From d3c68c0578bd22d0bf9ab981665d469399a41f75 Mon Sep 17 00:00:00 2001
From: Larry Sallee <larry.sallee@unfoldingword.org>
Date: Fri, 13 May 2022 10:07:16 -0400
Subject: [PATCH] Fix format of Leviticus

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 en_tn_03-LEV.tsv | 18 +++++++++---------
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 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-LEV	front	intro	nxz4			0		# Introduction to Leviticus\n\n## Part 1: General Introduction\n\n### Outline of Leviticus\n\n1. Instructions to the Israelites about offerings (1:1–6:7)\n    *   Burnt offerings (1:1–17)\n    *   Grain offerings (2:1–16)\n    *   Fellowship offerings (3:1–17)\n    *   Offerings for unintentional sins (4:1-5:13)\n    *   Guilt offerings (5:14–6:7)\n2. Instructions to the priests about offerings (6:8–7:10)\n    *   Burnt offerings (6:8-13)\n    *   Grain offerings (6:14-23)\n    *   Sin offerings (6:24-30)\n    *   Guilt offerings (7:1-10)\n3. Further instructions to the Israelites (7:11–7:38)\n    *   Peace offerings (7:11–21)\n    *   Eating fat and blood forbidden (7:22-27)\n    *   The share for the priests (7:28–7:38)\n4. Setting apart the priests (8:1–10:20)\n    *   Aaron and his sons ordained (8:1–36)\n    *   Aaron as high priest (9:1–24)\n    *   Nadab and Abihu punished (10:1–20)\n5. Laws about clean and unclean things (11:1–15:33)\n    *   Clean and unclean food (11:1–47)\n    *   Women purified after giving birth to a child (12:1–8)\n    *   Skin, clothing, houses (13:1–14:47)\n    *   Bodily fluids (15:1–33)\n6. Day of Atonement; the place of the offering; the nature of blood (16:1–17:16)\n7. Setting apart for worship and service; being disqualified from service (18:1–24:23)\n8. The years of rest and release (25:1–55)\n9. Blessing for obeying and curses for not obeying (26:1–46)\n10. Gifts to God (27:1–34)\n\n### What is the book of Leviticus about?\n\nIn the Book of Leviticus, God continues to give laws through Moses to the people of Israel. The people were to obey all of these laws to honor their covenant with God.\n\n### How should the title of this book be translated?\n\n“Leviticus” means “about the Levites.” The Levites were the tribe of Israel that provided priests and other workers in the tabernacle. If the people in the project language do not understand the term “Levites,” you can call it “The Book about the Priests” or “The Book about the Tabernacle Workers.” (See: [[rc://en/tw/dict/bible/kt/tabernacle]] and [[rc://en/ta/man/translate/translate-names]])\n\n### Who wrote the book of Leviticus?\n\nThe writers of both the Old and New Testament present Moses as being very involved with writing the book of Leviticus. Since ancient times, both Jews and Christians have thought that Moses wrote Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.\n\n### What is the meaning of “holy” and “holiness” in the book of Leviticus?\n\nThese terms concern separating someone or something from the rest of the people, from the world, or from ordinary use. God separated these people or things so they would belong only to him. The people were to consider the places for worshiping God or for honoring him in any way as separate. The people could not use them for anything else. God required the Israelites to live in a certain way in order to live as a nation belonging to him alone.\n\nAnyone or anything that was acceptable to God or “holy” was spoken of as if they were physically clean.\n\nIn the same way, anyone or anything that was not acceptable to God or not holy was spoken of if they were physically unclean.\n\nSome people and some things could be made clean or “cleansed,” that is, acceptable to God. People or things were made clean if the people performed the right sacrifices and ceremonies. For example, some foreigners who wished to live among the Israelites and worship Yahweh could be made clean. However, other people and things could never be made acceptable to him.\n\nIt is important to know that not all unclean things or conditions were sinful. For example, after giving birth to a male child, a woman would be unclean for thirty-three days. Then the proper animal sacrifice would be offered for her. The flow of blood made the woman unclean ([Leviticus 12:7](../../lev/12/07.md)). But Leviticus never suggests that someone with a flow of blood was sinning. In the same way, God did not allow Israelites to eat many kinds of animals, as one way of setting his people apart.\n\nBecause God does not sin, the terms “holy” and “holiness” often suggest this same idea. Something belonging to God is holy. Because people must respect God, they must respect the things that belong to him.\n\n### What are the important narrative features of Leviticus?\n\nOn seventeen occasions, the phrase “The Lord said to Moses” (and sometimes Aaron) is often used to begin paragraphs. God and Moses frequently spoke to others. The verb “speak” is used thirty-eight times.