes	לֹא־מֵ֛ת מִ⁠מִּקְנֵ֥ה יִשְׂרָאֵ֖ל עַד־אֶחָ֑ד	1		This emphatic negative statement could be stated positively. Alternate translation: “every single one of the Israelites’ livestock was alive” (See: [[rc://en/ta/man/translate/figs-litotes]])
 EXO	9	7	kkuc	figs-metonymy	יִשְׂרָאֵ֖ל 	1		Here, **Israel** refers to the Israelites. Alternate translation: “of the Israelites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	9	7	sfor	figs-collectivenouns	יִשְׂרָאֵ֖ל 	1		**Israel** is a collective singular noun. If your language would not refer to a group of people in this way you may need to translate it as plural. Alternate translation: “the Israelites” (See: [[rc://en/ta/man/translate/figs-collectivenouns]])
-EXO	9	7	j51j	figs-metaphor	וַ⁠יִּכְבַּד֙ לֵ֣ב פַּרְעֹ֔ה	1	his heart was stubborn	Pharaoh’s stubborn attitude is spoken of as if his heart was heavy. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. This is a neutral statement (it does not say that anyone caused him to be stubborn as many others in this part of the narrative do). See how you translated this in [Exodus 7:14](../07/14.md). Alternate translation: “But Pharaoh was defiant” (See:  [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	9	7	j51j	figs-metaphor	וַ⁠יִּכְבַּד֙ לֵ֣ב פַּרְעֹ֔ה	1	his heart was stubborn	Pharaoh’s stubborn attitude is spoken of as if his heart was heavy. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. This is a neutral statement (it does not say that anyone caused him to be stubborn as many others in this part of the narrative do). See how you translated this in [Exodus 7:14](../07/14.md). Alternate translation: “But Pharaoh was defiant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	9	8	brm6	writing-newevent	וַ⁠יֹּ֣אמֶר יְהוָה֮ 	1	kiln	A new scene begins here, which may need to be marked in a certain way in your language. This is the start of the sixth plague scene.(See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	9	8	ik2i	figs-quotemarks	אֶל־מֹשֶׁ֣ה וְ⁠אֶֽל־אַהֲרֹן֒	1		After this phrase a direct quote begins. It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	9	8	luhg	figs-youdual	לָ⁠כֶם֙…חָפְנֵי⁠כֶ֔ם	1		**You** and **your** refer to both Moses and Aaron. If your language uses different forms of “you” depending on the number of people addressed, use dual form (if you have one) or plural forms (if not) here. (See: [[rc://en/ta/man/translate/figs-youdual]])
@@ -833,7 +834,7 @@ EXO	9	11	jrc3		הַֽ⁠חַרְטֻמִּ֗ים …בַּֽ⁠חֲרְטֻמּ
 EXO	9	11	dxsx	figs-metonymy	לַ⁠עֲמֹ֛ד לִ⁠פְנֵ֥י מֹשֶׁ֖ה	1		Here, **before the face of** means in Moses’ presence. Alternate translation: “to stand in Moses’ presence”  (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	9	11	k9uu	figs-metaphor	מִ⁠פְּנֵ֣י הַ⁠שְּׁחִ֑ין	1		Here, **the face of** means the existence of or perhaps pain from the boils. Alternate translation: “because of the boils”  (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	9	11	lpmq	translate-unknown	הַ⁠שְּׁחִ֑ין…הַ⁠שְּׁחִ֔ין 	1		This is a disease where the skin is red and hot, the skin breaks, and blood and puss comes out.  See how you translated this in [9:9](../09/09.md). However, this time only the single word for the disease is used, without the description that is in the previous two verses. (See: [[rc://en/ta/man/translate/translate-unknown]])
-EXO	9	12	p5m5	figs-metaphor	וַ⁠יְחַזֵּ֤ק יְהוָה֙ אֶת־לֵ֣ב פַּרְעֹ֔ה	1	Yahweh hardened Pharaoh’s heart	This means God made him stubborn. His stubborn attitude is spoken of as if his heart was strong. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “But Yahweh caused Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	9	12	p5m5	figs-metaphor	וַ⁠יְחַזֵּ֤ק יְהוָה֙ אֶת־לֵ֣ב פַּרְעֹ֔ה	1	Yahweh hardened Pharaoh’s heart	This means God made him stubborn. His stubborn attitude is spoken of as if his heart was strong. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “But Yahweh caused Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	9	13	ifs8	writing-newevent	וַ⁠יֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה	1		A new scene begins here, which may need to be marked in a certain way in your language. This is the beginning of the seventh plague sequence. