DCS-Mirror
/
unfoldingWord_en_tn
mirror of https://git.door43.org/unfoldingWord/en_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Merge pull request 'Fixed high priority (level 800+) errors in NT' (#2701) from lrsallee-tc-create-1 into master 

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2701
This commit is contained in:
Larry Sallee 2022-08-03 21:00:18 +00:00
parent bd3c072cc7 06435bbfad
commit cc11820365
2 changed files with 3 additions and 3 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

2
en_tn_42-MRK.tsv
View File

@ -1007,7 +1007,7 @@ MRK 12 30 q49v figs-metaphor ἐξ ὅλης τῆς καρδίας σου 1 fro
MRK 12 30 m8hi ἐξ…ἐξ…ἐξ…ἐξ 1 Alternate translation: “with”
MRK 12 30 x3n5 figs-abstractnouns ψυχῆς 1 If your language does not use an abstract noun for the idea of **soul**, you could express the same idea in another way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
MRK 12 30 ln0t figs-abstractnouns διανοίας 1 If your language does not use an abstract noun for the idea of **mind**, you could express the same idea in another way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
MRK 12 30 mii2 figs-abstractnoun ἰσχύος 1 If your language does not use an abstract noun for the idea of **strength**, you could express the same idea in another way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
MRK 12 30 mii2 figs-abstractnouns ἰσχύος 1 If your language does not use an abstract noun for the idea of **strength**, you could express the same idea in another way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
MRK 12 31 eu8b figs-ellipsis δευτέρα αὕτη 1 Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “The second commandment is this” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MRK 12 31 fz8g figs-metaphor δευτέρα 1 Here, Jesus is using the word **second** figuratively to mean “most important.” If your readers would not understand the figurative use of **first** in this context, you could use an equivalent metaphor from your culture or state the meaning using plain language. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
MRK 12 31 oegh translate-ordinal δευτέρα 1 If your language does not use ordinal numbers such as **second**, you can express the meaning behind the word **first** in a way that would be natural in your language. Alternate translation: see the UST. (See: [[rc://en/ta/man/translate/translate-ordinal]])

Can't render this file because it is too large.

