Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -797,7 +797,7 @@ JHN	6	31	iiaz	figs-synecdoche	ἄρτον	1		Here, John records the crowd using
 JHN	6	32	e6s1	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
 JHN	6	32	qgs7		οὐ Μωϋσῆς δέδωκεν ὑμῖν	1		Here John records Jesus speaking in a way that emphasizes that **Moses** was not the source of manna in the wilderness. He seems to be correcting the crowd’s incorrect understanding of the scripture they quoted in the previous verse. Use whatever form best communicates this kind of negative emphasis in your language. Alternate translation: “Moses was not the one who has given you”
 JHN	6	32	qwcf	figs-synecdoche	τὸν ἄρτον	1		Here John records Jesus using the word **bread** figuratively to represent food in general that is needed to sustain life. See how you translated this word in the previous verse. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JHN	6	32	xwqx	figs-explicit	ἀλλ’ ὁ Πατήρ μου δίδωσιν	1		This phrase serves two purposes. First, it implies that the **Father**, not Moses, was the source of the bread from heaven mentioned by the crowd in the previous verse. Second, it indicates that the **Father** is still giving bread from heaven, although not the kind of bread the crowd is expecting. If this might confuse your readers, you could state the meaning explicitly. You may also want to start a new sentence. Alternate translation: “Rather, my Father has given that bread and now gives” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	32	xwqx	figs-explicit	ἀλλ’ ὁ Πατήρ μου δίδωσιν	1		This phrase serves two purposes. First, it implies that the **Father**, not Moses, was the source of the bread from heaven mentioned by the crowd in the previous verse. Second, it indicates that the **Father** is still giving bread from heaven, although not the kind of bread the crowd is expecting. If this might confuse your readers, you could express the meaning explicitly. You may also want to start a new sentence. Alternate translation: “Rather, my Father has given that bread and now gives” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	32	ega4	figs-extrainfo	ὁ Πατήρ μου δίδωσιν ὑμῖν τὸν ἄρτον ἐκ τοῦ οὐρανοῦ τὸν ἀληθινόν	1	it is my Father who is giving you the true bread from heaven	Here Jesus is using **true bread** figuratively to refer to himself. However, the crowd does not understand this, and Jesus does not tell them this plainly until verse [35](../06/35.md). Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	32	c73l	guidelines-sonofgodprinciples	ὁ Πατήρ μου	1	my Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	6	32	an7w	figs-synecdoche	ἄρτον	2		See how you translated the word **bread** earlier in this verse and in the previous verse. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -813,7 +813,7 @@ JHN	6	35	yq25	figs-possession	ὁ ἄρτος τῆς ζωῆς	1		Jesus uses **
 JHN	6	35	hvpi	figs-explicit	τῆς ζωῆς	1		Here, **life** refers to eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “of eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	35	lgpu	figs-exmetaphor	ὁ ἐρχόμενος πρὸς ἐμὲ, οὐ μὴ πεινάσῃ; καὶ ὁ πιστεύων εἰς ἐμὲ, οὐ μὴ διψήσει πώποτε	1		Jesus speaks about the person who trusts in him by continuing the metaphor of food that he began in verse [32](../06/32.md). If it would be helpful to your readers, you could express this metaphor as a simile. Alternate translation: “The one coming to me will be like a person who never gets hungry, and the one believing in me will be like a person who never gets thirsty” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 JHN	6	35	fpgo	figs-doublet	ὁ ἐρχόμενος πρὸς ἐμὲ, οὐ μὴ πεινάσῃ; καὶ ὁ πιστεύων εἰς ἐμὲ, οὐ μὴ διψήσει πώποτε	1		These two clauses mean basically the same thing. The repetition is used to emphasize that anyone who trusts in Jesus will never lack spiritual satisfaction. If your readers would misunderstand this, you could combine these phrases. Alternate translation: “The one who trusts me will certainly never lack spiritual satisfaction again” (See: [[rc://en/ta/man/translate/figs-doublet]])
-JHN	6	35	a7my	figs-explicit	ὁ ἐρχόμενος πρὸς ἐμὲ	1		Here, **coming** does not mean to merely come near Jesus. It means to believe in him and be his disciple. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “The one coming to be my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	35	a7my	figs-explicit	ὁ ἐρχόμενος πρὸς ἐμὲ	1		Here, **coming** does not mean to merely come near Jesus. It means to believe in him and be his disciple. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “The one coming to be my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	35	kh35	figs-litotes	οὐ μὴ πεινάσῃ…οὐ μὴ διψήσει πώποτε	1		John records Jesus using a figure of speech twice in the same verse to express a strong positive meaning by using a negative word together with a word that has the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “will always be full … will always have his thirst quenched” (See: [[rc://en/ta/man/translate/figs-litotes]])
 JHN	6	37	vpz8	guidelines-sonofgodprinciples	Πατὴρ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	6	37	n6bk	figs-explicit	πρὸς ἐμὲ ἥξει…τὸν ἐρχόμενον πρός ἐμὲ	1		In this verse, **come** and **coming** do not mean to merely come near Jesus, but they mean to believe in him and be his disciple. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “will come to be my disciples … the one coming to be my disciple” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -827,7 +827,7 @@ JHN	6	39	j7q6	figs-idiom	ἀναστήσω αὐτὸ	1	will raise them up	Here,
 JHN	6	39	npma	figs-explicit	τῇ ἐσχάτῃ ἡμέρᾳ	1		Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) If it would be helpful to your readers, you could say this explicitly. Alternate translation: “on the day when I return and judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	40	wnou	grammar-connect-logic-result	τοῦτο γάρ ἐστιν τὸ θέλημα τοῦ Πατρός μου, ἵνα πᾶς	1		**For** introduces the reason for the Father’s will that Jesus stated in the previous verse. If your readers would misunderstand this, you could say the meaning explicitly. Alternate translation: “What I have just said is my Father’s will, because his will is also that everyone” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	6	40	b84t	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	6	40	cb1a	figs-metaphor	πᾶς ὁ θεωρῶν τὸν Υἱὸν	1		Jesus uses **sees** figuratively to refer to understanding something. If this might confuse your readers, you could state the meaning plainly. Alternate translation: “everyone who understands who the Son is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JHN	6	40	cb1a	figs-metaphor	πᾶς ὁ θεωρῶν τὸν Υἱὸν	1		Jesus uses **sees** figuratively to refer to understanding something. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “everyone who understands who the Son is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	40	mpm2	figs-idiom	ἀναστήσω αὐτὸν ἐγὼ	1		Here, to **raise** up is an idiom for causing someone who has died to become alive again. See how you translated this in the previous verse. (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	6	40	r8rr	figs-explicit	τῇ ἐσχάτῃ ἡμέρᾳ	1		Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) See how you translated this in the previous verse. Alternate translation: “on the day when I return and judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	41	t91b			0	Connecting Statement:	The Jewish leaders interrupt Jesus as he is speaking to the crowd. His conversation with these Jewish leaders is in verses [41–58](../06/41.md).