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	9	13	zsvl	figs-quotemarks	וַ⁠יֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה	1		After this phrase a direct quote begins which continues until the end of [9:19](../09/19.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	9	13	zmrt	figs-metonymy	וְ⁠הִתְיַצֵּ֖ב לִ⁠פְנֵ֣י פַרְעֹ֑ה	1		Here, **before the face of** means in Pharaoh’s presence. Alternate translation: “and stand in Pharaoh’s presence”  (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -861,7 +862,7 @@ EXO	9	19	f80e	figs-explicit	וָ⁠מֵֽתוּ	1		The people and animals **will
 EXO	9	19	5z5d	figs-quotemarks	וָ⁠מֵֽתוּ	1		Up to three levels of direct quotation (depending on your earlier decision about converting a level to an indirect quotation) end at the end of this verse. You should indicate that ending here with closing first-level, second-level, and third-level (if required) quotation marks or with whatever other punctuation or convention your language uses to indicate the end of quotations within quotations. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	9	20	dp8j	figs-explicit	הַ⁠יָּרֵא֙ 	1		As in some other occasions, Moses’ conversation with Pharaoh is not recorded. You may need to make the fact that he did as Yahweh instructed explicit. See UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	9	20	p3nz		הַ⁠יָּרֵא֙ אֶת־דְּבַ֣ר יְהוָ֔ה מֵֽ⁠עַבְדֵ֖י פַּרְעֹ֑ה	1		“Those of Pharaoh’s servants who feared Yahweh’s warning”
-EXO	9	21	6gcx		וַ⁠אֲשֶׁ֥ר לֹא־שָׂ֛ם לִבּ֖⁠וֹ	1		Here, **set his heart** means to believe or think something is true. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. Alternate translation: “but whoever did not think (See:  [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	9	21	6gcx		וַ⁠אֲשֶׁ֥ר לֹא־שָׂ֛ם לִבּ֖⁠וֹ	1		Here, **set his heart** means to believe or think something is true. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. Alternate translation: “but whoever did not think (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	9	22	vtfl	writing-newevent	וַ⁠יֹּ֨אמֶר יְהוָ֜ה	1		A minor scene shift occurs here and may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	9	22	zwvk		יָֽדְ⁠ךָ֙	1		See note in the [introduction to chapter 8](../08/intro.md) regarding the hand and staff.
 EXO	9	22	h9cr	figs-gendernotations	הָ⁠אָדָ֣ם	1		This includes women and children. See UST. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -884,13 +885,13 @@ EXO	9	31	lzar	translate-unknown	אָבִ֔יב 	1		This means the seeds at the t
 EXO	9	31	9xjc		גִּבְעֹֽל	1		“was flowering”
 EXO	9	32	jmq3	translate-unknown	וְ⁠הַ⁠כֻּסֶּ֖מֶת 	1	spelt	This is a kind of wheat. (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	9	33	fa2j	translate-symaction	וַ⁠יִּפְרֹ֥שׂ כַּפָּ֖י⁠ו אֶל־יְהוָ֑ה	1	spread out his hands to Yahweh	This symbolic gesture accompanies prayer. See how you translated a similar phrase in [Exodus 9:29](../09/29.md). Alternate translation: “lifted up his hands toward Yahweh and prayed” (See: [[rc://en/ta/man/translate/translate-symaction]])
-EXO	9	34	ke5k	figs-metaphor	וַ⁠יַּכְבֵּ֥ד לִבּ֖⁠וֹ	1	hardened his heart	Pharaoh’s stubborn attitude is spoken of as if he made his own heart heavy. This time his servants do the same. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [8:15](../08/15.md). Alternate translation: “Pharaoh determined to be defiant” (See:  [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	9	34	ke5k	figs-metaphor	וַ⁠יַּכְבֵּ֥ד לִבּ֖⁠וֹ	1	hardened his heart	Pharaoh’s stubborn attitude is spoken of as if he made his own heart heavy. This time his servants do the same. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [8:15](../08/15.md). Alternate translation: “Pharaoh determined to be defiant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	9	34	nz0e		וַ⁠יֹּ֣סֶף לַ⁠חֲטֹ֑א	1		This statement is from the author’s perspective. Therefore, unlike in [9:27](../09/27.md), **sin** should be translated with the word your language uses for “sin.”
