diff --git a/en_tn_45-ACT.tsv b/en_tn_45-ACT.tsv
index ccefb2c9de..994dc44fff 100644
--- a/en_tn_45-ACT.tsv
+++ b/en_tn_45-ACT.tsv
@@ -2305,11 +2305,15 @@ ACT	15	41	e3ym	figs-synecdoche	διήρχετο	1	he went through	Luke says **he
 ACT	15	41	s7yf	figs-metonymy	ἐπιστηρίζων τὰς ἐκκλησίας	1		Luke is using the term **churches** to refer figuratively to the people associated with the churches.If your readers would misunderstand this, you could state the meaning plainly. Alternate translation: “strengthening the people of the churches” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	15	41	tbv3	figs-metaphor	ἐπιστηρίζων τὰς ἐκκλησίας	1	strengthening the churches	Luke does not mean that Paul and Silas strengthened the people of the churches physically but that they strengthened them spiritually. If your readers would misunderstand this, you could state the meaning plainly. Alternate translation: “strengthening the people of the churches in their faith” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	16	intro	e7z2			0		# Acts 16 General Notes<br><br>## Special concepts in this chapter<br><br>### Timothy’s circumcision<br><br>Paul circumcised Timothy because they were telling the message of Jesus to Jews and Gentiles. Paul wanted the Jews to know that he respected the law of Moses even though the church leaders in Jerusalem had decided that Christians did not need to be circumcised.<br><br>### The woman who had a spirit of divination<br><br>Most people want very much to know the future, but the law of Moses said that speaking with the spirits of dead people to learn about the future is a sin. This woman seems to have been able to tell the future very well. She was a slave, and her masters made much money from her work. Paul wanted her to stop sinning, so he told the spirit to leave her. Luke does not say that she began to follow Jesus or tell us anything more about her.
-ACT	16	1	km5q	figs-go	κατήντησεν…καὶ	1	Paul also came down	This continues the missionary journeys of Paul with Silas. Here, **came** can be translated as “went.” (See: [[rc://en/ta/man/translate/figs-go]])
-ACT	16	1	f49m	writing-background	μαθητής τις ἦν ἐκεῖ ὀνόματι Τιμόθεος, υἱὸς γυναικὸς Ἰουδαίας πιστῆς, πατρὸς δὲ Ἕλληνος	1		**Timothy** is introduced into the story and joins Paul and Silas. Verses 1 and 2 give background information about Timothy. (See: [[rc://en/ta/man/translate/writing-background]])
-ACT	16	1	d4ka		Δέρβην	1	Derbe	**Derbe** is the name of a city in Asia Minor. See how you translated it in [Acts 14:6](../14/06.md).
-ACT	16	1	u3vr		ἰδοὺ	1	behold	The word **behold** alerts us to a new person in the narrative. Your language may have a way of doing this.
-ACT	16	1	wxl8	figs-ellipsis	γυναικὸς Ἰουδαίας πιστῆς	1	a believing Jewish woman	The words “in Christ” are understood. Alternate translation: “a Jewish woman who believed in Christ” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+ACT	16	1	m5tb	figs-synecdoche	κατήντησεν…καὶ	1		Luke says **he**, meaning Paul, to refer both to Paul and to Silas, who was traveling with him. If your readers would misunderstand this, you could state the meaning plainly. Alternate translation: “Paul and Silas also came down” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+ACT	16	1	rhut	figs-idiom	κατήντησεν…καὶ	1		Luke says that Paul **came down** to Derbe and Lystra because that was the customary way in this culture describing a person arriving somewhere after traveling by sea. Paul likely travel by sea from Syria to Cilicia, and Luke is saying that he then also went to Derbe and to Lystra. Alternate translation: “he also traveled” (See: [[rc://en/ta/man/translate/figs-idiom]])
+ACT	16	1	km5q	figs-go	κατήντησεν…καὶ	1	Paul also came down	If you retain the idiom, it may be more natural in your language to say “went” rather than **came**. Alternate translation: “he also went down” (See: [[rc://en/ta/man/translate/figs-go]])
+ACT	16	1	u3vr	figs-metaphor	ἰδοὺ	1	behold	Luke is using the term **behold** to focus readers’ attention on the new character he is about to introduce. You language may have a comparable expression that you can use in your translation. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	16	1	f49m	writing-participants	μαθητής τις ἦν ἐκεῖ ὀνόματι Τιμόθεος, υἱὸς γυναικὸς Ἰουδαίας πιστῆς, πατρὸς δὲ Ἕλληνος	1		Luke is using the phrase **a certain disciple** to introduce **Timothy** as a new participant in the story. If your language has its own way of introducing new participants, you can use it here in your translation. Alternate translation: “there was a disciple there named Timothy” (See: [[rc://en/ta/man/translate/writing-participants]])
+ACT	16	1	mc9i	figs-explicit	ἐκεῖ	1		By **there**, Luke implicitly means the city of Lystra. You can include this information if your readers need it to understand the sentence. Alternate translation: “in Lystra” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	16	1	l0w5	translate-names	Τιμόθεος	1		The word **Timothy** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
+ACT	16	1	wxl8	figs-ellipsis	γυναικὸς Ἰουδαίας πιστῆς	1	a believing Jewish woman	By **believing**, Luke implicitly means believing in Jesus. You can include this information if your readers need it to understand the sentence. Alternate translation: “a Jewish woman who believed in Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	16	1	vh73	figs-idiom	πατρὸς δὲ Ἕλληνος	1		Luke is describing Timothy’s father in an idiomatic way. Use a way that is natural in your language to refer to a particular kind of person. Alternate translation: “but whose father was Greek” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	16	2	t1lu	figs-activepassive	ὃς ἐμαρτυρεῖτο ὑπὸ τῶν…ἀδελφῶν	1	He was well spoken of by the brothers	If your language does not use this passive form, you can state this in active form. Alternate translation: “The brothers spoke well of him” or “Timothy had a good reputation among the brothers” or “The brothers said good things about him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	16	2	rez2		ὑπὸ τῶν…ἀδελφῶν	1	by the brothers	Here, **brothers** refers to believers. Alternate translation: “by the believers”
 ACT	16	3	p6z8		περιέτεμεν αὐτὸν	1	he circumcised him	It is possible that Paul himself **circumcised** Timothy, but it is more likely that he had someone else circumcise Timothy.