Edit 'en_tn_45-ACT.tsv' using 'tc-create-app'

en_tn_45-ACT.tsv

@@ -1939,8 +1939,12 @@ ACT	13	23	xj5a	figs-infostructure	τούτου…ἀπὸ τοῦ σπέρματ
 ACT	13	23	vnz7	figs-metaphor	τοῦ σπέρματος	1		The term **seed** figuratively means “descendants.” Alternate translation: “the descendants” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	13	23	l50d	writing-pronouns	τούτου	1		The demonstrative pronoun **this one** refers to David. It may be helpful to clarify this for your readers. Alternate translation: “of David” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ACT	13	23	kc76	figs-metonymy	τῷ Ἰσραὴλ\n	1	brought to Israel	Here, **Israel** refers to the people of Israel. Alternate translation: “to the people of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	13	24	abcn		πρὸ προσώπου τῆς εἰσόδου αὐτοῦ	1	before the face of his coming	Alternate translation: “before the coming of Jesus”
-ACT	13	24	x892	figs-abstractnouns	βάπτισμα μετανοίας	1	a baptism of repentance	If your language does not use an abstract noun for the idea behind the word **repentance**, you could express the same idea with the verb “repent.” Alternate translation: “a baptism to repent” or “a baptism that people requested when they wanted to repent for their sin” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+ACT	13	24	wbpf	figs-explicit	Ἰωάννου	1		By **John**, Paul is referring implicitly to John the Baptist. Alternate translation: “John the Baptist” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	13	24	xzf2	figs-explicitinfo	πρὸ προσώπου τῆς εἰσόδου αὐτοῦ	1		In your language, the expression **before the face of his entrance**, meaning “before the appearance of his entry into ministry” (see next two notes), might seem to convey redundant information that would be not be natural to express. If so, you can abbreviate it. Alternate translation: “before he appeared” or “before he entered into his ministry” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
+ACT	13	24	abcn	figs-metaphor	πρὸ προσώπου τῆς εἰσόδου αὐτοῦ	1	before the face of his coming	Here the term **face** figuratively means “appearance.” Alternate translation: “appearance” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	13	24	igpi	figs-metaphor	τῆς εἰσόδου αὐτοῦ	1		By **entrance**, Paul is figuratively to Jesus beginning his ministry. Alternate translation: “of the start of his ministry” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ACT	13	24	gqs9	writing-pronouns	τῆς εἰσόδου αὐτοῦ	1		The pronoun **his** refers to Jesus. It may be helpful to clarify this for your readers. Alternate translation: “of Jesus’ entrance” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+ACT	13	24	x892	figs-abstractnouns	βάπτισμα μετανοίας	1	a baptism of repentance	If your language does not use an abstract noun for the idea of **repentance**, you could express the same idea in another way. Alternate translation: “a baptism that people received to show that they were repenting” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ACT	13	25	lby6		τί ἐμὲ ὑπονοεῖτε εἶναι? οὐκ εἰμὶ ἐγώ, ἀλλ’ ἰδοὺ, ἔρχεται μετ’ ἐμὲ, οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι	1		The quotation here is from the Gospels.
 ACT	13	25	vww3	figs-rquestion	τί ἐμὲ ὑπονοεῖτε εἶναι?	1	Who do you think I am?	John asked this question to compel the people to think about who he was. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Think about who I am.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ACT	13	25	rp32	figs-explicit	οὐκ εἰμὶ ἐγώ	1	I am not him	John was referring to the Messiah, whom they were expecting to come. Alternate translation: “I am not the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])