Edit 'en_tn_02-EXO.tsv' using 'tc-create-app'

en_tn_02-EXO.tsv

@@ -1169,10 +1169,10 @@ EXO	14	10	s1xa	figs-synecdoche	וּ⁠פַרְעֹ֖ה הִקְרִ֑יב	1	When
 EXO	14	10	vyp9		וַ⁠יִּשְׂאוּ֩ בְנֵֽי־יִשְׂרָאֵ֨ל אֶת־עֵינֵי⁠הֶ֜ם	1		Alternate translation: “and the sons of Israel looked up” or “and the sons of Israel looked back”
 EXO	14	10	qcy1		וְ⁠הִנֵּ֥ה	1	they were terrified	Here, **behold** is used to draw attention to alarming information that follows. Use a word, phrase, or structure in your language that indicates that the next information is very alarming.
 EXO	14	11	vzw5	figs-rquestion	הַֽ⁠מִ⁠בְּלִ֤י אֵין־קְבָרִים֙ בְּ⁠מִצְרַ֔יִם לְקַחְתָּ֖⁠נוּ לָ⁠מ֣וּת בַּ⁠מִּדְבָּ֑ר	1	Is it because there were no graves in Egypt, that you have taken us away to die in the wilderness?	The Israelites ask this question to express their frustration and fear of dying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “There were plenty of graveyards in Egypt for us to be buried in. You did not have to take us into the wilderness to die!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EXO	14	11	x4n2	figs-rquestion	מַה־זֹּאת֙ עָשִׂ֣יתָ לָּ֔⁠נוּ לְ⁠הוֹצִיאָ֖⁠נוּ מִ⁠מִּצְרָֽיִם	1	Why have you treated us like this, bringing us out of Egypt?	The Israelites ask this question to rebuke Moses for bringing them to the desert to die. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You should not have treated us like this by bringing us out of Egypt!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EXO	14	11	x4n2	figs-rquestion	מַה־זֹּאת֙ עָשִׂ֣יתָ לָּ֔⁠נוּ לְ⁠הוֹצִיאָ֖⁠נוּ מִ⁠מִּצְרָֽיִם	1	Why have you treated us like this, bringing us out of Egypt?	The Israelites ask this question to rebuke Moses for bringing them to the desert to die. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You should not have endangered us like this by bringing us out of Egypt!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-EXO	14	12	itb2	figs-rquestion	הֲ⁠לֹא־זֶ֣ה הַ⁠דָּבָ֗ר אֲשֶׁר֩ דִּבַּ֨רְנוּ אֵלֶ֤י⁠ךָ בְ⁠מִצְרַ֨יִם֙	1	Is this not what we told you in Egypt?	The Israelites ask this question to emphasize that this is what they had told Moses. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “This is exactly what we told you while we were in Egypt,” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+EXO	14	12	itb2	figs-rquestion	הֲ⁠לֹא־זֶ֣ה הַ⁠דָּבָ֗ר אֲשֶׁר֩ דִּבַּ֨רְנוּ אֵלֶ֤י⁠ךָ בְ⁠מִצְרַ֨יִם֙	1	Is this not what we told you in Egypt?	The Israelites ask this question to emphasize that this is what they had told Moses. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “This is exactly what we told you while we were in Egypt” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	14	12	ix25	figs-quotations	בְ⁠מִצְרַ֨יִם֙ לֵ⁠אמֹ֔ר חֲדַ֥ל מִמֶּ֖⁠נּוּ וְ⁠נַֽעַבְדָ֣ה אֶת־מִצְרָ֑יִם	1	We said to you, ‘Leave us alone, so we can work for the Egyptians.’	The portion following **saying** can be stated as an indirect quote. Alternate translation: “in Egypt? We told you to leave us alone so we could serve the Egyptians.” (See: [[rc://en/ta/man/translate/figs-quotations]])
-EXO	14	13	phy1	figs-abstractnouns	וּ⁠רְאוּ֙ אֶת־יְשׁוּעַ֣ת יְהוָ֔ה אֲשֶׁר־יַעֲשֶׂ֥ה לָ⁠כֶ֖ם הַ⁠יּ֑וֹם	1		If it would be clearer in your language, you could express the idea behind the abstract noun **salvation** with a verb. Alternate translation: “and see that Yahweh will save you; he will do that for you today” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+EXO	14	13	phy1	figs-abstractnouns	וּ⁠רְאוּ֙ אֶת־יְשׁוּעַ֣ת יְהוָ֔ה אֲשֶׁר־יַעֲשֶׂ֥ה לָ⁠כֶ֖ם הַ⁠יּ֑וֹם	1		If it would be clearer in your language, you could express the idea behind the abstract noun **salvation** with a verb. Alternate translation: “and see what Yahweh will do for you today, he will save you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EXO	14	13	l615	figs-quotemarks	אֶל־הָ⁠עָם֮	1		After this phrase, a direct quote begins that continues until the end of [verse 14](../14/14.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	14	13	rrd4		לֹ֥א תֹסִ֛יפוּ לִ⁠רְאֹתָ֥⁠ם ע֖וֹד עַד־עוֹלָֽם	1	provide for you	This statement is very extended for emphasis on its certainty. Alternate translation: “you will not see them again forever”
 EXO	14	14	vcdc	figs-rpronouns	יְהוָ֖ה יִלָּחֵ֣ם	1		The form **Yahweh himself** is reflexive, emphasizing what Yahweh will do in contrast to what the Israelites will do. Alternate translation: “As for Yahweh, he will fight” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
@@ -1334,7 +1334,7 @@ EXO	16	31	vrl4		כְּ⁠צַפִּיחִ֥ת	1	wafers	**Wafers** are very thin
 EXO	16	33	ggba	figs-metonymy	לִ⁠פְנֵ֣י יְהוָ֔ה	1	wafers	Here, **face** figuratively represents the presence of Yahweh. Alternate translation: “in the presence of Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])<br>