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### Why did the Israelites need so many rules about sacrificing animals?\n\nLeviticus shows that God is holy. That means God is very different from humanity and the rest of the created world. God does not sin. Because of this, it is impossible to be acceptable to him without being “cleansed.” The many kinds of sacrifices were meant to make people and things acceptable to God. However, the people had to continue making animal sacrifices so that they would continue to be acceptable to God. This was a sign that pointed to a need for a better sacrifice. They needed a sacrifice that would cause them to be acceptable to God forever. (See: [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/tw/dict/bible/kt/sin]])\n\n### Why was the priesthood important in the book of Leviticus?\n\nPriests were individuals who went to God on behalf of the people. God authorized the priests to bring the Israelite’s sacrifices to himself.\n\n### How did the Israelite’s rules for worshiping God and sacrificing animals differ from the other nations at that time?\n\nIt was common for other nations to sacrifice animals to their idols. But, the other nations did other things to worship their false gods. For instance, people would sleep with prostitutes at the temple of their gods. They did this to try to persuade their gods to bless their land with the ability to grow crops. Also, people of other nations would sometimes offer human sacrifices to their gods. The God of Israel did not allow his people to do these kinds of things.\n\n## Part 3: Important Translation Issues\n\n### What important symbols are introduced in Leviticus?\n\nOil was poured on someone or something meant to be set apart for Yahweh. Water was used to symbolize the cleansing of someone or something so God could accept them. Blood was also used to cleanse and purify people and things. This is because blood represented life that needed to be shed in order for God to forgive people for sinning.\n\n### Why do many sections begin with the phrase “Yahweh said to Moses?”\n\nThis phrase shows the reader that these rules come from God and must be obeyed. You could also translate this as “God told Moses.”
+LEV	front	intro	nxz4			0		# Introduction to Leviticus<br><br>## Part 1: General Introduction<br><br>### Outline of Leviticus<br><br>1. Instructions to the Israelites about offerings (1:1–6:7)<br>    * Burnt offerings (1:1–17)<br>    * Grain offerings (2:1–16)<br>    * Fellowship offerings (3:1–17)<br>    * Offerings for unintentional sins (4:1-5:13)<br>    * Guilt offerings (5:14–6:7)<br>2. Instructions to the priests about offerings (6:8–7:10)<br>    * Burnt offerings (6:8-13)<br>    * Grain offerings (6:14-23)<br>    * Sin offerings (6:24-30)<br>    * Guilt offerings (7:1-10)<br>3. Further instructions to the Israelites (7:11–7:38)<br>    * Peace offerings (7:11–21)<br>    * Eating fat and blood forbidden (7:22-27)<br>    * The share for the priests (7:28–7:38)<br>4. Setting apart the priests (8:1–10:20)<br>    * Aaron and his sons ordained (8:1–36)<br>    * Aaron as high priest (9:1–24)<br>    * Nadab and Abihu punished (10:1–20)<br>5. Laws about clean and unclean things (11:1–15:33)<br>    * Clean and unclean food (11:1–47)<br>    * Women purified after giving birth to a child (12:1–8)<br>    * Skin, clothing, houses (13:1–14:47)<br>    * Bodily fluids (15:1–33)<br>6. Day of Atonement; the place of the offering; the nature of blood (16:1–17:16)<br>7. Setting apart for worship and service; being disqualified from service (18:1–24:23)<br>8. The years of rest and release (25:1–55)<br>9. Blessing for obeying and curses for not obeying (26:1–46)<br>10. Gifts to God (27:1–34)<br><br>### What is the book of Leviticus about?<br><br>In the Book of Leviticus, God continues to give laws through Moses to the people of Israel. The people were to obey all of these laws to honor their covenant with God.<br><br>### How should the title of this book be translated?<br><br>“Leviticus” means “about the Levites.” The Levites were the tribe of Israel that provided priests and other workers in the tabernacle. If the people in the project language do not understand the term “Levites,” you can call it “The Book about the Priests” or “The Book about the Tabernacle Workers.” (See: [[rc://en/tw/dict/bible/kt/tabernacle]] and [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the book of Leviticus?<br><br>The writers of both the Old and New Testament present Moses as being very involved with writing the book of Leviticus. Since ancient times, both Jews and Christians have thought that Moses wrote Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.<br><br>### What is the meaning of “holy” and “holiness” in the book of Leviticus?<br><br>These terms concern separating someone or something from the rest of the people, from the world, or from ordinary use. God separated these people or things so they would belong only to him. The people were to consider the places for worshiping God or for honoring him in any way as separate. The people could not use them for anything else. God required the Israelites to live in a certain way in order to live as a nation belonging to him alone.