4
en_tn_67-REV.tsv
View File

@ -33,7 +33,7 @@ REV 1 5 ttqn τῷ ἀγαπῶντι ἡμᾶς 1 The second half of this ver
REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])
REV 1 5 q64f figs-metonymy τῷ αἵματι αὐτοῦ 1 Here, **blood** figuratively represents the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
REV 1 6 jszo writing-pronoun καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς 1 The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronoun]])
REV 1 6 jszo writing-pronouns καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς 1 The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronouns]])
REV 1 6 nhfb figs-metaphor βασιλείαν 1 Here, **a kingdom** functions as a metaphor for the service that believers give to God. Believers in Jesus Christ serve God like citizens serve their ruling king in a kingdom. If it would be helpful to your readers, you could indicate the meaning of kingdom explicitly. Alternate translation: “the citizens that God rules over” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 1 6 iq7j figs-metaphor ἱερεῖς 1 Here, **priests** represent people that God chose to offer sacrifices on behalf of others. The language here functions as a metaphor for the service that believers give to God. Believers in Jesus Christ benefit God like priests attended to God in the temple or the tabernacle of the Old Testament. If it would be helpful to your readers, you could indicate the meaning of the office of priest explicitly. Alternate translation: “people that offer sacrifices” or “people that serve in the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 1 6 nesy writing-pronoun βασιλείαν, ἱερεῖς τῷ Θεῷ καὶ Πατρί αὐτοῦ— αὐτῷ ἡ δόξα καὶ τὸ κράτος 1 If your language does not use an abstract noun for these ideas, you could express the ideas behind the abstract nouns **kingdom**, **priests**, **glory**, and **power** in other ways. Alternate translation: “he has created us to aid him in his program and to be household custodians serving God, his Father. May Jesus have proper honor and recognized authority always” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@ -119,7 +119,7 @@ REV 2 5 sfw2 figs-metaphor πόθεν πέπτωκας 1 from where you have fal
REV 2 5 cd8v figs-metonymy καὶ τὰ πρῶτα ἔργα ποίησον 1 Here, **the first works** is a metonym that describes the behavior or way of life of the Ephesian believers earlier in their Christian practice. Earlier in the Christian way of life of the Ephesian believers they made greater efforts in their stronger devotion for Jesus. Alternate translation: “and do the first efforts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
REV 2 5 hlyf figs-metaphor ἔρχομαί σοι καὶ κινήσω τὴν λυχνίαν σου ἐκ τοῦ τόπου αὐτῆς 1 Here, **I will come to you and I will remove your lampstand from its place** could refer to: (1) a special coming in judgment that Jesus would make personally for only the church of Ephesus. (2) the final, second coming of Jesus to the earth in judgment. In both interpretation options, Jesus uses a metaphor from the actual Roman destruction of the Jerusalem temple in 70 AD. In 70 AD, the Romans entered the Jerusalem temple and removed the seven-branched lampstand from inside the sanctuary. However, the translator should not make either interpretive option explicit in the translation. Alternate translation: “I will come to you and I will extract your lampstand from its place” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 2 5 j8p5 writing-symlanguage ἔρχομαί σοι καὶ κινήσω τὴν λυχνίαν σου ἐκ τοῦ τόπου αὐτῆς 1 remove your lampstand The **lampstand** is a symbol that represents one of the seven churches. See how you translated **lampstand** in [Revelation 1:12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]])
REV 2 6 g8gn figs-metaphor  ἀλλὰ τοῦτο ἔχεις 1 **But you have this** is a metaphor in which **this** represents the fact that Jesus hates the works of the Nicolaitans. The metaphor in this idiomatic expression is that **this** is spoken of as if it were an object someone could have. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “But this is to your credit” or “But here is a good thing you are doing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 2 6 g8gn figs-metaphor ἀλλὰ τοῦτο ἔχεις 1 **But you have this** is a metaphor in which **this** represents the fact that Jesus hates the works of the Nicolaitans. The metaphor in this idiomatic expression is that **this** is spoken of as if it were an object someone could have. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “But this is to your credit” or “But here is a good thing you are doing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
REV 2 6 cvi5 translate-names τῶν Νικολαϊτῶν 1 Nicolaitans The **Nicolaitans** were people who followed the teachings or practices of a man named Nicolaus. The translator should not attempt to specify the actual teachings or practices of the **Nicolaitans** since there is no certainty about what Nicolaus taught or practiced. (See: [[rc://en/ta/man/translate/translate-names]])
REV 2 7 s3qg figs-metonymy ὁ ἔχων οὖς, ἀκουσάτω 1 Let the one who has an ear, hear Jesus is emphasizing that what he has just said is important and may take some effort to understand and put into practice. Here, the phrase **has an ear** presents a metonym for the willingness to understand and obey by association with the part of the body in which his listeners would have been receiving his teaching. Alternate translation: “Let the one who is willing to listen, listen to” or “The one who is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]])
REV 2 7 tidg figs-123person ὁ ἔχων οὖς, ἀκουσάτω 1 Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to listen, then listen to” or “If you are willing to understand, then understand” (See: [[rc://en/ta/man/translate/figs-123person]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