@@ -872,7 +872,7 @@ JHN	6	51	e9g3	figs-exmetaphor	ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ
 JHN	6	51	ztqs	figs-explicit	ἐγώ εἰμι	1		Jesus uses this phrase emphatically to make a strong statement about who he is. Use the most natural way to express emphasis in your language. Alternate translation: “I myself am” or “I am indeed” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	51	px99	figs-explicit	ὁ ἄρτος ὁ ζῶν	1	living bread	Here, **living** refers to being the source of life or having the ability to produce life, which is synonymous with “life” in the phrase “the bread of life,” which Jesus used in verse [35](../06/35.md). See how you translated “the bread of life” in verse [35](../06/35.md). Alternate translation: “the bread that causes life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	51	gs06	figs-metaphor	φάγῃ ἐκ τούτου τοῦ ἄρτου	1		Here and in the previous verse, Jesus uses **eats** figuratively to refer to believing in Jesus for salvation. Jesus gives eternal life to those who believe in him. See how you translated “eat” in the previous verse. Alternate translation: “Just as food keeps you physically alive, I can give you spiritual life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	6	51	k4bo	figs-metonymy	σάρξ μού	1		Here, John records Jesus using **flesh** figuratively to refer to his whole physical body. If this might confuse your readers, you could state the meaning plainly. Alternate translation: “my body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	6	51	k4bo	figs-metonymy	σάρξ μού	1		Here, John records Jesus using **flesh** figuratively to refer to his whole physical body. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “my body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	6	51	ee9d	figs-extrainfo	ὁ ἄρτος	2		Here Jesus is using the **bread** metaphor slightly differently from how he has used it previously. Here it refers specifically to his physical body, which he would sacrifice on the cross to pay for the sins of those who believe in him. Since Jesus says this explicitly at the end of the verse, you do not need to explain its meaning further. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	51	c5z3	figs-explicit	ὑπὲρ τῆς τοῦ κόσμου ζωῆς	1		Here, **life** refers to eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “for the eternal life of the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	51	nb41	figs-metonymy	ὑπὲρ τῆς τοῦ κόσμου ζωῆς	1	for the life of the world	Here, **the world** is used figuratively to refer to the people in the world. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “for the life of the people in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -921,7 +921,7 @@ JHN	6	62	r33r	figs-ellipsis	ἐὰν…θεωρῆτε τὸν Υἱὸν το
 JHN	6	62	v4tr	figs-123person	τὸν Υἱὸν τοῦ Ἀνθρώπου, ἀναβαίνοντα ὅπου ἦν τὸ πρότερον	1		Jesus is speaking of himself in the third person. If your readers would misunderstand this, you could translate this in the first person, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	6	62	ibnq	figs-explicit	τὸν Υἱὸν τοῦ Ἀνθρώπου	1		See how you translated this phrase in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	62	uxe0	figs-explicit	ὅπου ἦν τὸ πρότερον	1		This phrase refers to heaven, where Jesus was **before** he came down to earth. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “to heaven, where I used to be” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	6	63	nx51	figs-explicit	τὸ Πνεῦμά ἐστιν τὸ ζῳοποιοῦν	1		Here, **making alive** refers to giving eternal life, not physical life. If this might confuse your readers, you could state the meaning explicitly. Alternate translation: “The Spirit is the one giving eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	6	63	nx51	figs-explicit	τὸ Πνεῦμά ἐστιν τὸ ζῳοποιοῦν	1		Here, **making alive** refers to giving eternal life, not physical life. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “The Spirit is the one giving eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	63	ygqi	figs-explicit	ἡ σὰρξ	1		Here, **the flesh** could refer to: (1) human nature, as in the UST. (2) Jesus’ body. Alternate translation: “my flesh” (3) both human nature and Jesus’ body. “your nature and my flesh” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	63	y558	figs-explicit	οὐκ ὠφελεῖ οὐδέν	1	profits	Here, **profit** means to be beneficial or useful. It does not mean to earn money. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “has no benefit” or “is no help at all”(See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	63	fy9p	figs-metonymy	τὰ ῥήματα…ζωή ἐστιν	1		Here, **words** stands for the teachings that Jesus had just spoken to the crowd in verses [26–58](../06/26.md). If this might confuse your readers, you could say the meaning plainly. Alternate translation: “The teachings … these teachings are life” (See: [[rc://en/ta/man/translate/figs-metonymy]])