<br><br>Anyone or anything that was acceptable to God or “holy” was spoken of as if they were physically clean.<br><br>In the same way, anyone or anything that was not acceptable to God or not holy was spoken of if they were physically unclean.<br><br>Some people and some things could be made clean or “cleansed,” that is, acceptable to God. People or things were made clean if the people performed the right sacrifices and ceremonies. For example, some foreigners who wished to live among the Israelites and worship Yahweh could be made clean. However, other people and things could never be made acceptable to him.<br><br>It is important to know that not all unclean things or conditions were sinful. For example, after giving birth to a male child, a woman would be unclean for thirty-three days. Then the proper animal sacrifice would be offered for her. The flow of blood made the woman unclean ([Leviticus 12:7](../../lev/12/07.md)). But Leviticus never suggests that someone with a flow of blood was sinning. In the same way, God did not allow Israelites to eat many kinds of animals, as one way of setting his people apart.<br><br>Because God does not sin, the terms “holy” and “holiness” often suggest this same idea. Something belonging to God is holy. Because people must respect God, they must respect the things that belong to him.<br><br>### What are the important narrative features of Leviticus?<br><br>On seventeen occasions, the phrase “The Lord said to Moses” (and sometimes Aaron) is often used to begin paragraphs. God and Moses frequently spoke to others. The verb “speak” is used thirty-eight times.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Why did the Israelites need so many rules about sacrificing animals?<br><br>Leviticus shows that God is holy. That means God is very different from humanity and the rest of the created world. God does not sin. Because of this, it is impossible to be acceptable to him without being “cleansed.” The many kinds of sacrifices were meant to make people and things acceptable to God. However, the people had to continue making animal sacrifices so that they would continue to be acceptable to God. This was a sign that pointed to a need for a better sacrifice. They needed a sacrifice that would cause them to be acceptable to God forever. (See: [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>### Why was the priesthood important in the book of Leviticus?<br><br>Priests were individuals who went to God on behalf of the people. God authorized the priests to bring the Israelite’s sacrifices to himself.<br><br>### How did the Israelite’s rules for worshiping God and sacrificing animals differ from the other nations at that time?<br><br>It was common for other nations to sacrifice animals to their idols. But, the other nations did other things to worship their false gods. For instance, people would sleep with prostitutes at the temple of their gods. They did this to try to persuade their gods to bless their land with the ability to grow crops. Also, people of other nations would sometimes offer human sacrifices to their gods. The God of Israel did not allow his people to do these kinds of things.<br><br>## Part 3: Important Translation Issues<br><br>### What important symbols are introduced in Leviticus?<br><br>Oil was poured on someone or something meant to be set apart for Yahweh. Water was used to symbolize the cleansing of someone or something so God could accept them. Blood was also used to cleanse and purify people and things. This is because blood represented life that needed to be shed in order for God to forgive people for sinning.<br><br>### Why do many sections begin with the phrase “Yahweh said to Moses?”<br><br>This phrase shows the reader that these rules come from God and must be obeyed. You could also translate this as “God told Moses.”
 LEV	1	intro	ecv8			0		# Leviticus 1 General Notes<br><br>## Structure and formatting<br><br>In Hebrew, this chapter begins with the word “and” indicating a connection with the previous book (Exodus). The first five books of the Bible should be seen as a single unit.<br><br>## Special concepts in this chapter<br><br>### Atonement<br><br>In order to offer a sacrifice for the people, the priest first had to make an atonement for himself, in order to make himself clean. Only then would he be clean and be allowed to perform a sacrifice. These sacrificed animals had to be perfect, the best of all of the animals. A person was not allowed to bring an inferior animal to be sacrificed to Yahweh. These sacrifices also had to be offered in a very specific way. (See: [[rc://en/tw/dict/bible/kt/atonement]] and [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/clean]])
 LEV	1	1	j8us		יְהוָה֙	1	Yahweh	**Yahweh** is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this.