33 REV 1 5 u6v7 figs-metaphor λύσαντι ἡμᾶς ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 has released us Here John uses **released** figuratively of forgiving people for their **sins**. If this would confuse your readers, you could express the meaning in a non-figurative way. Alternative translation: “has forgiven us for our sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
34 REV 1 5 jpnq figs-metonymy ἐκ τῶν ἁμαρτιῶν ἡμῶν 1 John uses **sins** figuratively to refer to the punishment for **sins**. He means that Jesus causes people who believe in him to escape eternal punishment for their sins. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “has released us from the punishment for our sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])
35 REV 1 5 q64f figs-metonymy τῷ αἵματι αὐτοῦ 1 Here, **blood** figuratively represents the death of Christ on the cross. If this might confuse your readers, you could use a comparable word that stands for death or express the idea in non-figurative language. Alternate translation: “his death on the cross” (See: [[rc://en/ta/man/translate/figs-metonymy]])
36 REV 1 6 jszo writing-pronoun writing-pronouns καὶ ἐποίησεν ἡμᾶς βασιλείαν, ἱερεῖς 1 The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronoun]]) The subject of the sentence, as well as of the contents of this entire verse, is Jesus Christ. Thus, the UST makes the subject of Jesus explicit throughout the entire verse. (See: [[rc://en/ta/man/translate/writing-pronouns]])
37 REV 1 6 nhfb figs-metaphor βασιλείαν 1 Here, **a kingdom** functions as a metaphor for the service that believers give to God. Believers in Jesus Christ serve God like citizens serve their ruling king in a kingdom. If it would be helpful to your readers, you could indicate the meaning of kingdom explicitly. Alternate translation: “the citizens that God rules over” (See: [[rc://en/ta/man/translate/figs-metaphor]])
38 REV 1 6 iq7j figs-metaphor ἱερεῖς 1 Here, **priests** represent people that God chose to offer sacrifices on behalf of others. The language here functions as a metaphor for the service that believers give to God. Believers in Jesus Christ benefit God like priests attended to God in the temple or the tabernacle of the Old Testament. If it would be helpful to your readers, you could indicate the meaning of the office of priest explicitly. Alternate translation: “people that offer sacrifices” or “people that serve in the temple” (See: [[rc://en/ta/man/translate/figs-metaphor]])
39 REV 1 6 nesy writing-pronoun βασιλείαν, ἱερεῖς τῷ Θεῷ καὶ Πατρί αὐτοῦ— αὐτῷ ἡ δόξα καὶ τὸ κράτος 1 If your language does not use an abstract noun for these ideas, you could express the ideas behind the abstract nouns **kingdom**, **priests**, **glory**, and **power** in other ways. Alternate translation: “he has created us to aid him in his program and to be household custodians serving God, his Father. May Jesus have proper honor and recognized authority always” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
119 REV 2 5 cd8v figs-metonymy καὶ τὰ πρῶτα ἔργα ποίησον 1 Here, **the first works** is a metonym that describes the behavior or way of life of the Ephesian believers earlier in their Christian practice. Earlier in the Christian way of life of the Ephesian believers they made greater efforts in their stronger devotion for Jesus. Alternate translation: “and do the first efforts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
120 REV 2 5 hlyf figs-metaphor ἔρχομαί σοι καὶ κινήσω τὴν λυχνίαν σου ἐκ τοῦ τόπου αὐτῆς 1 Here, **I will come to you and I will remove your lampstand from its place** could refer to: (1) a special coming in judgment that Jesus would make personally for only the church of Ephesus. (2) the final, second coming of Jesus to the earth in judgment. In both interpretation options, Jesus uses a metaphor from the actual Roman destruction of the Jerusalem temple in 70 AD. In 70 AD, the Romans entered the Jerusalem temple and removed the seven-branched lampstand from inside the sanctuary. However, the translator should not make either interpretive option explicit in the translation. Alternate translation: “I will come to you and I will extract your lampstand from its place” (See: [[rc://en/ta/man/translate/figs-metaphor]])
121 REV 2 5 j8p5 writing-symlanguage ἔρχομαί σοι καὶ κινήσω τὴν λυχνίαν σου ἐκ τοῦ τόπου αὐτῆς 1 remove your lampstand The **lampstand** is a symbol that represents one of the seven churches. See how you translated **lampstand** in [Revelation 1:12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]])
122 REV 2 6 g8gn figs-metaphor  figs-metaphor ἀλλὰ τοῦτο ἔχεις 1 **But you have this** is a metaphor in which **this** represents the fact that Jesus hates the works of the Nicolaitans. The metaphor in this idiomatic expression is that **this** is spoken of as if it were an object someone could have. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “But this is to your credit” or “But here is a good thing you are doing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
123 REV 2 6 cvi5 translate-names τῶν Νικολαϊτῶν 1 Nicolaitans The **Nicolaitans** were people who followed the teachings or practices of a man named Nicolaus. The translator should not attempt to specify the actual teachings or practices of the **Nicolaitans** since there is no certainty about what Nicolaus taught or practiced. (See: [[rc://en/ta/man/translate/translate-names]])
124 REV 2 7 s3qg figs-metonymy ὁ ἔχων οὖς, ἀκουσάτω 1 Let the one who has an ear, hear Jesus is emphasizing that what he has just said is important and may take some effort to understand and put into practice. Here, the phrase **has an ear** presents a metonym for the willingness to understand and obey by association with the part of the body in which his listeners would have been receiving his teaching. Alternate translation: “Let the one who is willing to listen, listen to” or “The one who is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]])
125 REV 2 7 tidg figs-123person ὁ ἔχων οὖς, ἀκουσάτω 1 Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to listen, then listen to” or “If you are willing to understand, then understand” (See: [[rc://en/ta/man/translate/figs-123person]])