Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1307,16 +1307,16 @@ JHN	9	24	h1tl		ἐφώνησαν…τὸν ἄνθρωπον	1	they called the m
 JHN	9	24	bkx6	figs-idiom	δὸς δόξαν τῷ Θεῷ	1	Give glory to God	This is an idiom that Jewish people used when commanding someone to take an oath. It first appears in [Joshua 7:19](../jos/07/19.md) when Joshua orders Achan to confess his sin. If this might confuse your readers, you could use an equivalent idiom or use plain language. Alternate translation: “Speak the truth before God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	9	24	ww3t	figs-explicit	οὗτος ὁ ἄνθρωπος	1	this man	Here, John records the Jewish leaders saying **this man** as a disrespectful way to refer to Jesus and to avoid saying his name. If your language has a similar way to refer to someone in an indirect but derogatory manner, you may use it here. Alternate translation: “this so-and-so” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	9	25	sr93	writing-pronouns	ἐκεῖνος	1	that man	Here, **that one** refers to the man who had been blind. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the man who had been blind” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-JHN	9	26	z2l2	figs-metonymy	πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς	1		Here, **open** **eyes** figuratively describes the ability to see by referring to something associated with vision coming into action, specifically, the **eyes**. If it would be more natural in your language, you could express the meaning plainly. Alternate translation: “How did he cause you to see?” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	9	26	z2l2	figs-metonymy	πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς	1		Here, **open eyes** figuratively describes the ability to see by referring to something associated with vision coming into action, specifically, the **eyes**. If it would be more natural in your language, you could express the meaning plainly. Alternate translation: “How did he cause you to see?” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	9	27	cf2d	figs-rquestion	τί πάλιν θέλετε ἀκούειν?	1	Why do you want to hear it again?	The man is using a rhetorical question here to emphasize his amazement that the Jewish leaders have asked him to tell them again what happened. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “I am surprised that you want to listen again to what happened to me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	9	27	rpav	figs-irony	μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι?	1		Here the formerly blind man actually means to communicate the opposite of the literal meaning of his words. He knows that the Jewish leaders do not want to follow Jesus, but asks this question to ridicule them. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “It sounds like you also want to become his disciples!” (See: [[rc://en/ta/man/translate/figs-irony]])
-JHN	9	28	h7hy	figs-explicit	ἐκείνου	1		Here, John records the Jewish leaders saying **that one** as a disrespectful way to refer to Jesus and to avoid saying his name. If your language has a similar way to refer to someone in an indirect but derogatory manner, you may use it here. Alternate translation: “of that so-and-so” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	9	28	h7hy	figs-explicit	ἐκείνου	1		Here John records the Jewish leaders saying **that one** as a disrespectful way to refer to Jesus and to avoid saying his name. If your language has a similar way to refer to someone in an indirect but derogatory manner, you may use it here. Alternate translation: “of that so-and-so” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	9	28	z2tn	figs-exclusive	ἡμεῖς δὲ τοῦ Μωϋσέως ἐσμὲν μαθηταί	1	but we are disciples of Moses	Here, the pronoun **we** is exclusive. The Jewish leaders are speaking only of themselves. Your language may require you to mark this form. Alternate translation: “but we true Jews are disciples of Moses” (See: [[rc://en/ta/man/translate/figs-exclusive]])
-JHN	9	29	b8id	figs-explicit	τοῦτον	1		Here, John records the Jewish leaders saying **this one** as a disrespectful way to refer to Jesus and to avoid saying his name. If your language has a similar way to refer to someone in an indirect but derogatory manner, you may use it here. Alternate translation: “this so-and-so” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	9	29	b8id	figs-explicit	τοῦτον	1		Here John records the Jewish leaders saying **this one** as a disrespectful way to refer to Jesus and to avoid saying his name. If your language has a similar way to refer to someone in an indirect but derogatory manner, you may use it here. Alternate translation: “this so-and-so” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	9	29	vv43	figs-explicit	τοῦτον…πόθεν ἐστίν	1	where this one is from	Here, the Jewish leaders use **from** to indicate Jesus’ origin. He could only have authority if he came **from** God, but they say that they do not know where he came **from**. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “where this one gets his authority” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	9	30	d9uh	figs-exclamations	ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε	1		If the plain statement form for this seems unnatural, you could translate this as an exclamation and may need to make a new sentence. Alternate translation: “This is amazing! You do not know” or “How remarkable! You do not know” (See: [[rc://en/ta/man/translate/figs-exclamations]])
+JHN	9	30	d9uh	figs-exclamations	ἐν τούτῳ γὰρ τὸ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε	1		If the plain statement form for this seems unnatural, you could translate this as an exclamation and you may need to make a new sentence. Alternate translation: “This is amazing! You do not know” or “How remarkable! You do not know” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 JHN	9	30	i3gm	figs-explicit	πόθεν ἐστίν	1	that you do not know where he is from	See how you translated **from** in the previous verse. Alternate translation: “where he gets his authority” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	9	30	lent	figs-metonymy	ἤνοιξέν μου τοὺς ὀφθαλμούς	1		See how you translated a similar phrase in [verse 14](../09/14.md). Alternate translation: “caused me to see” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+JHN	9	30	lent	figs-metonymy	ἤνοιξέν μου τοὺς ὀφθαλμούς	1		See how you translated a similar phrase in [verse 14](../09/14.md). Alternate translation: “he caused me to see” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	9	31	e7ec	figs-metaphor	ἁμαρτωλῶν…οὐκ ἀκούει…τούτου ἀκούει	1	does not listen to sinners … listens to him	Here, **hear** and **hears** mean paying attention to or listening to something with the intent to heed it and respond appropriately. It does not mean simply to **hear** what someone says. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “does not heed sinners … he heeds this one” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	9	32	b2xt	figs-activepassive	οὐκ ἠκούσθη	1	it has never been heard that anyone opened	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “no one has ever heard” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	9	32	hstv	figs-metonymy	ἠνέῳξέν…ὀφθαλμοὺς τυφλοῦ γεγεννημένου	1		See how you translated a similar phrase in [verse 14](../09/14.md). Alternate translation: “caused one having been born blind to see” (See: [[rc://en/ta/man/translate/figs-metonymy]])