 EXO	16	34	x9vr	writing-background		0	wafers	Verses 34-36 provide a later commentary on the chapter. If your language has a way of marking background information you may want to use it starting from verse 34 or verse 35. You may want to leave verse 34 more connected to verse 33 even though it references the **Covenant**, which has not been given yet. (See: [[rc://en/ta/man/translate/writing-background]])
 EXO	16	34	jzcz	figs-metonymy	לִ⁠פְנֵ֥י הָ⁠עֵדֻ֖ת	1	wafers	Here, **face** figuratively represents being near the **Covenant.** Alternate translation: “near the Covenant” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	16	36	g8ns	translate-bvolume	וְ⁠הָ⁠עֹ֕מֶר עֲשִׂרִ֥ית הָ⁠אֵיפָ֖ה הֽוּא	1	Now an omer is a tenth of an ephah	An **omer** and an **ephah** are both containers for measuring volume. The original readers would have known how much an ephah was. This sentence would help them know how much an omer was. (See: [[rc://en/ta/man/translate/translate-bvolume]])
+EXO	16	36	g8ns	translate-bvolume	וְ⁠הָ⁠עֹ֕מֶר עֲשִׂרִ֥ית הָ⁠אֵיפָ֖ה הֽוּא	1	Now an omer is a tenth of an ephah	An **omer** and an **ephah** are both units of dry measurement. An ephah is approximately equal to a bushel, and an omer is one-tenth of an ephah. The original readers would have known how much an ephah was. This sentence would help them know how much an omer was. (See: [[rc://en/ta/man/translate/translate-bvolume]])
 EXO	16	36	a9uh	translate-fraction	וְ⁠הָ⁠עֹ֕מֶר עֲשִׂרִ֥ית הָ⁠אֵיפָ֖ה הֽוּא	1	Now an omer is a tenth of an ephah	For languages that do not use fractions, this can be reworded. Alternate translation: “Now ten omers equal one ephah” (See: [[rc://en/ta/man/translate/translate-fraction]])
 EXO	17	intro	f12q			0		# Exodus 17 General Notes\n\n## Important Figures of Speech in this Chapter\n\n### Rhetorical questions\n\nMoses uses several rhetorical questions in this chapter. The purpose of these questions is to convince people of their sin. Likewise, the people’s rhetorical question shows their ignorance. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/sin]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Wilderness of Sin\n\nSin is the name of a part of the Sinai Wilderness. It is not the description of a place, and it has nothing to do with the act of sinning. (See: [[rc://en/ta/man/translate/translate-names]])\n\n\n### Naming\n\nAs in the last couple of chapters, places and things are named for what happens in that location. In this chapter is Massah (which means “test”), Meribah (“arguing”), and an alter named “Yahweh is my Banner,” because Yahweh will be at war with the Amalekites forever.
 EXO	17	1	jzz5	writing-newevent	וַ֠⁠יִּסְעוּ כָּל־עֲדַ֨ת בְּנֵֽי־יִשְׂרָאֵ֧ל	1	wilderness of Sin	A new scene begins here, which may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -1358,7 +1358,7 @@ EXO	17	10	itcx	writing-participants	וְ⁠ח֔וּר	1	Hur	**Hur** is a new par
 EXO	17	11	x5ex	figs-synecdoche	וְ⁠גָבַ֣ר יִשְׂרָאֵ֑ל…וְ⁠גָבַ֥ר עֲמָלֵֽק	1	Israel was winning…Amalek would begin to win	The words **Israel** and **Amalek** represent the fighters from those groups. Alternate translation: “the Israelite fighters were winning … the Amalekite fighters would begin to win” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EXO	17	12	hxt8	figs-idiom	וִ⁠ידֵ֤י מֹשֶׁה֙ כְּבֵדִ֔ים	1	hands became heavy	The author writes of Moses’ arms becoming tired as if his **hands became heavy**. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “And Moses’ arms became tired” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	17	12	js2p		מִ⁠זֶּ֤ה אֶחָד֙ וּ⁠מִ⁠זֶּ֣ה אֶחָ֔ד	1	hands became heavy	Alternate translation: “one on one side, and one on the other”
-EXO	17	13	plp3	figs-metonymy	לְ⁠פִי־חָֽרֶב	1	with the sword	The **sword** represents battle. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “in the battle” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	17	13	plp3	figs-metonymy	לְ⁠פִי־חָֽרֶב	1	with the sword	The **sword** represents battle. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “in combat” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	17	14	c5rl	figs-metaphor	מָחֹ֤ה אֶמְחֶה֙ אֶת־זֵ֣כֶר עֲמָלֵ֔ק	1	I will completely blot out the memory of Amalek	God speaks of destroying Amalek as if he were removing people’s memory of Amalek. When a group of people is completely destroyed, there is nothing to remind people about them. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “I will completely destroy Amalek” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	17	14	jm77	figs-metonymy	עֲמָלֵ֔ק	1	Amalek	The Amalekites are referred to by naming their ancestor. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: Amalekites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	17	14	n42j	figs-hyperbole	מִ⁠תַּ֖חַת הַ⁠שָּׁמָֽיִם	1	Amalek	This phrase makes an intentionally broad image and represents all people everywhere. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “from all people everywhere” (See: [[rc://en/ta/man/translate/figs-hyperbole]])