 LEV	1	2	yiq7		אָדָ֗ם כִּֽי־ יַקְרִ֥יב מִ⁠כֶּ֛ם	1	When any man from among you	Alternate translation: “When any one of you offers” or “When any of you offers”
@@ -367,7 +367,7 @@ LEV	10	1	afy8		לִ⁠פְנֵ֤י יְהוָה֙ אֵ֣שׁ זָרָ֔ה	1	befo
 LEV	10	2	et86		וַ⁠תֵּ֥צֵא אֵ֛שׁ מִ⁠לִּ⁠פְנֵ֥י יְהוָ֖ה	1	And fire went out from before the face of Yahweh	Alternate translation: “So Yahweh sent out fire”
 LEV	10	2	f9fy	figs-metaphor	וַ⁠תֹּ֣אכַל אוֹתָ֑⁠ם	1	and it devoured them	The fire completely burning the men up is spoken of as if the fire **devoured** or completely used them up. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LEV	10	2	c893		וַ⁠יָּמֻ֖תוּ לִ⁠פְנֵ֥י יְהוָֽה	1	And they died before the face of Yahweh	Alternate translation: “And they died in the presence of Yahweh”
-LEV	10	3	pl7g	figs-quotesinquotes	הוּא֩ אֲשֶׁר־ דִּבֶּ֨ר יְהוָ֤ה׀ לֵ⁠אמֹר֙ בִּ⁠קְרֹבַ֣⁠י אֶקָּדֵ֔שׁ וְ⁠עַל־ פְּנֵ֥י כָל־ הָ⁠עָ֖ם אֶכָּבֵ֑ד	1	This is what Yahweh spoke, saying,\n‘Among those who come near me I will show myself as set apart. And on the faces of all the people I will be glorified	This has a quotation within a quotation. You can state this as an indirect quotation. Alternate translation: “This is what Yahweh was talking about when he said that he would reveal his holiness to those who come near him, and that he will be glorified on the faces of the people.” (See:[[rc://en/ta/man/translate/figs-quotesinquotes]])
+LEV	10	3	pl7g	figs-quotesinquotes	הוּא֩ אֲשֶׁר־ דִּבֶּ֨ר יְהוָ֤ה׀ לֵ⁠אמֹר֙ בִּ⁠קְרֹבַ֣⁠י אֶקָּדֵ֔שׁ וְ⁠עַל־ פְּנֵ֥י כָל־ הָ⁠עָ֖ם אֶכָּבֵ֑ד	1	This is what Yahweh spoke, saying, ‘Among those who come near me I will show myself as set apart. And on the faces of all the people I will be glorified	This has a quotation within a quotation. You can state this as an indirect quotation. Alternate translation: “This is what Yahweh was talking about when he said that he would reveal his holiness to those who come near him, and that he will be glorified on the faces of the people.” (See:[[rc://en/ta/man/translate/figs-quotesinquotes]])
 LEV	10	3	c9g1		בִּ⁠קְרֹבַ֣⁠י אֶקָּדֵ֔שׁ	1	Among those who come near me I will show myself as set apart	The phrase **those who come near me** refers to the priests that serve Yahweh. Alternate translation: “I will show those that come near to serve me that I am holy” or “Those who come near to serve me must treat me as holy”
 LEV	10	3	py8y	figs-activepassive	וְ⁠עַל־ פְּנֵ֥י כָל־ הָ⁠עָ֖ם אֶכָּבֵ֑ד	1	I will be glorified before all the people	This second part of Yahweh’s statement still concerns the priest, who are the ones who come near to Yahweh. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And they must glorify me before all the people” or “And they must honor me in the presence of all the people” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LEV	10	4	qzy6	translate-names	מִֽישָׁאֵל֙…אֶלְצָפָ֔ן…בְּנֵ֥י עֻזִּיאֵ֖ל	1	Mishael … Elzaphan … Uzziel	**Mishael**, **Elzaphan**, and **Uzziel** are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -462,7 +462,7 @@ LEV	11	43	fzj2	figs-parallelism	אַל־ תְּשַׁקְּצוּ֙ אֶת־ נ
 LEV	11	43	hj9h	figs-metaphor	וְ⁠לֹ֤א תִֽטַּמְּאוּ֙	1	And you must not make yourselves unclean	A person who is unacceptable for God’s purposes is spoken of as if he were physically **unclean**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LEV	11	47	x81a	figs-metaphor	בֵּ֥ין הַ⁠טָּמֵ֖א וּ⁠בֵ֣ין הַ⁠טָּהֹ֑ר	1	between the unclean and the clean	Animals that God declared to be unfit for the people to touch or eat are spoken of as if they were physically **unclean**, and those which he declared to be acceptable for the people to touch and eat are spoken of as if they were physically **clean**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LEV	11	47	e7h6	figs-activepassive	הַֽ⁠נֶּאֱכֶ֔לֶת…אֲשֶׁ֖ר לֹ֥א תֵאָכֵֽל	1	that may be eaten … that may not be eaten	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that you may eat … that you may not eat” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LEV	12	intro	p2iu			0		# Leviticus 12 General Notes\n\n## Special concepts in this chapter\n\n### Menstruation\n\nA woman was considered to be unclean after she began to bleed from her womb every month and after having a baby. This was because all blood was considered to be unclean. (See: [[rc://en/tw/dict/bible/kt/clean]] and [[rc://en/tw/dict/bible/kt/blood]])
+LEV	12	intro	p2iu			0		# Leviticus 12 General Notes<br><br>## Special concepts in this chapter<br><br>### Menstruation<br><br>A woman was considered to be unclean after she began to bleed from her womb every month and after having a baby. This was because all blood was considered to be unclean. (See: [[rc://en/tw/dict/bible/kt/clean]] and [[rc://en/tw/dict/bible/kt/blood]])
 LEV	12	2	wr5g	figs-metaphor	אִשָּׁה֙ כִּ֣י תַזְרִ֔יעַ וְ⁠יָלְדָ֖ה זָכָ֑ר וְ⁠טָֽמְאָה֙	1	If a woman bears seed and gives birth to a male child, then she will be unclean	A woman whom other people must not touch because she is bleeding from her womb is spoken of as if she were physically **unclean**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LEV	12	2	tuc3	figs-euphemism	כִּ⁠ימֵ֛י נִדַּ֥ת דְּוֺתָ֖⁠הּ	1	as at the time of the bleeding of her menstruation	This refers to the time of the month when a woman bleeds from her womb. (See: [[rc://en/ta/man/translate/figs-euphemism]])
 LEV	12	3	rcr8	figs-activepassive	יִמּ֖וֹל בְּשַׂ֥ר עָרְלָתֽ⁠וֹ	1	the flesh of his foreskin must be circumcised	Only the priest could perform this action. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “a priest must circumcise the baby boy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -480,7 +480,7 @@ LEV	13	2	ukq4		אַחַ֥ד מִ⁠בָּנָ֖י⁠ו	1	one of his sons	Alterna
 LEV	13	3	xqd3		מֵ⁠ע֣וֹר בְּשָׂר֔⁠וֹ	1	on the skin of his body	Here, **his** refers to the person with the skin disease.
 LEV	13	3	k3cb	figs-metaphor	וְ⁠טִמֵּ֥א אֹתֽ⁠וֹ	1	and will pronounce him unclean	The man whom other people must not touch is spoken of as if he were physically **unclean**. Alternate translation: “must pronounce the man unclean” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LEV	13	5	g2eb		וְ⁠רָאָ֣⁠הוּ הַ⁠כֹּהֵן֮	1	And the priest must look at him	Here, **him** refers to the person with the skin disease.
-LEV	13	5	a6bj	translate-ordinal	בַּ⁠יּ֣וֹם הַ⁠שְּׁבִיעִי֒	1	on the seventh day	The word **seventh** is the ordinal form of "seven." Alternate translation: “on day seven” (See: [[rc://en/ta/man/translate/translate-ordinal]])
+LEV	13	5	a6bj	translate-ordinal	בַּ⁠יּ֣וֹם הַ⁠שְּׁבִיעִי֒	1	on the seventh day	The word **seventh** is the ordinal form of “seven.” Alternate translation: “on day seven” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 LEV	13	5	z468		וְ⁠הִנֵּ֤ה הַ⁠נֶּ֨גַע֙ עָמַ֣ד בְּ⁠עֵינָ֔י⁠ו לֹֽא־ פָשָׂ֥ה הַ⁠נֶּ֖גַע בָּ⁠ע֑וֹר	1	and if the skin disease has stayed unchanged in his eyes and the skin disease has not spread on the skin	This means if the skin disease has not increased in size or moved to other parts of the body.
 LEV	13	6	cx9z	figs-metaphor	וְ⁠טִהֲר֤⁠וֹ הַ⁠כֹּהֵן֙…וְ⁠טָהֵֽר	1	then the priest will pronounce him clean … and then he will be clean	The man whom other people may touch is spoken of as if he were physically **clean**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LEV	13	6	wn1f		מִסְפַּ֣חַת	1	a rash	A **rash** is an area of the skin that is irritated.