 EXO	9	34	ooed		וַ⁠יַּכְבֵּ֥ד לִבּ֖⁠וֹ ה֥וּא וַ⁠עֲבָדָֽי⁠ו	1		“and he caused his heart to be heavy. His servants did also” or “and he caused his heart to be heavy. His servants did the same”
-EXO	9	35	yxt8	figs-metaphor	וַֽ⁠יֶּחֱזַק֙ לֵ֣ב פַּרְעֹ֔ה	1	The heart of Pharaoh was hardened	Pharaoh’s stubborn attitude is spoken of as if his heart was strong. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [Exodus 7:13](../07/13.md). This is a neutral statement (it does not say that anyone caused him to be stubborn as many others in this part of the narrative do). Alternate translation: “Pharaoh was still defiant” (See:  [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	9	35	yxt8	figs-metaphor	וַֽ⁠יֶּחֱזַק֙ לֵ֣ב פַּרְעֹ֔ה	1	The heart of Pharaoh was hardened	Pharaoh’s stubborn attitude is spoken of as if his heart was strong. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [Exodus 7:13](../07/13.md). This is a neutral statement (it does not say that anyone caused him to be stubborn as many others in this part of the narrative do). Alternate translation: “Pharaoh was still defiant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	9	35	6cbh	figs-metaphor	כַּ⁠אֲשֶׁ֛ר דִּבֶּ֥ר יְהוָ֖ה בְּ⁠יַד־מֹשֶֽׁה	1		This is similar to [9:12](../09/12.md). In this case, what Yahweh said is figuratively spoken of as if it was something that could be held in someone’s hand. This means that Moses delivered a message from Yahweh that Pharaoh would be stubborn. It is not clear if this message was given to the Israelites or if this refers to Moses’ statement to Pharaoh in [9:30](../09/30.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	10	intro	s5g1			0		# Exodus 10 General Notes<br>## Special concepts in this chapter<br><br>### Pharaoh’s hard heart<br><br>Pharaoh’s heart is often described as hard in this chapter. This means that his heart was not open or willing to understand Yahweh’s instructions. When his heart was hardened, it became less and less receptive to Yahweh.<br><br>## Other possible translation difficulties in this chapter<br><br>### Let my people go<br><br>This is a very important statement. Moses does not ask Pharaoh for permission to “let go” of the Hebrew people. Instead, he is demanding that Pharaoh free the Hebrew people.
-EXO	10	1	w4pw	figs-metaphor	כִּֽי־אֲנִ֞י הִכְבַּ֤דְתִּי אֶת־לִבּ⁠וֹ֙ וְ⁠אֶת־לֵ֣ב עֲבָדָ֔י⁠ו	1	for I have hardened his heart and the hearts of his servants	This means God made Pharaoh and his servants stubborn. Their stubborn attitude is spoken of as if their hearts were heavy. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md), but note that the metaphor is slightly different here. Alternate translation: “for I have caused Pharaoh and his servants to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	10	1	w4pw	figs-metaphor	כִּֽי־אֲנִ֞י הִכְבַּ֤דְתִּי אֶת־לִבּ⁠וֹ֙ וְ⁠אֶת־לֵ֣ב עֲבָדָ֔י⁠ו	1	for I have hardened his heart and the hearts of his servants	This means God made Pharaoh and his servants stubborn. Their stubborn attitude is spoken of as if their hearts were heavy. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md), but note that the metaphor is slightly different here. Alternate translation: “for I have caused Pharaoh and his servants to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	10	2	zg4c		הִתְעַלַּ֨לְתִּי֙ בְּ⁠מִצְרַ֔יִם 	1	various signs	“I mocked Egypt”
 EXO	10	3	2614		וַ⁠יֹּאמְר֣וּ אֵלָ֗י⁠ו	1		After this phrase a direct quote begins which continues until near the end of [10:6](../10/06.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	10	3	4b3a		וַ⁠יֹּאמְר֣וּ אֵלָ֗י⁠ו כֹּֽה־אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י הָֽ⁠עִבְרִ֔ים	1		It may be helpful to turn the introductory quotation into an indirect quotation so you do not have to use quotes within quotes. Alternate translation: “and told him that Yahweh, the God of the Hebrews, said thus” (See: [[rc://en/ta/man/translate/figs-quotations]])
@@ -970,7 +971,7 @@ EXO	11	5	hv8k			1	All the firstborn…the firstborn of Pharaoh…the firstborn o
 EXO	11	5	k42h			1	who sits on his throne	This phrase refers to Pharaoh.
