Edit 'en_tn_45-ACT.tsv' using 'tc-create-app'

en_tn_45-ACT.tsv

@@ -1841,7 +1841,7 @@ ACT	12	25	rt9o	figs-explicit	Βαρναβᾶς δὲ καὶ Σαῦλος ὑπ
 ACT	12	25	t7d8	translate-textvariants	Βαρναβᾶς δὲ καὶ Σαῦλος ὑπέστρεψαν εἰς Ἰερουσαλὴμ	1	And Barnabas and Saul returned to Jerusalem	Some ancient copies say that Barnabas and Saul returned “from” Jerusalem, which makes sense, since in the next verse, Barnabas and Saul are back in Antioch. If the reading **to** is correct, this verse may be indicating that they went somewhere else in Judea and then returned to Jerusalem before going back to Antioch. If a translation of the Bible already exists in your area, you could consider using the reading in that translation. If there is not already a Bible translation in your area, we recommend that you follow the readings of ULT and UST. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 ACT	12	25	pv6a	figs-explicit	πληρώσαντες τὴν διακονίαν	1	having completed their service	This refers implicitly to the trip that Barnabas and Saul made to Jerusalem to deliver money from the believers in Antioch, which Luke describes in [11:29-30](../11/29.md). Alternate translation: “having delivered to the church leaders in Jerusalem the money that the believers in Antioch had collected” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	12	25	zhsc	figs-activepassive	Ἰωάννην, τὸν ἐπικληθέντα Μᾶρκον	1		If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. See how you translated it in [12:12](../12/12.md). Alternate translation: “John, whom people called Mark” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	13	intro	rlh6			0		# Acts 13 General Notes<br><br>## Structure and formatting<br><br>Verses 1–4 describe how the Holy Spirit called Barnabas and Paul to go on a special mission to share the gospel of Jesus.<br>Verses 5–12 describe how they shared the gospel on the island of Cyprus.<br>Verses 13–52 describe how they shared the gospel in the city of Antioch in the province of Pamphylia.<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the three quotations from Psalms in 13:33–35.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 13:41.<br><br>The chapter is where the second half of the Book of Acts begins. Luke writes more about Paul than about Peter, and he describes how the believers told the message about Jesus to Gentiles. Luke begins to tell about the mission trips on which the church at Antioch sent Barnabas and Saul.<br><br>## Special concepts in this chapter<br><br>### A light for the Gentiles<br><br>The Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if light were what enables sinful people to understand that what they are doing is wrong and begin to obey God. The Jews considered all Gentiles to be walking in darkness, but Paul and Barnabas spoke of telling the Gentiles about Jesus as if they were going to bring them physical light. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/righteous]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “our” in Paul’s sermon in Antioch of Pisidia<br><br>In verses 17, 32, and 33, Paul uses the term **our** to refer to himself and the other Jews who are present in the synagogue; the term does not include the Gentiles who are also present. If your language marks the distinction between inclusive and exclusive “our,” use the form that would be natural in such a situation. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ACT	13	intro	rlh6			0		# Acts 13 General Notes\n\n## Structure and formatting\n\nVerses 1–4 describe how the Holy Spirit called Barnabas and Paul to go on a special mission to share the gospel of Jesus.\nVerses 5–12 describe how they shared the gospel on the island of Cyprus.\nVerses 13–52 describe how they shared the gospel in the city of Antioch in the province of Pamphylia.\n\nSome translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the three quotations from Psalms in 13:33–35.\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 13:41.\n\nThe chapter is where the second half of the Book of Acts begins. Luke writes more about Paul than about Peter, and he describes how the believers told the message about Jesus to Gentiles. Luke begins to tell about the mission trips on which the church at Antioch sent Barnabas and Saul.\n\n## Special concepts in this chapter\n\n### A light for the Gentiles\n\nThe Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if light were what enables sinful people to understand that what they are doing is wrong and begin to obey God. The Jews considered all Gentiles to be walking in darkness, but Paul and Barnabas spoke of telling the Gentiles about Jesus as if they were going to bring them physical light. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/righteous]])\n\n\n## Important figures of speech in this chapter\n\n\n\n### “the Lord”\n\nIn verses 2, 12, 48, and 49, Luke refers to Jesus by a respectful title, “the Lord.” Paul refers to Jesus the same way in verses 10 and 11. In your translation, you may wish to clarify that this means “the Lord Jesus.” Or you could say “Jesus,” as UST does. (See: [[rc://en/ta/man/translate/writing-politeness]])\n\n## Other possible translation difficulties in this chapter\n\n### “our” in Paul’s sermon in Antioch of Pisidia\n\nIn verses 17, 32, and 33, Paul uses the term **our** to refer to himself and the other Jews who are present in the synagogue; the term does not include the Gentiles who are also present. If your language marks the distinction between inclusive and exclusive “our,” use the form that would be natural in such a situation. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	13	1	fij7	writing-newevent	δὲ	1		Luke is using the word translated **Now** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 ACT	13	1	srw6	translate-names	Συμεὼν ὁ καλούμενος Νίγερ	1	Simeon … Niger … Lucius … Manaen	The word **Simeon** is the name of a man. The word **Niger** is another name by which he was known. This is not a racial epithet; it is the Latin word for “black,” and it probably indicates that he was African. Alternate translation: “Simeon the African” (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	13	1	nqp1	figs-activepassive	Συμεὼν ὁ καλούμενος Νίγερ	1		If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Simeon, whom people called Niger” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2530,7 +2530,7 @@ ACT	17	28	lil5	figs-metaphor	τοῦ γὰρ καὶ γένος ἐσμέν.	1
 ACT	17	29	k9ws	figs-metaphor	γένος…ὑπάρχοντες τοῦ Θεοῦ	1	are God’s offspring	Paul is speaking figuratively as if people were literally God’s **offspring** or children. He means that God created people and they are his creatures. If it would be clearer in your language, you could express this metaphor as a simile. Alternate translation: “being like God’s children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	17	29	czi9	figs-nominaladj	τὸ θεῖον	1	the divine being	Paul is using the adjective **Divine** as a noun to mean God, who is divine. ULT capitalizes the word to show this. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “God” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	17	29	xfp9	figs-metonymy	χρυσῷ, ἢ ἀργύρῳ, ἢ λίθῳ	1		Paul is referring figuratively to idols by association with the materials out of which people made idols. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “to idols made of gold or silver or stone” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ACT	17	29	q4q2	figs-possession	χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου	1	images of the skill and imagination of man	Paul is using the possessive form to describe the qualities that people use to create **images** or idols. Alternate translation: “images that people create by using their skill and imagination” (See: [[rc://en/ta/man/translate/figs-possession]])
+ACT	17	29	q4q2	figs-possession	χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου	1	images of the skill and imagination of man	Paul is using the possessive form not to mean images that resemble human **skill** and **imagination** but to describe the qualities that people use to create **images** or idols. Alternate translation: “images that people create by using their skill and imagination” (See: [[rc://en/ta/man/translate/figs-possession]])
 ACT	17	29	gnk6	figs-gendernotations	ἀνθρώπου	1		Although the term **man** is masculine, Paul is using the word in a generic sense that includes both men and women. If it would be helpful to your readers, you could use a term in your language that is clearly inclusive of both men and women. Alternate translation: “of humans” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 ACT	17	30	h8uy	figs-possession	χρόνους τῆς ἀγνοίας	1	times of ignorance	Paul is using the possessive form here not to describe **times** that were themselves ignorant but **times** when people were characterized by spiritual **ignorance**. Paul is referring to the times before God fully revealed himself through Jesus Christ and before people truly knew how to obey God. Alternate translation: “the times when people were ignorant of the true God” (See: [[rc://en/ta/man/translate/figs-possession]])
 ACT	17	30	qim5	figs-gendernotations	τοῖς ἀνθρώποις πάντας	1	all men	Although the term **men** is masculine, Paul is using the word in a generic sense that includes both men and women. If it would be helpful to your readers, you could use a term in your language that is clearly inclusive of both men and women. Alternate translation: “all people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])