@@ -528,7 +528,7 @@ LEV	13	47	yjv7		וְ⁠הַ⁠בֶּ֕גֶד כִּֽי־ יִהְיֶ֥ה ב֖
 LEV	13	48	ww38	figs-activepassive	בְּ⁠כָל־ מְלֶ֥אכֶת עֽוֹר	1	in anything made with leather	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “in anything that someone has made from leather” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LEV	13	49	bk97		וְ⁠הָיָ֨ה הַ⁠נֶּ֜גַע יְרַקְרַ֣ק׀ א֣וֹ אֲדַמְדָּ֗ם בַּ⁠בֶּגֶד֩	1	if the infection is greenish or reddish in the garment	Alternate translation: “if there is greenish or reddish infection in the garment”
 LEV	13	49	xcr7	figs-activepassive	וְ⁠הָרְאָ֖ה אֶת־ הַ⁠כֹּהֵֽן	1	And it must be shown to the priest	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And he owner must show it to a priest” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LEV	13	51	b5hr	translate-ordinal	בַּ⁠יּ֣וֹם הַ⁠שְּׁבִיעִ֗י	1	on the seventh day	The word **seventh” is the ordinal number for "seven." Alternate translation: “on day seven” (See: [[rc://en/ta/man/translate/translate-ordinal]])
+LEV	13	51	b5hr	translate-ordinal	בַּ⁠יּ֣וֹם הַ⁠שְּׁבִיעִ֗י	1	on the seventh day	The word **seventh” is the ordinal number for “seven.” Alternate translation: “on day seven” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 LEV	13	51	n4xg	figs-activepassive	לְ⁠כֹ֛ל אֲשֶׁר־ יֵעָשֶׂ֥ה הָ⁠ע֖וֹר לִ⁠מְלָאכָ֑ה	1	whatever the work for which the leather is used	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “anything in which a person uses leather” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LEV	13	51	b3jb	figs-metaphor	טָמֵ֥א הֽוּא	1	it is unclean	Something that God has declared to be unfit for people to touch is spoken of as if it were physically **unclean**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LEV	13	52	r25j	figs-activepassive	בָּ⁠אֵ֖שׁ תִּשָּׂרֵֽף	1	In the fire it must be burned up	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He must burn the item in the fire” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -746,7 +746,7 @@ LEV	18	9	u8th	figs-euphemism	עֶרְוַ֨ת אֲחֽוֹתְ⁠ךָ֤ בַת־
 LEV	18	9	i3mf		בַת־ אָבִ֨י⁠ךָ֙ א֣וֹ בַת־ אִמֶּ֔⁠ךָ	1	the daughter of your father or the daughter of your mother	This means a man cannot have sexual intercourse with his sister even if she has a different mother or father.
 LEV	18	10	hn2p		כִּ֥י עֶרְוָתְ⁠ךָ֖ הֵֽנָּה	1	for they are your nakedness	Alternate translation: “for you will dishonor yourself as well as them”
 LEV	18	11	g9ak		בַּת־ אֵ֤שֶׁת אָבִ֨י⁠ךָ֙	1	your father’s wife’s daughter	This could mean: (1) “your half-sister” or (2) “your stepsister.” Here the man does not have the same father or mother as the woman. They became brother and sister when their parents married.