 EXO	11	5	hr1x			1	who is behind the handmill grinding it	“who is grinding at the handmill” or “who is behind the handmill grinding grain”
 EXO	11	8	ria5	figs-explicit		1	After that I will go out	This means that Moses and the people of Israel will leave Egypt. Alternate translation: “After that I will leave here” or “After that I will go out from Egypt” (See: [[rc://en/ta/man/translate/figs-explicit]])
-EXO	11	10	um4u	figs-metaphor	וַ⁠יְחַזֵּ֤ק יְהוָה֙ אֶת־לֵ֣ב פַּרְעֹ֔ה	1	Yahweh hardened Pharaoh’s heart	This means God made him stubborn. His stubborn attitude is spoken of as if his heart was strong. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “But Yahweh caused Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	11	10	um4u	figs-metaphor	וַ⁠יְחַזֵּ֤ק יְהוָה֙ אֶת־לֵ֣ב פַּרְעֹ֔ה	1	Yahweh hardened Pharaoh’s heart	This means God made him stubborn. His stubborn attitude is spoken of as if his heart was strong. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “But Yahweh caused Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	12	intro	fd2f			0		# Exodus 12 General Notes<br>## Structure and formatting<br><br>The events of this chapter are known as the Passover. They are remembered in the celebration of Passover. (See: [[rc://en/tw/dict/bible/kt/passover]])<br><br>## Special concepts in this chapter<br><br>### Unleavened bread<br>The concept of unleavened bread is introduced in this chapter. Its significance stems from its connection to the events in this chapter. (See: [[rc://en/tw/dict/bible/kt/unleavenedbread]])<br><br>### Ethnic segregation<br>The Hebrew people were to be separate from the rest of the world. Because of this, they separated themselves from other people groups. At this time, these foreigners were looked upon as unholy. (See: [[rc://en/tw/dict/bible/kt/holy]])
 EXO	12	2	z785	figs-parallelism		1	For you, this month will be the start of months, the first month of the year to you	These two phrases mean basically the same thing and emphasize that the month in which the events of this chapter take place will be the beginning of their calendar year. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 EXO	12	2	uy4w	translate-hebrewmonths		1	the first month of the year	The first month of the Hebrew calendar includes the last part of March and the first part of April on Western calendars. It marks when Yahweh rescued the Israelites from the Egyptians. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
@@ -1071,7 +1072,7 @@ EXO	14	2	c9r8	figs-you		1	You are to camp	Here, **You** is plural and refers to
 EXO	14	3	c81b	figs-quotations		1	Pharaoh will say about the Israelites, ‘They are wandering in the land. The wilderness has closed in on them.’	This can be stated as an indirect quote. Alternate translation: “Pharaoh will say the Israelites are wandering in the land and the wilderness has closed in on them” (See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	14	3	tz6j	figs-personification		1	The wilderness has closed in on them	Pharaoh speaks of the wilderness as a person who has trapped the Israelites. (See: [[rc://en/ta/man/translate/figs-personification]])
 EXO	14	4	mm7j			1	General Information:	Yahweh continues to instruct Moses on where to go and what Yahweh will do.