-LEV	18	12	pz5f	figs-euphemism	עֶרְוַ֥ת אֲחוֹת־ אָבִ֖י⁠ךָ לֹ֣א תְגַלֵּ֑ה	1	The nakedness of your father’s sister you must not uncover	This is a euphemism for sexual activity. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with your father's sister” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+LEV	18	12	pz5f	figs-euphemism	עֶרְוַ֥ת אֲחוֹת־ אָבִ֖י⁠ךָ לֹ֣א תְגַלֵּ֑ה	1	The nakedness of your father’s sister you must not uncover	This is a euphemism for sexual activity. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with your father’s sister” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 LEV	18	14	pwu9	figs-explicit	אֶל־ אִשְׁתּ⁠וֹ֙ לֹ֣א תִקְרָ֔ב	1	to his wife you must not come near	You may have to make explicit the purpose of the approach. Alternate translation: “do not go to his wife in order to have sexual intercourse with her” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LEV	18	15	dj86	figs-euphemism	עֶרְוַ֥ת כַּלָּֽתְ⁠ךָ֖ לֹ֣א תְגַלֵּ֑ה	1	The nakedness of your daughter-in-law you must not uncover	This is a euphemism for sexual activity. See how this is translated in [Leviticus 18:7](../18/07.md). Alternate translation: “Do not have sexual relations with your daughter-in-law” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 LEV	18	15	c463	figs-euphemism	לֹ֥א תְגַלֶּ֖ה עֶרְוָתָֽ⁠הּ	1	You must not uncover her nakedness	This is a euphemism for sexual activity. Alternate translation: “you must not have sexual relations with her” (See: [[rc://en/ta/man/translate/figs-euphemism]])
@@ -986,7 +986,7 @@ LEV	24	7	ixi1	figs-explicit	וְ⁠נָתַתָּ֥ עַל־ הַֽ⁠מַּעֲ
 LEV	24	7	v5k2	figs-explicit	וְ⁠הָיְתָ֤ה לַ⁠לֶּ֨חֶם֙ לְ⁠אַזְכָּרָ֔ה	1	and it will be a memorial portion for the bread	What the incense would represent can be stated clearly. Alternate translation: “and it will represent the loaves as an offering” or “and it will be an offering that represents the loaves” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LEV	24	9	x294		וְ⁠הָֽיְתָה֙	1	And it will be	Alternate translation: “And this bread that is offered will be”
 LEV	24	9	c8b1		מֵ⁠אִשֵּׁ֥י יְהוָ֖ה	1	from Yahweh’s offerings made by fire	Alternate translation: “fro the burnt offerings to Yahweh” or “from the offerings that you burn to Yahweh”
-LEV	24	10	v13h		 וַ⁠יֵּצֵא֙	1	Now … went out	This phrase marks a new section of the book.
+LEV	24	10	v13h		וַ⁠יֵּצֵא֙	1	Now … went out	This phrase marks a new section of the book.
 LEV	24	11	uzp5	figs-parallelism	וַ֠⁠יִּקֹּב בֶּן־ הָֽ⁠אִשָּׁ֨ה הַ⁠יִּשְׂרְאֵלִ֤ית אֶת־ הַ⁠שֵּׁם֙ וַ⁠יְקַלֵּ֔ל	1	And the son of the Israelite woman blasphemed the Name and cursed	The words **blasphemed** and **cursed** mean basically the same thing. Alternate translation: “And the son of the Israelite woman blasphemed Yahweh by cursing him” or “And the son of the Israelite woman said terrible things about Yahweh” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LEV	24	11	x1rf	translate-names	שְׁלֹמִ֥ית	1	Shelomith	**Shelomith** is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
 LEV	24	11	y53u	translate-names	בַּת־ דִּבְרִ֖י	1	the daughter of Dibri	** Dibri** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1062,7 +1062,7 @@ LEV	26	5	unad	figs-abstractnouns	וַ⁠אֲכַלְתֶּ֤ם לַחְמְ⁠כ
 LEV	26	6	m5jk		וְ⁠נָתַתִּ֤י שָׁלוֹם֙ בָּ⁠אָ֔רֶץ	1	And I will give peace in the land	Alternate translation: “And I will cause there to be peace in the land”
 LEV	26	6	s3gb	figs-metonymy	וְ⁠חֶ֖רֶב לֹא־ תַעֲבֹ֥ר בְּ⁠אַרְצְ⁠כֶֽם	1	and the sword will not pass through your land	Here the word **sword** represents enemy armies or enemy attacks. Alternate translation: “and no armies will attack you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LEV	26	7	xxd1	figs-metonymy	וְ⁠נָפְל֥וּ לִ⁠פְנֵי⁠כֶ֖ם לֶ⁠חָֽרֶב	1	and they will fall before your face by the sword	Here, **fall** represents dying, and **the sword** represents either attacking people with a sword or battle in general. Alternate translation: “and they will die when you attack them with the sword” or “and you will kill them in battle” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LEV	26	8	nd6t		 וְ⁠רָדְפ֨וּ מִ⁠כֶּ֤ם חֲמִשָּׁה֙ מֵאָ֔ה וּ⁠מֵאָ֥ה מִ⁠כֶּ֖ם רְבָבָ֣ה יִרְדֹּ֑פוּ	1	And five from you will pursue a hundred, and a hundred from you will pursue ten thousand	This means the Israelites will have victory against larger armies.
+LEV	26	8	nd6t		וְ⁠רָדְפ֨וּ מִ⁠כֶּ֤ם חֲמִשָּׁה֙ מֵאָ֔ה וּ⁠מֵאָ֥ה מִ⁠כֶּ֖ם רְבָבָ֣ה יִרְדֹּ֑פוּ	1	And five from you will pursue a hundred, and a hundred from you will pursue ten thousand	This means the Israelites will have victory against larger armies.
 LEV	26	9	p7zz		וּ⁠פָנִ֣יתִי אֲלֵי⁠כֶ֔ם	1	And I will turn to you	Alternate translation: “And I will show you favor” or “And I will bless you”
 LEV	26	9	fq7x	figs-doublet	וְ⁠הִפְרֵיתִ֣י אֶתְ⁠כֶ֔ם וְ⁠הִרְבֵּיתִ֖י אֶתְ⁠כֶ֑ם	1	and make you fruitful and multiply you	These two phrases refer to God causing them to have many descendants so they become a large group. (See: [[rc://en/ta/man/translate/figs-doublet]])
 LEV	26	9	l7q1	figs-metaphor	וְ⁠הִפְרֵיתִ֣י אֶתְ⁠כֶ֔ם	1	and make you fruitful	God speaks of them having many children as if they were trees that bear a lot of fruit. Alternate translation: “and cause you to have many children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1151,7 +1151,7 @@ LEV	27	12	yzw5		כְּ⁠עֶרְכְּ⁠ךָ֥	1	According to the valuation of
 LEV	27	13	f9my		גָּאֹ֖ל יִגְאָלֶ֑⁠נָּה	1	he ever redeems it	Alternate translation: “he every buys it back”
 LEV	27	15	ugc7	translate-fraction	וְ֠⁠יָסַף חֲמִישִׁ֧ית כֶּֽסֶף־ עֶרְכְּ⁠ךָ֛ עָלָ֖י⁠ו	1	then he must add a fifth of the silver of your valuation to it	A **fifth** is a part of something that is divided into five equal parts. Alternate translation: “then he must divide the value of the house into five equal parts, add the amount equal to one of those parts, and pay all of it” (See: [[rc://en/ta/man/translate/translate-fraction]])
 LEV	27	16	l7we	figs-metonymy	וְ⁠הָיָ֥ה עֶרְכְּ⁠ךָ֖ לְ⁠פִ֣י זַרְע֑⁠וֹ זֶ֚רַע חֹ֣מֶר שְׂעֹרִ֔ים בַּ⁠חֲמִשִּׁ֖ים שֶׁ֥קֶל כָּֽסֶף	1	then your valuation will be in proportion to its seed—a homer of barley seed for 50 shekels of silver	Here, **a homer of barley seed** represents a piece of land that would need one homer of barley in order to plant on all of it. Alternate translation: “then you will value a piece of land that requires one homer of barley in order to plant all of it at 50 shekels of silver” or ‘then the value of land that requires one homer of barley will be 50 shekels” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LEV	27	16	ub6b	translate-bvolume	חֹ֣מֶר	1	 a homer of	A **homer** is 220 liters. (See: [[rc://en/ta/man/translate/translate-bvolume]])
+LEV	27	16	ub6b	translate-bvolume	חֹ֣מֶר	1	a homer of	A **homer** is 220 liters. (See: [[rc://en/ta/man/translate/translate-bvolume]])
 LEV	27	16	pve5	translate-bweight	בַּ⁠חֲמִשִּׁ֖ים שֶׁ֥קֶל כָּֽסֶף	1	for fifty shekels of silver	If it is necessary to use modern weight units, here are two way of doing it. Alternate translation: “50 pieces of silver, each of which weighs ten grams” or “500 grams of silver” (See: [[rc://en/ta/man/translate/translate-bweight]])
 LEV	27	17	b2qb		מִ⁠שְּׁנַ֥ת הַ⁠יֹּבֵ֖ל	1	during the year of Jubilee	The **Jubilee** occurs every 50 years. See how you translated **Jubilee** in [Leviticus 25:10](../25/10.md).
 LEV	27	17	wa1x	figs-metaphor	כְּ⁠עֶרְכְּ⁠ךָ֖ יָקֽוּם	1	according to your valuation it will stand	Here, **stand** represents “remain” or “remain the same.” Alternate translation: “its value will remain the same” or “its value will be the full amount” (See: [[rc://en/ta/man/translate/figs-metaphor]])