-EXO	14	4	dv62	figs-metaphor	וְ⁠חִזַּקְתִּ֣י אֶת־לֵב־פַּרְעֹה֮	1	I will harden Pharaoh’s heart	This means God will make him stubborn. His stubborn attitude is spoken of as if his heart was strong. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “But I will cause Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	14	4	dv62	figs-metaphor	וְ⁠חִזַּקְתִּ֣י אֶת־לֵב־פַּרְעֹה֮	1	I will harden Pharaoh’s heart	This means God will make him stubborn. His stubborn attitude is spoken of as if his heart was strong. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “But I will cause Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	14	4	tw2m			1	he will pursue them	“Pharaoh will pursue the Israelites”
 EXO	14	4	d5x1			1	I will get honor	“People will honor me”
 EXO	14	4	ejn5			1	The Egyptians will know that I am Yahweh	“The Egyptians will understand that I am Yahweh, the one true God”
@@ -1082,7 +1083,7 @@ EXO	14	5	it5s			1	had fled	“had run away”
 EXO	14	5	k67b	figs-metonymy		1	the minds of Pharaoh and his servants turned against the people	Here the word “minds” refers to their attitudes towards the Israelites. Alternate translation: “Pharaoh and his servants changed their attitudes about the people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	14	5	v236	figs-rquestion		1	What have we done? We have released Israel from serving us.	They asked this question to show they thought they had done a foolish thing. This rhetorical question can be translated as a statement. Alternate translation: “We have done a stupid thing by letting Israel go free from working for us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	14	7	ry11	translate-numbers		1	He took six hundred chosen chariots	“He took 600 of his best chariots” (See: [[rc://en/ta/man/translate/translate-numbers]])
-EXO	14	8	a1r1	figs-metaphor	וַ⁠יְחַזֵּ֣ק יְהֹוָ֗ה אֶת־לֵ֤ב פַּרְעֹה֙	1	Yahweh hardened the heart of Pharaoh	This means God made him stubborn. His stubborn attitude is spoken of as if his heart was strong. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “And Yahweh caused Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	14	8	a1r1	figs-metaphor	וַ⁠יְחַזֵּ֣ק יְהֹוָ֗ה אֶת־לֵ֤ב פַּרְעֹה֙	1	Yahweh hardened the heart of Pharaoh	This means God made him stubborn. His stubborn attitude is spoken of as if his heart was strong. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “And Yahweh caused Pharaoh to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	14	9	sb7x	translate-names		1	Pi Hahiroth…Baal Zephon	These are towns on Egypt’s eastern border. See how you translated them in [Exodus 14:2](../14/02.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	14	10	s1xa	figs-synecdoche		1	When Pharaoh came close	The word “Pharaoh” here represents the entire Egyptian army. Alternate translation: “When Pharaoh and his army came close” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EXO	14	10	qcy1			1	they were terrified	“the Israelites were terrified”
@@ -1096,7 +1097,7 @@ EXO	14	13	h5n4	figs-euphemism		1	For you will never see again the Egyptians	Mose
 EXO	14	15	a727	figs-rquestion		1	Why are you, Moses, continuing to call out to me?	Moses apparently had been praying to God for help so God uses this question to compel Moses to act. This rhetorical question can be translated as a statement. Alternate translation: “Do not call out to me any longer, Moses.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	14	16	t3e4			1	divide it in two	“divide the sea into two parts”
 EXO	14	17	z5ub			1	Be aware	“Know”
-EXO	14	17	qd3l	figs-metaphor	מְחַזֵּק֙ אֶת־לֵ֣ב מִצְרַ֔יִם	1	I will harden the Egyptians’ hearts	This means God will make them stubborn. Their stubborn attitude is spoken of as if their hearts were strong. If heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “I will cause the Egyptians to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	14	17	qd3l	figs-metaphor	מְחַזֵּק֙ אֶת־לֵ֣ב מִצְרַ֔יִם	1	I will harden the Egyptians’ hearts	This means God will make them stubborn. Their stubborn attitude is spoken of as if their hearts were strong. If the heart is not the body part your culture uses to refer to a person’s will, consider using whichever organ your culture would use for this image. See how you translated this in [4:21](../04/21.md). Alternate translation: “I will cause the Egyptians to be stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	14	17	asz9			1	so they will go after them	“so that the Egyptians will go into the sea after the Israelites”
 EXO	14	20	wgr4			1	the camp of Egypt and the camp of Israel	“the Egyptian army and the Israelite people”
 EXO	14	20	c4u5			1	so one side did not come near the other	This means that the Egyptians and the Israelites could not approach one another.